There are 10937 total results for your Put Out a Burning Wood Cart - With a Cup of Water search in the dictionary. I have created 110 pages of results for you. Each page contains 100 results...
<5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
迫出す see styles |
seridasu せりだす |
(transitive verb) (1) to push (a thing) out; to jut out (can have a negative nuance); to protrude; (2) to rise out the trap door (on stage) |
迸發出 迸发出 see styles |
bèng fā chū beng4 fa1 chu1 peng fa ch`u peng fa chu |
to burst forth; to burst out |
退かす see styles |
dokasu どかす |
(transitive verb) (kana only) to remove; to move out of the way |
退ける see styles |
dokeru どける |
(transitive verb) (See 退ける・のける・1) to put something out of the way; to move (something, someone) aside |
送り足 see styles |
okuriashi おくりあし |
(1) {sumo} stepping out of the ring while carrying the opponent over the edge, not considered as a loss; (2) {MA} okuriashi; forward or backward foot movement (kendo); (3) {MA} moving in accordance with opponent's footwork (judo) |
送水口 see styles |
sousuikou / sosuiko そうすいこう |
water supply pipe inlet-outlet (esp. on standpipes and dry risers) |
送水管 see styles |
sousuikan / sosuikan そうすいかん |
water pipe; water main; (place-name) Sousuikan |
逃げ路 see styles |
nigemichi にげみち |
(irregular kanji usage) way out; means to escape; escape route |
逃げ道 see styles |
nigemichi にげみち |
way out; means to escape; escape route |
逃不出 see styles |
táo bù chū tao2 bu4 chu1 t`ao pu ch`u tao pu chu |
unable to escape; can't get out |
逆巻く see styles |
sakamaku さかまく |
(v5k,vi) to surge (water or waves) |
逆様事 see styles |
sakasamagoto さかさまごと |
(1) (obscure) (kana only) child dying before parents; (2) (obscure) occurrence out of sequence; wrong order |
透視度 see styles |
toushido / toshido とうしど |
horizontal transparency; clearness (of water); visibility (esp. for scuba diving) |
逐客令 see styles |
zhú kè lìng zhu2 ke4 ling4 chu k`o ling chu ko ling |
the First Emperor's order to expel foreigners; (fig.) notice to leave; words or behavior intended at turning visitors out |
連なる see styles |
tsuranaru つらなる |
(v5r,vi) (1) to extend; to stretch out; to stand in a row; (2) to attend; to participate in; (3) to enrol; to join; (4) to have a connection; to be related; to be linked |
連ねる see styles |
tsuraneru つらねる |
(transitive verb) (1) to line up; to put in a row; (2) to add (to a group); to accept (as a member of an organization, etc.); to join (e.g. a list); (3) to link; to put together; to string together (e.g. compliments); to enumerate; (4) to take along with; to bring with |
連鍋端 连锅端 see styles |
lián guō duān lian2 guo1 duan1 lien kuo tuan |
to take even the cooking pots (idiom); to clean out; to wipe out |
進める see styles |
susumeru すすめる |
(transitive verb) (1) to advance; to move forward; to put (a clock, watch) forward; (transitive verb) (2) to carry forward (plans, work, etc.); to proceed with; to make progress in; to further; to advance; to hasten; to speed up; (transitive verb) (3) to raise; to elevate; to promote; to develop; to stimulate (e.g. one's appetite) |
進水口 进水口 see styles |
jìn shuǐ kǒu jin4 shui3 kou3 chin shui k`ou chin shui kou |
water inlet |
進水閘 进水闸 see styles |
jìn shuǐ zhá jin4 shui3 zha2 chin shui cha |
water intake; inlet sluice |
遂げる see styles |
togeru とげる |
(transitive verb) (1) to accomplish; to achieve; to carry out; (transitive verb) (2) to arrive at (a certain outcome); to come to; to end with |
過ぎ物 see styles |
sugimono すぎもの |
someone (e.g. a woman) who is out of one's league; something beyond one's means |
過ぎ者 see styles |
sugimono すぎもの |
someone (e.g. a woman) who is out of one's league; something beyond one's means |
過水麵 过水面 see styles |
guò shuǐ miàn guo4 shui3 mian4 kuo shui mien |
cooked noodles cooled with cold water |
達引く see styles |
tatehiku たてひく |
(Godan verb with "ku" ending) to compete with each other (e.g. out of pride, obstinacy, etc.) |
違和感 see styles |
iwakan いわかん |
(1) uncomfortable feeling; feeling out of place; sense of discomfort; (2) malaise; physical unease |
選する see styles |
sensuru; zensuru せんする; ぜんする |
(vs-s,vt) to choose; to take; to select; to pick out |
邀える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
都江堰 see styles |
dū jiāng yàn du1 jiang1 yan4 tu chiang yen |
Dujiangyan in Sichuan, a famous water engineering project and World Heritage Site; see 都江堰市[Du1 jiang1 yan4 Shi4] |
配する see styles |
haisuru はいする |
(vs-s,vt) (1) (See 配る・1) to distribute; to arrange; to allot (to a position of authority, etc.); (vs-s,vt) (2) to arrange; to lay out (as in decorating); (vs-s,vt) (3) (archaism) to marry off; (vs-s,vt) (4) (archaism) to exile; to banish |
配水管 see styles |
haisuikan はいすいかん |
conduit (pipe); water pipe |
酎ハイ see styles |
chuuhai(p); chuuhai; chuuhai(sk) / chuhai(p); chuhai; chuhai(sk) チューハイ(P); ちゅうハイ; チュウハイ(sk) |
(kana only) (abbreviation) (See 焼酎ハイボール) chūhai; shōchū highball; cocktail of shōchū with tonic water |
酒風呂 see styles |
sakeburo さけぶろ |
sake bath; hot water bath with sake mixed in |
重ねる see styles |
kasaneru かさねる |
(transitive verb) (1) to pile up; to heap up; to stack up; to put on top of another; (transitive verb) (2) to repeat many times over; to go through repeatedly; to accumulate |
重水炉 see styles |
juusuiro / jusuiro じゅうすいろ |
(See 軽水炉) heavy-water reactor |
野焼き see styles |
noyaki のやき |
burning off the fields |
野積み see styles |
nozumi のづみ |
open-air storage; piling up out in the open; leaving in a pile outside |
量水器 see styles |
ryousuiki / ryosuiki りょうすいき |
water meter |
量水標 see styles |
ryousuihyou / ryosuihyo りょうすいひょう |
water level marker; staff gauge |
量水計 see styles |
ryousuikei / ryosuike りょうすいけい |
(See 水量計) water meter |
金剛水 金刚水 see styles |
jīn gāng shuǐ jin1 gang1 shui3 chin kang shui kongō sui |
Diamond or vajra water, drunk by a prince on investiture, or by a person who receives the esoteric baptismal rite; also 誓水. |
金魚藻 金鱼藻 see styles |
jīn yú zǎo jin1 yu2 zao3 chin yü tsao kingyomo きんぎょも |
hornwort (Ceratophyllum demersum) (1) (colloquialism) (See 穂咲の総藻) Eurasian water milfoil (Myriophyllum spicatum); (2) aquatic plants such as hornwort that are commonly used in goldfish tanks, etc. |
鉋掛け see styles |
kannakake かんなかけ |
(kana only) planing (wood) |
鉚起来 see styles |
mǎo qǐ lai mao3 qi3 lai5 mao ch`i lai mao chi lai |
to get enthusiastic; to put in all one's energy |
鉢吉帝 钵吉帝 see styles |
bō jí dì bo1 ji2 di4 po chi ti hakitei |
prakṛti, natural; woman; etc. Name of the woman at the well who supplied water to Ānanda, seduced him, but became a nun. |
鉱泉水 see styles |
kousensui / kosensui こうせんすい |
(See ミネラルウォーター) mineral water |
銃撃戦 see styles |
juugekisen / jugekisen じゅうげきせん |
gunfight; firefight; gun battle; shoot-out |
長明燈 长明灯 see styles |
cháng míng dēng chang2 ming2 deng1 ch`ang ming teng chang ming teng chōmyō tō |
altar lamp burning day and night lit. long illumination lamp |
長期戦 see styles |
choukisen / chokisen ちょうきせん |
drawn-out (protracted) war or contest |
閉出し see styles |
shimedashi しめだし |
shutout; shutting out; lock-out; freeze-out |
開ける see styles |
hirakeru ひらける |
(v1,vi) (1) to open out (of a view, scenery, etc.); to spread out; to become clear (of a road, visibility, etc.); to open up; (v1,vi) (2) to improve (of luck, prospects, etc.); to get better; (v1,vi) (3) to develop (of a town, civilization, etc.); to become civilized; to modernize; to grow; to advance (of knowledge, ideas, etc.); (v1,vi) (4) to be sensible; to be understanding; to be enlightened; (v1,vi) (5) to open (of a new road, railway, etc.); to be opened to traffic; (v1,vi) (6) to become populous; to become densely built; to become bustling |
開黑店 开黑店 see styles |
kāi hēi diàn kai1 hei1 dian4 k`ai hei tien kai hei tien |
lit. to open an inn that kills and robs guests (esp. in traditional fiction); fig. to carry out a scam; to run a protection racket; daylight robbery |
閑文字 闲文字 see styles |
xián wén zì xian2 wen2 zi4 hsien wen tzu kanmoji; kanmonji かんもじ; かんもんじ |
idle words (in a written passage); useless words; empty words 閑塵境 Words, or expressions to be shut out; unnecessary words. |
間びき see styles |
mabiki まびき |
(noun/participle) (1) thinning out; pruning; culling; sub-sampling (e.g. video frames, signals); (2) infanticide |
間伐材 see styles |
kanbatsuzai かんばつざい |
timber from forest thinning; thinned wood |
間引き see styles |
mabiki まびき |
(noun/participle) (1) thinning out; pruning; culling; sub-sampling (e.g. video frames, signals); (2) infanticide |
間引く see styles |
mabiku まびく |
(transitive verb) (1) to thin out (plants, seedlings, crops, etc.); to cull; (transitive verb) (2) to run on a curtailed schedule; to cut down; to reduce; (transitive verb) (3) (hist) to kill a newborn child (due to financial difficulties) |
閼伽井 阏伽井 see styles |
è qié jǐng e4 qie2 jing3 o ch`ieh ching o chieh ching akai あかい |
(surname) Akai a well for holy water |
閼伽器 阏伽器 see styles |
è qié qì e4 qie2 qi4 o ch`ieh ch`i o chieh chi agak i |
vase for holy water |
閼伽棚 阏伽棚 see styles |
è qié péng e4 qie2 peng2 o ch`ieh p`eng o chieh peng akadana あかだな |
{Buddh} shelf for offerings (of water, flowers, etc.) shelf for holy water |
關禁閉 关禁闭 see styles |
guān jìn bì guan1 jin4 bi4 kuan chin pi |
to put in detention (a soldier, a pupil) |
防寒具 see styles |
boukangu / bokangu ぼうかんぐ |
heavy outfit designed to keep out the cold |
阿伽嚧 see styles |
ā qié lú a1 qie2 lu2 a ch`ieh lu a chieh lu akaro |
阿伽樓; 惡揭嚕 agaru, aguru, fragment aloe-wood, intp. 沉香the incense that sinks in water, the agallochum; 'the Ahalim or Ahaloth of the Hebrews.' Eitel. |
阿伽坏 see styles |
ā qié pēi a1 qie2 pei1 a ch`ieh p`ei a chieh pei akatsuki |
The vase or bowl used for ceremonial water 阿伽. |
阿伽樓 阿伽楼 see styles |
ā qié lóu a1 qie2 lou2 a ch`ieh lou a chieh lou akarō |
fragment aloe-wood |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿私仙 see styles |
ā sī xiān a1 si1 xian1 a ssu hsien Ashisen |
Asita-ṛṣi. 阿私陀 (or 阿斯陀); 阿氏多; 阿夷. (1) A ṛṣi who spoke the Saddhamapuṇḍarīka Sutra to Śākyamuni in a former incarnation. (2) The aged saint who pointed out the Buddha-signs on Buddha's body at his birth. |
阿耨達 阿耨达 see styles |
ān òu dá an1 ou4 da2 an ou ta Anokudatsu |
阿那婆答多 (or 阿那波達多) Anavatapta, a lake in Jambudvīpa, north of the Himālayas, south of 香山 Gandha-mādana, descrbed as about 800 li in circumference, bordered by gold, silver, precious stones, etc. It is said to be the source of the four great rivers: east, the Ganges out of a silver ox mouth; south, the Indus out of that of an elephant; west, the Oxus; and north, the Śītā, said to be the Yellow River. Eitel has the Brahmaputra, Ganges, Śatadru (or Sutlej), and the Oxus; but there is confusion in the records. The Dragon-king of this lake became a Bodhisattva and is exempt from the distresses of the other seven dragon-kings. The阿耨達山 are the mountains north of the lake. |
陀羅驃 陀罗骠 see styles |
tuó luó biāo tuo2 luo2 biao1 t`o lo piao to lo piao darahyō |
dravya, the nine 'substances' in the nyāya philosophy, earth, water, fire, air, ether 空, time, space 方, soul 神, and mind 意. |
附ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
除ける see styles |
yokeru よける nokeru のける |
(transitive verb) (1) to avoid (physical contact with); (Ichidan verb) (2) to ward off; to avert; (transitive verb) (1) to put something out of the way; to move (something, someone) aside; (2) to remove; to exclude; to take away; (3) to set aside; to keep apart; (4) to remove (someone) from the group; to shun; (v1,aux-v) (5) (kana only) to do well despite difficulties; to accomplish despite adversity; (6) (kana only) to do resolutely; to do boldly |
除け者 see styles |
nokemono のけもの |
outcast; odd man out; pariah |
随伴水 see styles |
zuihansui ずいはんすい |
produced water (oil extraction byproduct) |
隠し味 see styles |
kakushiaji かくしあじ |
subtle seasoning that brings out the flavor; secret ingredient |
隨法行 随法行 see styles |
suí fǎ xíng sui2 fa3 xing2 sui fa hsing zuihō gyō |
Those who follow the truth by reason of intellectual ability, in contrast with the non- intellectual, who put their trust in others. v. 隨信行. |
雄羊歯 see styles |
oshida; oshida おしだ; オシダ |
(kana only) thick-stemmed wood fern (Dryopteris crassirhizoma) |
集成材 see styles |
shuuseizai / shusezai しゅうせいざい |
laminated wood; laminated lumber |
雞翅木 鸡翅木 see styles |
jī chì mù ji1 chi4 mu4 chi ch`ih mu chi chih mu |
wenge or wengue (type of wood) |
難じる see styles |
nanjiru なんじる |
(transitive verb) (See 難ずる) to criticize; to point out faults; to speak ill of |
難ずる see styles |
nanzuru なんずる |
(vz,vt) (See 難じる) to criticize; to point out faults; to speak ill of |
雨障子 see styles |
amashouji / amashoji あましょうじ |
(See 障子,油障子) shoji with an oil-treated screen (for increased water resistance) |
雪しろ see styles |
yukishiro ゆきしろ |
snow water; melt water |
雪仕度 see styles |
yukijitaku ゆきじたく |
(obscure) getting ready to go out in the snow; clothing for going out in the snow; snow gear |
雪支度 see styles |
yukijitaku ゆきじたく |
(obscure) getting ready to go out in the snow; clothing for going out in the snow; snow gear |
雪装束 see styles |
yukishouzoku / yukishozoku ゆきしょうぞく |
(See 雪支度) clothing for going out in the snow; snow gear |
雲の上 see styles |
kumonoue / kumonoe くものうえ |
(exp,n) (1) above the clouds; heaven; (exp,n) (2) the Imperial Court; (exp,n) (3) something unreachable; place of out of reach |
零れる see styles |
koboreru こぼれる |
(v1,vi) (1) (kana only) to spill; to fall out of; to overflow; (2) to peek through; to become visible (although normally not); (3) to escape (of a smile, tear, etc.) |
電解水 see styles |
denkaisui でんかいすい |
electrolysed water |
電車道 see styles |
denshamichi でんしゃみち |
(1) street with tramline; railroad track; (2) {sumo} (See 電車道相撲) railroading the opponent straight out of the ring |
霜降り see styles |
shimofuri しもふり |
(noun/participle) (1) speckled with white; salt and pepper (colour, color); (2) (of fabric) created by intertwining white and coloured fibres; (3) (of beef) marbling; (4) (abbreviation) (of fish, chicken, shellfish, etc.) blanching by exposure to boiling and then icy water |
靜一靜 静一静 see styles |
jìng yī jìng jing4 yi1 jing4 ching i ching |
to put something to rest; calm down a bit! |
非婚生 see styles |
fēi hūn shēng fei1 hun1 sheng1 fei hun sheng |
born out of wedlock; illegitimate |
非時食 非时食 see styles |
fēi shí shí fei1 shi2 shi2 fei shih shih |
to eat out of hours, i.e. after noon. |
面する see styles |
mensuru めんする |
(vs-s,vi) to face on; to look out on to |
鞘走る see styles |
sayabashiru さやばしる |
(Godan verb with "ru" ending) (archaism) to slip out of one's scabbard (of swords) |
韋紐天 韦纽天 see styles |
wéi niǔ tiān wei2 niu3 tian1 wei niu t`ien wei niu tien |
韋糅; 違紐; 毘紐; 毘瑟紐; 韋搜紐; 韋廋紐; 毘瑟怒 (or 毘瑟笯) Viṣṇu, all-pervading, encompassing; 'the preserver' in the trimūrti, Brahmā, Viṣṇu, Śiva, creator, preserver, destroyer; the Vaiṣṇavas (Vishnuites) are devoted to him as the Śaivas are to Śiva. His wife is Lakṣmī, or Śrī. The Chinese describe him as born out of water at the beginning of a world-kalpa with 1,000 heads and 2,000 hands; from his navel springs a lotus, from which is evolved Brahmā. |
音ずれ see styles |
otozure おとずれ |
audio lag; out-of-sync (sound) |
音切れ see styles |
otogire おとぎれ |
sound drop-out (e.g. in audio equipment) |
音漏れ see styles |
otomore おともれ |
sound leaking (out of headphones, etc.); sound leakage |
順嘴兒 顺嘴儿 see styles |
shùn zuǐ r shun4 zui3 r5 shun tsui r |
to read smoothly (of text); to blurt out (without thinking); to suit one's taste (of food) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Put Out a Burning Wood Cart - With a Cup of Water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.