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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不匱 不匮 see styles |
bù kuì bu4 kui4 pu k`uei pu kuei |
(literary) to never have a deficiency; to never be lacking |
不合 see styles |
bù hé bu4 he2 pu ho fu gō |
to not conform to; to be unsuited to; to be out of keeping with; should not; ought out unmatched |
不圖 不图 see styles |
bù tú bu4 tu2 pu t`u pu tu futo ふと |
not to seek (something); to have no expectation of (something); (literary) unexpectedly (ateji / phonetic) (out-dated kanji) (adverb) (kana only) suddenly; casually; accidentally; incidentally; unexpectedly; unintentionally |
不在 see styles |
bù zài bu4 zai4 pu tsai fuzai ふざい |
not to be present; to be out; (euphemism) to pass away; to be deceased (noun - becomes adjective with の) (1) absence; (suffix noun) (2) (See 国民不在・こくみんふざい) disregard; indifference does not exist... |
不巧 see styles |
bù qiǎo bu4 qiao3 pu ch`iao pu chiao |
too bad; unfortunately; as luck would have it |
不帶 不带 see styles |
bù dài bu4 dai4 pu tai |
not to have; without; un- |
不必 see styles |
bù bì bu4 bi4 pu pi fuhitsu |
need not; does not have to; not necessarily unnecessary |
不暇 see styles |
bù xiá bu4 xia2 pu hsia |
to have no time (for something); to be too busy (to do something) |
不服 see styles |
bù fú bu4 fu2 pu fu fufuku ふふく |
not to accept something; to want to have something overruled or changed; to refuse to obey or comply; to refuse to accept as final; to remain unconvinced by; not to give in to (noun or adjectival noun) dissatisfaction; discontent; disapproval; objection; complaint; protest; disagreement |
不爽 see styles |
bù shuǎng bu4 shuang3 pu shuang |
not well; out of sorts; in a bad mood; without discrepancy; accurate |
不空 see styles |
bù kōng bu4 kong1 pu k`ung pu kung fukuu / fuku ふくう |
(given name, person) Fukuu Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka. |
不算 see styles |
bù suàn bu4 suan4 pu suan |
to not calculate; to not count; to not be considered (as); to have no weight |
不育 see styles |
bù yù bu4 yu4 pu yü fuiku ふいく |
to be infertile; to have no offspring {med} (See 不妊症) female infertility; inability to carry a pregnancy to full term |
不興 不兴 see styles |
bù xīng bu4 xing1 pu hsing fukyou / fukyo ふきょう |
out of fashion; outmoded; impermissible; can't (noun or adjectival noun) displeasure; ill humour; ill humor; pique |
不行 see styles |
bù xíng bu4 xing2 pu hsing fugyō |
won't do; be out of the question; be no good; not work; not be capable not practicing |
不見 不见 see styles |
bù jiàn bu4 jian4 pu chien fuken |
not to see; not to meet; to have disappeared; to be missing not seen |
不調 不调 see styles |
bù tiáo bu4 tiao2 pu t`iao pu tiao fuchou / fucho ふちょう |
(n,adj-no,adj-na) (1) bad condition; poor condition; disorder; slump; being out of form; (noun or adjectival noun) (2) failure; rupture; breakdown (e.g. of negotiations) out of harmony |
不送 see styles |
bù sòng bu4 song4 pu sung |
don't bother to see me out |
不遑 see styles |
bù huáng bu4 huang2 pu huang |
to have no time to (do something) |
不適 不适 see styles |
bù shì bu4 shi4 pu shih futeki ふてき |
unwell; indisposed; out of sorts (noun or adjectival noun) inadequacy; inappropriateness; unfitness; impropriety |
与式 see styles |
yoshiki よしき |
{math} (used in mathematics to avoid writing out the original equation again in full) the assigned equation; (given name) Yoshiki |
丑年 see styles |
ushidoshi うしどし |
year of the ox |
丑牛 see styles |
chǒu niú chou3 niu2 ch`ou niu chou niu |
Year 2, year of the Bull or Ox (e.g. 2009) |
丙午 see styles |
bǐng wǔ bing3 wu3 ping wu heigo / hego へいご |
forty-third year C7 of the 60 year cycle, e.g. 1966 or 2026 (See 干支・1) Fire Horse (43rd term of the sexagenary cycle, e.g. 1906, 1966, 2026); (given name) Heigo |
丙子 see styles |
bǐng zǐ bing3 zi3 ping tzu hinoene; heishi / hinoene; heshi ひのえね; へいし |
thirteenth year C1 of the 60 year cycle, e.g. 1996 or 2056 (See 干支・1) Fire Rat (13th term of the sexagenary cycle, e.g. 1936, 1996, 2056) |
丙寅 see styles |
bǐng yín bing3 yin2 ping yin hinoetora; heiin / hinoetora; hen ひのえとら; へいいん |
third year C3 of the 60 year cycle, e.g. 1986 or 2046 (See 干支・1) Fire Tiger (3rd term of the sexagenary cycle, e.g. 1926, 1986, 2046) |
丙戌 see styles |
bǐng xū bing3 xu1 ping hsü hinoeinu; heijutsu / hinoenu; hejutsu ひのえいぬ; へいじゅつ |
twenty-third year C11 of the 60 year cycle, e.g. 2006 or 2066 (See 干支・1) Fire Dog (23rd term of the sexagenary cycle, e.g. 1946, 2006, 2066) |
丙申 see styles |
bǐng shēn bing3 shen1 ping shen hinoesaru; heishin / hinoesaru; heshin ひのえさる; へいしん |
thirty-third year C9 of the 60 year cycle, e.g. 1956 or 2016 (See 干支・1) Fire Monkey (33rd term of the sexagenary cycle, e.g. 1956, 2016, 2076) |
丙辰 see styles |
bǐng chén bing3 chen2 ping ch`en ping chen hinoetatsu; heishin / hinoetatsu; heshin ひのえたつ; へいしん |
fifty-third year C5 of the 60 year cycle, e.g. 1976 or 2036 (See 干支・1) Fire Dragon (53rd term of the sexagenary cycle, e.g. 1916, 1976, 2036) |
丟手 丢手 see styles |
diū shǒu diu1 shou3 tiu shou |
to wash one's hands of something; to have nothing further to do with something |
中１ see styles |
chuuichi / chuichi ちゅういち |
first year (pupil) in junior middle school; second year (pupil) in lower secondary school |
中２ see styles |
chuuni / chuni ちゅうに |
second-year of junior high |
中一 see styles |
nakaichi なかいち |
first year (pupil) in junior middle school; second year (pupil) in lower secondary school; (surname) Nakaichi |
中二 see styles |
nakani なかに |
second-year of junior high; (surname) Nakani |
中元 see styles |
zhōng yuán zhong1 yuan2 chung yüan nakamoto なかもと |
Ghost Festival on 15th day of 7th lunar month when offerings are made to the deceased (1) 15th day of the 7th lunar month; (last day of) Bon lantern festival; (2) (See お中元) mid-year gift; summer gift; Bon Festival gifts; (surname) Nakamoto The fifteenth of the seventh moon; see 孟蘭盆. |
中班 see styles |
zhōng bān zhong1 ban1 chung pan nakahan なかはん |
middle shift; swing shift; early night shift; middle class in kindergarten (4-5 year olds) (place-name) Nakahan |
中表 see styles |
nakaomote なかおもて |
cloth folded inside out; (place-name) Nakaomote |
久經 久经 see styles |
jiǔ jīng jiu3 jing1 chiu ching |
to have long experience of; to go through repeatedly |
之一 see styles |
zhī yī zhi1 yi1 chih i yukikazu ゆきかず |
one of (something); one out of a multitude; one (third, quarter, percent etc) (personal name) Yukikazu |
乙丑 see styles |
yǐ chǒu yi3 chou3 i ch`ou i chou kinotoushi; icchuu; occhuu / kinotoshi; icchu; occhu きのとうし; いっちゅう; おっちゅう |
second year B2 of the 60 year cycle, e.g. 1985 or 2045 (See 干支・1) Wood Ox (2nd term of the sexagenary cycle, e.g. 1925, 1985, 2045) |
乙亥 see styles |
yǐ hài yi3 hai4 i hai kinotoi; itsugai; otsugai きのとい; いつがい; おつがい |
twelfth year B12 of the 60 year cycle, e.g. 1995 or 2055 (See 干支・1) Wood Boar (12th term of the sexagenary cycle, e.g. 1935, 1995, 2055) |
乙卯 see styles |
yǐ mǎo yi3 mao3 i mao otsubou / otsubo おつぼう |
fifty-second year B4 of the 60 year cycle, e.g. 1975 or 2035 (See 干支・1) Wood Rabbit (52nd term of the sexagenary cycle, e.g. 1915, 1975, 2035); (place-name) Otsubou |
乙巳 see styles |
yǐ sì yi3 si4 i ssu otomi おとみ |
forty-second year B6 of the 60 year cycle, e.g. 1965 or 2025 (See 干支・1) Wood Snake (42nd term of the sexagenary cycle, e.g. 1905, 1965, 2025); (given name) Otomi |
乙未 see styles |
yǐ wèi yi3 wei4 i wei otomi おとみ |
thirty-second year B8 of the 60 year cycle, e.g. 1955 or 2015 (See 干支・1) Wood Sheep (32nd term of the sexagenary cycle, e.g. 1955, 2015, 2075); (given name) Otomi |
乙酉 see styles |
yǐ yǒu yi3 you3 i yu kinototori; itsuyuu; otsuyuu / kinototori; itsuyu; otsuyu きのととり; いつゆう; おつゆう |
twenty-second year B10 of the 60 year cycle, e.g. 2005 or 2065 (See 干支・1) Wood Rooster (22nd term of the sexagenary cycle, e.g. 1945, 2005, 2065) |
九星 see styles |
kuboshi くぼし |
(See 陰陽道,一白・いっぱく・1,二黒・じこく,三碧・さんぺき,四緑・しろく,五黄・ごおう,六白・ろっぱく,七赤・しちせき,八白・はっぱく,九紫・きゅうし) nine traditional astrological signs in Onmyōdō, each corresponding to the year of a person's birth and used to create a horoscope; (surname) Kuboshi |
九衆 九众 see styles |
jiǔ z hòng jiu3 z hong4 chiu z hung ku shu |
The 七衆 q.v. plus junior monks and nuns, i.e. novices who have received the eight commandments. |
九道 see styles |
jiǔ dào jiu3 dao4 chiu tao kudō |
idem 九有情居.; The nine truths, or postulates: impermanence; suffering; voidness (or unreality of things); no permanent ego, or soul; love of existence or possessions, resulting in suffering; the opposite (or fear of being without them), also resulting in suffering; the cutting off of suffering and its cause; nirvāṇa with remainder still to be worked out; complete nirvāṇa. |
九鬼 see styles |
jiǔ guǐ jiu3 gui3 chiu kuei kuki くき |
(place-name, surname) Kuki The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently. |
乱す see styles |
midasu みだす |
(transitive verb) to throw out of order; to disarrange; to disturb |
乱丁 see styles |
ranchou / rancho らんちょう |
incorrect collating; pages out of order |
乱造 see styles |
ranzou / ranzo らんぞう |
(noun/participle) overproduction; careless manufacture; churning out (substandard goods); (personal name) Ranzou |
乳兒 乳儿 see styles |
rǔ ér ru3 er2 ju erh |
nursing infant; child less than one year old |
乾嚎 干嚎 see styles |
gān háo gan1 hao2 kan hao |
to cry out loud without tears |
乾燥 干燥 see styles |
gān zào gan1 zao4 kan tsao kansou / kanso かんそう |
(of weather, climate, soil etc) dry; arid; (of skin, mouth etc) dry; (fig.) dull; dry; boring; (of timber etc) to dry out; to season; to cure (n,vs,vt,vi) (1) dryness; aridity; drying (e.g. clothes); dehydration; desiccation; (noun or adjectival noun) (2) (See 無味乾燥) insipidity |
乾癟 干瘪 see styles |
gān biě gan1 bie3 kan pieh |
dried out; wizened; shriveled |
乾號 干号 see styles |
gān háo gan1 hao2 kan hao |
to cry out loud without tears |
乾透 干透 see styles |
gān tòu gan1 tou4 kan t`ou kan tou |
to dry out; to dry completely |
了無 了无 see styles |
liǎo wú liao3 wu2 liao wu |
to completely lack; to have not even the slightest |
了解 see styles |
liǎo jiě liao3 jie3 liao chieh ryōkai りょうかい |
to understand; to realize; to find out (noun/participle) comprehension; consent; understanding; agreement; roger (on the radio) clear understanding |
予感 see styles |
yokan よかん |
(1) presentiment; premonition; hunch; (vs,vt) (2) (usu. 予感がする) to have a premonition; to have a hunch |
事關 事关 see styles |
shì guān shi4 guan1 shih kuan |
to concern; on (some topic); about; concerning; to have importance for |
二代 see styles |
èr dài er4 dai4 erh tai nidai にだい |
secondary; twice in the year (of generations of insects, harvests etc) (given name) Nidai |
二光 see styles |
èr guāng er4 guang1 erh kuang nikō |
The dual lights, i.e. 色光 the halo from a Buddha's body and 心光 the light from his mind. Also 常光 the constant halo from the bodies of Buddhas and 神通光 the supernatural light sent out by a Buddha (e.g. from between his eyebrows) to illuminate a distant world. |
二出 see styles |
èr chū er4 chu1 erh ch`u erh chu nishutsu |
The two modes of escape from mortality, 堅出 the long way called the 聖道門 or 自力敎, i.e. working out one's own salvation; and 橫出 the across or short way of the Pure-land sect or 他力敎 faith in or invocation of another, i.e. Amitābha. |
二天 see styles |
èr tiān er4 tian1 erh t`ien erh tien niten にてん |
(place-name) Niten The two devas. (1) 日天 and 月天Sun-deva and Moon-deva. (2) 同生天A deva born simultaneously with the individual and 同名天 a deva with the same name as the individual; both devas have the duty of watching over the individual. (3) 梵天 and 帝釋天 Brahma and Indra. |
二季 see styles |
nikki にっき |
(1) two seasons; (2) (See 盆暮れ) Bon and year-end festivals; (female given name) Nikki |
二封 see styles |
nifuu / nifu にふう |
{baseb} forced out on second |
二序 see styles |
èr xù er4 xu4 erh hsü nijo |
The two kinds of introductory phrase: (a) the ordinary opening phrase of a sutra— "Thus have I heard"; and (b) specific openings referring to the circumstances in which the sūtra was produced. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二死 see styles |
èr sǐ er4 si3 erh ssu nishi にし |
{baseb} two out; two down (and one to go) two kinds of death |
二直 see styles |
nichoku にちょく |
{baseb} lining out to second base |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
二空 see styles |
èr kōng er4 kong1 erh k`ung erh kung nikū |
The two voids, unrealities, or immaterialities; v. 空. There are several antitheses: (1) (a) 人空; 我空 The non-reality of the atman, the soul, the person; (6) 法空 the non-reality of things. (2) (a) 性空 The Tiantai division that nothing has a nature of its own; (b) 相空 therefore its form is unreal, i.e. forms are temporary names. (3) (a) 但空 Tiantai says the 藏 and 通 know only the 空; (b) 不但空 the 別 and 圓 have 空, 假, and 中 q.v. (4) (a) 如實空 The division of the 起信論 that the 眞如 is devoid of all impurity; (b) 如實不空 and full of all merit, or achievement. |
五位 see styles |
wǔ wèi wu3 wei4 wu wei goi ごい |
(1) fifth court rank; (2) (abbreviation) (See 五位鷺) black-crowned night heron (Nycticorax nycticorax); night heron; (3) {Buddh} five ranks; five stages; (place-name, surname) Goi The five categories, or divisions; there are several groups, e. g. (1) Hīnayāna and Mahāyāna have groupings of all phenomena under five heads, i. e. Hīnayāna has 75 法 which are 11 色法, 1 心法, 46 心所法, 14 不相離法, and 3 無爲法; Mahāyāna has 100 法 which are 8 心, 51 心所, 11 色, 24 不相因, and 6 無爲法. (2) The five divisions of 唯識 are 資糧位, 加行位, 通達位, 修習位, and 究竟 or 佛位. (3) The five evolutions in the womb are: kalalaṃ, embryo-initiation; arbudaṃ, after 27 days; peśī, 37; ghana, 47; praśākha, 57 days when form and organs are all complete. (4) Certain combinations of the 八卦 Eight Diagrams are sometimes styled 五位君臣 five positions of prince and minister. |
五唯 see styles |
wǔ wéi wu3 wei2 wu wei goyui |
(五唯量) pañcatanmātrāṇi, the five subtle or rudimentary elements out of which rise the five sensations of sound, touch, form, taste, and smell. They are the fourth of the 二十五諦. |
五性 see styles |
wǔ xìng wu3 xing4 wu hsing goshō |
The five different natures as grouped by the 法相宗 Dharmalakṣana sect; of these the first and second, while able to attain to non-return to mortality, are unable to reach Buddhahood; of the fourth some may, others may not reach it; the fifth will be reborn as devas or men: (1) śrāvakas for arhats; (2) pratyekabuddhas for pratyekabuddha-hood; (3) bodhisattvas for Buddhahood; (4) indefinite; (5) outsiders who have not the Buddha mind. The Sutra of Perfect Enlightenment 圓覺經 has another group, i. e. the natures of (1) ordinary good people; (2) śrāvakas and pratyekabuddhas; (3) bodhisattvas; (4) indefinite; (5) heretics. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
交九 see styles |
jiāo jiǔ jiao1 jiu3 chiao chiu |
the coldest period of the year; three nine day periods after the winter solstice |
交媾 see styles |
jiāo gòu jiao1 gou4 chiao kou koukou / koko こうこう |
to have sex; to copulate (noun/participle) sexual union |
交往 see styles |
jiāo wǎng jiao1 wang3 chiao wang |
to associate (with); to have contact (with); to hang out (with); to date; (interpersonal) relationship; association; contact |
交心 see styles |
jiāo xīn jiao1 xin1 chiao hsin |
to open one's heart; to have a heart-to-heart conversation |
交接 see styles |
jiāo jiē jiao1 jie1 chiao chieh kousetsu / kosetsu こうせつ |
(of two things) to come into contact; to meet; to hand over to; to take over from; to associate with; to have friendly relations with; to have sexual intercourse (n,vs,vi) sexual intercourse |
交歡 交欢 see styles |
jiāo huān jiao1 huan1 chiao huan |
to have cordial relations with each other; to have sexual intercourse |
交流 see styles |
jiāo liú jiao1 liu2 chiao liu kouryuu / koryu こうりゅう |
to exchange; exchange; communication; interaction; to have social contact (with sb) (n,vs,vi) (1) exchange (e.g. cultural); interchange; interaction; mingling; mixing; coming together; (2) {elec} alternating current; AC |
交涉 see styles |
jiāo shè jiao1 she4 chiao she |
to negotiate (with); to have dealings (with) |
交遊 交游 see styles |
jiāo yóu jiao1 you2 chiao yu kyōyu こうゆう |
to have friendly relationships; circle of friends (noun/participle) friend; friendship; companionship; fraternization; fraternity; comradeship; acquaintance to make friends |
交鋒 交锋 see styles |
jiāo fēng jiao1 feng1 chiao feng |
to cross swords; to have a confrontation (with sb) |
交錢 交钱 see styles |
jiāo qián jiao1 qian2 chiao ch`ien chiao chien |
to pay up; to shell out; to hand over the money to cover something |
亥年 see styles |
inotoshi いのとし |
year of the Boar; year of the Pig; (place-name) Inotoshi |
亥豬 亥猪 see styles |
hài zhū hai4 zhu1 hai chu |
Year 12, year of the Boar (e.g. 2007) |
享用 see styles |
xiǎng yòng xiang3 yong4 hsiang yung |
to enjoy (i.e. have the use or benefit of) |
亮相 see styles |
liàng xiàng liang4 xiang4 liang hsiang |
to strike a pose (Chinese opera); (fig.) to make a public appearance; to come out in public (revealing one's true personality, opinions etc); (of a product) to appear on the market or at a trade show etc |
人因 see styles |
rén yīn ren2 yin1 jen yin ninin |
The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation. |
人年 see styles |
jinnen; ninnen じんねん; にんねん |
person-year; man-year |
人後 see styles |
jingo じんご |
(n,adv) behind others; losing out to others |
仁王 see styles |
rén wáng ren2 wang2 jen wang niwa にわ |
the two guardian Deva kings; (personal name) Niwa The benevolent king, Buddha; the name Śākya is intp. as 能仁 able in generosity. Also an ancient king, probably imaginary, of the 'sixteen countries' of India, for whom the Buddha is said to have dictated the 仁王經, a sutra with two principal translations into Chinese, the first by Kumārajīva styled 仁王般若經 or 佛說仁王般若波羅蜜經 without magical formulae, the second by Amogha (不空) styled 仁王護國般若波羅蜜經, etc., into which the magical formulae were introduced; these were for royal ceremonials to protect the country from all kinds of calamities and induce prosperity. |
今年 see styles |
jīn nián jin1 nian2 chin nien kotoshi(p); konnen ことし(P); こんねん |
this year (n,adv) this year |
今春 see styles |
konparu こんぱる |
(n,adv) this spring; spring this year; (surname) Konparu |
今歲 今岁 see styles |
jīn suì jin1 sui4 chin sui |
(literary) this year |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Year-in Year-Out Have Abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.