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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
懲辦 惩办 see styles |
chéng bàn cheng2 ban4 ch`eng pan cheng pan |
to punish (someone); to take disciplinary action against (someone) |
懺法 忏法 see styles |
chàn fǎ chan4 fa3 ch`an fa chan fa senbou / senbo せんぼう |
(1) {Buddh} penitence by chanting sutras; confession (of sins); Tendai ritual of chanting Lotus Sutra or to Kanzeon, Amida, or Kichijoten for forgiveness of sins performed unknowingly; (n,n-suf) (2) {Buddh} penitence sutra; (3) {Buddh} guidebook to penitence The mode of action, or ritual, at the confessional; also the various types of confessional, e.g. that of Guanyin, Amitābha, etc. |
戇督 戆督 see styles |
gàng dū gang4 du1 kang tu |
stupid, ignorant (Wu dialect) |
成行 see styles |
chéng xíng cheng2 xing2 ch`eng hsing cheng hsing naruyuki なるゆき |
to embark on a journey (irregular okurigana usage) (1) outcome; development; course of events; progress; result; (2) (abbreviation) market order; order without limit; (given name) Naruyuki |
或缺 see styles |
huò quē huo4 que1 huo ch`üeh huo chüeh |
to lack; to do without |
戦歿 see styles |
senbotsu せんぼつ |
(noun/participle) death in battle; killed in action |
戦没 see styles |
senbotsu せんぼつ |
(noun/participle) death in battle; killed in action |
手下 see styles |
shǒu xià shou3 xia4 shou hsia tega てが |
under one's control or administration; subordinates; (money etc) on hand; sb's financial means; when taking action subordinate; underling; henchman; minion; (surname) Tega |
手腳 手脚 see styles |
shǒu jiǎo shou3 jiao3 shou chiao |
hand and foot; movement of limbs; action; trick; step in a procedure (CL:道[dao4]) See: 手脚 |
手辦 手办 see styles |
shǒu bàn shou3 ban4 shou pan |
garage kit; action figure; model figure |
抜く see styles |
nuku ぬく |
(transitive verb) (1) to pull out; to draw out; to extract; to unplug; to weed; (transitive verb) (2) to omit; to leave out; to go without; to skip; (suf,v5k) (3) (after the -masu stem of a verb) to do to the end; to do thoroughly; to do completely; to do severely; (transitive verb) (4) to let out (e.g. air from a tyre); to drain (e.g. water from a bath); to empty; (transitive verb) (5) to pick out; to choose; to select; to extract; (transitive verb) (6) to pilfer; to steal; (transitive verb) (7) to remove; to get rid of; to take out; (transitive verb) (8) to pass; to overtake; to outstrip; to get ahead of; (transitive verb) (9) (also written 貫く) to pierce; to break through; to go through; (transitive verb) (10) to cut out (a shape); to create (a pattern) by dying the surrounding area; (transitive verb) (11) to seize; to capture; to reduce; (transitive verb) (12) to scoop (a story); (transitive verb) (13) to take out (an opponent's stones; in go); (Godan verb with "ku" ending) (14) (slang) (vulgar) to masturbate (of a male); to ejaculate (while masturbating); (Godan verb with "ku" ending) (15) (slang) to take (a photo); to record (video) |
拓拔 see styles |
tuò bá tuo4 ba2 t`o pa to pa |
branch of the Xianbei 鮮卑|鲜卑 nomadic people, founders of Wei 北魏 of the Northern Dynasties (386-534); also written 拓跋 |
拓跋 see styles |
tuò bá tuo4 ba2 t`o pa to pa |
branch of the Xianbei 鮮卑|鲜卑 nomadic people, founders of Wei 北魏 of the Northern Dynasties (386-534); also written 拓拔 |
按鈕 按钮 see styles |
àn niǔ an4 niu3 an niu |
to push a button; button (one that can be pressed to trigger an action) |
挌技 see styles |
kakugi かくぎ |
(abbreviation) martial arts which involve fighting without weapons; combat sport; one-on-one fighting sport |
掛彩 挂彩 see styles |
guà cǎi gua4 cai3 kua ts`ai kua tsai |
to decorate for festive occasions; to be wounded in action |
採る see styles |
toru とる |
(transitive verb) (1) to adopt (a method, proposal, etc.); to take (a measure, course of action, etc.); to decide on; (transitive verb) (2) to pick (e.g. flowers); to gather (e.g. mushrooms); to catch (e.g. insects); (transitive verb) (3) to extract (e.g. juice); to take (e.g. a sample); (transitive verb) (4) to assume (an attitude); (transitive verb) (5) to take on (workers, students); to employ; to hire; (transitive verb) (6) to draw in (e.g. water); to let in (e.g. light from a window) |
採取 采取 see styles |
cǎi qǔ cai3 qu3 ts`ai ch`ü tsai chü saishu さいしゅ |
to adopt or carry out (measures, policies, course of action); to take (noun, transitive verb) (1) picking; collecting; harvesting; gathering; (noun, transitive verb) (2) extraction |
措置 see styles |
cuò zhì cuo4 zhi4 ts`o chih tso chih sochi そち |
to handle; to arrange (noun, transitive verb) measure; step; action |
描く see styles |
kaku かく egaku えがく |
(transitive verb) (1) to draw; to paint; to sketch; (2) to picture in one's mind; to imagine; (3) to form a certain shape (e.g. path of an action, appearance of an object, etc.); (transitive verb) (1) to draw; to paint; to sketch; (2) to depict; to describe; (3) to picture in one's mind; to imagine; (4) to form a certain shape (e.g. path of an action, appearance of an object, etc.) |
擅美 see styles |
shàn měi shan4 mei3 shan mei |
to enjoy fame without sharing it; to take the credit |
擅自 see styles |
shàn zì shan4 zi4 shan tzu |
without permission |
擅闖 擅闯 see styles |
shàn chuǎng shan4 chuang3 shan ch`uang shan chuang |
to enter without permission; to trespass |
攀供 see styles |
pān gòng pan1 gong4 p`an kung pan kung |
to implicate others, without foundation, in confessing one's own crime |
攘袂 see styles |
rǎng mèi rang3 mei4 jang mei |
to rise to action with a determined shake of the arms |
支謙 支谦 see styles |
zhī qiān zhi1 qian1 chih ch`ien chih chien shiken しけん |
(personal name) Shiken Chih-ch'ien; name of a Yueh-chih monk said to have come to Loyang at the end of the Han dynasty and under the Wei; tall, dark, emaciated, with light brown eyes; very learned and wise. |
支郞 see styles |
zhī láng zhi1 lang2 chih lang shirō |
Chih-lang, formerly a polite term for a monk, said to have arisen from the fame of the three 支 Chih of the Wei dynasty 支謙 Chih-ch'ien, 支讖 Chih-ch'an, and 支亮 Chih-liang. |
敢行 see styles |
isayuki いさゆき |
(noun, transitive verb) decisive action; going through with; daring to do; carrying out; (personal name) Isayuki |
整除 see styles |
zhěng chú zheng3 chu2 cheng ch`u cheng chu seijo / sejo せいじょ |
to divide exactly without remainder (in integer arithmetic) (noun, transitive verb) exact division |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
断章 see styles |
danshou / dansho だんしょう |
(1) literary fragment; (2) (See 断章取義) interpreting (and using) a passage without regard to its context |
断行 see styles |
dankou / danko だんこう |
(noun, transitive verb) decisive action; carrying out; resolute enforcement; execution |
斷頓 断顿 see styles |
duàn dùn duan4 dun4 tuan tun |
to go without meals (due to poverty or scarcity) |
方向 see styles |
fāng xiàng fang1 xiang4 fang hsiang houkou / hoko ほうこう |
direction; orientation; CL:個|个[ge4] (1) direction; orientation; bearing; way; (2) course (e.g. of action) |
方案 see styles |
fāng àn fang1 an4 fang an houan / hoan ほうあん |
plan; program (for action etc); proposal; proposed bill; CL:個|个[ge4],套[tao4] (noun/participle) (1) plan; device; scheme; program; (noun/participle) (2) thoughts or suggestions about a law |
方針 方针 see styles |
fāng zhēn fang1 zhen1 fang chen houshin / hoshin ほうしん |
policy; guidelines; CL:個|个[ge4] (1) policy; course; plan (of action); principle; (2) (orig. meaning) (See 磁針) magnetic needle |
既遂 see styles |
kisui きすい |
(adj-no,n) (1) already finished (action); already accomplished; (adj-no,n) (2) (See 未遂) committed (crime; as opposed to attempted); perpetrated; consummated; successful |
早速 see styles |
hayami はやみ |
(adverb) at once; immediately; without delay; promptly; (surname) Hayami |
明盲 see styles |
akimekura あきめくら |
(irregular okurigana usage) (sensitive word) illiterate or blind person; person who sees without understanding; amaurosis |
明行 see styles |
míng xíng ming2 xing2 ming hsing akiyuki あきゆき |
(personal name) Akiyuki wisdom and action |
易々 see styles |
yasuyasu やすやす ii / i いい |
(adv,adv-to) easily; readily; with ease; without trouble; (adj-t,adv-to) easy; simple; plain |
易易 see styles |
yasuyasu やすやす ii / i いい |
(adv,adv-to) easily; readily; with ease; without trouble; (adj-t,adv-to) easy; simple; plain |
是れ see styles |
kore これ |
(pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly |
是非 see styles |
shì fēi shi4 fei1 shih fei zehi ぜひ |
right and wrong; quarrel (adverb) (1) certainly; without fail; (2) right and wrong; pros and cons; (surname) Zehi yes and no |
晉州 晋州 see styles |
jìn zhōu jin4 zhou1 chin chou |
Jinzhou county-level city in Hebei; Jin Prefecture, established under the Northern Wei dynasty, centered on present-day Linfen 臨汾市|临汾市[Lin2 fen2 shi4] in Shanxi See: 晋州 |
晝夜 昼夜 see styles |
zhòu yè zhou4 ye4 chou yeh chūya |
day and night; period of 24 hours; continuously, without stop day and night |
暗合 see styles |
àn hé an4 he2 an ho angou / ango あんごう |
to agree implicitly; of one mind; views coincide without a word exchanged (n,vs,vi) coincidence |
暢談 畅谈 see styles |
chàng tán chang4 tan2 ch`ang t`an chang tan |
to talk freely; to discuss without inhibition |
暢通 畅通 see styles |
chàng tōng chang4 tong1 ch`ang t`ung chang tung |
unimpeded; free-flowing; straight path; unclogged; move without obstruction |
暴挙 see styles |
boukyo / bokyo ぼうきょ |
violence; reckless action; (an) outrage |
曠代 旷代 see styles |
kuàng dài kuang4 dai4 k`uang tai kuang tai |
unrivalled; without peer in this generation |
曠工 旷工 see styles |
kuàng gōng kuang4 gong1 k`uang kung kuang kung |
to skip work; absence without leave |
曲成 see styles |
qǔ chéng qu3 cheng2 ch`ü ch`eng chü cheng kyokusei |
perfect fully without any oversight |
曹丕 see styles |
cáo pī cao2 pi1 ts`ao p`i tsao pi souhi / sohi そうひ |
Cao Pi (187-226), second son of Cao Cao 曹操, king then emperor of Cao Wei 曹魏 from 220, ruled as Emperor Wen 魏文帝, also a noted calligrapher (person) Cao Pi (187-226 CE; first emperor of Cao Wei); Emperor Wen of Wei |
曹操 see styles |
cáo cāo cao2 cao1 ts`ao ts`ao tsao tsao sousou / soso そうそう |
Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei 曹魏, father of Emperor Cao Pi 曹丕; the main villain of novel the Romance of Three Kingdoms 三國演義|三国演义 (person) Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei, father of Emperor Cao Pi; the main villain of novel the Romance of Three Kingdoms |
曹魏 see styles |
cáo wèi cao2 wei4 ts`ao wei tsao wei sougi / sogi そうぎ |
Cao Wei, the most powerful of the Three Kingdoms, established as a dynasty in 220 by Cao Pi 曹丕, son of Cao Cao, replaced by Jin dynasty in 265 (hist) (See 魏・1) Cao Wei (kingdom in China during the Three Kingdoms period; 220-266); Wei |
會意 会意 see styles |
huì yì hui4 yi4 hui i |
combined ideogram (one of the Six Methods 六書|六书[liu4 shu1] of forming Chinese characters); Chinese character that combines the meanings of existing elements; also known as joint ideogram or associative compound; to comprehend without being told explicitly; to cotton on; knowing (smile, glance etc) See: 会意 |
有量 see styles |
yǒu liáng you3 liang2 yu liang uryō |
Limited, finite; opposite of 無量 measureless, boundless, infinite. 有相有量That which has form and measurement is called 麤 coarse, i. e. palpable, that which is without form and measurement 無相無量 is called 細 fine, i. e. impalpable. |
未經 未经 see styles |
wèi jīng wei4 jing1 wei ching |
not having undergone; without (having gone though a certain process) |
本來 本来 see styles |
běn lái ben3 lai2 pen lai honrai |
original; originally; at first; it goes without saying; of course Coming from the root, originally, fundamentally, 無始以來 from, or before, the very beginning. |
本行 see styles |
běn háng ben3 hang2 pen hang hongyou / hongyo ほんぎょう |
one's line; one's own profession (surname) Hongyou The root of action: the method or motive of attainment; (his) own deeds, e. g. the doings of a Buddha or bodhisattva. |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
本訴 see styles |
honso ほんそ |
{law} original suit; main lawsuit; main action |
李悝 see styles |
lǐ kuī li3 kui1 li k`uei li kuei |
Li Kui (455-395 BC), legalist philosopher and statesman of Wei state 魏國|魏国[Wei4 guo2] |
李靖 see styles |
lǐ jìng li3 jing4 li ching risei / rise りせい |
Li Jing (570-649 AD), Tang Dynasty general and purported author of "Duke Li of Wei Answering Emperor Taizong of Tang" 唐太宗李衛公問對|唐太宗李卫公问对[Tang2 Tai4 zong1 Li3 Wei4 Gong1 Wen4 dui4], one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1] (personal name) Risei |
東吳 东吴 see styles |
dōng wú dong1 wu2 tung wu |
Eastern Wu (222-280); the southern state of Wu during the Three Kingdoms period, founded by Sun Quan 孫權|孙权 |
東魏 东魏 see styles |
dōng wèi dong1 wei4 tung wei tougi / togi とうぎ |
Eastern Wei of the Northern dynasties (534-550), formed from the break-up of Wei of the Northern Dynasties 北魏 Eastern Wei dynasty (of China; 534-550) |
杳然 see styles |
yǎo rán yao3 ran2 yao jan |
quiet, silent, and lonely; far and indistinct; gone without a trace |
枕心 see styles |
zhěn xīn zhen3 xin1 chen hsin |
bare pillow (i.e. the pillow without pillow-case) |
枚卜 see styles |
méi bǔ mei2 bu3 mei pu |
to choose officials by divination (archaic); to practice divination without a definite question |
枝る see styles |
edaru; edaru えだる; エダる |
(v5r,vi) (net-sl) (after Yukio Edano, Chief Cabinet Secretary during the 2011 earthquake) to work without sleep or rest |
染指 see styles |
rǎn zhǐ ran3 zhi3 jan chih |
to dip a finger (idiom); fig. to get one's finger in the pie; to get a share of the action; abbr. for 染指於鼎|染指于鼎 |
格技 see styles |
kakugi かくぎ |
(abbreviation) martial arts which involve fighting without weapons; combat sport; one-on-one fighting sport |
梵心 see styles |
fàn xīn fan4 xin1 fan hsin bonshin |
The noble or pure mind (which practises the discipline that ensures rebirth in the realm without form). |
梵行 see styles |
fàn xíng fan4 xing2 fan hsing bongyou / bongyo ぼんぎょう |
{Buddh} ascetic practices (esp. celibacy) Pure living; noble action; the discipline of celibacy which ensures rebirth in the brahmaloka, or in the realms beyond form. |
楊維 杨维 see styles |
yáng wéi yang2 wei2 yang wei |
Yang Wei (1979-), PRC badminton player, women's doubles specialist |
業相 业相 see styles |
yè xiàng ye4 xiang4 yeh hsiang gōsō |
Action, activity, the karmic, the condition of karmic action. The first of the three 相 of the Awakening of Faith, when mental activity is stirred to action by unenlightenment. |
業行 业行 see styles |
yè xíng ye4 xing2 yeh hsing gōgyō |
Deeds, actions; karma deeds, moral action which influences future rebirth. |
橫生 横生 see styles |
héng shēng heng2 sheng1 heng sheng |
to grow without restraint; overflowing with; to happen unexpectedly See: 横生 |
正に see styles |
masani まさに |
(adverb) (1) (kana only) exactly; just; precisely; really; truly; surely; certainly; without doubt; (adverb) (2) (kana only) right (when); just (as); (adverb) (3) (kana only) (also written as 将に) just (about to); on the point of; on the verge of; on the brink of; (adverb) (4) (kana only) (as まさに...べき; also written as 当に) really (ought to); certainly (should); naturally |
正肉 see styles |
shouniku / shoniku しょうにく |
meat (esp. chicken) without bones, skin or excess fat |
正行 see styles |
zhèng xíng zheng4 xing2 cheng hsing masayuki まさゆき |
{Buddh} (See 助業,浄土宗,正定業) correct practices (esp. in Jodo, the path to rebirth in paradise); (p,s,g) Masayuki Right deeds, or action, opposite of 邪行. |
此れ see styles |
kore これ |
(pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly |
武丁 see styles |
wǔ dīng wu3 ding1 wu ting butei / bute ぶてい |
Wu Ding (c. 14th century BC), legendary founder and wise ruler of Shang dynasty (personal name) Butei |
武安 see styles |
wǔ ān wu3 an1 wu an muyasu むやす |
Wu'an, county-level city in Handan 邯鄲|邯郸[Han2 dan1], Hebei (surname) Muyasu |
武定 see styles |
wǔ dìng wu3 ding4 wu ting takesada たけさだ |
Wuding reign name (543-550) during Eastern Wei of the Northern Dynasties 東魏|东魏[Dong1 Wei4]; Wuding County in Chuxiong Yi Autonomous Prefecture 楚雄彞族自治州|楚雄彝族自治州[Chu3 xiong2 Yi2 zu2 Zi4 zhi4 zhou1], Yunnan (given name) Takesada |
武帝 see styles |
butei / bute ぶてい |
(person) Wu (Chinese emperor); Butei |
武松 see styles |
wǔ sōng wu3 song1 wu sung takematsu たけまつ |
Wu Song, a heroic outlaw of Liangshan Marsh in the classic novel Water Margin 水滸傳|水浒传[Shui3 hu3 Zhuan4], whose exploits include killing a tiger with his bare hands (surname) Takematsu |
武水 see styles |
wǔ shuǐ wu3 shui3 wu shui |
the Wu river in Hunan and Guangdong; formerly Shuang river 瀧水|泷水 |
武溪 see styles |
wǔ xī wu3 xi1 wu hsi |
Wu river in Hunan and Guangdong; formerly Shuang river 瀧水|泷水 |
武王 see styles |
buou / buo ぶおう |
(person) Wu Wang; King Wu |
死蔵 see styles |
shizou / shizo しぞう |
(noun, transitive verb) hoarding; storing away (without using) |
死角 see styles |
sǐ jiǎo si3 jiao3 ssu chiao shikaku しかく |
gap in coverage; gap in protection or defenses; neglected or overlooked area; dead end (1) blind spot (e.g. of a driver); (2) dead angle; dead ground; dead space; sector without fire |
毅然 see styles |
yì rán yi4 ran2 i jan kizen きぜん |
firmly; resolutely; without hesitation (adj-t,adv-to) resolute; firm; dauntless; undaunted |
毽子 see styles |
jiàn zi jian4 zi5 chien tzu |
a kind of shuttlecock used to play games in which it is kept in the air without using the hands, primarily by kicking; game played with such a shuttlecock |
民訴 see styles |
minso みんそ |
(1) (abbreviation) (See 民事訴訟) civil action; civil suit; civil proceedings; (2) (abbreviation) (See 民事訴訟法) (Japanese) Civil Proceedings Act (1890, revised in 1926) |
汗漫 see styles |
hàn màn han4 man4 han man |
vast; without boundaries; power (of a river or ocean) |
決起 see styles |
kekki けっき |
(noun/participle) rising to action; standing up against; jumping to one's feet |
沈瑩 沈莹 see styles |
shěn yíng shen3 ying2 shen ying |
Shen Ying of Wu, governor (268-280) of coastal province of Wu and compiler of Seaboard Geographic Gazetteer 臨海水土誌|临海水土志 |
洗稿 see styles |
xǐ gǎo xi3 gao3 hsi kao |
to modify a text so it can be plagiarized without detection (neologism c. 2014, formed by analogy with 洗錢|洗钱[xi3 qian2], to launder money) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Wu Wei - Without Action" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.