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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
及至 see styles |
jí zhì ji2 zhi4 chi chih |
by the time that |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; to hold; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to take control of; to take (the rudder); (transitive verb) (18) to compete (in sumo, cards, etc.); to play |
受罪 see styles |
shòu zuì shou4 zui4 shou tsui |
to endure; to suffer; hardships; torments; a hard time; a nuisance |
古く see styles |
furuku ふるく |
(adverb) (1) anciently; formerly; (2) old times; a long time ago |
古来 see styles |
fururai ふるらい |
(adv,adj-no,n) from ancient times; from old times; from time immemorial; (surname) Fururai |
叨擾 叨扰 see styles |
tāo rǎo tao1 rao3 t`ao jao tao jao |
to bother; to trouble; (polite expression of appreciation for time taken to hear, help or host the speaker) sorry to have bothered you; thank you for your time |
叫停 see styles |
jiào tíng jiao4 ting2 chiao t`ing chiao ting |
(sports) to call a time-out; to halt; to put a stop to; to put on hold |
各回 see styles |
kakukai; kakkai かくかい; かっかい |
each time |
合拍 see styles |
hé pāi he2 pai1 ho p`ai ho pai |
in time with (i.e. same rhythm); to keep in step with; fig. to cooperate |
合時 合时 see styles |
hé shí he2 shi2 ho shih gōji |
in fashion; suiting the time; seasonable; timely time of connection |
同期 see styles |
tóng qī tong2 qi1 t`ung ch`i tung chi douki / doki どうき |
the corresponding time period (in a different year etc); concurrent; synchronous (noun - becomes adjective with の) (1) same period; corresponding period; (noun - becomes adjective with の) (2) same year (of graduation, entering a company, etc.); contemporary; classmate; (n,vs,vt,vi) (3) {comp} synchronization; synchronism |
同送 see styles |
dousou / doso どうそう |
(can be adjective with の) shipped together; sent at the same time |
向寒 see styles |
koukan / kokan こうかん |
(usu. in letters) (See 向暑) approach of winter; approaching the coldest time of the year |
向暑 see styles |
kousho / kosho こうしょ |
(usu. in letters) (See 向寒) approach of the hot season; approaching the hottest time of the year |
周速 see styles |
zhōu sù zhou1 su4 chou su |
cycle time; cycle speed |
命数 see styles |
meisuu / mesu めいすう |
(1) span of life; one's term of existence; one's time (alive); one's days; (2) destiny; fate; (3) (See 命数法) assigning a name to a number |
唄器 呗器 see styles |
bài qì bai4 qi4 pai ch`i pai chi baiki |
Instruments for keeping time during chanting. |
問名 问名 see styles |
wèn míng wen4 ming2 wen ming |
to enquire, according to custom, after the name and horoscope of intended bride; one of a set of six traditional marriage protocols (六禮|六礼), in which name as well as date and time of birth (for horoscope) are formally requested of the prospective bride's family |
啖う see styles |
kuu / ku くう |
(out-dated kanji) (transitive verb) (1) (masculine speech) to eat; (2) to live; to make a living; to survive; (3) to bite; to sting (as insects do); (4) to tease; to torment; to taunt; to make light of; to make fun of; (5) to encroach on; to eat into; to consume; (6) to defeat a superior; to threaten a position; (7) to consume time and-or resources; (8) (colloquialism) to receive something (usu. an unfavourable event); (9) (masculine speech) (vulgar) to have sexual relations with a woman, esp. for the first time |
喜餅 喜饼 see styles |
xǐ bǐng xi3 bing3 hsi ping |
double happiness cakes, pastries offered by a man to his fiancée's family at the time of their engagement |
喰う see styles |
kuu / ku くう |
(transitive verb) (1) (masculine speech) to eat; (2) to live; to make a living; to survive; (3) to bite; to sting (as insects do); (4) to tease; to torment; to taunt; to make light of; to make fun of; (5) to encroach on; to eat into; to consume; (6) to defeat a superior; to threaten a position; (7) to consume time and-or resources; (8) (colloquialism) to receive something (usu. an unfavourable event); (9) (masculine speech) (vulgar) to have sexual relations with a woman, esp. for the first time |
嘗て see styles |
katsute かつて |
(adv,adj-no) (1) (kana only) once; before; formerly; ever; former; ex-; (2) (kana only) never yet; never before; first time; still not happened |
嘱託 see styles |
shokutaku しょくたく |
(noun/participle) (1) commission; charge (person with); entrusting with; (2) part-time (employee) |
囃す see styles |
hayasu はやす |
(transitive verb) (1) to play accompaniment; to keep time; (transitive verb) (2) to cheer; to applaud; (transitive verb) (3) to jeer; to mock; to banter |
囑託 嘱托 see styles |
zhǔ tuō zhu3 tuo1 chu t`o chu to shokutaku しょくたく |
to entrust a task to sb else (out-dated kanji) (noun/participle) (1) commission; charge (person with); entrusting with; (2) part-time (employee) |
回る see styles |
motooru もとおる meguru めぐる miru みる mawaru まわる |
(v5r,vi) to wander around; (v5r,vi) (1) (kana only) to go around; (2) (kana only) to return; (3) (kana only) to surround; (4) (kana only) to concern (usu. of disputes); (Ichidan verb) (archaism) to go around; (v5r,vi) (1) to turn; to revolve; (2) to visit several places; (3) to function well; (4) to pass a certain time |
回回 see styles |
huí huí hui2 hui2 hui hui |
time and again; every time |
回目 see styles |
huí mù hui2 mu4 hui mu kaime かいめ |
chapter title (in a novel) (suffix) (after a number n) nth time |
圓修 圆修 see styles |
yuán xiū yuan2 xiu1 yüan hsiu enshu |
(1) TO observe the complete Tiantai meditation, at one and the same time to comprehend the three ideas of 空假中 q.v. (2) To keep all the commandments perfectly. |
圓悟 圆悟 see styles |
yuán wù yuan2 wu4 yüan wu engo えんご |
(personal name) Engo Completely to apprehend the truth. In Tiantai, the complete apprehension at the same time of noumenon, phenomenon, and the middle way. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓頓 圆顿 see styles |
yuán dùn yuan2 dun4 yüan tun enton |
Complete and immediate, i.e. to comprehend the three principles 空假中 at one and the same time, cf. 圓教. |
塵劫 尘劫 see styles |
chén jié chen2 jie2 ch`en chieh chen chieh jingō |
(塵點劫) A period of time as impossible of calculation as the atoms of a ground-up world, an attempt to define the infinite, v. Lotus Sūtra 7 and 16. |
塵封 尘封 see styles |
chén fēng chen2 feng1 ch`en feng chen feng |
covered in dust; dusty; lying unused for a long time |
売場 see styles |
uriba うりば |
(noun - becomes adjective with の) (1) place where things are sold; point of sale; POS; sales floor; counter (in shop); (2) favorable time to sell; good time to sell; (surname) Uriba |
夕涼 see styles |
yuusuzu / yusuzu ゆうすず |
(obsolete) evening cool (in summer); time in the evening when it is cool |
夙に see styles |
tsutoni つとに |
(adverb) (1) (kana only) for a long time; since long ago; from childhood; (adverb) (2) (kana only) bright and early; early in the morning |
多久 see styles |
duō jiǔ duo1 jiu3 to chiu tahisa たひさ |
(of time) how long?; (not) a long time (surname) Tahisa |
多咱 see styles |
duō zan duo1 zan5 to tsan |
(dialect) when?; what time?; whenever |
大寒 see styles |
dà hán da4 han2 ta han osamu おさむ |
Great Cold, 24th of the 24 solar terms 二十四節氣|二十四节气 20th January-3rd February (1) (time of) extreme cold; (2) (See 二十四節気) "major cold" solar term (approx. January 20, roughly the coldest time of the year); (given name) Osamu |
天時 天时 see styles |
tiān shí tian1 shi2 t`ien shih tien shih amaji あまじ |
the time; the right time; weather conditions; destiny; course of time; heaven's natural order (surname) Amaji |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天色 see styles |
tiān sè tian1 se4 t`ien se tien se tenshoku てんしょく |
color of the sky; time of day, as indicated by the color of the sky; weather weather; sky colour; sky color |
失期 see styles |
shī qī shi1 qi1 shih ch`i shih chi |
late (for an appointed time) |
失笑 see styles |
shī xiào shi1 xiao4 shih hsiao shisshou / shissho しっしょう |
to laugh in spite of oneself; to be unable to help laughing; to break into laughter (n,vs,vi) (1) laughing at an inappropriate time; not being able to hold back one's laughter; (n,vs,vi) (2) (colloquialism) scornful laughter; snicker; snigger |
夾當 夹当 see styles |
jiā dāng jia1 dang1 chia tang |
crucial moment; critical time |
好期 see styles |
kouki / koki こうき |
ideal time |
好過 好过 see styles |
hǎo guò hao3 guo4 hao kuo |
to have an easy time; (feel) well |
如期 see styles |
rú qī ru2 qi1 ju ch`i ju chi |
as scheduled; on time; punctual |
始得 see styles |
shǐ dé shi3 de2 shih te shitoku |
attained for the first time |
姑且 see styles |
gū qiě gu1 qie3 ku ch`ieh ku chieh |
for the time being; tentatively |
孰れ see styles |
izure いづれ |
(adv,pn,adj-no) (1) (kana only) where; which; who; (2) (kana only) anyway; anyhow; at any rate; (adv,adj-no) (3) (kana only) sooner or later; eventually; one of these days; at some future date or time; (pn,adj-no) (4) (kana only) both; either; any; all; whichever |
宅男 see styles |
zhái nán zhai2 nan2 chai nan takuo たくお |
a guy who stays at home all the time, typically spending a lot of time playing online games (derived from Japanese "otaku") (personal name) Takuo |
安安 see styles |
ān ān an1 an1 an an yasuyasu やすやす |
(Tw) (Internet slang) Greetings! (used when it's unknown what time the reader will see one's post, or just to be cute) (adv,adv-to) calmly; peacefully; painlessly; comfortably |
定刻 see styles |
teikoku / tekoku ていこく |
appointed time; timetable; schedule |
定存 see styles |
dìng cún ding4 cun2 ting ts`un ting tsun |
certificate of deposit; time deposit; abbr. for 定期存款|定期存款[ding4 qi1 cun2 kuan3] |
定期 see styles |
dìng qī ding4 qi1 ting ch`i ting chi teiki / teki ていき |
at set dates; at regular intervals; periodic; limited to a fixed period of time; fixed term (1) fixed period; fixed term; (can be adjective with の) (2) regular; periodic; periodical; (3) (abbreviation) (See 定期乗車券) fixed-term commuter pass; (4) (abbreviation) (See 定期預金) fixed-term deposit; (5) (abbreviation) (See 定期取引) futures contracts; (surname) Teiki |
定詰 see styles |
jouzume / jozume じょうづめ |
(noun/participle) (1) (obscure) permanent staff; permanent employee; service for a fixed period of time; (2) (archaism) (Edo era) a daimyo or feudal retainer who lived and-or served in Edo for a fixed period of time; (surname) Jōzume |
定點 定点 see styles |
dìng diǎn ding4 dian3 ting tien |
to determine a location; designated; appointed; specific; fixed (time); fixed point (geometry); fixed-point (number) See: 定点 |
宜時 宜时 see styles |
yí shí yi2 shi2 i shih yoshitoki よしとき |
(given name) Yoshitoki at the right time |
客星 see styles |
kakusei; kyakusei; kyakushou / kakuse; kyakuse; kyakusho かくせい; きゃくせい; きゃくしょう |
celestial body seen only for a short time (e.g. comet) |
寤寐 see styles |
wù mèi wu4 mei4 wu mei gobi; gomi ごび; ごみ |
(literary) awake or asleep; (fig.) all the time; constantly (obsolete) being asleep and awake |
實時 实时 see styles |
shí shí shi2 shi2 shih shih sanetoki さねとき |
(in) real time; instantaneous (given name) Sanetoki real time |
寸時 see styles |
sunji すんじ |
moment; very short time |
寸隙 see styles |
sungeki すんげき |
(1) spare time; spare moment; (2) small opening; small crack |
専任 see styles |
sennin せんにん |
(n,vs,adj-no) full-time service |
専従 see styles |
senjuu / senju せんじゅう |
(n,vs,vi) working exclusively for; working full-time (for); (surname) Senjuu |
専技 see styles |
sengi せんぎ |
(abbr. of 専任技術者) full-time engineer; full-time technician |
專任 专任 see styles |
zhuān rèn zhuan1 ren4 chuan jen |
full-time; to appoint sb to a specific task |
專職 专职 see styles |
zhuān zhí zhuan1 zhi2 chuan chih |
special duty; assigned full time to a task |
對賭 对赌 see styles |
duì dǔ dui4 du3 tui tu |
to place a bet (with sb); to take a risk (with one's time and effort etc, e.g. on a business venture) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
屆時 届时 see styles |
jiè shí jie4 shi2 chieh shih |
when the time comes; at the scheduled time |
属託 see styles |
shokutaku しょくたく |
(noun/participle) (1) commission; charge (person with); entrusting with; (2) part-time (employee) |
屢次 屡次 see styles |
lǚ cì lu:3 ci4 lü tz`u lü tzu |
repeatedly; time and again |
巡更 see styles |
xún gēng xun2 geng1 hsün keng junkō |
to patrol at night, marking the time by sounding clappers or gongs To patrol as night-watchman. |
工夫 see styles |
gōng fu gong1 fu5 kung fu koufu / kofu こうふ |
period of time (may be months, or mere seconds); spare time; skill; labor; effort (dated) (sensitive word) labourer; laborer; workman Time, work, a term for meditation; also 功夫. |
工期 see styles |
gōng qī gong1 qi1 kung ch`i kung chi kouki / koki こうき |
project duration; construction period building time; construction period |
工讀 工读 see styles |
gōng dú gong1 du2 kung tu |
(of a student) to work part-time (while continuing one's studies); (of a delinquent) to be reformed through work and study |
巨盗 see styles |
kyotou / kyoto きょとう |
big-time robber |
巨賊 see styles |
kyozoku きょぞく |
big-time bandit; big-time pirate |
已久 see styles |
yǐ jiǔ yi3 jiu3 i chiu |
already a long time |
已後 已后 see styles |
yǐ hòu yi3 hou4 i hou igo いご |
(n-adv,n-t) (1) after this; from now on; hereafter; (2) thereafter; since (verb) (after -te form of verb); after (time); since (then) after [this] |
常勤 see styles |
cháng qín chang2 qin2 ch`ang ch`in chang chin joukin / jokin じょうきん |
(n,vs,vi) full-time employment constant striving |
平行 see styles |
píng xíng ping2 xing2 p`ing hsing ping hsing heikou / heko へいこう |
parallel; of equal rank; simultaneous (n,vs,vi,adj-na,adj-no) (1) parallelism; running parallel (to, with); (n,vs,vi,adj-no) (2) (See 並行・2) running concurrently; occurring at the same time; keeping pace with; (n,vs,vi) (3) not reaching an agreement (e.g. of a debate) |
年中 see styles |
nián zhōng nian2 zhong1 nien chung nenchuu / nenchu ねんぢゅう nenjuu / nenju ねんちゅう |
within the year; in the middle of the year; mid-year (1) whole year; all year round; throughout the year; (2) middle class (of a nursery school, etc.); (1) whole year; all year round; throughout the year; (adverb) (2) always; all the time |
年庚 see styles |
nián gēng nian2 geng1 nien keng |
date and time of a person's birth; age |
年月 see styles |
nián yuè nian2 yue4 nien yüeh toshitsuki(p); nengetsu(p) としつき(P); ねんげつ(P) |
months and year; time; days of one's life months and years |
年来 see styles |
nenrai ねんらい |
(adj-no,n) (1) of long standing; long-pending; long-cherished; (adverb) (2) for years (past); over a period of years; for a long time |
年華 年华 see styles |
nián huá nian2 hua2 nien hua |
years; time; age |
年限 see styles |
nián xiàn nian2 xian4 nien hsien nengen ねんげん |
age limit; fixed number of years length of time; term |
幾時 几时 see styles |
jǐ shí ji3 shi2 chi shih ikutoki |
at what time?; when? how much time? |
幾點 几点 see styles |
jǐ diǎn ji3 dian3 chi tien |
what time?; when? |
度に see styles |
tabini(p); tanbini たびに(P); たんびに |
(adverb) (kana only) each time; every time; whenever (something happens); on the occasion of |
度毎 see styles |
tabigoto たびごと |
(adverb) each time; every time |
度目 see styles |
dome どめ |
(suffix) (after a number n) (See 回目) nth time |
度過 度过 see styles |
dù guò du4 guo4 tu kuo |
to pass; to spend (time); to survive; to get through |
廢時 废时 see styles |
fèi shí fei4 shi2 fei shih |
to waste time |
廻る see styles |
motooru もとおる meguru めぐる miru みる mawaru まわる |
(v5r,vi) to wander around; (v5r,vi) (1) (kana only) to go around; (2) (kana only) to return; (3) (kana only) to surround; (4) (kana only) to concern (usu. of disputes); (Ichidan verb) (archaism) to go around; (v5r,vi) (1) to turn; to revolve; (2) to visit several places; (3) to function well; (4) to pass a certain time |
弥々 see styles |
yaya やや |
(adverb) (1) (kana only) more and more; all the more; increasingly; (2) (kana only) at last; finally; beyond doubt; (3) (kana only) (at the) last moment; worst possible time; (female given name) Yaya |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Time" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.