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<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
非有想 see styles |
fēi yǒu xiǎng fei1 you3 xiang3 fei yu hsiang |
The 定 or degree of meditation of this name leads to rebirth in the arūpa heaven; which is not entirely free from distress, of which it has 八苦 eight forms. |
非無想 see styles |
fēi wú xiǎng fei1 wu2 xiang3 fei wu hsiang |
not unassociative thought |
かんの虫 see styles |
kannomushi かんのむし |
(1) convulsions (in a child); nervousness; short-temperedness; (2) bug thought to cause children's diseases |
さてこそ see styles |
satekoso さてこそ |
(adverb) (1) just as I thought; as expected; (adverb) (2) that's why |
チャクラ see styles |
chakura チャクラ |
chakra (centers of spiritual power in the human body, in Indian thought) (san:); (personal name) Chakra |
でしょう see styles |
deshou / desho でしょう |
(expression) (1) (polite language) seems; I think; I guess; I wonder; I hope; (2) don't you agree?; I thought you'd say that! |
と思しい see styles |
tooboshii / tooboshi とおぼしい |
(exp,adj-i) (kana only) thought to be; seen as |
と覚しい see styles |
tooboshii / tooboshi とおぼしい |
(exp,adj-i) (kana only) thought to be; seen as |
やっぱし see styles |
yappashi やっぱし |
(adverb) (1) (See やはり・1) as expected; sure enough; just as one thought; (adverb) (2) (See やはり・2) after all (is said and done); in the end; as one would expect; in any case; (adverb) (3) (See やはり・3) too; also; as well; likewise; (not) either; (adverb) (4) (See やはり・4) still; as before; (adverb) (5) (See やはり・5) all the same; even so; still; nonetheless |
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. |
一心三觀 一心三观 see styles |
yī xīn sān guān yi1 xin1 san1 guan1 i hsin san kuan isshin sangan |
The Tiantai insight 一心三智; also simultaneous vision of past, present, and future; also called 圓融三觀; 不可思議三觀. |
一心刹那 see styles |
yī xīn chàn à yi1 xin1 chan4 a4 i hsin ch`an a i hsin chan a isshin setsuna |
one thought-moment |
一心專念 一心专念 see styles |
yī xīn zhuān niàn yi1 xin1 zhuan1 nian4 i hsin chuan nien isshin sennen |
concentrate fully [on Amitâbha] for one thought |
一念三千 see styles |
yī niàn sān qiān yi1 nian4 san1 qian1 i nien san ch`ien i nien san chien ichinen sanzen |
In one thought to survey or embrace the 3,000 worlds, or a chiliocosmos with all its forms of existence; to see the universe as a thought; it is a Tiantai mode of meditation. |
一念不生 see styles |
yī niàn bù shēng yi1 nian4 bu4 sheng1 i nien pu sheng ichinen fushō |
Not a thought arising; beyond the necessity of thinking, as in the case of a Buddha. |
一念之頃 一念之顷 see styles |
yī niàn zhī kuǐ yi1 nian4 zhi1 kui3 i nien chih k`uei i nien chih kuei ichinen no kei |
instant of a single thought-moment |
一念多通 see styles |
yī niàn duō tōng yi1 nian4 duo1 tong1 i nien to t`ung i nien to tung ichinen tatsū |
a single thought penetrating everywhere |
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. |
一念相應 一念相应 see styles |
yī niàn xiāng yīng yi1 nian4 xiang1 ying1 i nien hsiang ying ichinen sōō |
united with in an instant of thought |
一念萬年 一念万年 see styles |
yī niàn wàn nián yi1 nian4 wan4 nian2 i nien wan nien ichinen bannen |
In a moment's thought to obtain a myriad years and no return to mortality. |
一發意頃 一发意顷 see styles |
yī fā yì kuǐ yi1 fa1 yi4 kui3 i fa i k`uei i fa i kuei ippotsui kei |
in an instant (as short as) raising but one single thought |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
三思而行 see styles |
sān sī ér xíng san1 si1 er2 xing2 san ssu erh hsing |
think three times then go (idiom); don't act before you've thought it through carefully |
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. |
不可得空 see styles |
bù kě dé kōng bu4 ke3 de2 kong1 pu k`o te k`ung pu ko te kung fu katoku kū |
One of the eighteen 空; it is the 言亡慮絕之空, the 'void' that is beyond words or thought. |
不可思議 不可思议 see styles |
bù kě - sī yì bu4 ke3 - si1 yi4 pu k`o - ssu i pu ko - ssu i fukashigi ふかしぎ |
(idiom) inconceivable; unimaginable; unfathomable (noun or adjectival noun) (1) (yoji) (See 不思議・1) mystery; something inexplicable; wonder; miracle; (noun or adjectival noun) (2) unfathomable (of a Buddha's abilities); (numeric) (3) 10^64 (or 10^80) Beyond thought or description, v. 不思議. |
不思議界 不思议界 see styles |
bù sī yì jiè bu4 si1 yi4 jie4 pu ssu i chieh fushigi kai |
acintyadhātu. The realm beyond thought and words, another name for the bhūtatathatā, 眞如. |
不思議空 不思议空 see styles |
bù sī yì kōng bu4 si1 yi4 kong1 pu ssu i k`ung pu ssu i kung fu shigi kū |
第一義空 The Void beyond thought or discussion, a conception of the void, or that which is beyond the material, only attained by Buddhas and bodhisattvas. |
不正思惟 see styles |
bù zhèng sī wéi bu4 zheng4 si1 wei2 pu cheng ssu wei fushō shiyui |
incorrect thought |
不覺念起 不觉念起 see styles |
bù jué niàn qǐ bu4 jue2 nian4 qi3 pu chüeh nien ch`i pu chüeh nien chi fukaku nen ki |
an unenlightened thought arises |
乃至一念 see styles |
nǎi zhì yī niàn nai3 zhi4 yi1 nian4 nai chih i nien naishi ichinen |
Even, or at least, a thought. |
九十八使 see styles |
jiǔ shí bā shǐ jiu3 shi2 ba1 shi3 chiu shih pa shih kujūhasshi |
Also 九十八隨眠 The Hīnayāna ninety-eight tempters, or temptations, that follow men with all subtlety to induce laxity. They are the ninety-eight kleśas, or moral temptations in the realm of 見思 view and thought, or external and internal ideas. |
九心成輪 九心成轮 see styles |
jiǔ xīn chéng lún jiu3 xin1 cheng2 lun2 chiu hsin ch`eng lun chiu hsin cheng lun ku shinrin wo nasu |
nine parts of the sequence for accomplishing thought |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
九次第定 see styles |
jiǔ cì dì dìng jiu3 ci4 di4 ding4 chiu tz`u ti ting chiu tzu ti ting kyū shidai jō |
The samādhi of the nine degrees, i.e. the four dhyānas 四禪, the four realms beyond form 四無色, and the samādhi beyond sensation and thought 滅受想定; see 九有情居 and 九地. |
二無心定 二无心定 see styles |
èr wú xīn dìng er4 wu2 xin1 ding4 erh wu hsin ting ni mushin jō |
two kinds of no-thought absorption |
五種散亂 五种散乱 see styles |
wǔ zhǒng sàn luàn wu3 zhong3 san4 luan4 wu chung san luan goshu sanran |
The five kinds of mental aberration: (1) the five senses themselves not functioning properly; (2) external distraction, or inability to concentrate the attention; (3) internal distraction, or mental confusion; (4) distraction caused by ideas of mean and mine, personality, possession, etc. (5) confusion of thought produced by Hīnayāna ideas. |
人心一新 see styles |
jinshinisshin じんしんいっしん |
(noun/participle) (yoji) complete change in public sentiment; leading the thought of the people to an entirely different channel |
人心刷新 see styles |
jinshinsasshin じんしんさっしん |
radically change public sentiment; leading the thought of the people to an entirely different channel |
仁心仁術 仁心仁术 see styles |
rén xīn rén shù ren2 xin1 ren2 shu4 jen hsin jen shu |
benevolent heart and skillful execution (idiom, from Mencius); charitable in thought and deed |
介爾之心 介尔之心 see styles |
jiè ěr zhī xīn jie4 er3 zhi1 xin1 chieh erh chih hsin keni no kokoro |
ephemeral (thought) |
仏教思想 see styles |
bukkyoushisou / bukkyoshiso ぶっきょうしそう |
{Buddh} Buddhist thought; Buddhist concept |
他山の石 see styles |
tazannoishi たざんのいし |
(idiom) (See 他山の石以て玉を攻むべし) lesson learned from someone's else mistake; object lesson; food for thought; stones from other mountains (can be used to polish one's own gems) |
代表人物 see styles |
dài biǎo rén wù dai4 biao3 ren2 wu4 tai piao jen wu |
representative individual (of a school of thought) |
以心伝心 see styles |
ishindenshin いしんでんしん |
(noun - becomes adjective with の) (1) (yoji) telepathy; tacit understanding; thought transference; communion of mind with mind; (2) (yoji) {Buddh} non-verbal Zen Buddhist transmission to a disciple of the central tenets of Buddhism |
休み休み see styles |
yasumiyasumi やすみやすみ |
(adverb) (1) resting at times; (adverb) (2) (used reproachfully) with careful thought; after proper consideration |
何心なく see styles |
nanigokoronaku なにごころなく |
without any special thought |
何心無く see styles |
nanigokoronaku なにごころなく |
without any special thought |
優生思想 see styles |
yuuseishisou / yuseshiso ゆうせいしそう |
eugenic thought; idea of eugenics |
入無想定 入无想定 see styles |
rù wú xiǎng dìng ru4 wu2 xiang3 ding4 ju wu hsiang ting nyū musōjō |
entering the no-thought concentration |
八不思議 八不思议 see styles |
bā bù sī yì ba1 bu4 si1 yi4 pa pu ssu i hachi fushigi |
The eight inexpressibles, or things surpassing thought, i.e. eight qualities of the ocean (depth, extent, etc.) in illustration of nirvāṇa; v. 大海. |
六種染心 六种染心 see styles |
liù zhǒng rǎn xīn liu4 zhong3 ran3 xin1 liu chung jan hsin rokushu zenshin |
six kinds of defiled thought |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
切り捨て see styles |
kirisute きりすて |
(1) cutting a person down (without a second thought); sacrificing; throwing to the wolves; treating as sword fodder; (2) omission; rounding down (e.g. fractions); truncation |
切り放つ see styles |
kirihanatsu きりはなつ |
(transitive verb) (1) to cut loose; to let loose; to cut off; to detach; to dismember; to cut in two; (transitive verb) (2) to separate in thought; to consider as independent |
刑名之學 刑名之学 see styles |
xíng míng zhī xué xing2 ming2 zhi1 xue2 hsing ming chih hsüeh |
xing-ming, a school of thought of the Warring States period associated with Shen Buhai 申不害[Shen1 Bu4 hai4] |
刷り込む see styles |
surikomu すりこむ |
(transitive verb) to insert (an illustration); to stencil (a pattern); to print on; to instill (thought, impression, etc.); to imprint (e.g. on one's subconscious) |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二光佛 see styles |
shí èr guāng fó shi2 er4 guang1 fo2 shih erh kuang fo jūni kōbutsu |
Amitābha's twelve titles of light. The無量壽經上 gives them as 無量光佛, etc., i.e. the Buddha of light that is immeasurable boundless, irresistible, incomparable, yama (or flaming), pure, joy, wisdom, unceasing, surpassing thought, ineffable, surpassing sun and moon. Another list is given in the 九品往生阿彌陀...經. |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
千里鵝毛 千里鹅毛 see styles |
qiān lǐ é máo qian1 li3 e2 mao2 ch`ien li o mao chien li o mao |
goose feather sent from afar (idiom); a trifling gift with a weighty thought behind it; also written 千里送鵝毛|千里送鹅毛[qian1 li3 song4 e2 mao2] |
卽心念佛 see styles |
jí xīn niàn fó ji2 xin1 nian4 fo2 chi hsin nien fo sokushin nenbutsu |
To remember, or call upon, Amitābha Buddha within the heart, which is his Pure Land. |
及時行樂 及时行乐 see styles |
jí shí xíng lè ji2 shi2 xing2 le4 chi shih hsing le |
to enjoy the present (idiom); to live happily with no thought for the future; make merry while you can; carpe diem |
取り憑く see styles |
toritsuku とりつく |
(v5k,vi) (of a demon, thought, emotion, etc.) (See 取り付く・とりつく・4) to take hold of; to possess; to haunt |
呂氏春秋 吕氏春秋 see styles |
lǚ shì chūn qiū lu:3 shi4 chun1 qiu1 lü shih ch`un ch`iu lü shih chun chiu |
lit. “Mr. Lü's Spring and Autumn (Annals)”, compendium of the philosophies of the Hundred Schools of Thought 諸子百家|诸子百家[zhu1 zi3 bai3 jia1], compiled around 239 BC under the patronage of Qin Dynasty 秦代[Qin2 dai4] Chancellor Lü Buwei 呂不韋|吕不韦[Lu:3 Bu4 wei2] |
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. |
天台九神 see styles |
tiān tái jiǔ shén tian1 tai2 jiu3 shen2 t`ien t`ai chiu shen tien tai chiu shen Tentai kujin |
The nine patriarchs of the Tiantai sect: 龍樹 Nāgārjuna; 慧文 Hui-wen of the 北齊 Northern Qi dynasty; 慧思 Huici of 南嶽 Nanyue; 智者 (or 智顗) Zhizhe, or Zhiyi; 灌頂 Guanding of 章安 Changan; 法華 Fahua; 天宮 Tiangung; 左溪 Zuoxi; and 湛然 Zhanran of 荊溪. The ten patriarchs 十祖 are the above nine with 道邃 Daosui considered a patriarch in Japan, because he was the teacher of Dengyo Daishi who brought the Tendai system to that country in the ninth century. Some name Huiwen and Huici as the first and second patriarchs of the school of thought developed by Zhiyi at Tiantai; v. 天台宗. |
奮不顧身 奋不顾身 see styles |
fèn bù gù shēn fen4 bu4 gu4 shen1 fen pu ku shen |
to dash on bravely with no thought of personal safety (idiom); undaunted by dangers; regardless of perils |
學習強國 学习强国 see styles |
xué xí qiáng guó xue2 xi2 qiang2 guo2 hsüeh hsi ch`iang kuo hsüeh hsi chiang kuo |
Xuexi Qiangguo, PRC app designed to teach Xi Jinping Thought, released in 2019 |
寂靜三昧 寂静三昧 see styles |
jí jìng sān mèi ji2 jing4 san1 mei4 chi ching san mei jakujō zanmai |
absorption of stilling of thought |
封建思想 see styles |
fēng jiàn sī xiǎng feng1 jian4 si1 xiang3 feng chien ssu hsiang houkenshisou / hokenshiso ほうけんしそう |
feudal way of thinking feudalistic thought or thinking |
專一趣心 专一趣心 see styles |
zhuān yī qù xīn zhuan1 yi1 qu4 xin1 chuan i ch`ü hsin chuan i chü hsin senichishu shin |
one-pointed mind; thought |
尋求伺察 寻求伺察 see styles |
xún qiú sì chá xun2 qiu2 si4 cha2 hsün ch`iu ssu ch`a hsün chiu ssu cha jingo shisatsu |
discursive thought and investigation |
平和思想 see styles |
heiwashisou / hewashiso へいわしそう |
pacifism; pacifist thought |
心性三千 see styles |
xīn xìng sān qiān xin1 xing4 san1 qian1 hsin hsing san ch`ien hsin hsing san chien shinshō sanzen |
The universe in a thought; the mind as a microcosm. |
心行不離 心行不离 see styles |
xīn xíng bù lí xin1 xing2 bu4 li2 hsin hsing pu li shingyō furi |
Mind and act not separated, thought and deed in accord, especially in relation to Amitābha. |
心體離念 心体离念 see styles |
xīn tǐ lí niàn xin1 ti3 li2 nian4 hsin t`i li nien hsin ti li nien shintai rinen |
the essence of the mind is free from thought |
念念相續 念念相续 see styles |
niàn niàn xiāng xù nian4 nian4 xiang1 xu4 nien nien hsiang hsü nennen sōzoku |
Unbroken continuity; continuing instant in unbroken thought or meditation on a subject; also unceasing invocation of a Buddha's name. |
忽然念起 see styles |
hū rán niàn qǐ hu1 ran2 nian4 qi3 hu jan nien ch`i hu jan nien chi kotsunen nenki |
suddenly a thought arises |
思いきや see styles |
omoikiya おもいきや |
(expression) contrary to expectations; or so we thought, but ... |
思い耽る see styles |
omoifukeru おもいふける |
(v5r,vi) to be lost in thought; to be immersed in reverie |
思之心痛 see styles |
sī zhī xīn tòng si1 zhi1 xin1 tong4 ssu chih hsin t`ung ssu chih hsin tung |
a thought that causes heartache (idiom) |
思想信条 see styles |
shisoushinjou / shisoshinjo しそうしんじょう |
one's thought and beliefs |
思想統制 see styles |
shisoutousei / shisotose しそうとうせい |
thought control; thought censorship |
思想警察 see styles |
shisoukeisatsu / shisokesatsu しそうけいさつ |
thought police |
思想體系 思想体系 see styles |
sī xiǎng tǐ xì si1 xiang3 ti3 xi4 ssu hsiang t`i hsi ssu hsiang ti hsi |
system of thought; ideology |
思所成地 see styles |
sī suǒ chéng dì si1 suo3 cheng2 di4 ssu so ch`eng ti ssu so cheng ti shi shojō chi |
the stage completed by thought |
思考回路 see styles |
shikoukairo / shikokairo しこうかいろ |
patterns of thinking; train of thought |
思考実験 see styles |
shikoujikken / shikojikken しこうじっけん |
thought experiment; gedankenexperiment |
思考様式 see styles |
shikouyoushiki / shikoyoshiki しこうようしき |
way of thinking; thought pattern; thinking pattern |
情生智隔 see styles |
qíng shēng zhì gé qing2 sheng1 zhi4 ge2 ch`ing sheng chih ko ching sheng chih ko jōshō chikaku |
when a thought arises wisdom is obstructed |
想也沒想 想也没想 see styles |
xiǎng yě méi xiǎng xiang3 ye3 mei2 xiang3 hsiang yeh mei hsiang |
without a second thought |
意を得る see styles |
ioeru いをえる |
(exp,v1) (1) to get (e.g. the gist of something); to understand; (exp,v1) (2) (See 我が意を得たり) to turn out as one thought |
意念往生 see styles |
yì niàn wǎng shēng yi4 nian4 wang3 sheng1 i nien wang sheng inen ōjō |
By thought and remembrance or invocation of Amitābha to enter into his Pure Land. |
我心念言 see styles |
wǒ xīn niàn yán wo3 xin1 nian4 yan2 wo hsin nien yen ga shin nen gon |
this thought occurs to me... |
抽象思維 抽象思维 see styles |
chōu xiàng sī wéi chou1 xiang4 si1 wei2 ch`ou hsiang ssu wei chou hsiang ssu wei |
abstract thought; logical thinking |
捨生忘死 舍生忘死 see styles |
shě shēng wàng sǐ she3 sheng1 wang4 si3 she sheng wang ssu |
bravery with no thought of personal safety (idiom); risking life and limb; undaunted by perils |
揚長而去 扬长而去 see styles |
yáng cháng ér qù yang2 chang2 er2 qu4 yang ch`ang erh ch`ü yang chang erh chü |
to swagger off; to walk off (or drive off etc) without a second thought for those left behind |
斬り捨て see styles |
kirisute きりすて |
(1) cutting a person down (without a second thought); sacrificing; throwing to the wolves; treating as sword fodder; (2) omission; rounding down (e.g. fractions); truncation |
既成左翼 see styles |
kiseisayoku / kisesayoku きせいさよく |
(See 新左翼) the old left (school of thought) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Thought" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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