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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
取我 see styles |
qǔ wǒ qu3 wo3 ch`ü wo chü wo shuga |
attachment to self |
取暖 see styles |
qǔ nuǎn qu3 nuan3 ch`ü nuan chü nuan |
to warm oneself (by a fire etc) |
取樂 取乐 see styles |
qǔ lè qu3 le4 ch`ü le chü le |
to find amusement; to amuse oneself |
口吟 see styles |
kougin / kogin こうぎん |
(noun/participle) humming to oneself |
吊る see styles |
tsuru つる |
(transitive verb) (1) to hang; to suspend; to sling; to wear (e.g. a sword); to put up (e.g. a shelf); (transitive verb) (2) (in the form 首を吊る) (See 首を吊る) to hang oneself; (transitive verb) (3) {sumo} to hoist an opponent off of his feet by his loincloth; (v5r,vi) (4) (kana only) to turn upwards (as if being pulled); to be slanted (of eyes); (v5r,vi) (5) (kana only) to pucker (e.g. of a seam); to be pulled tight |
吊死 see styles |
diào sǐ diao4 si3 tiao ssu |
death by hanging; to hang oneself |
吊頸 吊颈 see styles |
diào jǐng diao4 jing3 tiao ching |
to hang oneself |
同名 see styles |
tóng míng tong2 ming2 t`ung ming tung ming doumei(p); doumyou / dome(p); domyo どうめい(P); どうみょう |
of the same name; homonymous; self-titled (album) (noun - becomes adjective with の) (1) same name; (2) (どうめい only) {biol} homonym synonymous |
同担 see styles |
doutan / dotan どうたん |
(slang) someone who supports the same member (of an idol group, etc.) as oneself |
同體 同体 see styles |
tóng tǐ tong2 ti3 t`ung t`i tung ti dōtei |
Of the same body, or nature, as water and wave, but同體慈悲 means fellow-feeling and compassion, looking on all sympathetically as of the same nature as oneself. |
名乗 see styles |
nanori なのり |
(irregular okurigana usage) (noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji; (place-name) Nanori |
名告 see styles |
nanori なのり |
(irregular okurigana usage) (noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名宣 see styles |
nanori なのり |
(irregular kanji usage) self-introduction (of a character in noh theatre) |
向上 see styles |
xiàng shàng xiang4 shang4 hsiang shang mukaue むかうえ |
upward; up; to advance; to try to improve oneself; to make progress (n,vs,vi) elevation; rise; improvement; advancement; progress; (surname) Mukaue To trace backwards, as from the later to the earlier, primary, the earliest or first; upwards. |
向学 see styles |
kougaku / kogaku こうがく |
desire for learning; love of learning |
向火 see styles |
xiàng huǒ xiang4 huo3 hsiang huo |
to warm oneself facing the fire |
吻合 see styles |
wěn hé wen3 he2 wen ho fungou / fungo ふんごう |
to be a good fit; to be identical with; to adjust oneself to; to fit in (n,vs,adj-no) (1) coincidence; conformity; (noun/participle) (2) {med} anastomosis; inosculation |
吻痕 see styles |
wěn hén wen3 hen2 wen hen |
hickey; love bite |
吾れ see styles |
ware われ are あれ |
(irregular okurigana usage) (pn,adj-no) (1) I; me; (2) oneself; (3) (archaism) you; (irregular okurigana usage) (out-dated or obsolete kana usage) (pn,adj-no) I; me |
吾我 see styles |
wú wǒ wu2 wo3 wu wo goga |
self |
告る see styles |
kokuru; kokuru こくる; コクる |
(v5r,vi) (slang) (See 告白・2) to confess one's love; to profess one's feelings |
告白 see styles |
gào bái gao4 bai2 kao pai kokuhaku こくはく |
to announce publicly; to explain oneself; to reveal one's feelings; to confess; to declare one's love (noun, transitive verb) (1) confession (to a crime, wrongdoing, etc.); admission; (n,vs,vi) (2) professing one's feelings (to someone one wants to go out with); declaration of love; (noun, transitive verb) (3) {Christn} profession (of faith); (noun, transitive verb) (4) {Christn} confession (of sins) |
周り see styles |
mawari まわり |
(1) (See 回り・まわり・1) circumference; girth; (2) surroundings; neighbourhood; neighborhood; vicinity; (3) people surrounding oneself; surrounding circumstances |
呼出 see styles |
hū chū hu1 chu1 hu ch`u hu chu yobidashi よびだし |
to exhale; to breathe out (irregular okurigana usage) (noun/participle) (1) call; summons; paging; curtain call; (2) (sumo) usher who calls the names of wrestlers, sweeps the ring, etc.; (3) (abbreviation) telephone number at which a person without a telephone can be reached; (4) (archaism) box-shaped area containing clean water for rinsing oneself (in an Edo-period bathhouse); (5) (archaism) high-ranking prostitute in the Yoshiwara district (Edo period); (6) (archaism) unlicensed prostitute in the Fukagawa red-light district (Edo period) |
和事 see styles |
wagoto わごと |
(in kabuki) (See 荒事・あらごと,実事・じつごと・2) wagoto; love scene; style of acting for love stories |
哀家 see styles |
āi jiā ai1 jia1 ai chia |
I, me (self-referring by a widowed empress etc, used in historical novels and operas) |
喜好 see styles |
xǐ hào xi3 hao4 hsi hao nobuyoshi のぶよし |
to like; fond of; to prefer; to love; one's tastes; preference (personal name) Nobuyoshi |
喜愛 喜爱 see styles |
xǐ ài xi3 ai4 hsi ai yoshinaru よしなる |
to like; to love; to be fond of; favorite (given name) Yoshinaru agreeable |
喬志 see styles |
takashi たかし |
pride; self-conceit; (given name) Takashi |
喬裝 乔装 see styles |
qiáo zhuāng qiao2 zhuang1 ch`iao chuang chiao chuang |
to pretend; to feign; to disguise oneself |
單戀 单恋 see styles |
dān liàn dan1 lian4 tan lien |
unrequited love; one-sided love |
單獨 单独 see styles |
dān dú dan1 du2 tan tu |
alone; by oneself; on one's own |
嘟囔 see styles |
dū nang du1 nang5 tu nang |
to mumble to oneself |
嘯く see styles |
usobuku うそぶく |
(v5k,vi) (1) (kana only) to boast; to brag; (2) (kana only) to recite (a song or poem to oneself); (3) (kana only) to bark; to roar; to howl |
嘿咻 see styles |
hēi xiū hei1 xiu1 hei hsiu |
(coll.) to make love |
嚷劈 see styles |
rǎng pī rang3 pi1 jang p`i jang pi |
shout oneself hoarse |
囘向 回向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō |
迴向 pariṇāmanā. To turn towards; to turn something from one person or thing to another; transference of merit); the term is intp. by 轉趣 turn towards; it is used for works of supererogation, or rather, it means the bestowing on another, or others, of merits acquired by oneself, especially the merits acquired by a bodhisattva or Buddha for the salvation of all, e. g. the bestowing of his merits by Amitābha on all the living. There are other kinds, such as the turning of acquired merit to attain further progress in bodhi, or nirvana. 囘事向理 to turn (from) practice to theory; 囘自向他 to turn from oneself to another; 囘因向果 To turn from cause to effect. 囘世而向出世 to turn from this world to what is beyond this world, from the worldly to the unworldly. |
四取 see styles |
sì qǔ si4 qu3 ssu ch`ü ssu chü shishu |
catuḥ-parāmarśa, the four attachments, i. e. desire, (unenlightened) views, (fakir) morals, and ideas arising from the conception of the self. Also, the possible delusions of the 四住地. Also, seeking fame in the four quarters. |
四欲 see styles |
sì yù si4 yu4 ssu yü shiyoku |
The four desires or passions: 情 sexual love; 色 sexual beauty or attractiveness; 食 food; 婬 lust. |
四知 see styles |
sì zhī si4 zhi1 ssu chih shichi |
The four who know the workings of one's mind for good or evil— heaven, earth, one's intimates, and oneself. |
回施 see styles |
huí shī hui2 shi1 hui shih kaise |
devote oneself to saving others |
地和 see styles |
dì hú di4 hu2 ti hu chiihoo / chihoo チーホー |
(mahjong) earthly hand; a hand that is completed by a non-dealer on their first draw; (mahjong) to obtain an earthly hand {mahj} blessing of earth (chi:); winning with a self-drawn tile in the first turn |
坦然 see styles |
tǎn rán tan3 ran2 t`an jan tan jan tannen |
calm; undisturbed self-possessed |
埋頭 埋头 see styles |
mái tóu mai2 tou2 mai t`ou mai tou |
to immerse oneself in; engrossed in something; to lower the head (e.g. to avoid rain); countersunk (of screws, rivets etc) |
埋首 see styles |
mái shǒu mai2 shou3 mai shou |
to immerse oneself in (one's work, studies etc) |
執我 执我 see styles |
zhí wǒ zhi2 wo3 chih wo shūga |
attach to as a self |
執障 执障 see styles |
zhí zhàng zhi2 zhang4 chih chang shūshō |
The holding on to the reality of self and things and the consequent hindrance to entrance into nirvana. |
基情 see styles |
jī qíng ji1 qing2 chi ch`ing chi ching |
(slang) bromance; gay love |
報國 报国 see styles |
bào guó bao4 guo2 pao kuo |
to dedicate oneself to the service of one's country |
報考 报考 see styles |
bào kǎo bao4 kao3 pao k`ao pao kao |
to enter oneself for an examination |
塗割 涂割 see styles |
tú gē tu2 ge1 t`u ko tu ko zukatsu |
To anoint the hand, or cut it off, instances of love and hatred. |
墊底 垫底 see styles |
diàn dǐ dian4 di3 tien ti |
to put something on the bottom; to eat something to tide oneself over until mealtime; to lay the foundation; to come last in the rankings |
売る see styles |
uru うる |
(transitive verb) (1) to sell; (transitive verb) (2) (See 国を売る) to betray; to sell out (one's friend, country, etc.); (transitive verb) (3) (See 名を売る) to make (oneself) known; to establish (a reputation) for oneself; (transitive verb) (4) (See 喧嘩を売る,恩を売る) to pick (a fight, quarrel, etc.); to provoke; to force on someone |
売名 see styles |
baimei / baime ばいめい |
self-advertisement |
外乞 see styles |
wài qǐ wai4 qi3 wai ch`i wai chi gekotsu |
The mendicant monk who seeks self-control by external means, e. g. abstinence from food, as contrasted with the 内乞 who seeks it by spiritual methods. |
外我 see styles |
wài wǒ wai4 wo3 wai wo gega |
An external Ego, e. g. a Creator or ruler of the world, such as Siva. |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
夜涼 see styles |
yaryou / yaryo やりょう |
(1) cool evening air; (2) cooling oneself outside during the summer |
夢中 梦中 see styles |
mèng zhōng meng4 zhong1 meng chung muchuu / muchu むちゅう |
in a dream (adj-na,adj-no,n) (1) absorbed in; immersed in; crazy about; obsessed with; devoted to; (noun or adjectival noun) (2) forgetting oneself; daze; trance; ecstasy; delirium; (3) within a dream; while dreaming; (given name) Muchuu in a dream |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大吃 see styles |
dà chī da4 chi1 ta ch`ih ta chih |
to gorge oneself; to pig out |
大哥 see styles |
dà gē da4 ge1 ta ko |
eldest brother; big brother (polite address for a man of about the same age as oneself); gang leader; boss |
大我 see styles |
dà wǒ da4 wo3 ta wo taiga たいが |
the collective; the whole; (Buddhism) the greater self (female given name) Taiga The greater self, or the true personality 眞我. Hīnayāna is accused of only knowing and denying the common idea of a self, or soul, whereas there is a greater self, which is a nirvana self. It especially refers to the Great Ego, the Buddha, but also to any Buddha ;v.大目經1, etc., and 涅槃經 23. |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大牌 see styles |
dà pái da4 pai2 ta p`ai ta pai |
strong card; honor card (card games); very popular or successful person; self-important |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天魔 see styles |
tiān mó tian1 mo2 t`ien mo tien mo tenma てんま |
demonic; devil {Buddh} (See 四魔) demon of the sixth heaven in the realm of desire who tries to prevent people from doing good deva-māra, 魔羅 one of the four Māras, who dwells in the sixth heaven. Paranirmita-vaśa-vartin, at the top of the Kāmadhātu, with his innumerable host, whence he constantly obstructs the Buddha-truth and its followers. He is also styled 殺者 the slayer; also 波旬 explained by 惡愛 sinful love or desire, as he sends his daughters to seduce the saints; also 波卑 (波卑夜) Papiyan, the evil one. He is the special Māra of the Śākyamuni period; other Buddhas suffer from other Māras; v. 魔. |
失態 失态 see styles |
shī tài shi1 tai4 shih t`ai shih tai shittai しったい |
to forget one's manners; to forget oneself; to lose self-control (in a situation) mismanagement; fault; error; failure; disgrace; discredit |
失笑 see styles |
shī xiào shi1 xiao4 shih hsiao shisshou / shissho しっしょう |
to laugh in spite of oneself; to be unable to help laughing; to break into laughter (n,vs,vi) (1) laughing at an inappropriate time; not being able to hold back one's laughter; (n,vs,vi) (2) (colloquialism) scornful laughter; snicker; snigger |
奉承 see styles |
fèng cheng feng4 cheng5 feng ch`eng feng cheng houshou / hosho ほうしょう |
to fawn on; to flatter; to ingratiate oneself; flattery (noun/participle) (obsolete) (See 承る・うけたまわる・2) receiving (order, etc.) reverently |
契合 see styles |
qì hé qi4 he2 ch`i ho chi ho keigou / kego けいごう |
agreement; to agree; to get on with; congenial; agreeing with; to ally oneself with sb (n,vs,vi) coincidence of opinions, etc.; agreement to match |
奔命 see styles |
bēn mìng ben1 ming4 pen ming honmei / honme ほんめい |
to rush about on errands; to be kept on the run (n,vs,vi) wearing oneself out with work |
奔走 see styles |
bēn zǒu ben1 zou3 pen tsou honsou / honso ほんそう |
to run; to rush about; to be on the go (n,vs,vi) running about; making every effort (to do); busying oneself (with); being busily engaged (in); good offices; efforts |
奮発 see styles |
funpatsu ふんぱつ |
(n,vs,vi) (1) strenuous efforts; exerting oneself; stirring oneself up; spurt; (noun, transitive verb) (2) splurge; spending extravagantly (on); treating oneself (to) |
奮起 奋起 see styles |
fèn qǐ fen4 qi3 fen ch`i fen chi funki ふんき |
to rise vigorously; a spirited start (n,vs,vi) stirring; rousing oneself |
奮迅 奋迅 see styles |
fèn xùn fen4 xun4 fen hsün funjin ふんじん |
(form) (See 獅子奮迅) rousing oneself fiercely; being intensely stirred up Speedy, immediate (samādhi), cf. 師. |
女房 see styles |
nyoubou(p); nyoubo; nyuubou(ok) / nyobo(p); nyobo; nyubo(ok) にょうぼう(P); にょうぼ; にゅうぼう(ok) |
(1) wife (esp. one's own wife); (2) (にょうぼう, にゅうぼう only) court lady; female court attache; woman who served at the imperial palace; (3) (にょうぼう, にゅうぼう only) (archaism) woman (esp. as a love interest) |
女色 see styles |
nǚ sè nu:3 se4 nü se joshoku; nyoshoku; joshiki じょしょく; にょしょく; じょしき |
female charms; femininity woman's beauty or charms; love affair with a woman; lust for women Female beauty— is a chain, a serious delusion, a grievous calamity. The 智度論 14 says it is better to burn out the eyes with a red-hot iron than behold woman with unsteady heart. |
奴家 see styles |
nú jiā nu2 jia1 nu chia |
(old) your servant (humble self-reference by young female) |
好き see styles |
zuki ずき |
(suffix) (1) love of; affection for; enthusiast for; lover of; fan; -phile; (suffix) (2) being attractive to; being liked by |
好く see styles |
suku すく |
(transitive verb) to like; to love; to be fond of |
好古 see styles |
yoshifuru よしふる |
love of antiquities; (given name) Yoshifuru |
好学 see styles |
kougaku / kogaku こうがく |
love of learning |
好德 see styles |
hǎo dé hao3 de2 hao te kōtoku |
to love virtue |
好生 see styles |
hǎo shēng hao3 sheng1 hao sheng yoshimi よしみ |
(dialect) very; quite; properly; well; thoroughly (female given name) Yoshimi Love of life; love of the living. |
如慢 see styles |
rú màn ru2 man4 ju man nyoman |
to think oneself equal to one's betters |
妊夫 see styles |
ninpu にんぷ |
(1) (slang) (See ボーイズラブ) male pregnancy (in Boy's Love fiction); mpreg; (2) (rare) (See プレパパ) father-to-be; partner of pregnant woman |
妙應 妙应 see styles |
miào yìng miao4 ying4 miao ying myōō |
The miraculous response, or self-manifestation of Buddhas and Bodhisattvas. |
妙覺 妙觉 see styles |
miào jué miao4 jue2 miao chüeh myōgaku |
The wonderful enlightenment of Mahāyāna, or self-enlightenment to enlighten others. |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
委身 see styles |
wěi shēn wei3 shen1 wei shen |
to give oneself wholly to; to put oneself at sb's service; (of a woman) to give one's body to; to marry |
婚い see styles |
yobai よばい |
(noun/participle) creeping at night into a woman's bedroom; stealing into a girl's bedroom at night to make love; sneaking visit |
婚戀 婚恋 see styles |
hūn liàn hun1 lian4 hun lien |
love and marriage |
婚文 see styles |
yobaibumi よばいぶみ |
(archaism) love letter; letter proposing marriage |
媚薬 see styles |
biyaku びやく |
(1) aphrodisiac; (2) (See 惚れ薬) love potion; philter |
嬉遊 嬉游 see styles |
xī yóu xi1 you2 hsi yu |
to amuse oneself; to have fun |
孑身 see styles |
jié shēn jie2 shen1 chieh shen |
all by oneself; all alone |
孝弟 see styles |
takayasu たかやす |
filial piety; brotherly love; (given name) Takayasu |
孝悌 see styles |
xiào tì xiao4 ti4 hsiao t`i hsiao ti takayoshi たかよし |
filial piety and fraternal duty filial piety; brotherly love; (male given name) Takayoshi |
孤悲 see styles |
koi こい |
(out-dated kanji) (romantic) love |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Self-Love Love Yourself Love Oneself" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.