There are 4981 total results for your Not-Thinking search. I have created 50 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不遍 see styles |
bù biàn bu4 bian4 pu pien fu hen |
not pervading |
不過 不过 see styles |
bù guò bu4 guo4 pu kuo fu ka |
only; merely; no more than; but; however; anyway (to get back to a previous topic); cannot be more (after adjectival) does not go beyond |
不達 不达 see styles |
bù dá bu4 da2 pu ta futatsu ふたつ |
nondelivery does not attain |
不違 不违 see styles |
bù wéi bu4 wei2 pu wei fu i |
not differing |
不遣 see styles |
bù qiǎn bu4 qian3 pu ch`ien pu chien fuken |
not excluded |
不遮 see styles |
bù zhē bu4 zhe1 pu che fusha |
not obstructing |
不遲 不迟 see styles |
bù chí bu4 chi2 pu ch`ih pu chih fuchi |
not delaying |
不還 不还 see styles |
bù huán bu4 huan2 pu huan fugen |
Not to return, never returning. Cf. 不退. |
不重 see styles |
bù zhòng bu4 zhong4 pu chung fujū |
does not repeat |
不錯 不错 see styles |
bù cuò bu4 cuo4 pu ts`o pu tso |
correct; right; not bad; pretty good |
不隨 不随 see styles |
bù suí bu4 sui2 pu sui fuzui |
does not follow |
不集 see styles |
bù jí bu4 ji2 pu chi fushū |
does not gather |
不雜 不杂 see styles |
bù zá bu4 za2 pu tsa fu zō |
not mixed |
不難 不难 see styles |
bù nán bu4 nan2 pu nan funan |
not difficult |
不靈 不灵 see styles |
bù líng bu4 ling2 pu ling |
not work; be ineffective |
不靜 不静 see styles |
bù jìng bu4 jing4 pu ching fu jō |
not still |
不須 不须 see styles |
bù xū bu4 xu1 pu hsü fushu |
not necessary |
不頓 不顿 see styles |
bù dùn bu4 dun4 pu tun futon |
not immediately |
不題 不题 see styles |
bù tí bu4 ti2 pu t`i pu ti |
we will not elaborate on that (used as pluralis auctoris) |
不願 不愿 see styles |
bù yuàn bu4 yuan4 pu yüan fugan |
unwilling does not wish |
不類 不类 see styles |
bù lèi bu4 lei4 pu lei furui |
not of the same type |
不食 see styles |
bù shí bu4 shi2 pu shih fushoku ふしょく |
(noun/participle) fasting does not eat |
不飮 see styles |
bù yǐn bu4 yin3 pu yin fuon |
not drinking |
不驚 不惊 see styles |
bù jīng bu4 jing1 pu ching fu kyō |
not alarmed |
且慢 see styles |
qiě màn qie3 man4 ch`ieh man chieh man |
to wait a moment; do not go too soon |
並不 并不 see styles |
bìng bù bing4 bu4 ping pu |
not at all; by no means |
中々 see styles |
nakanaka なかなか |
(adv,adj-na) (1) (kana only) very; considerably; easily; readily; fairly; quite; highly; rather; (adverb) (2) (kana only) by no means (with negative verb); not readily; (3) middle; half-way point; (can be adjective with の) (4) (kana only) excellent; wonderful; very good |
中中 see styles |
zhōng zhōng zhong1 zhong1 chung chung chūchū なかなか |
middling; average; impartial; (Hong Kong) secondary school that uses Chinese as the medium of instruction ("CMI school") (adv,adj-na) (1) (kana only) very; considerably; easily; readily; fairly; quite; highly; rather; (adverb) (2) (kana only) by no means (with negative verb); not readily; (3) middle; half-way point; (can be adjective with の) (4) (kana only) excellent; wonderful; very good middling of the middling |
主菜 see styles |
zhǔ cài zhu3 cai4 chu ts`ai chu tsai shusai しゅさい |
main course (See メインディッシュ) main dish (e.g. meat, fish, but not rice); principal dish |
久濶 see styles |
kyuukatsu / kyukatsu きゅうかつ |
not having met or contacted someone for a long time; neglect of friends |
久闊 久阔 see styles |
jiǔ kuò jiu3 kuo4 chiu k`uo chiu kuo kyuukatsu / kyukatsu きゅうかつ |
a long period of separation not having met or contacted someone for a long time; neglect of friends |
乏力 see styles |
fá lì fa2 li4 fa li |
lacking in strength; weak; feeble; not up to the task |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kuji くじ |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
九慢 see styles |
jiǔ màn jiu3 man4 chiu man kuman |
The nine forms of pride: that I surpass, am equal to, not so bad as others; that others surpass, are as bad as, are inferior to me; that none surpass, are equal to, or worse than me. |
九業 九业 see styles |
jiǔ yè jiu3 ye4 chiu yeh kugō |
The nine kinds of karma, i.e. the desire realm and the form realm each has conduct that causes karma, does not cause karma, or is neutral, making 6; in the formless realm there are non-causative deeds, neutrality, and immortality, making 9; 成實論 8. |
乞食 see styles |
qǐ shí qi3 shi2 ch`i shih chi shih kojiki(p); kotsujiki(ok) こじき(P); こつじき(ok) |
to beg for food (1) (sensitive word) beggar; (n,vs,vi) (2) begging To beg for food, one of the twelve dhūtas prescribing outward conduct of the monk; mendicancy is the 正命 right livelihood of a monk, to work for a living is 邪命 an improper life: mendicancy keeps a monk humble, frees him from the cares of life, and offers the donors a field of blessedness; but he may not ask for food. |
乾麵 干面 see styles |
gān miàn gan1 mian4 kan mien |
noodles mixed with a sauce and served with toppings (not in a soup); (dialect) flour |
了い see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; end; close; finish; termination |
了無 了无 see styles |
liǎo wú liao3 wu2 liao wu |
to completely lack; to have not even the slightest |
二善 see styles |
èr shàn er4 shan4 erh shan futayoshi ふたよし |
(surname) Futayoshi The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice. |
二圓 二圆 see styles |
èr yuán er4 yuan2 erh yüan nien |
The two perfect doctrines, a term of the Tiantai School, called 今圓 (also 開顯圓 and 絶待圓) and 昔圓 (also 相待圓 ). 今圓 is the present really perfect 一實 doctrine arising from the Lotus Sūtra; 昔圓 is the older, or 相待 comparatively speaking perfect doctrine of the pre-Lotus teaching, that of the 藏, 通, and 別 schools; but the older was for limited salvation and not universal like the 今圓; these two are also termed 部圓 and 教圓 . The Huayan school has a division of the two perfections into 漸圓 gradual perfection and 頓圓 immediate perfection. |
二種 二种 see styles |
èr zhǒng er4 zhong3 erh chung nishu にしゅ |
(1) two kinds; (2) second-class (e.g. mail) Two kinds or classes For those not given below see under二, etc., as for instance 二種世間 see under二世間. |
二罪 see styles |
èr zuì er4 zui4 erh tsui nizai |
The two classes of offence: (a) 性罪 crime which is wrong in itself, e.g. murder, etc.; (b) 遮罪 crime not wrong in itself, e.g. taking alcohol, but forbidden by the Buddha for the sake of the other commandments; transgression of this is therefore a sin against the Buddha. |
五德 see styles |
wǔ dé wu3 de2 wu te gotoku |
The five virtues, of which there are various definitions. The five virtues required in a confessor at the annual confessional ending the rainy retreat are: freedom from predilections, from anger, from fear, not easily deceived, discernment of shirkers of confession. Another group is the five virtues for a nurse of the sick, and there are others. |
五忍 see styles |
wǔ rěn wu3 ren3 wu jen gonin |
The five stages of bodhisattva-kṣānti, patience or endurance according to the 別教: (1) 伏忍the causes of passion and illusion controlled but not finally cut off, the condition of 十住, 十行, and 十廻向; (2) 信忍 firm belief, i. e. from the 初地 to the 三地; (3) 順忍 patient progress towards the end of all mortality, i. e. 四地 to 六地; (4) 無生忍 patience for full apprehension, of the truth of no rebirth, 七地 to 九地; and (5) 寂滅忍 the patience that leads to complete nirvana, 十地 to 妙覺; cf. 五位. |
五性 see styles |
wǔ xìng wu3 xing4 wu hsing goshō |
The five different natures as grouped by the 法相宗 Dharmalakṣana sect; of these the first and second, while able to attain to non-return to mortality, are unable to reach Buddhahood; of the fourth some may, others may not reach it; the fifth will be reborn as devas or men: (1) śrāvakas for arhats; (2) pratyekabuddhas for pratyekabuddha-hood; (3) bodhisattvas for Buddhahood; (4) indefinite; (5) outsiders who have not the Buddha mind. The Sutra of Perfect Enlightenment 圓覺經 has another group, i. e. the natures of (1) ordinary good people; (2) śrāvakas and pratyekabuddhas; (3) bodhisattvas; (4) indefinite; (5) heretics. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五邉 see styles |
wǔ biān wu3 bian1 wu pien gohen |
The five alternatives, i. e. (things) exist; do not exist; both exist and non-exist; neither exist nor non-exist: neither non-exist nor are without non-existence. |
井華 井华 see styles |
jǐng huā jing3 hua1 ching hua shōka |
The flower of the water, i. e. that drawn from the well in the last watch of the night, at which time the water is supposed not to produce animal life. |
人執 人执 see styles |
rén zhí ren2 zhi2 jen chih ninshū |
The (false) tenet of a soul, or ego, or permanent individual, i.e. that the individual is real, the ego an independent unit and not a mere combination of the five skandhas produced by cause and in effect disintegrating; v. 我執. |
今一 see styles |
imaichi いまいち |
(adj-na,adv) (1) (kana only) (colloquialism) (See 今一つ・いまひとつ・1) one more; another; the other; (2) (See 今一つ・いまひとつ・2) not quite; not very good; lacking; (surname) Imaichi |
今作 see styles |
konsaku こんさく |
(1) this work; this title; (2) (archaism) modern work not based on old styles |
今音 see styles |
jīn yīn jin1 yin1 chin yin |
modern (i.e. not ancient) pronunciation of a Chinese character |
仕舞 see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; (1) end; close; finish; termination; (2) noh dance in plain clothes |
他人 see styles |
tā rén ta1 ren2 t`a jen ta jen tabito たびと |
another person; sb else; other people (1) (See 人・ひと・4) another person; other people; others; (2) (たにん only) unrelated person (i.e. not related by blood); (3) (たにん only) outsider; stranger; (given name) Tabito another person |
他念 see styles |
tanen たねん |
thinking about something else |
以上 see styles |
yǐ shàng yi3 shang4 i shang ijō いじょう |
that level or higher; that amount or more; the above-mentioned; (used to indicate that one has completed one's remarks) That is all. (n-adv,n-t) (1) not less than; ... and more; ... and upwards; (2) beyond ... (e.g. one's means); further (e.g. nothing further to say); more than ... (e.g. cannot pay more than that); (3) above-mentioned; foregoing; (4) since ...; seeing that ...; (5) this is all; that is the end; the end ...and above |
以下 see styles |
yǐ xià yi3 xia4 i hsia ika いげ |
that level or lower; that amount or less; the following (1) not exceeding; and downward; ... and below; (2) below (e.g. standard); under (e.g. a level); (3) the below-mentioned; the following; the rest from here down |
以免 see styles |
yǐ miǎn yi3 mian3 i mien |
in order to avoid; so as not to |
仲々 see styles |
nakanaka なかなか |
(irregular kanji usage) (adv,adj-na) (1) (kana only) very; considerably; easily; readily; fairly; quite; highly; rather; (adverb) (2) (kana only) by no means (with negative verb); not readily; (3) middle; half-way point; (can be adjective with の) (4) (kana only) excellent; wonderful; very good |
休診 see styles |
kyuushin / kyushin きゅうしん |
(n,vs,vi) being closed (of a clinic, doctor's office, etc.); not seeing patients; not accepting patients |
休転 see styles |
kyuuten / kyuten きゅうてん |
not running (elevator) |
休部 see styles |
kyuubu / kyubu きゅうぶ |
(n,vs,vi) (1) suspension of club activities; (n,vs,vi) (2) absence from club activities; not attending club activities |
休閒 休闲 see styles |
xiū xián xiu1 xian2 hsiu hsien |
leisure; relaxation; not working; idle; to enjoy leisure; to lie fallow |
住果 see styles |
zhù guǒ zhu4 guo3 chu kuo sumika すみか |
(personal name) Sumika Abiding in the fruit; e.g. śrāvakas and pratyekabuddhas who rest satisfied in their attainments and do not strive for Buddhahood; they are known as住果緣覺 or住果羅漢. |
何と see styles |
nanto なんと |
(adverb) (1) what; how; (adverb) (2) (kana only) (indicates surprise, admiration, etc.) what (a) ...!; how ...!; (adverb) (3) (kana only) surprisingly; to my amazement; believe it or not; why, ...!; (interjection) (4) (kana only) oh my; wow; (interjection) (5) (kana only) (used when asking for confirmation or approval) well, ...; so, ... |
何の see styles |
nanno なんの |
(pre-noun adjective) (1) what; what kind of; what sort of; (pre-noun adjective) (2) (with. neg. sentence) no ...; any; (pre-noun adjective) (3) (kana only) (as ...のなんの) adds emphasis to the preceding word; (interjection) (4) (kana only) (used to dismiss someone's concerns, words, etc.) no; not at all; oh (it's nothing) |
何も see styles |
nanimo(p); nanmo なにも(P); なんも |
(expression) (1) (with neg. verb) (not) anything; (nothing) at all; (not) any; nothing; (expression) (2) (as ...も何も) and everything else; and all; (expression) (3) (as ...なくてもいい, ...ことはない, etc.) (not) at all; (not) in the least; (not) especially; (not) to that extent |
何不 see styles |
hé bù he2 bu4 ho pu |
why not?; why not do (something)? |
何啻 see styles |
hé chì he2 chi4 ho ch`ih ho chih |
(literary) far more than; not limited to |
何嘗 何尝 see styles |
hé cháng he2 chang2 ho ch`ang ho chang |
(rhetorical question) when?; how?; it's not that... |
何止 see styles |
hé zhǐ he2 zhi3 ho chih |
far more than; not just |
余り see styles |
anmari あんまり amari あまり |
(adj-na,adv,adj-no,n,n-suf) (1) (kana only) remainder; rest; balance; remains; scraps; residue; remnant; (adverb) (2) (kana only) not very (with negative sentence); not much; (adv,adj-no) (3) (kana only) surplus; excess; fullness; too much; (suffix noun) (4) more than; over |
佛子 see styles |
fó zǐ fo2 zi3 fo tzu busshi ぶっし |
(surname) Busshi Son of Buddha; a bodhisattva; a believer in Buddhism, for every believer is becoming Buddha; a term also applied to all beings, because all are of Buddha-nature. There is a division of three kinds: 外子 external sons, who have not yet believed; 度子 secondary sons, Hīnayānists; 眞子 true sons, Mahāyānists. |
作字 see styles |
tsukuriji つくりじ sakuji さくじ |
(1) (archaism) native Japanese kanji (esp. used during the Edo period); (2) made-up kanji; Chinese character of one's own creation; (3) creating a character with a group of people; (noun/participle) (1) designing a font; (2) creating a new character not currently available |
依他 see styles |
yī tā yi1 ta1 i t`a i ta eta |
Dependent on or trusting to someone or something else; trusting on another, not on self or 'works.' |
依戀 依恋 see styles |
yī liàn yi1 lian4 i lien |
to be fondly attached to; to not wish to part with; to cling to See: 依恋 |
俗人 see styles |
sú rén su2 ren2 su jen zokujin ぞくじん |
common people; laity (i.e. not priests) (1) person with low tastes; uncultured person; worldly person; (2) ordinary person (who has not entered the priesthood); layperson; layman gṛhastha, an ordinary householder; an ordinary man; the laity. |
信口 see styles |
xìn kǒu xin4 kou3 hsin k`ou hsin kou |
to blurt something out; to open one's mouth without thinking |
俺流 see styles |
oreryuu / oreryu おれりゅう |
(masculine speech) one's own way of thinking; one's independent approach |
個食 see styles |
koshoku こしょく |
(1) meal with family members eating separate foods; (2) eating alone (not with one's family); (3) food sold in single servings |
倒見 倒见 see styles |
dào jiàn dao4 jian4 tao chien tōken |
Cf. 顚 19. Upside-down or inverted views, seeing things as they seem, not as they are, e.g. the impermanent as permanent, misery as joy, non-ego as ego, and impurity as purity. |
倒離 倒离 see styles |
dào lí dao4 li2 tao li tōri |
The fallacy of using a comparison in a syllogism which does not apply. |
候任 see styles |
hòu rèn hou4 ren4 hou jen |
-elect; designate; (i.e. elected or appointed but not yet installed) |
倶非 see styles |
jù fēi ju4 fei1 chü fei kuhi |
both not |
偏斜 see styles |
piān xié pian1 xie2 p`ien hsieh pien hsieh hensha へんしゃ |
crooked; not upright; diverging from straight line; improper; dishonest declination; deviation |
傍流 see styles |
bouryuu / boryu ぼうりゅう |
(1) branch (of a river); tributary; (2) (See 主流・1) branch; offshoot; something not mainstream; faction |
僊人 仙人 see styles |
sennin せんにん |
(1) immortal mountain wizard (in Taoism); mountain man (esp. a hermit); (2) person not bound by earthly desires |
僧殘 僧残 see styles |
sēng cán seng1 can2 seng ts`an seng tsan sōzan |
saṅghāvaśeṣa; Pali, saṅghādiśeṣa. A sin of an ordained person, requiring open confession before the assembly for absolution, or riddance 殘; failing confession, dismissal from the order. Thirteen of these sins are of sexual thoughts, or their verbal expression, also greed, even for the sake of the order, etc. |
儘管 尽管 see styles |
jǐn guǎn jin3 guan3 chin kuan |
despite; although; even though; in spite of; unhesitatingly; do not hesitate (to ask, complain etc); (go ahead and do it) without hesitating |
先勝 see styles |
senshou; senkachi; sakigachi / sensho; senkachi; sakigachi せんしょう; せんかち; さきがち |
(n,vs,vi) (1) (せんしょう only) scoring the first point; winning the first game; (2) (See 六曜) day that is lucky in the morning, but not in the afternoon (in the traditional calendar) |
先程 see styles |
sakihodo さきほど |
(n-adv,n-t) some time ago; not long ago; just now |
免得 see styles |
miǎn de mian3 de5 mien te |
so as not to; so as to avoid |
免票 see styles |
miǎn piào mian3 piao4 mien p`iao mien piao |
not to be charged for admission; (to be admitted) for free; free pass |
免稅 免税 see styles |
miǎn shuì mian3 shui4 mien shui |
not liable to taxation (of monastery, imperial family etc); tax free; duty free (shop) See: 免税 |
兎角 see styles |
tù jiǎo tu4 jiao3 t`u chiao tu chiao tokaku とかく |
(adv,adj-no,n,vs) (1) (kana only) (doing) various things; (doing) this and that; (2) (kana only) being apt to; being prone to; tending to become; (3) (kana only) somehow or other; anyhow; anyway; (4) (Buddhist term) rabbit horns (used as a metaphor for things that do not exist) śaśa-viṣāṇa; śaśa-śṛṅga; a rabbit's horns, i.e. the non-existent; all phenomena are as unreal as a rabbit's horns. |
全未 see styles |
quán wèi quan2 wei4 ch`üan wei chüan wei zenmi |
not at all |
全然 see styles |
quán rán quan2 ran2 ch`üan jan chüan jan zenzen ぜんぜん |
completely (adverb) (1) (with neg. sentence) (not) at all; (not) in the slightest; (adverb) (2) (neg. context, e.g. 全然反対) wholly; entirely; completely; totally; (adverb) (3) (colloquialism) (pos. context, e.g. 全然いいよ) extremely; very |
兩樣 两样 see styles |
liǎng yàng liang3 yang4 liang yang |
not the same; different |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Not-Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.