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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tendou / tendo てんどう |
natural law; heavenly law; weather (dialect) (1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
天鼓 see styles |
tiān gǔ tian1 gu3 t`ien ku tien ku tenko てんこ |
(given name) Tenko The deva drum— in the 善法 Good Law Hall of the Trayas-triṃśas heavens, which sounds of itself, warning the inhabitants of the thirty-three heavens that even their life is impermanent and subject to karma: at the sound of the drum Indra preaches against excess. Hence it is a title of Buddha as the great law-drum, who warns, exhorts, and encourages the good and frightens the evil and the demons. |
夭壽 夭寿 see styles |
yāo shòu yao1 shou4 yao shou |
to die young; (Tw) (curse word) drop dead; go to hell; (literary) short life and long life |
失命 see styles |
shitsumei / shitsume しつめい |
(noun/participle) losing one's life; dying |
失足 see styles |
shī zú shi1 zu2 shih tsu |
to lose one's footing; to slip; to take a wrong step in life |
奔現 奔现 see styles |
bēn xiàn ben1 xian4 pen hsien |
(neologism) to meet sb in real life after forming a relationship online |
奬導 奖导 see styles |
jiǎng dǎo jiang3 dao3 chiang tao shōdō |
(spiritual) guide |
好生 see styles |
hǎo shēng hao3 sheng1 hao sheng yoshimi よしみ |
(dialect) very; quite; properly; well; thoroughly (female given name) Yoshimi Love of life; love of the living. |
妙中 see styles |
miào zhōng miao4 zhong1 miao chung taenaka たえなか |
(surname) Taenaka The profound medium (madhya); the universal life essence, the absolute, the bhūtatathatā which expresses the unity of all things, i.e. the doctrine held by Tiantai as distinguished from the 別教 which holds the madhya doctrine but emphasizes the dichotomy of the 空 transcendental and 假 phenomenal. |
威勢 威势 see styles |
wēi shì wei1 shi4 wei shih isei / ise いせい |
might; power and influence (1) power; might; authority; influence; (2) spirits; vigor; vigour; energy; boldness power |
娑婆 see styles |
suō pó suo1 po2 so p`o so po shaba; shaba しゃば; シャバ |
(1) this world; this life; (2) (kana only) (colloquialism) the free world (outside of prison, the army, red light district, etc.); (3) {Buddh} this corrupt world; present world sahā; that which bears, the earth, v. 地; intp. as bearing, enduring; the place of good and evil; a universe, or great chiliocosm, Where all are subject to transmigration and which a Buddha transforms; it is divided into three regions 三界 and Mahābrahmā Sahāmpati is its lord. Other forms: 娑婆世界; 娑界; 娑媻; 娑訶; 沙訶; 索訶. |
婆訶 婆诃 see styles |
pó hē po2 he1 p`o ho po ho baka |
vāha; it means bearing, carrying, a beast of burden, but is used in the sense of a large grain-container of twenty bushels 斛; supernatural life, or adbhuta, is compared to a vāha full of hemp seed, from which one seed is withdrawn every century. Also婆訶摩. |
婚齡 婚龄 see styles |
hūn líng hun1 ling2 hun ling |
length of married life; marriageable age; actual marrying age |
媒質 媒质 see styles |
méi zhì mei2 zhi4 mei chih baishitsu ばいしつ |
medium {physics} medium (for carrying energy waves); transmission medium |
嬌惰 娇惰 see styles |
jiāo duò jiao1 duo4 chiao to |
pampered and lazy; indolent; without energy |
存亡 see styles |
cún wáng cun2 wang2 ts`un wang tsun wang sonbou / sonbo そんぼう |
to live or die; to exist or perish life or death; existence; destiny |
存否 see styles |
zonpi; sonpi ぞんぴ; そんぴ |
(whether) existent or non-existent; life or death |
存生 see styles |
cún shēng cun2 sheng1 ts`un sheng tsun sheng zonjou / zonjo ぞんじょう |
(n,vs,vi) being alive (存生命); 存命 To preserve one's life, to preserve alive. |
孟婆 see styles |
mèng pó meng4 po2 meng p`o meng po |
(Chinese folk religion) Meng Po, goddess who gives a potion to souls before they are reincarnated, which makes them forget their previous life; (Chinese folk religion) Meng Po, goddess of the wind |
學名 学名 see styles |
xué míng xue2 ming2 hsüeh ming |
scientific name; Latin name (of plant or animal); (according to an old system of nomenclature) on entering school life, a formal personal name given to new students See: 学名 |
守恆 守恒 see styles |
shǒu héng shou3 heng2 shou heng |
conservation (e.g. of energy, momentum or heat in physics); to remain constant (of a number) See: 守恒 |
安住 see styles |
ān zhù an1 zhu4 an chu yazumi やずみ |
(n,vs,vi) (1) living in peace; living a quiet life; (n,vs,vi) (2) being content with one's present position; being satisfied with one's lot; (surname) Yazumi existence |
安居 see styles |
ān jū an1 ju1 an chü yasuoki やすおき |
to settle down; to live peacefully (n,vs,vi) {Buddh} varsika (meditation retreat; usu. for 90 days starting on the 15th day of the 4th month of the lunisolar calendar); (given name) Yasuoki Tranquil dwelling. varṣā, varṣās, or varṣāvasāna. A retreat during the three months of the Indian rainy season, and also, say some, in the depth of winter. During the rains it was 'difficult to move without injuring insect life'. But the object was for study and meditation. In Tokhara the retreat is said to have been in winter, from the middle of the 12th to the middle of the 3rd moon; in India from the middle of the 5th to the 8th, or the 6th to the 9th moons; usually from Śrāvaṇa, Chinese 5th moon, to Aśvayuja, Chinese 8th moon; but the 16th of the 4th to the 15th of the 7th moon has been the common period in China and Japan. The two annual periods are sometimes called 坐 夏 and 坐 臘 sitting or resting for the summer and for the end of the year. The period is divided into three sections, former, middle, and latter, each of a month. |
定命 see styles |
dìng mìng ding4 ming4 ting ming joumyou; teimei / jomyo; teme じょうみょう; ていめい |
(1) {Buddh} one's predestined length of life; (2) (ていめい only) destiny; fate Determined period of life; fate. |
定律 see styles |
dìng lǜ ding4 lu:4 ting lü yasunori やすのり |
scientific law (e.g. law of conservation of energy); (in human affairs) a generalization based on observation (e.g. "power corrupts") fixed law; (personal name) Yasunori |
実像 see styles |
jitsuzou / jitsuzo じつぞう |
(1) {physics} (See 虚像・きょぞう・1) real image; (2) (See 虚像・きょぞう・2) real form; real-life image; true picture; actual conditions; actual circumstances |
実在 see styles |
jitsuzai じつざい |
(n,vs,vi,adj-no) actual existence; real existence; existing in real life |
家常 see styles |
jiā cháng jia1 chang2 chia ch`ang chia chang ietsune いえつね |
the daily life of a family everyday things; (surname) Ietsune ordinary commonplace |
宿世 see styles |
sù shì su4 shi4 su shih shukuse; sukuse しゅくせ; すくせ |
previous life {Buddh} one's previous existence A former existence. |
宿作 see styles |
sù zuò su4 zuo4 su tso shukusa |
The deeds of a former life. |
宿命 see styles |
sù mìng su4 ming4 su ming shukumei / shukume しゅくめい |
predestination; karma fate; destiny; predestination Previous life, or lives; v. 宿住. |
寄託 寄托 see styles |
jì tuō ji4 tuo1 chi t`o chi to kitaku きたく |
to entrust (to sb); to place (one's hope, energy etc) in; a thing in which one invests (one's hope, energy etc) (noun, transitive verb) deposit; entrusting |
寒窗 see styles |
hán chuāng han2 chuang1 han ch`uang han chuang |
a life of strenuous studies (idiom) |
寒行 see styles |
kangyou / kangyo かんぎょう |
winter spiritual austerities |
寫實 写实 see styles |
xiě shí xie3 shi2 hsieh shih |
realism; realistic portrayal; realistic; true to life |
寫生 写生 see styles |
xiě shēng xie3 sheng1 hsieh sheng |
to sketch from nature; to do a still life drawing See: 写生 |
寿命 see styles |
sumi すみ |
(1) lifespan; life; lifetime; (2) life (of a battery, lightbulb, etc.); service life; end of an object's (useful) life; (surname) Sumi |
寿福 see styles |
jiyufuku じゆふく |
long life and happiness; (surname) Jiyufuku |
寿賀 see styles |
suga すが |
long-life celebrations, particularly the 61st, 77th and 88th birthdays; (surname, female given name) Suga |
寿齢 see styles |
jurei / jure じゅれい |
long life; age; life |
導師 导师 see styles |
dǎo shī dao3 shi1 tao shih doushi / doshi どうし |
tutor; teacher; academic advisor (1) {Buddh} officiating priest; presiding priest at a ceremony; (2) (esp. Buddhist) religious teacher; highly-ranked priest; (3) guru; instructor (yoga, etc.) nāyaka; a leader, guide, one who guides men to Buddha's teaching; applied also to Buddhas and bodhisattvas, and to the leaders of the ritual in Buddhist services; v. 天人道師. |
導生 导生 see styles |
dǎo shēng dao3 sheng1 tao sheng dōshō |
to lead into life |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小劫 see styles |
xiǎo jié xiao3 jie2 hsiao chieh shōgō |
antarā-kalpa, or intermediate kalpa; according to the 倶舍論 it is the period in which human life increases by one year a century till it reaches 84,000 with men 8,400 feet high; then it is reduced at the same rate till the life-period reaches ten years with men a foot high; these two are each a small kalpa; the 智度論 reckons the two together as one kalpa; and there are other definitions. |
尸諌 see styles |
shikan しかん |
(noun/participle) admonishing (one's master) at the cost of one's life |
居常 see styles |
kyojou / kyojo きょじょう |
(n,adv) daily life |
屍諌 see styles |
shikan しかん |
(noun/participle) admonishing (one's master) at the cost of one's life |
屏退 see styles |
bǐng tuì bing3 tui4 ping t`ui ping tui |
to send away; to dismiss (servants etc); to retire from public life |
層面 层面 see styles |
céng miàn ceng2 mian4 ts`eng mien tseng mien |
aspect; facet; level (political, psychological, spiritual etc); (geology) bedding plane |
屬靈 属灵 see styles |
shǔ líng shu3 ling2 shu ling |
spiritual |
岸樹 岸树 see styles |
àn shù an4 shu4 an shu ganju |
A tree on a river's brink, life's uncertainty. |
崎嶇 崎岖 see styles |
qí qū qi2 qu1 ch`i ch`ü chi chü kiku きく |
rugged; craggy (adjective) (1) (rare) steep (mountain); precipitous; (adjective) (2) (rare) hard (life); difficult; troubled sincerely |
川竹 see styles |
kawatake かわたけ |
(1) bamboo growing along a river bank; (2) Japanese timber bamboo (Phyllostachys bambsoides); giant timber bamboo; madake; (3) Simon bamboo (Pleioblastus simonii); (4) (archaism) prostitute; the life of a prostitute; (surname) Kawatake |
布薩 布萨 see styles |
bù sà bu4 sa4 pu sa fusatsu |
poṣadha, upavasatha, upoṣana; 布沙他 (or 布灑他); 褒沙陀 Pali: uposatha; fasting, a fast, the nurturing or renewal of vows, intp. by 淨住 or 善宿 or 長養, meaning abiding in retreat for spiritual refreshment. There are other similar terms, e. g. 布薩陀婆; 優補陀婆; also 布薩犍度 which the Vinaya uses for the meeting place; 鉢囉帝提舍耶寐 pratideśanīya, is self-examination and public confession during the fast. It is also an old Indian fast. Buddha's monks should meet at the new and fall moons and read the Prātimokṣa sutra for their moral edification, also disciples at home should observe the six fast days and the eight commands. The 布薩日 fast days are the 15th and 29th or 30th of the moon. |
帰命 see styles |
kimyou / kimyo きみょう |
{Buddh} (transl. of the Sanskrit "namas") (See 南無) devoting one's life to the Buddha; obeying the Buddha's teachings |
平生 see styles |
píng shēng ping2 sheng1 p`ing sheng ping sheng heizei / heze へいぜい |
all one's life (adj-no,n,adv) usual; ordinary; (surname) Heizei Throughout life; all one's life. |
年壽 年寿 see styles |
nián shòu nian2 shou4 nien shou nenju |
length of life; life span age |
年月 see styles |
nián yuè nian2 yue4 nien yüeh toshitsuki(p); nengetsu(p) としつき(P); ねんげつ(P) |
months and year; time; days of one's life months and years |
年譜 年谱 see styles |
nián pǔ nian2 pu3 nien p`u nien pu nenpu ねんぷ |
chronicle (of sb's life) chronological record |
年輪 年轮 see styles |
nián lún nian2 lun2 nien lun nenrin ねんりん |
annual ring; growth ring (1) annual tree ring; growth ring; (2) experience in life |
幻野 see styles |
huàn yě huan4 ye3 huan yeh genya |
The wilderness of illusion, i. e. mortal life. |
幽栖 see styles |
yuusei / yuse ゆうせい |
(noun/participle) living a quiet life in seclusion away from the masses |
幽棲 see styles |
yuusei / yuse ゆうせい |
(noun/participle) living a quiet life in seclusion away from the masses |
底力 see styles |
sokojikara そこぢから |
hidden reserves of strength; latent energy; potentiality; real strength |
度世 see styles |
dù shì du4 shi4 tu shih dose |
To get through life; to pass safely through this life. Also, to save the world. |
座臥 see styles |
zaga ざが |
(n,adv) daily life; sitting and lying down |
廃車 see styles |
haisha はいしゃ |
(1) decommissioned vehicle; out of service vehicle; end of life vehicle; (2) deregistered vehicle; unregistered vehicle; (noun/participle) (3) deregistering (vehicle); unregistering |
延命 see styles |
yán mìng yan2 ming4 yen ming enmei / enme えんめい |
(n,vs,adj-no) keeping alive longer; prolonging life; life extension; life-support; (surname) Enmei prolonged life |
延壽 延寿 see styles |
yán shòu yan2 shou4 yen shou nobutoshi のぶとし |
Yanshou county in Harbin 哈爾濱|哈尔滨[Ha1 er3 bin1], Heilongjiang; to extend life (personal name) Nobutoshi Prolonged life, the name of Yanshou, a noted Hangzhou monk of the Song dynasty. |
延寿 see styles |
nobuhisa のぶひさ |
longevity; prolongation of life; (personal name) Nobuhisa |
延年 see styles |
yán nián yan2 nian2 yen nien nobutoshi のぶとし |
to prolong life longevity; (male given name) Nobutoshi 延壽; 延命; Prolonged life. |
延齢 see styles |
enrei / enre えんれい |
longevity; prolonging one's life |
形壽 形寿 see styles |
xíng shòu xing2 shou4 hsing shou gyōju |
life |
形神 see styles |
xíng shén xing2 shen2 hsing shen katagami かたがみ |
body and soul; physical and spiritual; material form and internal spirit (surname) Katagami body and spirit |
彼岸 see styles |
bǐ àn bi3 an4 pi an higan ひがん |
the other shore; (Buddhism) paramita (1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side 波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa. |
往生 see styles |
wǎng shēng wang3 sheng1 wang sheng oujou / ojo おうじょう |
to be reborn; to live in paradise (Buddhism); to die; (after) one's death (n,vs,vi) (1) {Buddh} passing on to the next life; (n,vs,vi) (2) death; (n,vs,vi) (3) giving up a struggle; submission; (n,vs,vi) (4) being at one's wits' end; being flummoxed; (5) (rare) (See 圧状・2) coercion The future life, the life to which anyone is going; to go to be born in the Pure Land of Amitābha. (1) 往相囘向 To transfer one's merits to all beings that they may attain the Pure Land of Amitābha. (2) 還相囘向 Having been born in the Pure Land to return to mortality and by one's merits to bring mortals to the Pure Land. |
後世 后世 see styles |
hòu shì hou4 shi4 hou shih gose ごせ |
later generations {Buddh} the next world; afterlife; life after death The 1ife after this; later generations or ages. |
後勁 后劲 see styles |
hòu jìn hou4 jin4 hou chin |
energy to continue after the initial phase of an activity; delayed effect |
後報 后报 see styles |
hòu bào hou4 bao4 hou pao kouhou; gohou / koho; goho こうほう; ごほう |
(1) later report; further information; further news; (2) (ごほう only) {Buddh} later retribution (for one's deed); later compensation The retribution received in further incarnation (for the deeds' done in this life). |
後塵 后尘 see styles |
hòu chén hou4 chen2 hou ch`en hou chen koujin / kojin こうじん |
lit. trailing dust; fig. sb's footsteps; course in life (See 後塵を拝する・こうじんをはいする・1) trailing dust; dust left by someone running ahead |
後天 后天 see styles |
hòu tiān hou4 tian1 hou t`ien hou tien kouten / koten こうてん |
the day after tomorrow; life after birth (the period in which one develops through experiences, contrasted with 先天[xian1 tian1]); acquired (not innate or congenital); a posteriori a posteriori; posteriority |
徒食 see styles |
toshoku としょく |
(n,vs,vi) idle life; idleness |
得度 see styles |
dé dù de2 du4 te tu tokudo とくど |
(n,vs,vi) {Buddh} becoming a monk; entering priesthood To obtain transport across the river of transmigration, to obtain salvation; to enter the monastic life. |
得果 see styles |
dé guǒ de2 guo3 te kuo tokuka |
To obtain the fruit of deeds or life. |
復生 复生 see styles |
fù shēng fu4 sheng1 fu sheng matao またお |
to be reborn; to recover; to come back to life; to regenerate (given name) Matao renewed appearance |
復飾 复饰 see styles |
fù shì fu4 shi4 fu shih fukushoku |
To return to ordinary garments, i.e. to doff the robe for lay life. |
微命 see styles |
wēi mìng wei1 ming4 wei ming mimyō |
minute life [forms] |
德本 see styles |
dé běn de2 ben3 te pen tokuhon |
The root of the moral life, or of religious power; also a name for Amitābha as the root of all virtue. |
德母 see styles |
dé mǔ de2 mu3 te mu tokumo |
The mother of virtue. i.e. faith which is the root of the religious life. |
心命 see styles |
xīn mìng xin1 ming4 hsin ming shinmyō |
Mind life, i. e. the life, longevity, or eternity of the dharmakāya or spiritual body, that of mind; also 慧命. v. 智度論 78. |
心血 see styles |
xīn xuè xin1 xue4 hsin hsüeh shinketsu しんけつ |
heart's blood; expenditure (for some project); meticulous care (See 心血を注ぐ) heart and soul; all one's heart; all one's energy |
性命 see styles |
xìng mìng xing4 ming4 hsing ming shōmyō |
life The life of conscious beings; nature and life. |
性地 see styles |
xìng dì xing4 di4 hsing ti shōchi |
innate quality; natural disposition Spiritual nature, the second of the ten stages as defined by the 通教 Intermediate School, in which the illusion produced by 見思 seeing and thinking is subdued and the mind obtains a glimmer of the immateriality of things. Cf. 十地. |
性福 see styles |
xìng fú xing4 fu2 hsing fu |
(neologism c. 2008) (slang) (coined as a pun on 幸福[xing4 fu2]) satisfied with one's sex life |
怨賊 怨贼 see styles |
yuàn zéi yuan4 zei2 yüan tsei onzoku |
The robber hatred, hurtful to life and goods. |
息慈 see styles |
xí cí xi2 ci2 hsi tz`u hsi tzu sokuji |
At rest and kind, an old translation of śramaṇa, one who has entered into the life of rest and shows loving-kindness to all. |
悟道 see styles |
wù dào wu4 dao4 wu tao norimichi のりみち |
to comprehend the truth; to become enlightened {Buddh} (the path of spiritual) enlightenment; (given name) Norimichi To awaken to the truth. |
悪趣 see styles |
akushu あくしゅ |
{Buddh} (See 三悪趣) world where those who have committed bad deeds in this life go; evil realm |
感化 see styles |
gǎn huà gan3 hua4 kan hua kanka かんか |
corrective influence; to reform (a criminal); redemption (of a sinner); to influence (a malefactor to a better life); to guide sb back to the right path by repeated word and example (noun, transitive verb) influence (on someone); inspiration |
慈水 see styles |
cí shuǐ ci2 shui3 tz`u shui tzu shui jisui |
Mercy as water fertilizing the life. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Life Energy - Spiritual Energy" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.