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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
副作用 see styles |
fù zuò yòng fu4 zuo4 yong4 fu tso yung fukusayou / fukusayo ふくさよう |
side effect {med} side effect; adverse reaction |
副反応 see styles |
fukuhannou / fukuhanno ふくはんのう |
(1) {med} side effect (of a vaccine); (2) {chem} side reaction |
副産物 see styles |
fukusanbutsu ふくさんぶつ |
(1) by-product; (2) spin-off; outgrowth; side effect; consequence |
効き目 see styles |
kikime ききめ |
effect; virtue; efficacy; impression |
効果音 see styles |
koukaon / kokaon こうかおん |
sound effect |
十善業 十善业 see styles |
shí shàn yè shi2 shan4 ye4 shih shan yeh jū zengō |
(十善業道) The excellent karma resulting from practice of the ten commandments. |
十如是 see styles |
shí rú shì shi2 ru2 shi4 shih ju shih juunyoze / junyoze じゅうにょぜ |
{Buddh} ten thusnesses (in Tendai) The ten essential qualities, or characteristics, of thing, according to the 方便chapter of the Lotus sūtra: 相如是 form; 性如是 nature; 體如是 corpus or embodiment; 力如是 powers; 作如是 function; 因如是 primary cause; 果如是 environmental cause; 果如是 effect; 報如是 karmic reward; 本末究竟等 the inseparability, or inevitability of them all. |
及ぼす see styles |
oyobosu およぼす |
(transitive verb) to exert (influence); to exercise; to cause (e.g. damage); to do (e.g. harm); to bring about (e.g. benefits); to extend; to have an effect (on) |
嗜好品 see styles |
shikouhin / shikohin しこうひん |
luxury grocery item (e.g. alcohol, coffee, tea, tobacco); indulgence; something consumed for taste or stimulant effect rather than nourishment |
囃子詞 see styles |
hayashikotoba はやしことば |
meaningless words added a song for rhythmical effect; words or utterances added to modulate the cadence of a song |
四智印 see styles |
sì zhì yìn si4 zhi4 yin4 ssu chih yin shichīn |
Four wisdom symbols of the Shingon cult: 大智印 or 摩訶岐若勿他羅 mahājñāna-mudrā, the forms of the images; 三昧耶印 samaya-jñāna-mudrā, their symbols and manual signs; 法智印 dharma-jñāna-mudrā, the magic formula of each; 羯摩智印 karma-jñāna-mudrā, the emblems of their specific functions. |
因果律 see styles |
ingaritsu いんがりつ |
{phil} law of cause and effect; principle of causality |
因能變 因能变 see styles |
yīn néng biàn yin1 neng2 bian4 yin neng pien in nōhen |
The power in a cause to transform itself into an effect a cause that is also an effect, e. g. a seed. |
因行果 see styles |
yīn xíng guǒ yin1 xing2 guo3 yin hsing kuo in gyō ka |
Cause, action, effect; e. g. seed, germination, fruit. |
圓滿業 圆满业 see styles |
yuán mǎn yè yuan2 man3 ye4 yüan man yeh enman gō |
completed karma |
報える see styles |
kotaeru こたえる |
(v1,vi) (1) to respond; to answer; to meet (e.g. demands, expectations); (2) to affect; to take a toll; to strike home; to have an effect on; to be hard on someone (e.g. heat, cold, work, illness, etc.); to be a strain |
增上果 see styles |
zēng shàng guǒ zeng1 shang4 guo3 tseng shang kuo zōjō ka |
adhipatiphala, v. 異熟果, dominant effect; increased or superior effect, e. g. eye-sight as an advance on the eye-organ. |
壁效應 壁效应 see styles |
bì xiào yìng bi4 xiao4 ying4 pi hsiao ying |
wall effect |
多普勒 see styles |
duō pǔ lè duo1 pu3 le4 to p`u le to pu le |
Christian Johann Doppler, Austrian physicist who discovered the Doppler effect |
如是業 如是业 see styles |
rú shì yè ru2 shi4 ye4 ju shih yeh nyoze gō |
this [kind of] karma |
尤重業 尤重业 see styles |
yóu zhòng yè you2 zhong4 ye4 yu chung yeh yūjū gō |
extremely heavy karma |
尼樓陀 尼楼陀 see styles |
ní lóu tuó ni2 lou2 tuo2 ni lou t`o ni lou to nirōda |
nirodha, restraint, suppression, cessation, annihilation, tr. by 滅 extinction, the third of the four dogmas 四諦; with the breaking of the chain of karma there is left no further bond to reincarnation. Used in Anupūrva-nirodha, or 'successive terminaīons', i. e. nine successive stages of dhyāna. Cf. 尼彌留陀. |
師子乳 师子乳 see styles |
shī zǐ rǔ shi1 zi3 ru3 shih tzu ju shishinyū |
Lion's milk, like bodhi -enlightenment, which is able to annihilate countless ages of the karma of affliction, just as one drop of lion's milk can disintegrate an ocean of ordinary milk. |
引業義 引业义 see styles |
yǐn yè yì yin3 ye4 yi4 yin yeh i ingō gi |
meaning of directive karma |
引總報 引总报 see styles |
yǐn zǒng bào yin3 zong3 bao4 yin tsung pao insōhō |
directive karma that produces results of a general character |
後遺症 后遗症 see styles |
hòu yí zhèng hou4 yi2 zheng4 hou i cheng kouishou / koisho こういしょう |
(medicine) sequelae; residual effects; (fig.) repercussions; aftermath {med} prognostic symptoms; after-effect; sequela |
徹える see styles |
kotaeru こたえる |
(v1,vi) to affect; to take a toll; to strike home; to have an effect on; to be hard on someone (e.g. heat, cold, work, illness, etc.); to be a strain |
応える see styles |
kotaeru こたえる |
(v1,vi) (1) to respond; to answer; to meet (e.g. demands, expectations); (2) to affect; to take a toll; to strike home; to have an effect on; to be hard on someone (e.g. heat, cold, work, illness, etc.); to be a strain |
思入れ see styles |
omoiire / omoire おもいいれ |
(irregular okurigana usage) (noun/participle) (1) emotional attachment; (2) attitude (expressing emotion); meditative pose (e.g. an actor); posing for effect |
惡取空 恶取空 see styles |
è qǔ kōng e4 qu3 kong1 o ch`ü k`ung o chü kung akushu kū |
To have evil ideas of the doctrine of voidness, to deny the doctrine of cause and effect. |
惡業障 恶业障 see styles |
è yè zhàng e4 ye4 zhang4 o yeh chang akugō shō |
hindered by evil karma |
惡習因 恶习因 see styles |
è xí yīn e4 xi2 yin1 o hsi yin aku shū in |
arousing of evil and defiled karma |
惡趣業 恶趣业 see styles |
è qù yè e4 qu4 ye4 o ch`ü yeh o chü yeh akushu gō |
the karma of disadvantageous rebirths |
想入れ see styles |
omoiire / omoire おもいいれ |
(irregular okurigana usage) (noun/participle) (1) emotional attachment; (2) attitude (expressing emotion); meditative pose (e.g. an actor); posing for effect |
感生業 感生业 see styles |
gǎn shēng yè gan3 sheng1 ye4 kan sheng yeh kanshō gō |
karma (activities) that bring about rebirth |
懸ける see styles |
kakeru かける |
(transitive verb) (1) (kana only) to hang (e.g. picture); to hoist (e.g. sail); to raise (e.g. flag); (2) (kana only) to sit; (3) (kana only) to take (time, money); to expend (money, time, etc.); (4) (kana only) to make (a call); (5) (kana only) to multiply; (6) (kana only) to secure (e.g. lock); (7) (kana only) to put on (glasses, etc.); (8) (kana only) to cover; (9) (kana only) to burden someone; (10) (kana only) to apply (insurance); (11) (kana only) to turn on (an engine, etc.); to set (a dial, an alarm clock, etc.); (12) (kana only) to put an effect (spell, anaesthetic, etc.) on; (13) (kana only) to hold an emotion for (pity, hope, etc.); (14) (kana only) to bind; (15) (kana only) to pour (or sprinkle, spray, etc.) onto; (16) (kana only) to argue (in court); to deliberate (in a meeting); to present (e.g. idea to a conference, etc.); (17) (kana only) to increase further; (18) (kana only) to catch (in a trap, etc.); (19) (kana only) to set atop; (20) (kana only) to erect (a makeshift building); (21) (kana only) to hold (a play, festival, etc.); (22) (kana only) to wager; to bet; to risk; to stake; to gamble; (suf,v1) (23) (kana only) to be partway doing ...; to begin (but not complete) ...; to be about to ...; (24) (kana only) indicates (verb) is being directed to (someone) |
成業論 成业论 see styles |
chéng yè lùn cheng2 ye4 lun4 ch`eng yeh lun cheng yeh lun Jōgō ron |
Karma-siddhi-prakaraṇa* |
所作業 所作业 see styles |
suǒ zuò yè suo3 zuo4 ye4 so tso yeh shosa gō |
the karma that is created |
所起業 所起业 see styles |
suǒ qǐ yè suo3 qi3 ye4 so ch`i yeh so chi yeh shoki gō |
karma that is given rise to |
所造業 所造业 see styles |
suǒ zào yè suo3 zao4 ye4 so tsao yeh shozō gō |
the karma that is created |
掛ける see styles |
kakeru かける |
(transitive verb) (1) (kana only) to hang (e.g. picture); to hoist (e.g. sail); to raise (e.g. flag); (2) (kana only) to sit; (3) (kana only) to take (time, money); to expend (money, time, etc.); (4) (kana only) to make (a call); (5) (kana only) to multiply; (6) (kana only) to secure (e.g. lock); (7) (kana only) to put on (glasses, etc.); (8) (kana only) to cover; (9) (kana only) to burden someone; (10) (kana only) to apply (insurance); (11) (kana only) to turn on (an engine, etc.); to set (a dial, an alarm clock, etc.); (12) (kana only) to put an effect (spell, anaesthetic, etc.) on; (13) (kana only) to hold an emotion for (pity, hope, etc.); (14) (kana only) to bind; (15) (kana only) to pour (or sprinkle, spray, etc.) onto; (16) (kana only) to argue (in court); to deliberate (in a meeting); to present (e.g. idea to a conference, etc.); (17) (kana only) to increase further; (18) (kana only) to catch (in a trap, etc.); (19) (kana only) to set atop; (20) (kana only) to erect (a makeshift building); (21) (kana only) to hold (a play, festival, etc.); (22) (kana only) to wager; to bet; to risk; to stake; to gamble; (suf,v1) (23) (kana only) to be partway doing ...; to begin (but not complete) ...; to be about to ...; (24) (kana only) indicates (verb) is being directed to (someone) |
故作業 故作业 see styles |
gù zuò yè gu4 zuo4 ye4 ku tso yeh kosagō |
karma of former intention |
故思業 故思业 see styles |
gù sī yè gu4 si1 ye4 ku ssu yeh koshi gō |
(or 故作業) The karma produced by former intention. |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
有功能 see styles |
yǒu gōng néng you3 gong1 neng2 yu kung neng u kunō |
to have effect |
有爲果 有为果 see styles |
yǒu wéi guǒ you3 wei2 guo3 yu wei kuo ui ka |
The result or effect of action. |
未了因 see styles |
wèi liǎo yīn wei4 liao3 yin1 wei liao yin miryōin |
The karma of past life not yet fulfilled. |
果差別 果差别 see styles |
guǒ chā bié guo3 cha1 bie2 kuo ch`a pieh kuo cha pieh ka shabetsu |
distinctions in effect |
果能變 果能变 see styles |
guǒ néng biàn guo3 neng2 bian4 kuo neng pien ka nōhen |
alteration of effect |
果遂願 果遂愿 see styles |
guǒ suì yuàn guo3 sui4 yuan4 kuo sui yüan kazui gan |
The assurance of universal salvation, the twentieth of Amitābha's forty-eight vows. |
枝末惑 see styles |
zhī mò huò zhi1 mo4 huo4 chih mo huo shimatsu waku |
or枝末無明 Branch and twig illusion, or ignorance in detail, contrasted with 根本無明root, or radical ignorance, i. e. original ignorance out of which arises karma, false views, and realms of illusion which are the 'branch and twig' condition or unenlightenment in detail or result. Also, the first four of the 五住地 five causal relationships, the fifth being 根本無明. |
業句義 业句义 see styles |
yè jù yì ye4 ju4 yi4 yeh chü i gōkugi |
principle of karma |
業增上 业增上 see styles |
yè zēng shàng ye4 zeng1 shang4 yeh tseng shang gō zōjō |
intensification of karma |
業所成 业所成 see styles |
yè suǒ chéng ye4 suo3 cheng2 yeh so ch`eng yeh so cheng gō sho jō |
formed by karma |
業所生 业所生 see styles |
yè suǒ shēng ye4 suo3 sheng1 yeh so sheng gō shoshō |
produced from karma |
業智力 业智力 see styles |
yè zhì lì ye4 zhi4 li4 yeh chih li gō chiriki |
the power of knowing [one's own] karma |
業果報 业果报 see styles |
yè guǒ bào ye4 guo3 bao4 yeh kuo pao gō kahō |
consequences of karma |
業熏習 业熏习 see styles |
yè xūn xí ye4 xun1 xi2 yeh hsün hsi gō kunjū |
perfuming by karma |
業瑜伽 业瑜伽 see styles |
yè yú qié ye4 yu2 qie2 yeh yü ch`ieh yeh yü chieh gōyuga |
(Skt. karma-yoga) |
業異熟 业异熟 see styles |
yè yì shóu ye4 yi4 shou2 yeh i shou gō ijuku |
fruition of karma |
業相境 业相境 see styles |
yè xiàng jìng ye4 xiang4 jing4 yeh hsiang ching gō sō kyō |
(past) karma as an object (of contemplation) |
業繫苦 业系苦 see styles |
yè xì kǔ ye4 xi4 ku3 yeh hsi k`u yeh hsi ku gōke ku |
to suffer from the bondage of karma |
業論者 业论者 see styles |
yè lùn zhě ye4 lun4 zhe3 yeh lun che gōronsha |
an advocate of the theory of karma |
業鏡臺 业镜台 see styles |
yè jìng tái ye4 jing4 tai2 yeh ching t`ai yeh ching tai gōkyō dai |
dais of the mirror of karma |
業鏡輪 业镜轮 see styles |
yè jìng lún ye4 jing4 lun2 yeh ching lun gōkyōrin |
mirror of karma |
業雜染 业杂染 see styles |
yè zá rǎn ye4 za2 ran3 yeh tsa jan gō zōzen |
defiled karma |
殺真菌 杀真菌 see styles |
shā zhēn jun sha1 zhen1 jun1 sha chen chün |
fungicidal; to have a fungicidal effect |
毛毛雨 see styles |
máo mao yǔ mao2 mao5 yu3 mao mao yü |
drizzle; light rain; (fig.) mere trifle; something that has only a weak effect |
氧效應 氧效应 see styles |
yǎng xiào yìng yang3 xiao4 ying4 yang hsiao ying |
oxygen effect |
決定業 决定业 see styles |
jué dìng yè jue2 ding4 ye4 chüeh ting yeh ketsujō gō |
determined karma |
活きる see styles |
ikiru いきる |
(v1,vi) (1) to live; to exist; (2) to make a living; to subsist; (3) to be in effect; to be in use; to function; (4) to come to life; to be enlivened; (5) to be safe (in baseball, go, etc.) |
滅羯磨 灭羯磨 see styles |
miè jié mó mie4 jie2 mo2 mieh chieh mo metsu konma |
The extinguishing karma, or the blotting out of the name of a monk and his expulsion. |
潤生業 润生业 see styles |
rùn shēng yè run4 sheng1 ye4 jun sheng yeh junshō (no) gō |
karma produced from nourishment |
無因果 无因果 see styles |
wú yīn guǒ wu2 yin1 guo3 wu yin kuo mu inka |
no [law of] cause and effect |
無漏業 无漏业 see styles |
wú lòu yè wu2 lou4 ye4 wu lou yeh muro gō |
untainted karma |
無表業 无表业 see styles |
wú biǎo yè wu2 biao3 ye4 wu piao yeh muhyō gō |
The invisible power conferred at ordination, cf. 無作表 supra. |
無間業 无间业 see styles |
wú jiān yè wu2 jian1 ye4 wu chien yeh muken gō |
The unintermitted karma, or unintermitted punishment for any of the five unpardonable sins; the place of such punishment, the avīci hell; also styled ānantarya. |
煙熏妝 烟熏妆 see styles |
yān xūn zhuāng yan1 xun1 zhuang1 yen hsün chuang |
smoky-effect makeup around the eyes |
煩惱業 烦恼业 see styles |
fán nǎo yè fan2 nao3 ye4 fan nao yeh bonnō gō |
afflicted karma |
煩惱道 烦恼道 see styles |
fán nǎo dào fan2 nao3 dao4 fan nao tao bonnō dō |
The way of temptation, or passion, in producing bad karma. |
牽引業 牵引业 see styles |
qiān yǐn yè qian1 yin3 ye4 ch`ien yin yeh chien yin yeh kenin gō |
directive karma |
牽生業 牵生业 see styles |
qiān shēng yè qian1 sheng1 ye4 ch`ien sheng yeh chien sheng yeh kenshō gō |
directive karma |
畜生因 see styles |
chù shēng yīn chu4 sheng1 yin1 ch`u sheng yin chu sheng yin chikushō in |
The cause, or karma, of rebirth as an animal. |
異熟因 异熟因 see styles |
yì shóu yīn yi4 shou2 yin1 i shou yin ijuku in |
vipāka-hetu heterogeneous cause, i.e. a cause producing a different effect, known as 無記 neutral, or not ethical, e.g. goodness resulting in pleasure, evil in pain. |
異熟愚 异熟愚 see styles |
yì shóu yú yi4 shou2 yu2 i shou yü ijukugu |
ignorance in regard to how karma matures |
皺加工 see styles |
shiwakakou / shiwakako しわかこう |
crease effect (textiles); crease process; wrinkle effect |
相續識 相续识 see styles |
xiāng xù shì xiang1 xu4 shi4 hsiang hsü shih sōzoku shiki |
Continuity-consciousness which never loses any past karma or fails to mature it. |
相離果 相离果 see styles |
xiāng lí guǒ xiang1 li2 guo3 hsiang li kuo sōri ka |
liberation effect |
糠に釘 see styles |
nukanikugi ぬかにくぎ |
(expression) having no effect; waste of effort |
結緣衆 结缘众 see styles |
jié yuán zhòng jie2 yuan2 zhong4 chieh yüan chung ketsuen shu |
The company or multitude of those who now become Buddhists in the hope of improved karma in the future. |
總報業 总报业 see styles |
zǒng bào yè zong3 bao4 ye4 tsung pao yeh sōhō gō |
General karma determining the species, race, and country into which one is born; 別報 is the particular karma relating to one's condition in that species, e.g. rich, poor, well, ill, etc. |
羯磨僧 see styles |
jié mó sēng jie2 mo2 seng1 chieh mo seng konmasō |
A monastic assembly; also a monk on duty, e.g. in meditation. |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
般涅槃 see styles |
bān niè pán ban1 nie4 pan2 pan nieh p`an pan nieh pan hatsunehan はつねはん |
{Buddh} parinirvana; final release from the cycle of karma and rebirth (般涅槃那) parinirvāṇa; 'quite extinguished, quite brought to an end; the final extinction of the individual.' M. W. The death of the Buddha. Nirvana may be attained in this life, parinirvāṇa after it; for the meaning of 'extinction' v. 涅槃. It may also correspond to the suppression of all mental activity. It is also the second of the three grades of nirvana, parinirvāṇa, and mahānirvāṇa, which are later developments and have association with the ideas of Hīnayāna, Madhyamayāna, and Mahāyāna, or the small, middle, and great vehicles; also with the three grades of bodhi which these three vehicles represent; and the three classes of śrāvakas, pratyekabuddhas, and bodhisattvas. Other forms are:般利涅槃那; 波利涅槃那; 般尼洹. |
葛哩麻 see styles |
gé lī má ge2 li1 ma2 ko li ma karima |
karma, v. 業. |
觀因果 观因果 see styles |
guān yīn guǒ guan1 yin1 guo3 kuan yin kuo kan inga |
to scrutinize cause and effect |
起作用 see styles |
qǐ zuò yòng qi3 zuo4 yong4 ch`i tso yung chi tso yung |
to have an effect; to play a role; to be operative; to work; to function |
起業相 起业相 see styles |
qǐ yè xiàng qi3 ye4 xiang4 ch`i yeh hsiang chi yeh hsiang kigossō |
[coarse] mark of producing karma |
身表業 身表业 see styles |
shēn biǎo yè shen1 biao3 ye4 shen piao yeh shinhyō gō |
manifest bodily karma |
逆作用 see styles |
gyakusayou / gyakusayo ぎゃくさよう |
reaction; adverse effect |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Karma - Cause and Effect" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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