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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
利根 see styles |
lì gēn li4 gen1 li ken rikon りこん |
(noun or adjectival noun) (ant: 鈍根) intelligence; cleverness; innate aptitude; (personal name) Rine Sharpness, cleverness, intelligence, natural powers, endowment; possessed of powers of the pañca-indryāni (faith, etc.) or the five sense-organs, v. 五根. |
利益 see styles |
lì yì li4 yi4 li i rieki(p); riyaku りえき(P); りやく |
benefit; (in sb's) interest; CL:個|个[ge4] (1) profit; gains; (2) benefit; advantage; good; interests (e.g. of society); (noun, transitive verb) (3) (りやく only) (usu. ご〜) (See 御利益・1) grace (of God, Buddha, etc., esp. as attained through rightful actions, prayer, adherence to one's faith, etc.); blessing; miracle; (personal name) Toshimasu Benefit, aid, to bless; hence 利益妙 the wonder of Buddha's blessing, in opening the minds of all to enter the Buddha-enlightenment. |
剛巧 刚巧 see styles |
gāng qiǎo gang1 qiao3 kang ch`iao kang chiao |
by chance; by coincidence; by good luck |
功勛 功勋 see styles |
gōng xūn gong1 xun1 kung hsün |
achievement; meritorious deed; contributions (for the good of society) |
功罪 see styles |
gōng zuì gong1 zui4 kung tsui kouzai / kozai こうざい |
achievements and crimes merits and demerits; good points and bad points; strengths and weaknesses |
加持 see styles |
jiā chí jia1 chi2 chia ch`ih chia chih kaji かじ |
(Buddhism) (from Sanskrit "adhiṣṭhāna") blessings; (fig.) empowerment; boost; support; backing; to give one's blessing; to empower; (Tw) to hold an additional (passport etc) (n,vs,vi) (1) prayer (to get rid of misfortune, disease, etc.); incantation; faith healing; (n,vs,vi) (2) {Buddh} adhisthana (blessing of a buddha or bodhisattva); (place-name, surname) Kamochi 地瑟娓曩 adhiṣṭhāna, to depend upon, a base, rule. It is defined as dependence on the Buddha, who 加 confers his strength on all (who seek it), and 持 upholds them; hence it implies prayer, because of obtaining the Buddha's power and transferring it to others; in general it is to aid, support. |
劣る see styles |
otoru おとる |
(v5r,vi) to be inferior to; to be less good at; to fall behind |
助業 助业 see styles |
zhù yè zhu4 ye4 chu yeh jogou / jogo じょごう |
{Buddh} (See 浄土宗) auxiliary actions (in Jodo: recitation, observation, worship, praise and offering) Auxiliary karma, i.e. deeds or works, e.g. reciting the sutras about the Pure Land, worship, praise, and offering, as additional to direct karma 正業, i.e. faith in Amitābha, expressed by constant thought of him and calling on his name. |
助道 see styles |
zhù dào zhu4 dao4 chu tao sukemichi すけみち |
(surname) Sukemichi Auxiliary means, e.g. of meditation; auxiliary discipline; any aid to faith or virtue. |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
勅旨 see styles |
chokushi ちょくし |
imperial order; imperial will; (place-name) Chokushi |
勝報 胜报 see styles |
shèng bào sheng4 bao4 sheng pao shōhō しょうほう |
news of a victory superior reward (for good karma) |
勝気 see styles |
kachiki かちき |
(noun or adjectival noun) determined spirit; unyielding spirit; will |
勢必 势必 see styles |
shì bì shi4 bi4 shih pi |
to be bound to; undoubtedly will |
勤息 see styles |
qín xī qin2 xi1 ch`in hsi chin hsi gonsoku ごんそく |
(surname) Gonsoku A tr. of śramaṇa, one who diligently pursues the good, and ceases from evil. |
勧善 see styles |
kanzen かんぜん |
(See 勧善懲悪) rewarding good deeds |
勧懲 see styles |
kanchou / kancho かんちょう |
(abbreviation) (See 勧善懲悪) rewarding good and punishing evil |
勸信 劝信 see styles |
quàn xìn quan4 xin4 ch`üan hsin chüan hsin kanshin |
encouragement of faith |
勸誡 劝诫 see styles |
quàn jiè quan4 jie4 ch`üan chieh chüan chieh kankai |
to exhort; to admonish Exhortation and prohibition; to exhort and admonish; exhort to be good and forbid the doing of evil. |
匂う see styles |
niou / nio におう |
(v5u,vi) (1) to be fragrant; to smell (good); (2) to stink; to smell (bad); (3) to glow; to be bright; (4) to smack of; to show hints of |
化導 化导 see styles |
huà dǎo hua4 dao3 hua tao kadou; kedou / kado; kedo かどう; けどう |
(noun/participle) influencing (a person) for good To instruct and guide. |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
化色 see styles |
huà sè hua4 se4 hua se keshiki |
A Buddha's or bodhisattva's metamorphoses of body, or incarnations at will. |
化転 see styles |
keten; keden けてん; けでん |
{Buddh} turning evil into good through proselytization |
化轉 化转 see styles |
huà zhuǎn hua4 zhuan3 hua chuan keten |
To transform, convert (from evil to good, delusion to deliverance). |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十善 see styles |
shí shàn shi2 shan4 shih shan juuzen / juzen じゅうぜん |
(1) {Buddh} (See 十悪・2) the ten good acts; (2) (See 十善の君) the emperor ten kinds of wholesome behavior |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
十道 see styles |
shí dào shi2 dao4 shih tao jū no michi |
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views). |
午安 see styles |
wǔ ān wu3 an1 wu an |
Good afternoon!; Hello (daytime greeting) |
半人 see styles |
hannin; hanjin はんにん; はんじん |
(can be adjective with の) (1) (はんにん only) (See 半人前・2) useless; worthless; no good; (2) (often はんじん) half-man (esp. upper body); (3) (はんにん only) (archaism) half day (e.g. when working) |
南無 南无 see styles |
nā mó na1 mo2 na mo namu; namo なむ; なも |
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2] (conj,int) {Buddh} amen; hail; (surname) Namu namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land. |
博労 see styles |
bakurou / bakuro ばくろう |
(sensitive word) cattle or horse trader; good judge of horses or cattle; (place-name) Bakurou |
即可 see styles |
jí kě ji2 ke3 chi k`o chi ko |
equivalent to 就可以; can then (do something); can immediately (do something); (do something) and that will suffice |
厚意 see styles |
koui / koi こうい |
kindness (shown by others); courtesy; favor; favour; good offices |
厭う see styles |
itou / ito いとう |
(transitive verb) (1) to be loath to; to balk at (doing); to grudge (doing); to spare (oneself); to be weary of; to shun; to dislike (an activity, an environment); to hate (an activity); (transitive verb) (2) to take (good) care of |
参酌 see styles |
sanshaku さんしゃく |
(noun, transitive verb) comparison and choosing the good; consultation; referring to |
反噬 see styles |
fǎn shì fan3 shi4 fan shih hanzei / hanze はんぜい |
to backfire on; to rebound on (n,vs,vi) turning against one's master; returning evil for good |
受持 see styles |
shòu chí shou4 chi2 shou ch`ih shou chih juji じゅじ |
to accept and maintain faith (Buddhism) remembering (and honoring) the teachings of Buddha to uphold |
受看 see styles |
shòu kàn shou4 kan4 shou k`an shou kan |
good-looking |
受者 see styles |
shòu zhě shou4 zhe3 shou che jusha |
A recipient (e. g. of the rules). The illusory view that the ego will receive reward or punishment in a future life, one of the sixteen false views. |
口占 see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
口裏 see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
口風 口风 see styles |
kǒu fēng kou3 feng1 k`ou feng kou feng |
meaning behind the words; what sb really means to say; one's intentions as revealed in one's words; tone of speech |
可以 see styles |
kě yǐ ke3 yi3 k`o i ko i ka i |
can; may; possible; able to; not bad; pretty good can |
可口 see styles |
kě kǒu ke3 kou3 k`o k`ou ko kou |
tasty; to taste good |
可好 see styles |
kě hǎo ke3 hao3 k`o hao ko hao |
good or not?; luckily; fortuitously |
吃貨 吃货 see styles |
chī huò chi1 huo4 ch`ih huo chih huo |
chowhound; foodie; a good-for-nothing |
合算 see styles |
hé suàn he2 suan4 ho suan gassan がっさん |
worthwhile; to be a good deal; to be a bargain; to reckon up; to calculate (noun, transitive verb) adding up; totalling; totaling |
合縁 see styles |
aien あいえん |
(noun - becomes adjective with の) good relationship |
合體 合体 see styles |
hé tǐ he2 ti3 ho t`i ho ti |
to combine; combination; composite character (i.e. a synonym of 合體字|合体字[he2 ti3 zi4]); (of clothes) to be a good fit See: 合体 |
吉い see styles |
yoi よい |
(adjective) (1) (kana only) good; excellent; fine; nice; pleasant; agreeable; (2) sufficient (can be used to turn down an offer); ready; prepared; (3) profitable (e.g. deal, business offer, etc.); beneficial; (4) OK |
吉兆 see styles |
jí zhào ji2 zhao4 chi chao kicchou / kiccho きっちょう |
lucky omen (noun - becomes adjective with の) lucky omen; good omen |
吉凶 see styles |
jí xiōng ji2 xiong1 chi hsiung kikkyou / kikkyo きっきょう |
good and bad luck (in astrology) good or bad luck; fortune fortune and misfortune |
吉報 see styles |
kippou / kippo きっぽう |
good news |
吉徴 see styles |
kicchou / kiccho きっちょう |
(noun - becomes adjective with の) lucky omen; good omen |
吉慶 吉庆 see styles |
jí qìng ji2 qing4 chi ch`ing chi ching kikkei / kikke きっけい |
auspicious; propitious; good fortune something auspicious; something to celebrate Auspicious, lucky, fortunate. |
吉日 see styles |
jí rì ji2 ri4 chi jih kichijitsu; kichinichi; kitsujitsu きちじつ; きちにち; きつじつ |
propitious day; lucky day (1) lucky day; auspicious day; (2) unspecified day of the month (used to obscure the date a letter, invitation, etc. was written); (surname) Yoshinichi good day |
吉相 see styles |
kissou / kisso きっそう |
auspicious appearance; good or lucky omen; (surname) Kitsusou |
同信 see styles |
doushin / doshin どうしん |
the same faith |
同然 see styles |
douzen / dozen どうぜん |
(adj-no,adj-na,n) (as noun(+も)+同然 or verb+も+同然) just like; (virtually) no different from; (almost) the same as; as good as (e.g. dead, settled); (given name) Douzen |
名家 see styles |
míng jiā ming2 jia1 ming chia meika / meka めいか |
renowned expert; master (of an art or craft) (1) distinguished family; good family; reputable family; (2) great master; expert; authority; eminent person; (3) (hist) (See 公家・1) Meika; kuge family class ranking above Hanke and below Urinke; (4) (hist) School of Names (China); Logicians; Disputers; (place-name) Myōke |
名案 see styles |
meian / mean めいあん |
good idea |
名相 see styles |
míng xiàng ming2 xiang4 ming hsiang myōsō |
famous prime minister (in ancient China); names and appearances (Buddhism) Name and appearance; everything has a name, e. g. sound, or has appearance, i. e. the visible, v. 名色; both are unreal and give rise to delusion. The name under which Subhūti will be reborn as Buddha. |
名聞 名闻 see styles |
míng wén ming2 wen2 ming wen meibun; myoumon / mebun; myomon めいぶん; みょうもん |
famous; of good reputation reputation 名聲 yaśas, renown, fame. |
名號 名号 see styles |
míng hào ming2 hao4 ming hao myōgō |
name; title; good reputation A name, or title, especially that of Amitābha. |
吻合 see styles |
wěn hé wen3 he2 wen ho fungou / fungo ふんごう |
to be a good fit; to be identical with; to adjust oneself to; to fit in (n,vs,adj-no) (1) coincidence; conformity; (noun/participle) (2) {med} anastomosis; inosculation |
告白 see styles |
gào bái gao4 bai2 kao pai kokuhaku こくはく |
to announce publicly; to explain oneself; to reveal one's feelings; to confess; to declare one's love (noun, transitive verb) (1) confession (to a crime, wrongdoing, etc.); admission; (n,vs,vi) (2) professing one's feelings (to someone one wants to go out with); declaration of love; (noun, transitive verb) (3) {Christn} profession (of faith); (noun, transitive verb) (4) {Christn} confession (of sins) |
味噌 see styles |
wèi cēng wei4 ceng1 wei ts`eng wei tseng miso みそ |
miso (orthographic borrowing from Japanese 味噌 "miso"); also pr. [wei4 zeng1] (1) {food} miso; fermented condiment usu. made from soybeans; (2) innards (from crabs, shrimps, etc.) resembling miso; (3) (See 手前味噌・てまえみそ) key (main) point; good part (of something); (4) (derogatory term) (See 泣き味噌・なきみそ,弱味噌・よわみそ) weakling; weak person; (expression) (5) (kana only) (slang) (joc) (imperative; after the -te form of a verb; pun on 見ろ) (See 見る・5) try; (surname) Miso |
味酒 see styles |
misake みさけ |
(out-dated or obsolete kana usage) high-grade sake; good sake; (surname) Misake |
呵護 呵护 see styles |
hē hù he1 hu4 ho hu |
to bless; to cherish; to take good care of; to conserve |
和善 see styles |
hé shàn he2 shan4 ho shan kazuyoshi かずよし |
good-natured (male given name) Kazuyoshi |
和好 see styles |
hé hǎo he2 hao3 ho hao wazuka わずか |
to become reconciled; on good terms with each other (female given name) Wazuka putting together again |
品味 see styles |
pǐn wèi pin3 wei4 p`in wei pin wei |
to sample; to taste; to appreciate; one's taste (i.e. in music, literature, fashion, food and drink etc); good taste |
啞羊 哑羊 see styles |
yǎ yáng ya3 yang2 ya yang ayō |
(啞羊僧) A dumb sheep (monk), stupid, one who does not know good from bad, nor enough to repent of sin. |
善い see styles |
yoi よい |
(adjective) (1) (kana only) good; excellent; fine; nice; pleasant; agreeable; (2) sufficient (can be used to turn down an offer); ready; prepared; (3) profitable (e.g. deal, business offer, etc.); beneficial; (4) OK |
善き see styles |
yoki よき |
(1) goodness; (pre-noun adjective) (2) (archaism) good |
善げ see styles |
yoge よげ |
(adjectival noun) seeming good |
善し see styles |
yoshi よし eshi えし |
(out-dated or obsolete kana usage) (adj-ku) (kana only) good; excellent; fine; nice; pleasant; agreeable |
善事 see styles |
shàn shì shan4 shi4 shan shih zenji ぜんじ |
good deeds good thing; good deed good deed |
善人 see styles |
shàn rén shan4 ren2 shan jen zennin ぜんにん |
philanthropist; charitable person; well-doer (1) good person; virtuous person; (2) good-natured person; gullible person; (given name) Yoshihito A good man, especially one who believes in Buddhist ideas of causality and lives a good life. |
善位 see styles |
shàn wèi shan4 wei4 shan wei zeni |
the class of good mental factors |
善利 see styles |
shàn lì shan4 li4 shan li yoshitoshi よしとし |
(male given name) Yoshitoshi good gain |
善劫 see styles |
shàn jié shan4 jie2 shan chieh zenkō |
A good kalpa, bhadrakalpa, especially that in which we now live. |
善友 see styles |
shàn yǒu shan4 you3 shan yu zenyuu / zenyu ぜんゆう |
(rare) good friend; (personal name) Yoshitomo kalyāṇamitra, 'a friend of virtue, a religious counsellor,' M. W.; a friend in the good life, or one who stimulates to goodness. |
善名 see styles |
shàn míng shan4 ming2 shan ming zenna ぜんな |
(place-name, surname) Zenna a good reputation |
善品 see styles |
shàn pǐn shan4 pin3 shan p`in shan pin zenbon |
good quality |
善哉 see styles |
shàn zāi shan4 zai1 shan tsai zenzai ぜんざい |
excellent (interjection) (1) well done!; bravo!; (2) (kana only) {food} zenzai; red bean soup made with azuki beans; (given name) Yoshiya sādhu. Good! excellent! |
善因 see styles |
shàn yīn shan4 yin1 shan yin zenin ぜんいん |
(Buddhism) good karma {Buddh} (ant: 悪因) good cause (that will bring a good reward); good deed Good causation, i.e. a good cause for a good effect. |
善地 see styles |
shàn dì shan4 di4 shan ti zenchi ぜんち |
(place-name) Zenchi good stages |
善女 see styles |
shàn nǚ shan4 nv3 shan nü zennyo ぜんにょ |
{Buddh} pious woman good women |
善師 善师 see styles |
shàn shī shan4 shi1 shan shih zenshi |
a good teacher |
善德 see styles |
shàn dé shan4 de2 shan te zentoku |
good merit |
善性 see styles |
shàn xìng shan4 xing4 shan hsing zensei / zense ぜんせい |
innate goodness of man Good nature, good in nature, or in fundamental quality. |
善悪 see styles |
zenaku ぜんあく |
right and wrong; good and evil |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Good Intentions Good Will - Good Faith" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.