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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
眼珠兒 眼珠儿 see styles |
yǎn zhū r yan3 zhu1 r5 yen chu r |
eyeball; fig. the apple of one's eye (i.e. favorite person) |
眼珠子 see styles |
yǎn zhū zi yan3 zhu1 zi5 yen chu tzu |
eyeball; fig. the apple of one's eye (i.e. favorite person) |
眼疾患 see styles |
ganshikkan がんしっかん |
{med} eye disease |
眼症状 see styles |
ganshoujou / ganshojo がんしょうじょう |
{med} eye symptom; ocular manifestation |
眼科医 see styles |
gankai がんかい |
ophthalmologist; eye specialist |
眼窩底 see styles |
gankatei / gankate がんかてい |
orbital floor (thin bone floor of eye socket) |
眼藥水 眼药水 see styles |
yǎn yào shuǐ yan3 yao4 shui3 yen yao shui |
eye drops; eyewash |
眼軟膏 see styles |
gannankou / gannanko がんなんこう |
eye ointment |
眼軸長 see styles |
ganjikuchou / ganjikucho がんじくちょう |
{anat} axial length (of the eye) |
眼過勞 眼过劳 see styles |
yǎn guò láo yan3 guo4 lao2 yen kuo lao |
eye strain |
着ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
睫狀體 睫状体 see styles |
jié zhuàng tǐ jie2 zhuang4 ti3 chieh chuang t`i chieh chuang ti |
ciliary body (in the eye, containing the focusing muscles) |
瞬く間 see styles |
matatakuma またたくま |
(exp,n) brief moment; blink of an eye (time span) |
硝子体 see styles |
shoushitai / shoshitai しょうしたい |
(anat) vitreous body (of the eye); vitreous humor; vitreous humour; the vitreous |
祟り目 see styles |
tatarime たたりめ |
the evil eye |
福寿草 see styles |
fukujusou; fukujusou / fukujuso; fukujuso ふくじゅそう; フクジュソウ |
(kana only) pheasant's eye (species of buttercup, Adonis ramosa) |
肥える see styles |
koeru こえる |
(v1,vi) (1) to grow fat; to gain weight; to put on weight; (v1,vi) (2) to grow fertile (of soil); (v1,vi) (3) (See 目が肥える) to be discerning (of one's palate, eye, ear, etc.); to be discriminating; to be refined; (v1,vi) (4) to become rich; to become wealthy |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
荷物番 see styles |
nimotsuban にもつばん |
(noun/participle) keeping an eye on people's belongings (so they don't get stolen) |
著眼點 着眼点 see styles |
zhuó yǎn diǎn zhuo2 yan3 dian3 cho yen tien |
place of interest; a place one has one's eye on See: 着眼点 |
虎目石 see styles |
torameishi / torameshi とらめいし toranomeishi / toranomeshi とらのめいし |
(geol) tigereye; tiger's-eye |
虎眼石 see styles |
torameishi / torameshi とらめいし toranomeishi / toranomeshi とらのめいし koganseki こがんせき |
(geol) tigereye; tiger's-eye |
虛空眼 虚空眼 see styles |
xū kōng yǎn xu1 kong1 yan3 hsü k`ung yen hsü kung yen kokū gen |
The eye of space, or of the immaterial; name of the mother of Buddhas in the garbhadhātu group. |
蛇の目 see styles |
jiyanome じやのめ |
(1) bull's-eye (pattern); double ring (pattern); (2) (abbreviation) (See 蛇の目傘) umbrella with bull's-eye pattern; (surname) Jiyanome |
見る目 see styles |
mirume みるめ |
(1) discerning eye; an eye (for something); good judgement; (2) public eye; (in) the eyes of others; people watching; public opinion; (3) appearance; sight; impression; (4) point of view; way of looking (at) |
見破る see styles |
miyaburu みやぶる |
(transitive verb) to see through another's thoughts; to have a sharp eye; to penetrate; to fathom |
見込む see styles |
mikomu みこむ |
(transitive verb) (1) to anticipate; to expect; to estimate; to count on; to allow for; to take into account; (transitive verb) (2) to place confidence in; to put trust in; to trust; (transitive verb) (3) to find promising; to see good prospects (in); (transitive verb) (4) to set one's eye on (e.g. prey); to mark (e.g. as a victim); to hold spellbound |
見逃す see styles |
minogasu みのがす |
(transitive verb) (1) to miss; to overlook; to fail to notice; (2) to turn a blind eye (to a wrongdoing etc.); to ignore; (3) to pass up (an opportunity etc.) |
見遁す see styles |
minogasu みのがす |
(transitive verb) (1) to miss; to overlook; to fail to notice; (2) to turn a blind eye (to a wrongdoing etc.); to ignore; (3) to pass up (an opportunity etc.) |
視力表 视力表 see styles |
shì lì biǎo shi4 li4 biao3 shih li piao shiryokuhyou / shiryokuhyo しりょくひょう |
eye chart (used by optician) eye chart; eyesight test chart; visual acuity chart |
観察眼 see styles |
kansatsugan かんさつがん |
observing eye |
赤っ恥 see styles |
akappaji あかっぱじ |
great shame (endured in the public eye); deep embarrassment; profound humiliation; utter disgrace |
選球眼 see styles |
senkyuugan / senkyugan せんきゅうがん |
{baseb} batting eye; ability to judge whether a pitch will be called a ball or a strike |
金剛眼 金刚眼 see styles |
jīn gāng yǎn jin1 gang1 yan3 chin kang yen kongō gen |
adamantine eye |
針の孔 see styles |
harinoana はりのあな |
(exp,n) eye of a needle |
針の目 see styles |
harinome はりのめ |
(1) (See 針目) seam; stitch; (2) (See 針の穴) eye of a needle |
針の穴 see styles |
harinoana はりのあな |
(exp,n) eye of a needle |
針の耳 see styles |
harinomimi はりのみみ |
(exp,n) (archaism) (See 針の穴・はりのあな) eye of a needle |
鉄砲弾 see styles |
teppoudama / teppodama てっぽうだま |
(1) gunshot; bullet; (2) lost messenger; truant messenger; non-returner; (3) bull's-eye (candy) |
鉄砲玉 see styles |
teppoudama / teppodama てっぽうだま |
(1) gunshot; bullet; (2) lost messenger; truant messenger; non-returner; (3) bull's-eye (candy) |
銀目鯛 see styles |
ginmedai ぎんめだい |
(kana only) silver eye (species of beardfish, Polymixia japonica) |
銀眼鯛 see styles |
ginmedai ぎんめだい |
(kana only) silver eye (species of beardfish, Polymixia japonica) |
鑑識眼 see styles |
kanshikigan かんしきがん |
discerning eye |
鑑賞眼 see styles |
kanshougan / kanshogan かんしょうがん |
ability to appreciate art (music, poetry, etc.); an eye for art |
開光明 开光明 see styles |
kāi guāng míng kai1 guang1 ming2 k`ai kuang ming kai kuang ming kai kōmyō |
opening the glint of the eye |
開眼光 开眼光 see styles |
kāi yǎn guāng kai1 yan3 guang1 k`ai yen kuang kai yen kuang kai genkō |
opening the eye |
附ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
離垢眼 离垢眼 see styles |
lí gòu yǎn li2 gou4 yan3 li kou yen riku gen |
To abandon the eye of impurity, or contamination, and attain the eye which beholds truth and reality. |
雪割草 see styles |
yukiwarisou / yukiwariso ゆきわりそう |
(1) hepatica (Hepatica nobilis var. japonica); liverleaf; liverwort; (2) bird's-eye primrose (Primula farinosa subsp. modesta); mealy primrose |
電子眼 电子眼 see styles |
diàn zǐ yǎn dian4 zi3 yan3 tien tzu yen |
electronic eye; bionic eye; surveillance camera; (esp.) traffic enforcement camera |
頂門眼 顶门眼 see styles |
dǐng mén yǎn ding3 men2 yan3 ting men yen |
The middle upstanding eye in Maheśvara's forehead. |
顱頂眼 see styles |
rochougan / rochogan ろちょうがん |
{anat} parietal eye; third eye; pineal eye |
風景線 风景线 see styles |
fēng jǐng xiàn feng1 jing3 xian4 feng ching hsien |
a strip of scenic beauty (coast, river, road etc); (fig.) an eye-catching feature |
飛蚊症 飞蚊症 see styles |
fēi wén zhèng fei1 wen2 zheng4 fei wen cheng hibunshou / hibunsho ひぶんしょう |
eye floaters (moving spots in the eye's vitreous humor) {med} myodesopsia; seeing floaters in one's eye |
鬥雞眼 斗鸡眼 see styles |
dòu jī yǎn dou4 ji1 yan3 tou chi yen |
cross-eye |
魚眼石 see styles |
gyoganseki ぎょがんせき |
apophyllite; fish-eye stone |
鳥目絵 see styles |
torimee とりめえ |
(See 鳥瞰図) bird's-eye view |
鳥眼紋 鸟眼纹 see styles |
niǎo yǎn wén niao3 yan3 wen2 niao yen wen |
bird's eye (common company name) |
鳥瞰図 see styles |
choukanzu / chokanzu ちょうかんず |
bird's-eye view |
鳥瞰圖 鸟瞰图 see styles |
niǎo kàn tú niao3 kan4 tu2 niao k`an t`u niao kan tu |
bird's-eye view; see also 俯瞰圖|俯瞰图[fu3 kan4 tu2] |
鳥瞰的 see styles |
choukanteki / chokanteki ちょうかんてき |
(adjectival noun) bird's-eye |
鳥観図 see styles |
choukanzu / chokanzu ちょうかんず |
(irregular kanji usage) bird's-eye view |
鵝王眼 see styles |
é wáng yǎn e2 wang2 yan3 o wang yen |
eye of the king goose |
黑眼圈 see styles |
hēi yǎn quān hei1 yan3 quan1 hei yen ch`üan hei yen chüan |
dark circles (under one's eyes); black eye |
黑眼珠 see styles |
hēi yǎn zhū hei1 yan3 zhu1 hei yen chu |
pupil of the eye |
黒い目 see styles |
kuroime くろいめ |
(exp,n) observant eye |
點眼式 see styles |
diǎn yǎn shì dian3 yan3 shi4 tien yen shih |
eye-dotting ceremony |
ＥＭＤＲ see styles |
ii emu dii aaru; iiemudiiaaru(sk) / i emu di aru; iemudiaru(sk) イー・エム・ディー・アール; イーエムディーアール(sk) |
{psy} eye movement desensitization and reprocessing; EMDR |
アイケア see styles |
aikea アイケア |
eye care |
かぶき者 see styles |
kabukimono かぶきもの |
(yoji) dandy; peacock; early-17th-century equivalent of present-day yakuza; Edo-period eccentric who attracted public attention with their eye-catching clothes, peculiar hairstyle, and weird behavior |
ガラス体 see styles |
garasutai ガラスたい |
(anat) vitreous body (of the eye); vitreous humor; vitreous humour; the vitreous |
ごろつく see styles |
gorotsuku ごろつく |
(v5k,vi) (1) to hang around; to loaf around; to loiter; (v5k,vi) (2) to roll (of something large and heavy); to tumble; (v5k,vi) (3) to be lying about (all over the place); to be strewn (everywhere); (v5k,vi) (4) to rumble (of thunder, one's stomach, etc.); (v5k,vi) (5) to feel uncomfortable due to the presence of a foreign substance (e.g. in one's eye) |
サミング see styles |
samingu サミング |
thumbing (in boxing, poking a thumb in one's opponent's eye) |
たたり目 see styles |
tatarime たたりめ |
the evil eye |
チェック see styles |
chiekku チエック |
(noun - becomes adjective with の) (1) check (pattern); plaid; (noun, transitive verb) (2) check; inspection; examination; looking over; scrutinizing; (n,vs,vi) (3) check (mark); tick; marking with a check; checking off; ticking; (noun, transitive verb) (4) checking (something) out; following (with interest); keeping one's eye on; keeping a close watch on; (5) check (bill of exchange); cheque; (6) (restaurant) bill; check; (7) check (in chess); (place-name) Czech |
ドアアイ see styles |
doaai / doai ドアアイ |
door peephole (wasei: door eye) |
ナミ孔針 see styles |
namianahari ナミあなはり |
needle with a normal eye |
ナミ穴針 see styles |
namianahari ナミあなはり |
needle with a normal eye |
はやり目 see styles |
hayarime はやりめ |
conjunctivitis; pink eye; epidemic keratoconjunctivitis |
ヒートン see styles |
biiton / biton ビートン |
(See アイボルト) screw eye (fre: piton); eye bolt; (surname) Beaton |
ロンパリ see styles |
ronpari ロンパリ |
(colloquialism) walleyes (from London-Paris, i.e. "One eye looks at London, one eye looks at Paris"); squint; divergent strabismus |
一彈指頃 一弹指顷 see styles |
yī tán zhǐ qǐng yi1 tan2 zhi3 qing3 i t`an chih ch`ing i tan chih ching |
a snap of the fingers (idiom); in a flash; in the twinkling of an eye |
一望千里 see styles |
ichibousenri / ichibosenri いちぼうせんり |
(yoji) sweeping view of the eye; boundless expanse |
一望無垠 一望无垠 see styles |
yī wàng wú yín yi1 wang4 wu2 yin2 i wang wu yin |
to stretch as far as the eye can see (idiom) |
一望無際 一望无际 see styles |
yī wàng wú jì yi1 wang4 wu2 ji4 i wang wu chi |
as far as the eye can see (idiom) |
一眼之龜 一眼之龟 see styles |
yī yǎn zhī guī yi1 yan3 zhi1 gui1 i yen chih kuei ichigen no kame |
A sea turtle with only one eye, and that underneath, entered a hollow in a floating log; the log, tossed by the waves, happened to roll over, whereupon the turtle momentarily saw the sun and moon; an illustration of the rareness of the appearance of a Buddha; also of the difficulty of being reborn as a man. |
一眼望去 see styles |
yī yǎn wàng qù yi1 yan3 wang4 qu4 i yen wang ch`ü i yen wang chü |
as far as the eye can see |
世を忍ぶ see styles |
yooshinobu よをしのぶ |
(exp,v5b) to hide from society; to avoid the gaze of society; to keep out of the public eye |
世間の目 see styles |
sekennome せけんのめ |
(exp,n) spotlight; public eye; public's attention; goldfish bowl |
両にらみ see styles |
ryounirami / ryonirami りょうにらみ |
(noun/participle) keeping a close watch on both sides; keeping an eye on two things at the same time |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
佛眼佛母 see styles |
fó yǎn fó mǔ fo2 yan3 fo2 mu3 fo yen fo mu butsu gen butsu mo |
goddess of the Buddha's eye |
佛眼部母 see styles |
fó yǎn bù mǔ fo2 yan3 bu4 mu3 fo yen pu mu Butsugen bumo |
goddess of the Buddha's eye |
俯瞰撮影 see styles |
fukansatsuei / fukansatsue ふかんさつえい |
high-angle shot; bird's-eye shot; overhead shot; crane shot |
八寶眼藥 八宝眼药 see styles |
bā bǎo yǎn yào ba1 bao3 yan3 yao4 pa pao yen yao |
eight-jewel eye ointment (TCM) |
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
台風の目 see styles |
taifuunome / taifunome たいふうのめ |
eye of a typhoon |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Eye to Eye" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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