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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
審幹 审干 see styles |
shěn gàn shen3 gan4 shen kan |
to examine the cadres (i.e. 審查幹部|审查干部[shen3 cha2 gan4 bu4]) |
寮育 see styles |
ryouiku / ryoiku りょういく |
(irregular kanji usage) (noun/participle) rehabilitation (e.g. of disabled children) |
対屋 see styles |
tainoya たいのや |
side house (to the east, west, or north of a main residence; home to women, children and servants) |
專題 专题 see styles |
zhuān tí zhuan1 ti2 chuan t`i chuan ti |
specific topic (addressed by a book, lecture, TV program etc); article, report or program etc on a specific topic |
尊稱 尊称 see styles |
zūn chēng zun1 cheng1 tsun ch`eng tsun cheng |
to address sb deferentially; title; honorific See: 尊称 |
尊號 尊号 see styles |
zūn hào zun1 hao4 tsun hao songō |
honorific title; form of address reserved for a queen, ancestor, emperor etc name of venerated |
尋址 寻址 see styles |
xún zhǐ xun2 zhi3 hsün chih |
to address; to search for address; to input data into memory |
對揚 对扬 see styles |
duì yáng dui4 yang2 tui yang taiyō |
One who drew out remarks or sermons from the Buddha. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小供 see styles |
kodomo こども |
(irregular kanji usage) child; children |
小參 小参 see styles |
xiǎo cān xiao3 can1 hsiao ts`an hsiao tsan shōsan |
a special meeting; a discussion following an address.; Small group, a class for instruction outside the regular morning or evening services; also a class in a household. |
小学 see styles |
shougaku / shogaku しょうがく |
(1) (abbreviation) (See 小学校) elementary school; primary school; grade school; (2) (hist) school for children over eight years old in ancient China; (3) traditional Chinese philology |
小灶 see styles |
xiǎo zào xiao3 zao4 hsiao tsao |
mess hall for high-ranking cadres; (fig.) special treatment; cf. 大灶[da4 zao4] |
少子 see styles |
shouko / shoko しょうこ |
(1) (See 少子化) small number of children (per family); bearing few children; (2) youngest child (in the family); (female given name) Shouko |
尚饗 尚飨 see styles |
shàng xiǎng shang4 xiang3 shang hsiang |
I beg you to partake of this sacrifice (used at the end of an elegiac address) |
居所 see styles |
jū suǒ ju1 suo3 chü so kyosho きょしょ idokoro いどころ idoko いどこ |
residence (1) whereabouts; address; (2) place of temporary residence; whereabouts; address |
师座 see styles |
shī zuò shi1 zuo4 shih tso |
(archaic form of address) his excellency the army commander |
帥哥 帅哥 see styles |
shuài gē shuai4 ge1 shuai ko |
handsome guy; lady-killer; handsome (form of address) |
師座 师座 see styles |
shī zuò shi1 zuo4 shih tso |
(archaic form of address) his excellency the army commander |
帰米 see styles |
kibei / kibe きべい |
(noun/participle) (1) returning to the United States; (2) (See 二世・にせい・1) kibei; Japanese-American children (nisei) born prior to WWII who were sent to Japan for schooling before returning to America |
平反 see styles |
píng fǎn ping2 fan3 p`ing fan ping fan |
to redress (an injustice); to rehabilitate (sb whose reputation was unjustly sullied) |
年子 see styles |
toshiko としこ |
child born within a year of another; children born in consecutive years; (female given name) Toshiko |
幹校 干校 see styles |
gàn xiào gan4 xiao4 kan hsiao |
school for cadres; May 7 Cadre School 五七幹校|五七干校[Wu3 Qi1 Gan4 xiao4] |
幹群 干群 see styles |
gàn qún gan4 qun2 kan ch`ün kan chün |
cadres and masses; party officials and ordinary people |
幹警 干警 see styles |
gàn jǐng gan4 jing3 kan ching |
police; police cadres |
幹部 干部 see styles |
gàn bù gan4 bu4 kan pu kanbu かんぶ |
cadre; official; officer; manager management; (executive) staff; leaders; leadership; top brass; upper echelons |
幻夢 幻梦 see styles |
huàn mèng huan4 meng4 huan meng genmu げんむ |
fantasy; illusion; dream dreams; visions; phantasms illusion and a dream |
幻滅 幻灭 see styles |
huàn miè huan4 mie4 huan mieh genmetsu げんめつ |
(of dreams, hopes etc) to vanish; to evaporate; (of a person) to become disillusioned; disillusionment (n,vs,vi) disillusionment; disillusion; disenchantment; (personal name) Genmetsu |
幾百 几百 see styles |
jǐ bǎi ji3 bai3 chi pai |
several hundred |
床山 see styles |
tokoyama とこやま |
(1) hairdresser (for sumo wrestlers and actors); wigmaker (for actors); (2) hairdressing room (Edo-period kabuki); (surname) Tokoyama |
座右 see styles |
zayuu; zau / zayu; zau ざゆう; ざう |
(noun - becomes adjective with の) (1) (by) one's side; place close to one's person; place within arm's reach; (2) (honorific or respectful language) used in letters to refer to the recipient indirectly or written beside an addressee's name to show respect |
式服 see styles |
shikifuku しきふく |
ceremonial dress |
式辞 see styles |
shikiji しきじ |
ceremonial address |
弔文 吊文 see styles |
diào wén diao4 wen2 tiao wen choubun / chobun ちょうぶん |
paper prayers for the dead burnt at funerals funeral address |
弔詞 see styles |
choushi / choshi ちょうし |
message of condolence; memorial address |
弔辞 see styles |
chouji / choji ちょうじ |
message of condolence; memorial address |
弩級 see styles |
dokyuu / dokyu どきゅう |
dreadnought (dreadnaught) class of warship |
弱小 see styles |
ruò xiǎo ruo4 xiao3 jo hsiao jakushou / jakusho じゃくしょう |
small and weak; puny; the small and weak; children; women and children (noun or adjectival noun) puniness; youth |
形姿 see styles |
narisugata なりすがた |
(See 形振り・なりふり) appearance; clothing; costume; dress |
彩排 see styles |
cǎi pái cai3 pai2 ts`ai p`ai tsai pai |
dress rehearsal; to have a dress rehearsal |
後昆 see styles |
koukon / kokon こうこん |
grandchildren; posterity |
御中 see styles |
onchuu / onchu おんちゅう |
(suffix noun) (after addressee in letters, etc.) ... and Company; Messrs; for the attention of ...; (surname) Minaka |
御召 see styles |
omeshi おめし |
(1) (honorific or respectful language) summoning; calling; riding; wearing; dressing; clothing; (2) (abbreviation) (high-quality) silk crepe (fabric) |
心棒 see styles |
shinbou / shinbo しんぼう |
(1) shaft; axle; (2) mandrel; arbor; (3) centre of a group |
心願 心愿 see styles |
xīn yuàn xin1 yuan4 hsin yüan shingan しんがん |
cherished desire; dream; craving; wish; aspiration prayer; heartfelt wish The will of the mind, resolve, vow. |
念う see styles |
omou / omo おもう |
(transitive verb) (1) to think; to consider; to believe; (2) to think (of doing); to plan (to do); (3) to judge; to assess; to regard; (4) to imagine; to suppose; to dream; (5) to expect; to look forward to; (6) to feel; to desire; to want; (7) to recall; to remember |
怕生 see styles |
pà shēng pa4 sheng1 p`a sheng pa sheng |
fear of strangers; to be afraid of strangers (of small children) |
怖い see styles |
kowai こわい |
(adjective) (1) scary; frightening; eerie; dreadful; (interjection) (2) (I'm) afraid |
怖気 see styles |
ozoke おぞけ |
(See 怖じ気) fear; dread; fright; willies |
思う see styles |
omou / omo おもう |
(transitive verb) (1) to think; to consider; to believe; (2) to think (of doing); to plan (to do); (3) to judge; to assess; to regard; (4) to imagine; to suppose; to dream; (5) to expect; to look forward to; (6) to feel; to desire; to want; (7) to recall; to remember |
性夢 see styles |
seimu / semu せいむ |
(rare) sexual dream; wet dream |
怪夢 see styles |
kaimu かいむ |
strange dream |
怵懼 怵惧 see styles |
chù jù chu4 ju4 ch`u chü chu chü |
fear; dread; panic |
恐い see styles |
kowai こわい |
(adjective) (1) scary; frightening; eerie; dreadful; (interjection) (2) (I'm) afraid |
恐怕 see styles |
kǒng pà kong3 pa4 k`ung p`a kung pa |
fear; to dread; I'm afraid that...; perhaps; maybe |
恐怖 see styles |
kǒng bù kong3 bu4 k`ung pu kung pu kyoufu(p); kufu(ok) / kyofu(p); kufu(ok) きょうふ(P); くふ(ok) |
terrible; frightful; frightening; terror; terrorist (n,vs,vt,vi) fear; dread; dismay; terror; horror; scare; panic to fear |
恐懼 恐惧 see styles |
kǒng jù kong3 ju4 k`ung chü kung chü kyouku / kyoku きょうく |
to be frightened; fear; dread (noun/participle) being struck with awe |
悪人 see styles |
akunin あくにん |
(noun - becomes adjective with の) bad person; villain; scoundrel; wrongdoer; wicked person |
悪党 see styles |
akutou / akuto あくとう |
(noun - becomes adjective with の) scoundrel; rascal; villain |
悪夢 see styles |
akumu あくむ |
nightmare; bad dream |
悪徒 see styles |
akuto あくと |
rascal; scoundrel; villain |
悪漢 see styles |
akkan あっかん |
rascal; villain; scoundrel; ruffian; crook |
悪者 see styles |
warumono わるもの |
bad guy; villain; evildoer; scoundrel |
悼辞 see styles |
touji / toji とうじ |
funeral address; message of condolence; words of condolence |
悽愴 凄怆 see styles |
qī chuàng qi1 chuang4 ch`i ch`uang chi chuang seisou / seso せいそう |
pitiful; painful; heartrending (noun or adjectival noun) pathetic; dreadful |
惟う see styles |
omou / omo おもう |
(transitive verb) (1) to think; to consider; to believe; (2) to think (of doing); to plan (to do); (3) to judge; to assess; to regard; (4) to imagine; to suppose; to dream; (5) to expect; to look forward to; (6) to feel; to desire; to want; (7) to recall; to remember |
惡棍 恶棍 see styles |
è gùn e4 gun4 o kun |
scoundrel; rogue; bully; villain |
惨い see styles |
mugoi むごい |
(adjective) (1) (kana only) cruel; merciless; pitiless; brutal; atrocious; inhuman; (2) (kana only) tragic; horrible; terrible; dreadful; miserable |
想う see styles |
omou / omo おもう |
(transitive verb) (1) to think; to consider; to believe; (2) to think (of doing); to plan (to do); (3) to judge; to assess; to regard; (4) to imagine; to suppose; to dream; (5) to expect; to look forward to; (6) to feel; to desire; to want; (7) to recall; to remember |
慘況 惨况 see styles |
cǎn kuàng can3 kuang4 ts`an k`uang tsan kuang |
tragic situation; dreadful state |
慧命 see styles |
huì mìng hui4 ming4 hui ming e myō |
Wisdom-life, or wisdom as life, wisdom being the basis of spiritual character. A term of address to a monk, also 慧壽, and to a monk by a superior. |
憂懼 忧惧 see styles |
yōu jù you1 ju4 yu chü yuuku / yuku ゆうく |
apprehension; apprehensive (noun/participle) fear; apprehension; dread worry and fear |
憶う see styles |
omou / omo おもう |
(transitive verb) (1) to think; to consider; to believe; (2) to think (of doing); to plan (to do); (3) to judge; to assess; to regard; (4) to imagine; to suppose; to dream; (5) to expect; to look forward to; (6) to feel; to desire; to want; (7) to recall; to remember |
應頌 应颂 see styles |
yìng sòng ying4 song4 ying sung ōju |
geya, corresponding verses, i.e. a prose address repeated in verse, idem 重頌; the verse section of the canon. |
懐う see styles |
omou / omo おもう |
(transitive verb) (1) to think; to consider; to believe; (2) to think (of doing); to plan (to do); (3) to judge; to assess; to regard; (4) to imagine; to suppose; to dream; (5) to expect; to look forward to; (6) to feel; to desire; to want; (7) to recall; to remember |
戈比 see styles |
gē bǐ ge1 bi3 ko pi |
kopeck (unit of money, one hundredth of ruble) (loanword) |
打扮 see styles |
dǎ ban da3 ban5 ta pan |
to decorate; to dress; to make up; to adorn; manner of dressing; style of dress |
打撈 打捞 see styles |
dǎ lāo da3 lao1 ta lao |
to salvage; to dredge; to fish out (person or object from the sea) |
扮裝 扮装 see styles |
bàn zhuāng ban4 zhuang1 pan chuang |
to dress up and make up (like an actor) See: 扮装 |
扶育 see styles |
fuiku ふいく |
(noun, transitive verb) bringing up (children) |
投緣 投缘 see styles |
tóu yuán tou2 yuan2 t`ou yüan tou yüan |
to be kindred spirits; to hit it off |
披掛 披挂 see styles |
pī guà pi1 gua4 p`i kua pi kua |
to put on a suit of armor; to put on dress; to wear |
拌種 拌种 see styles |
bàn zhǒng ban4 zhong3 pan chung |
seed dressing |
拍案 see styles |
pāi àn pai1 an4 p`ai an pai an |
lit. to slap the table (in amazement, praise, anger, resentment etc); fig. astonishing!, wonderful!, dreadful! etc |
拱肩 see styles |
gǒng jiān gong3 jian1 kung chien |
a spandrel (wall filling the shoulder between two neighboring arches) |
挖浚 see styles |
wā jun wa1 jun4 wa chün |
to dredge |
挨拶 see styles |
aisatsu あいさつ |
(n,vs,vi) (1) greeting; greetings; salutation; salute; polite set phrase used when meeting or parting from someone; (n,vs,vi) (2) speech (congratulatory or appreciative); address; (n,vs,vi) (3) reply; response; (n,vs,vi) (4) courtesy visit (to offer condolences, say congratulations, pay respect, introduce oneself, etc.); (n,vs,vi) (5) (colloquialism) revenge; retaliation; (expression) (6) (joc) (used sarcastically as a response to a rude remark; usu. in the form of ご挨拶) a fine thing to say; (7) (archaism) (orig. meaning) (See 一挨一拶) dialoging (with another Zen practitioner to ascertain their level of enlightenment); (8) (archaism) relationship (between people); connection; (9) (archaism) intervention; mediation; mediator |
捌く see styles |
sabaku さばく |
(transitive verb) (1) (kana only) to handle well; to handle deftly; (transitive verb) (2) (kana only) to deal with; to manage; to settle; to sort; to process; (transitive verb) (3) (kana only) to prepare (meat or fish) for cooking; to dress (meat, etc.); to cut and trim (fish); (transitive verb) (4) (kana only) to sell out (completely); to dispose of (all stock); (transitive verb) (5) (kana only) to untangle; to disentangle; to part; to arrange (e.g. the hem of a kimono) |
捏脊 see styles |
niē jǐ nie1 ji3 nieh chi |
form of therapeutic massage, mainly for children, in which a roll of skin is squeezed, working from the base of the spine to the neck (TCM) |
提幹 提干 see styles |
tí gàn ti2 gan4 t`i kan ti kan |
to rise through the ranks (as a party cadre) |
摩羅 摩罗 see styles |
mó luó mo2 luo2 mo lo mara まら |
(1) obstacle to Buddhist practice; (2) (vulgar) (kana only) penis māla, a wreath, garland, chaplet, headdress; also tr. as Māra, a huge fish, cf. 摩竭羅 makara. |
撈取 捞取 see styles |
lāo qǔ lao1 qu3 lao ch`ü lao chü |
to dredge up; to scoop up from the water; to fish for; to gain (by improper means) |
撈錢 捞钱 see styles |
lāo qián lao1 qian2 lao ch`ien lao chien |
lit. to dredge for money; to make money by reprehensible means; to fish for a quick buck |
攜眷 携眷 see styles |
xié juàn xie2 juan4 hsieh chüan |
accompanied by one's dependents; encumbered by wife and children |
改口 see styles |
gǎi kǒu gai3 kou3 kai k`ou kai kou kaikuchi かいくち |
to change one's tune; to modify one's previous remark; to change the way one addresses sb (as when one marries and starts to call one's husband's parents 爸爸[ba4 ba5] and 媽媽|妈妈[ma1 ma5]) (surname) Kaikuchi |
教書 教书 see styles |
jiāo shū jiao1 shu1 chiao shu kyousho / kyosho きょうしょ |
to work as a teacher; to teach (in a school) (1) (See 一般教書) message (delivered by the US president or a state governor); address; (2) (papal) bull; decree; (3) (obsolete) (See 教科書) textbook |
散髪 see styles |
sanpatsu さんぱつ |
(n,vs,vi) (1) (having a) haircut; hair-cutting; hair-dressing; (2) messy hair; untied hair; unkempt hair |
敬称 see styles |
keishou / kesho けいしょう |
honorific title; honorific term of address |
敬稱 敬称 see styles |
jìng chēng jing4 cheng1 ching ch`eng ching cheng |
to address or refer to (sb) respectfully (as ...); respectful term of address; honorific title See: 敬称 |
数百 see styles |
suuhyaku / suhyaku すうひゃく |
several hundred; hundreds (of) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Dre" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.