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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ｄｅ see styles |
de デ |
(particle) (See の・1) of (indicates possessive) (fre: de) |
ＥＱ see styles |
ii kyuu; iikyuu(sk) / i kyu; ikyu(sk) イー・キュー; イーキュー(sk) |
(1) educational quotient; EQ; (2) emotional quotient; EQ; (3) (See イコライザ) equalizer; equaliser; EQ |
ＥＳ see styles |
ii esu; iiesu(sk) / i esu; iesu(sk) イー・エス; イーエス(sk) |
(1) (See エントリーシート) job application form; (2) employee satisfaction |
ＩＤ see styles |
ai dii; aidii(sk) / ai di; aidi(sk) アイ・ディー; アイディー(sk) |
identification; ID; identity |
ＱＴ see styles |
kyuu tii; kyuutii(sk) / kyu ti; kyuti(sk) キュー・ティー; キューティー(sk) |
(1) qualification test; (2) (See 量的形質) quantitative trait; (3) {golf} (See クォリファイングトーナメント) qualifying tournament |
T台 see styles |
t tái t tai2 t t`ai t tai |
runway (for a fashion show etc); catwalk |
ＵＢ see styles |
yuu bii; yuubii(sk) / yu bi; yubi(sk) ユー・ビー; ユービー(sk) |
(from "unit bath") (See ユニットバス) modular bath; prefabricated bath |
ウシ see styles |
uji ウジ |
(1) cattle (Bos taurus); cow; bull; ox; calf; (2) beef; (personal name) Uzi |
お凸 see styles |
odeko おでこ |
(1) (kana only) brow; forehead; (2) (kana only) prominent forehead; beetle brow; (3) (kana only) (colloquialism) not catching anything (in fishing) |
かて see styles |
kate カテ |
(abbreviation) (slang) (See カテゴリー) category |
カト see styles |
kato カト |
(1) cat; (2) kat; qat; quat; khat; (place-name) Gath |
かや see styles |
kaya かや |
(particle) (archaism) (at sentence-end) (See か・1,や・4) indicates emotion, admiration, etc.; (place-name) Gaya |
カ行 see styles |
gagyou / gagyo ガぎょう |
classification for Japanese verb with the dictionary form ending in "gu"; "ga" column or row of the kana syllabary |
けぇ see styles |
kee けぇ |
(particle) (familiar language) (ksb:) (used at sentence-end; indicates a question (sometimes rhetorical)) (See かい) yes?; no?; isn't it?; is it? |
こと see styles |
koto こと |
(particle) (1) (particle always used at sentence-end) particle indicating a command; (particle) (2) (feminine speech) (often as ことね) particle indicating mild enthusiasm; (particle) (3) particle indicating a gentle interrogative; (particle) (4) (at sentence end as ことよ) particle used to soften a judgment or conclusion; (female given name) Koto |
さえ see styles |
sae さえ |
(particle) (1) even; (particle) (2) (in a conditional clause; indicates the only thing needed) (if) only; just; as long as; (particle) (3) besides; on top of that; what's more; (female given name) Sae |
サ行 see styles |
zagyou / zagyo ザぎょう |
classification for Japanese verb with the dictionary form ending in "zu"; "za" column or row of the kana syllabary |
して see styles |
shite して |
(particle) (1) (See からして・1,として・1,にして・1) by (indicating means of action); as (a group, etc.); (particle) (2) (as 〜をして in modern Japanese) indicates the agent in a causative construction; (prt,conj) (3) (after the ren'youkei form of an adjective or the auxiliary verb ず) acts as a connective indicating a state or condition; (prt,adv) (4) (after an adverb or particle) adds emphasis; (conjunction) (5) (dated) and; so; then; (place-name) Cide |
〆る see styles |
shimeru しめる |
(aux-v,v1) (1) (form) auxiliary verb indicating the causative voice; (aux-v,v1) (2) (form) auxiliary verb indicating the permissive voice; (aux-v,v1) (3) (honorific or respectful language) (form) (when used together with other honorific auxiliaries) auxiliary verb strengthening the honorific notion |
ずる see styles |
zuru ずる |
(v5r,vi) (1) (See ずれる) to slide; to slip off; to get dislocated; (transitive verb) (2) (See 引きずる・ひきずる・1) to drag; to pull; (place-name) Sour (Lebanon) |
せよ see styles |
zeyo ぜよ |
(particle) (1) (archaism) (tsb:) (at sentence end) indicates emphasis, intention, etc.; (particle) (2) (joc) (at sentence end) indicates emphasis, intention, etc. |
ぞえ see styles |
zoe ゾエ |
(particle) (archaism) (at sentence-end) indicates mild emphasis; (female given name) Zoë; Zoe; Zoey |
タ行 see styles |
dagyou / dagyo ダぎょう |
classification for Japanese verb with the dictionary form ending in "dzu"; "da" column or row of the kana syllabary |
ちゃ see styles |
chiya チヤ |
(expression) (1) if (an action, etc.); (2) since ...; if you are going to ...; (3) one after another; indicates repeated action; (4) adds emphasis; (female given name) Chiya |
っけ see styles |
kke っけ |
(particle) particle indicating that the speaker is trying to recall some information |
って see styles |
tte って |
(particle) (1) casual quoting particle; (2) indicates supposition; if ... then; (3) indicates a rhetorical question; (4) indicates certainty, insistence, etc. |
っぱ see styles |
ppa っぱ |
(suffix) (1) (colloquialism) (abbreviation) (after the -masu stem of a verb; indicates that something is left in an improper state) (See っぱなし・1) leaving (on, open, unfinished, etc.); (suffix) (2) (colloquialism) (abbreviation) (after the -masu stem of a verb) (See っぱなし・2) (doing) continuously; constantly; keep ...-ing |
ては see styles |
deha では |
(conjunction) (1) (See それでは・1) then; well; so; well then; (interjection) (2) bye then; (expression) (3) (compound of particles で and は; indicates contrast with other possibilities) at; in; by; with; using; (expression) (4) (archaism) (after a -nai stem) (See で) if not ...; unless ...; (place-name) Deva (Roumania); Desbats |
とは see styles |
toha とは |
(exp,prt) (1) (See と言うのは・というのは・2) indicates word or phrase being defined; (exp,prt) (2) (indicates contrast or adds emphasis to a negative statement) (See と・4) used for quoting (thoughts, speech, etc.); (exp,prt) (3) (more emphatic than と) (See と・3) with; (exp,prt) (4) (with neg. verb) (not) as much as; (not) so much as; (exp,prt) (5) (indicates surprise, disbelief, anger, etc.; sometimes at sentence end) the fact that; to think that; such a thing as; (personal name) Doha |
にて see styles |
nite にて |
(particle) (1) (form) (indicates location of action) at; in; (particle) (2) (form) (indicates time of action) at; when; (particle) (3) (form) (indicates means of action) by; with; (conjunction) (4) (form) and then; so |
には see styles |
niha には |
(exp,prt) (1) (emphasises word marked by に) (See に・1) to; for; on; in; at; (exp,prt) (2) in order to; for; (exp,prt) (3) (indicates respect for subject of sentence) (See は・1) as for; regarding; (exp,prt) (4) (as ＡにはＡが...; emphasizes the repeated word, followed by a contrasting statement) while it is (was) the case that ...; indeed ... (but); certainly ... (but) |
ぬこ see styles |
nuko ぬこ |
(net-sl) (See 猫・ねこ・1) cat |
ヌ行 see styles |
nugyou / nugyo ヌぎょう |
classification for Japanese verb with the dictionary form ending in "nu"; "na" column or row of the kana syllabary |
ねえ see styles |
nee ねえ |
(particle) (1) indicates emphasis, agreement, request for confirmation, etc.; is it so; (interjection) (2) hey; come on; listen; (auxiliary adjective) (3) (colloquialism) not |
ねん see styles |
nen ねん |
(particle) (ksb:) (at sentence end) indicates emphasis |
ハピ see styles |
papi パピ |
{comp} Business Application Programming Interface; BAPI; (personal name) Papy |
ハ行 see styles |
pagyou / pagyo パぎょう |
classification for Japanese verb with the dictionary form ending in "pu"; "pa" column or row of the kana syllabary |
ヒマ see styles |
hima ヒマ |
(noun or adjectival noun) (1) spare time; free time; leisure; (2) time (e.g. time it takes to do something); (noun or adjectival noun) (3) time off; day off; vacation; holiday; leave; (4) quitting (one's job); firing someone; divorcing (one's spouse); (adjectival noun) (5) (of one's time) free; (of one's business) slow |
ひ弱 see styles |
hiyowa ひよわ |
(noun or adjectival noun) weak; delicate; sickly |
ペケ see styles |
peke ペケ |
(1) x-mark (used to indicate an incorrect answer in a test, etc.); (2) (kana only) impossibility; futility; uselessness; (personal name) Pecquet |
まう see styles |
mau まう |
(aux-v,v5u) (osb:) (after the -te form of a verb, indicates completion (and sometimes reluctance, accidentality, regret, etc.)) (See 仕舞う・4) to finish ...; to do ... completely; (place-name) Mau; Mhow (India) |
マ行 see styles |
magyou / magyo マぎょう |
classification for Japanese verb with the dictionary form ending in "mu"; "ma" column or row of the kana syllabary |
むむ see styles |
mumu むむ |
(interjection) (1) (onomatopoeic or mimetic word) (expressing mild surprise or doubt) hum; hmm; (interjection) (2) (onomatopoeic or mimetic word) (See ふふ) hm hm (light chuckle with mouth closed); (interjection) (3) (onomatopoeic or mimetic word) (indicating agreement) (See うんうん・1) uh-huh; (interjection) (4) (onomatopoeic or mimetic word) (deep in thought) mm; hmm; (interjection) (5) (onomatopoeic or mimetic word) (calling attention) well; (female given name) Mumu |
もん see styles |
mon モン |
(particle) (1) indicates reason or excuse; (2) (feminine speech) indicates dissatisfaction; indicates desire to be pampered or indulged; (f,p) Mon; Monn; Monts; Mons |
ヤボ see styles |
yabo ヤボ |
(noun or adjectival noun) boorish; unsophisticated; unrefined; uncouth; tasteless; insensitive; thoughtless; dumb |
やん see styles |
yan やん |
(suffix noun) (1) (See ちゃん) suffix for familiar person; (particle) (2) (ksb:) (at sentence end) indicates emphasis; (3) (archaism) (abbreviation) (See やんま) prostitute; (personal name) Jan; Janis; Yan |
よう see styles |
you / yo よう |
(auxiliary verb) (1) (on non-五段 stem, e.g. 食べる→食べよう; indicates intention) (I) will; (I) shall; (auxiliary verb) (2) (on non-五段 stem; indicates suggestion or invitation) let's; (auxiliary verb) (3) (on non-五段 stem; indicates speculation) (I) wonder (if); might it be (that); maybe; perhaps; perchance; (personal name) Yaw |
よる see styles |
yoru よる |
(aux-v,v5r) (derogatory term) (ksb:) (after the -masu stem of a verb; indicates contempt or disdain) to have the nerve to; to be bastard enough to |
ラ行 see styles |
ragyou / ragyo ラぎょう |
classification for Japanese verb with the dictionary form ending in "ru"; "ra" column or row of the kana syllabary |
レ点 see styles |
reten レてん |
(1) (See 返り点) mark indicating that the order of the adjacent characters is to be reversed (for reading kanbun in Japanese word order); (2) check mark; tick mark |
わい see styles |
wai ワイ |
(particle) (sentence end, mainly male) indicates emotion; (place-name) Wye |
わえ see styles |
wae わえ |
(particle) (sentence end, mainly male) indicates emotion |
をも see styles |
omo をも |
(expression) (emphatic version of object-indicating particle を) (See を・1) even; (place-name) Umu (Womo) |
一下 see styles |
yī xià yi1 xia4 i hsia ikka いっか |
(after a verb) a bit; a little (indicating brief duration, or softening the tone, or suggesting giving something a try); all at once; suddenly (See 命令一下・めいれいいっか) something handed down (usu. an order); (surname) Ichishita (to) strike once |
一個 一个 see styles |
yī ge yi1 ge5 i ko ikko いっこ |
a; an; one; the whole (afternoon, summer vacation etc) piece; fragment; one (object) |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang ikkou / ikko いっこう |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一境 see styles |
yī jìng yi1 jing4 i ching ikkyō |
One region, realm, order, or category. |
一掃 see styles |
issou / isso いっそう |
(noun, transitive verb) clean sweep; purging; doing away with; eradication |
一時 一时 see styles |
yī shí yi1 shi2 i shih kazutoki かずとき |
a period of time; a while; for a short while; temporary; momentary; at the same time (n,adv) (1) one o'clock; (n,adv) (2) once; at one time; formerly; before; (n,adv,adj-no) (3) (in weather forecasts, indicates that a given condition will hold for less than one-quarter of the forecast period) for a time; for a while; for the time being; for the present; for the moment; temporarily; (4) (See 一時に) a time; one time; once; (personal name) Kazutoki ekasmin samaye (Pali: ekaṃ samayaṃ); "on one occasion,' part of the usual opening phrase of a sūtra— "Thus have I heard, once,' etc. A period, e.g. a session of expounding a sūtra. |
一概 see styles |
yī gài yi1 gai4 i kai |
all; without any exceptions; categorically |
一穴 see styles |
ikketsu いっけつ |
(1) one hole; (2) toilet bowl (for both urination and defecation); (3) effective point for moxibustion; (4) (colloquialism) one-woman man |
一級 一级 see styles |
yī jí yi1 ji2 i chi ikkyuu / ikkyu いっきゅう |
first class; category A (noun or adjectival noun) one grade; first-class; primary |
一統 一统 see styles |
yī tǒng yi1 tong3 i t`ung i tung ittou / itto いっとう |
to unify; unified lineage; line; unification; all (of you); (female given name) Subaru to be joined into one. |
一覧 see styles |
ichiran いちらん |
(noun, transitive verb) (1) look; glance; sight; having a look at; looking over; glancing through; running one's eyes over; (2) summary; list; table; catalog; catalogue |
一頭 一头 see styles |
yī tóu yi1 tou2 i t`ou i tou ittou / itto いっとう |
one head; a head full of something; one end (of a stick); one side; headlong; directly; rapidly; simultaneously one large animal (horses, cattle, etc.); head (of cattle) |
一類 一类 see styles |
yī lèi yi1 lei4 i lei ichirui いちるい |
same type; category 1 (i.e. class A) same kind; accomplices; companions one type |
丁石 see styles |
chouishi / choishi ちょういし |
roadside stone distance indicators placed at intervals of one cho (approx. 109 meters) |
七僧 see styles |
qī sēng qi1 seng1 ch`i seng chi seng shichisō |
A monastery is supposed to possess the following seven monks: 咒願師 invoker; 導師 leader; 唄師 intoner, or leader of the chanting; 散花師 flower-scatterer; 梵音師 master of sacred words, or Sanskrit; 錫杖師 shaker of the rings on the metal staff, or crozier; 堂達 distributor of missals, etc. Another division is 講師 expounder; 讀師 reader; 咒願師; 三禮師 director of the three ceremonies; 唄師; 散花師; and 堂達. |
万状 see styles |
banjou / banjo ばんじょう |
diversification; multifariousness |
三不 see styles |
sān bù san1 bu4 san pu |
the three no's (abbreviated catchphrase) |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三戒 see styles |
sān jiè san1 jie4 san chieh sankai さんかい |
(1) (from the Analects of Confucius) three lifetime commandments (youth's femininity, middle-aged struggle, old-age gain); (2) {Buddh} three categories of precepts (lay, ordination, moral) The three sets of commandments, i.e. the ten for the ordained who have left home, the eight for the devout at home, and the five for the ordinary laity. |
三毛 see styles |
mike; mike みけ; ミケ |
(noun - becomes adjective with の) (1) calico (pattern); tortoiseshell-and-white; (2) (abbreviation) (See 三毛猫・みけねこ) calico cat; tortoiseshell-and-white cat; (surname) Miyake |
三河 see styles |
sān hé san1 he2 san ho mikawa みかわ |
Sanhe, county-level city in Langfang 廊坊[Lang2 fang2], Hebei (hist) Mikawa (former province located in the east of present-day Aichi Prefecture); (place-name, surname) Mikawa |
三科 see styles |
sān kē san1 ke1 san k`o san ko minashi みなし |
(surname) Minashi The three categories of 五蘊, 十二處 or 入, and eighteen 界. |
三種 三种 see styles |
sān zhǒng san1 zhong3 san chung sanshu さんしゅ |
(noun - becomes adjective with の) three kinds; three varieties; (surname) Mitane Three kinds, sorts, classes, categories, etc. |
三級 三级 see styles |
sān jí san1 ji2 san chi sankyuu / sankyu さんきゅう |
grade 3; third class; category C (adjectival noun) third grade; third class; tertiary |
三緣 三缘 see styles |
sān yuán san1 yuan2 san yüan sanen |
The three nidānas or links with the Buddha resulting from calling upon him, a term of the Pure Land sect: (a) 親緣 that he hears those who call his name, sees their worship, knows their hearts and is one with them; (b) 近緣 that he shows himself to those who desire to see him; (c) 增上緣 that at every invocation aeons of sin are blotted out, and he and his sacred host receive such a disciple at death. |
三育 see styles |
saniku さんいく |
education of the head and hand and heart |
三自 see styles |
sān zì san1 zi4 san tzu sanji |
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三輩 三辈 see styles |
sān bèi san1 bei4 san pei sanpai |
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last. |
三轉 三转 see styles |
sān zhuǎn san1 zhuan3 san chuan santen |
(三轉法輪) The three turns of the law-wheel when the Buddha preached in the Deer Park: (a) 示轉 indicative, i.e. postulation and definition of the 四諦; (b) 勸轉 hortative, e.g. 苦當知 suffering should be diagnosed; (c) 證轉 evidential, e.g. I have overcome suffering, etc. |
三部 see styles |
sān bù san1 bu4 san pu minbe みんべ |
three parts; three copies; (surname) Minbe Three divisions. Included under this category are such terms as 三部大法, 三部主色, 三部經, etc. |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上來 上来 see styles |
shàng lái shang4 lai2 shang lai jōrai |
to come up; to approach; (verb complement indicating success) from above |
上木 see styles |
jouboku; uwaki / joboku; uwaki じょうぼく; うわき |
(noun/participle) (1) (じょうぼく only) (See 上梓・1) publication; wood-block printing; (2) (usu. うわき) (See 下木) canopy (trees); (surname) Jōki |
上梓 see styles |
joushi / joshi じょうし |
(noun/participle) (1) wood-block printing; (noun/participle) (2) (See 出版) publication |
上総 see styles |
kazusa かずさ |
(hist) Kazusa (former province located in the central part of present-day Chiba Prefecture); (surname) Jōsou |
上達 上达 see styles |
shàng dá shang4 da2 shang ta joutatsu / jotatsu じょうたつ |
to reach the higher authorities (n,vs,vi) (1) improvement (e.g. in skill, ability); advance; progress; (n,vs,vt,vi) (2) (See 上通) (ant: 下達) communication of opinions of the general populace to those of high rank; (given name) Jōtatsu excellent |
上野 see styles |
shàng yě shang4 ye3 shang yeh kouzuke / kozuke こうずけ |
Ueno, district in Taitō Ward, Tokyo; Ueno (Japanese surname) (hist) Kōzuke (former province located in present-day Gunma Prefecture); (place-name) Wano |
下來 下来 see styles |
xià lai xia4 lai5 hsia lai |
to come down; (completed action marker); (after verb of motion, indicates motion down and towards us, also fig.); (indicates continuation from the past towards us); to be harvested (of crops); to be over (of a period of time); to go among the masses (said of leaders) |
下総 see styles |
shimousa / shimosa しもうさ |
(hist) Shimōsa (former province located in parts of present-day Chiba, Ibaraki, Saitama and Tokyo prefectures); (place-name, surname) Shimofusa |
不学 see styles |
fugaku ふがく |
(adjectival noun) unlearned; uneducated; (given name) Fugaku |
不文 see styles |
fubun ふぶん |
(can be adjective with の) (1) unwritten; (can be adjective with の) (2) illiterate; uneducated; (3) poor writing |
不漁 see styles |
furyou / furyo ふりょう |
(ant: 大漁) poor catch (fishing) |
不生 see styles |
bù shēng bu4 sheng1 pu sheng fushou / fusho ふしょう |
(place-name) Fushou anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated. |
世故 see styles |
shì gu shi4 gu5 shih ku seiko; seko / seko; seko せいこ; せこ |
sophisticated; worldly-wise worldly affairs; (surname) Seko |
丙等 see styles |
bǐng děng bing3 deng3 ping teng |
third rank; third category; third grade; grade C |
丫頭 丫头 see styles |
yā tou ya1 tou5 ya t`ou ya tou |
girl; servant girl; (used deprecatingly, but sometimes also as a term of endearment) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Cat" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.