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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三時業 三时业 see styles |
sān shí yè san1 shi2 ye4 san shih yeh sanjigou / sanjigo さんじごう |
{Buddh} (See 順現業,順次業,順後業) karmic retribution through the past, present, and future; three types of karma The three stages of karma— in the present life because of present deeds; in the next life because of present actions; and in future lives because of present actions. |
上煩惱 上烦恼 see styles |
shàng fán nǎo shang4 fan2 nao3 shang fan nao jō bonnō |
The severe fundamental trials arising out of the ten great delusions; also the trials or distresses of present delusions. |
下がる see styles |
sagaru さがる |
(v5r,vi) (1) to come down; to go down; to fall; to drop; to sink; to get lower; (2) to hang; to dangle; (3) to move back; to step back; to withdraw; to retire; (4) to deteriorate; to fall off; to be downgraded; (5) to get closer to the present day; (6) to go south |
与える see styles |
ataeru あたえる |
(transitive verb) (1) to give (esp. to someone of lower status); to bestow; to grant; to confer; to present; to award; (transitive verb) (2) to provide; to afford; to offer; to supply; (transitive verb) (3) to assign; (transitive verb) (4) to cause; (transitive verb) (5) {comp} to pass (a variable to a function) |
世間乘 世间乘 see styles |
shì jiān shèng shi4 jian1 sheng4 shih chien sheng seken jō |
The vehicle, or teaching for the attainment of good fruit in the present life, in contrast with 出世間乘 that for attainment in lives outside this world. |
並いる see styles |
namiiru / namiru なみいる |
(v1,vi) to sit in a row; to be present (and lined up) |
並居る see styles |
namiiru / namiru なみいる |
(v1,vi) to sit in a row; to be present (and lined up) |
九方便 see styles |
jiǔ fāng biàn jiu3 fang1 bian4 chiu fang pien ku hōben |
The nine suitable stages in religious service; cf. 大日經, 7; 作禮 salutation to the universal Triratna; 出罪 repentance and confession; 歸依 trust (in the Triratna); 施身 giving of self (to the Tathāgata); 發菩提心 vowing to devote the mind to bodhi; 隨喜 rejoicing (in all good); 勸請 beseeching (all Tathāgatas to rain down the saving law); 奉請法身 praying for the Buddha-nature in self and others for entry in the Pure Land; 迴向 demitting the good produced by the above eight methods, to others, universally, past, present, and future. This form of service is generally performed before engaging in esoteric observances. The verses in which these nine stages are presented are of a commendably devotional character. |
今どき see styles |
imadoki いまどき |
(n-adv,n-t) present day; today; recently; these days; nowadays; at this hour |
今の所 see styles |
imanotokoro いまのところ |
(exp,adv) at present; currently; so far; for now; for the time being |
今まで see styles |
imamade いままで |
(adverb) until now; so far; up to the present |
今現在 今现在 see styles |
jīn xiàn zài jin1 xian4 zai4 chin hsien tsai imagenzai いまげんざい |
(exp,n,adv) just now; at this moment; at this point of time the present |
付届け see styles |
tsuketodoke つけとどけ |
(1) gift; present; tip; (2) bribe |
伊爛拏 伊烂拏 see styles |
yī làn ná yi1 lan4 na2 i lan na Iranna |
(伊爛拏鉢伐多) Iiriṇa-parvata, or Hiraṇya-parvata. An ancient kingdom noted for a volcano near its capital, the present Monghir, Lat. 25 16 N., Long. 86°26 E. Eitel. |
來不得 来不得 see styles |
lái bu dé lai2 bu5 de2 lai pu te |
cannot allow (to be present); cannot admit |
供する see styles |
kyousuru / kyosuru きょうする |
(vs-s,vt) (1) to offer; to present; to submit; to supply; to make available; (vs-s,vt) (2) to serve (food and drink); (vs-s,vt) (3) to offer (to the gods); to set up (before an altar) |
修得善 see styles |
xiū dé shàn xiu1 de2 shan4 hsiu te shan shutoku zen |
virtue based on present effort |
倶留孫 倶留孙 see styles |
jù liú sūn ju4 liu2 sun1 chü liu sun Kuruson |
Krakkucchanda, fourth of the seven ancient buddhas, first of the buddhas of the present age. Cf. 拘. |
傾奇者 see styles |
kabukimono かぶきもの |
(yoji) dandy; peacock; early-17th-century equivalent of present-day yakuza; Edo-period eccentric who attracted public attention with their eye-catching clothes, peculiar hairstyle, and weird behavior |
兼ねる see styles |
kaneru かねる |
(suf,v1) (1) (kana only) (after the -masu stem of verb) (See 兼ねない) to be unable to; to find difficult (unpleasant, awkward, painful) to do; (transitive verb) (2) to serve two or more functions or roles simultaneously; to contain (or combine) two or more features; (transitive verb) (3) to work in two or more jobs simultaneously (positions, etc.); to do alongside; (transitive verb) (4) to hesitate to do something (out of consideration for others); (transitive verb) (5) to think of the future (as well as the present) |
出席者 see styles |
chū xí zhě chu1 xi2 zhe3 ch`u hsi che chu hsi che shussekisha しゅっせきしゃ |
attendee attendee; participant; person present |
出揃う see styles |
desorou / desoro でそろう |
(v5u,vi) to appear all together; to be all present |
列席者 see styles |
ressekisha れっせきしゃ |
attendee; persons present |
到来物 see styles |
touraimono / toraimono とうらいもの |
present (received from someone); gift |
加行善 see styles |
jiā xíng shàn jia1 xing2 shan4 chia hsing shan kegyō zen |
修得善; 方便善 Goodness acquired by earnest effort, or 'works', as differentiated from 生得善 natural goodness. |
化地部 see styles |
huà dì bù hua4 di4 bu4 hua ti pu Keji bu |
Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. |
千如是 see styles |
qiān rú shì qian1 ru2 shi4 ch`ien ju shih chien ju shih sen nyoze |
The thousand "suchnesses" or characteristics, a term of the Tiantai sect. In each of the ten realms 十界, from Buddha to purgatory, the ten are present, totaling one hundred. These multiplied by the ten categories of existence make a thousand, and multiplied by the three categories of group existence make 3,000. |
去來今 去来今 see styles |
qù lái jīn qu4 lai2 jin1 ch`ü lai chin chü lai chin koraikon |
Past, future, present. |
吉備国 see styles |
kibinokuni きびのくに |
Kibi (former province located in present-day Okayama and parts of Hiroshima, Hyōgo and Kagawa prefectures; later split into Bizen, Bitchu and Bingo provinces) |
呈する see styles |
teisuru / tesuru ていする |
(vs-s,vt) (1) to present; to offer; (vs-s,vt) (2) to show; to display; to exhibit; (vs-s,vt) (3) to assume (e.g. a shape) |
啼哭佛 see styles |
tí kū fó ti2 ku1 fo2 t`i k`u fo ti ku fo Taikoku Butsu |
The ever-wailing Buddha, the final Buddha of the present kalpa; cf. 薩陀. |
四句執 四句执 see styles |
sì jù zhí si4 ju4 zhi2 ssu chü chih shikushū |
The four tenets held by various non-Buddhist schools: (1) the permanence of the ego, i. e. that the ego of past lives is the ego of the present; (2) its impermanence, i. e. that the present ego is of independent birth; (3) both permanent and impermanent, that the ego is permanent, the body impermanent; (4) neither permanent nor impermanent; that the body is impermanent but the ego not impermanent. |
在眼前 see styles |
zài yǎn qián zai4 yan3 qian2 tsai yen ch`ien tsai yen chien |
now; at the present |
夢揭釐 梦揭厘 see styles |
mèng qì lí meng4 qi4 li2 meng ch`i li meng chi li Mukeiri |
Moṅgali, or Maṅgala, ancient capital of Udyāna, the present Manglavor on the left bank of the Swat, a trans-Indus State west of Kashmir. |
奉じる see styles |
houjiru / hojiru ほうじる |
(transitive verb) (1) to present; to dedicate; (transitive verb) (2) to obey; to follow; to believe in; to serve; (transitive verb) (3) to proudly bear |
奉ずる see styles |
houzuru / hozuru ほうずる |
(vz,vt) (1) to present; to dedicate; (vz,vt) (2) to obey; to follow; to believe in; to serve; (vz,vt) (3) to proudly bear |
奢羯羅 奢羯罗 see styles |
shē jié luó she1 jie2 luo2 she chieh lo Shakara |
Śākala, the ancient capital of Takka and (under Mihirakula) of the whole Punjab; the Sagala of Ptolemy; Eitel gives it as the present village of Sanga a few miles south-west of Amritsar, but this is doubtful. |
如來日 如来日 see styles |
rú lái rì ru2 lai2 ri4 ju lai jih nyorai nichi |
寳相日 The Tathāgata day, which is without beginning or end and has no limit of past, present, or future. |
妙光佛 see styles |
miào guāng fó miao4 guang1 fo2 miao kuang fo Myōkō butsu |
Sūryaraśmi, the 930th Buddha of the present kalpa. |
安陁會 安陁会 see styles |
ān tuó huì an1 tuo2 hui4 an t`o hui an to hui andae |
安怛婆沙 (or 安多婆沙) (or 安怛婆參, 安多婆參); 安多跋薩 (or 安陀跋薩) antarvāsaka, antarvāsas; a monk's inner garment described as a sort of waistcoat. It is also explained by 裙 qun which means a skirt. This inner garment is said to be worn against desire, the middle one against hate, and the outer one against ignorance and delusion. It is described as the present-day 絡子 a jacket or vest. |
届け物 see styles |
todokemono とどけもの |
article to be delivered; present |
差出す see styles |
sashidasu さしだす |
(transitive verb) to present; to submit; to tender; to hold out |
差当り see styles |
sashiatari さしあたり |
(adverb) (1) (kana only) for the time being; at present; (2) (archaism) hindrance |
差詰め see styles |
sashizume さしづめ |
(adverb) (1) (kana only) after all; when all's said and done; (2) for the time being; at present |
已今當 已今当 see styles |
yǐ jīn dāng yi3 jin1 dang1 i chin tang i kint ō |
Past, present, future, 過去, 現在, 未來. |
平城京 see styles |
heijoukyou / hejokyo へいじょうきょう |
(hist) Heijō-kyō (capital of Japan from 710-40 and 745-84; located in present-day Nara); (place-name) Heijōkyō |
引き物 see styles |
hikimono ひきもの |
(1) gift; souvenir; present; (2) curtain; (3) handle (on a fusuma or shoji door) |
弭秣賀 see styles |
mǐ mò hè mi3 mo4 he4 mi mo ho |
Mimaha, an ancient kingdom about seventy miles east of Samarkand, the present Moughian or Maghīn in Turkestan. ' Eitel. |
御土産 see styles |
omiyage おみやげ omiage おみあげ |
(ik) (polite language) present; souvenir |
御笑納 see styles |
goshounou / goshono ごしょうのう |
(noun/participle) (humble language) please accept (this); used to refer to another's acceptance of one's present |
憍薩羅 憍萨罗 see styles |
jiāo sà luó jiao1 sa4 luo2 chiao sa lo Kyōsara |
Kosala, Kośala; also 居薩羅 (or 拘薩羅); 拘婆羅, i.e. Northern Kosala, or Uttarakosala, an ancient kingdom, the modern Oude; also Southern Kosala, or Dakṣiṇa-kosala, an ancient kingdom, part of the present Central Provinces. |
懸ける see styles |
kakeru かける |
(transitive verb) (1) (kana only) to hang (e.g. picture); to hoist (e.g. sail); to raise (e.g. flag); (2) (kana only) to sit; (3) (kana only) to take (time, money); to expend (money, time, etc.); (4) (kana only) to make (a call); (5) (kana only) to multiply; (6) (kana only) to secure (e.g. lock); (7) (kana only) to put on (glasses, etc.); (8) (kana only) to cover; (9) (kana only) to burden someone; (10) (kana only) to apply (insurance); (11) (kana only) to turn on (an engine, etc.); to set (a dial, an alarm clock, etc.); (12) (kana only) to put an effect (spell, anaesthetic, etc.) on; (13) (kana only) to hold an emotion for (pity, hope, etc.); (14) (kana only) to bind; (15) (kana only) to pour (or sprinkle, spray, etc.) onto; (16) (kana only) to argue (in court); to deliberate (in a meeting); to present (e.g. idea to a conference, etc.); (17) (kana only) to increase further; (18) (kana only) to catch (in a trap, etc.); (19) (kana only) to set atop; (20) (kana only) to erect (a makeshift building); (21) (kana only) to hold (a play, festival, etc.); (22) (kana only) to wager; to bet; to risk; to stake; to gamble; (suf,v1) (23) (kana only) to be partway doing ...; to begin (but not complete) ...; to be about to ...; (24) (kana only) indicates (verb) is being directed to (someone) |
戴き物 see styles |
itadakimono いただきもの |
(humble language) (received) present; gift |
手土産 see styles |
temiyage てみやげ |
present (brought by a visitor) |
掛ける see styles |
kakeru かける |
(transitive verb) (1) (kana only) to hang (e.g. picture); to hoist (e.g. sail); to raise (e.g. flag); (2) (kana only) to sit; (3) (kana only) to take (time, money); to expend (money, time, etc.); (4) (kana only) to make (a call); (5) (kana only) to multiply; (6) (kana only) to secure (e.g. lock); (7) (kana only) to put on (glasses, etc.); (8) (kana only) to cover; (9) (kana only) to burden someone; (10) (kana only) to apply (insurance); (11) (kana only) to turn on (an engine, etc.); to set (a dial, an alarm clock, etc.); (12) (kana only) to put an effect (spell, anaesthetic, etc.) on; (13) (kana only) to hold an emotion for (pity, hope, etc.); (14) (kana only) to bind; (15) (kana only) to pour (or sprinkle, spray, etc.) onto; (16) (kana only) to argue (in court); to deliberate (in a meeting); to present (e.g. idea to a conference, etc.); (17) (kana only) to increase further; (18) (kana only) to catch (in a trap, etc.); (19) (kana only) to set atop; (20) (kana only) to erect (a makeshift building); (21) (kana only) to hold (a play, festival, etc.); (22) (kana only) to wager; to bet; to risk; to stake; to gamble; (suf,v1) (23) (kana only) to be partway doing ...; to begin (but not complete) ...; to be about to ...; (24) (kana only) indicates (verb) is being directed to (someone) |
摩臘婆 摩腊婆 see styles |
mó là pó mo2 la4 po2 mo la p`o mo la po Marōba |
Mālava, or Lāra (Lāṭa). An ancient state in Central India, in the present Gujarat. |
方便善 see styles |
fāng biàn shàn fang1 bian4 shan4 fang pien shan hōben zen |
virtue based on present effort |
於此生 于此生 see styles |
yú cǐ shēng yu2 ci3 sheng1 yü tz`u sheng yü tzu sheng o shi shō |
in this present life |
於現身 于现身 see styles |
yú xiàn shēn yu2 xian4 shen1 yü hsien shen o genshin |
concerning the present body |
日向国 see styles |
hyuuganokuni / hyuganokuni ひゅうがのくに |
(hist) Hyūga (former province in present-day Miyazaki Prefecture) |
時局柄 see styles |
jikyokugara じきょくがら |
in view of the present situation |
曾當現 曾当现 see styles |
céng dāng xiàn ceng2 dang1 xian4 ts`eng tang hsien tseng tang hsien sō tō gen |
past, future, and present |
月黶尊 月黡尊 see styles |
yuè yǎn zūn yue4 yan3 zun1 yüeh yen tsun Gatten son |
One of the names of a 明王 Ming Wang, i. e. 'moon-black' or 'moon-spots', 降三世明王 the maharāja who subdues all resisters, past, present, and future, represented with black face, three eyes, four protruding teeth, and fierce laugh. |
末伽梨 see styles |
mò qié lí mo4 qie2 li2 mo ch`ieh li mo chieh li Magari |
(or 末伽黎) 拘賖梨 (or 拘賖黎); 末佉梨劬奢離 Maskari Gośālīputra, one of the six Tīrthikas 外道六師. He denied that present lot was due to deeds done in previous lives, and the Laṅkāvatāra Sutra says he taught total annihilation at the end of this life. |
本発明 see styles |
honhatsumei / honhatsume ほんはつめい |
present invention |
来会者 see styles |
raikaisha らいかいしゃ |
attendance; those present |
榮河縣 荣河县 see styles |
róng hé xiàn rong2 he2 xian4 jung ho hsien |
Ronghe former county in 運城|运城[Yun4 cheng2], Shanxi, present Linyi county 臨猗縣|临猗县[Lin2 yi1 xian4] |
此の世 see styles |
konoyo このよ |
(noun - becomes adjective with の) this world; the present life (in contrast to the land of the dead) |
此の頃 see styles |
konogoro このごろ konokoro このころ |
(out-dated or obsolete kana usage) (n-adv,n-t) recently; nowadays; these days; now; at present; (n-adv,n-t) in those days; at the time; then |
殊妙身 see styles |
shū miào shēn shu1 miao4 shen1 shu miao shen shumyō shin |
Surpassingly wonderful body, i.e. Padtmottara, the 729th Buddha of the present kalpa. |
毛野国 see styles |
kenonokuni; kenunokuni けののくに; けぬのくに |
(hist) Keno (former province in present-day Tochigi and Gunma Prefectures) |
淨現值 净现值 see styles |
jìng xiàn zhí jing4 xian4 zhi2 ching hsien chih |
net present value (NPV) |
滿堂彩 满堂彩 see styles |
mǎn táng cǎi man3 tang2 cai3 man t`ang ts`ai man tang tsai |
everyone present applauds; universal acclaim; a standing ovation; to bring the house down |
濁惡處 浊恶处 see styles |
zhuó è chù zhuo2 e4 chu4 cho o ch`u cho o chu jokuaku sho |
The present contaminated evil world. |
烏仗那 乌仗那 see styles |
wū zhàng nà wu1 zhang4 na4 wu chang na ujōna |
udyāna, a park or garden; the park (of Aśoka); an 'ancient kingdom in the north-west of India, the country along the Śubhavastu; the Suastene of the Greeks, noted for its forests, flowers, and fruits'. Eitel. Also 烏杖那; 烏場; 烏萇; 烏孫; 烏儞也曩; 烏耆延那said to be the present Yūsufzai. |
熊曽国 see styles |
kumasonokuni くまそのくに |
(place-name) Kumaso (former province in present-day Miyazaki Prefecture) |
熊曾国 see styles |
kumasonokuni くまそのくに |
(place-name) Kumaso (former province in present-day Miyazaki Prefecture) |
熊襲国 see styles |
kumasonokuni くまそのくに |
(place-name) Kumaso (former province in present-day Miyazaki Prefecture) |
熨斗紙 see styles |
noshigami のしがみ |
wrapping paper for a present; gift wrapping paper; wrapping paper with a noshi decoration printed on it |
熨斗袋 see styles |
noshibukuro のしぶくろ |
paper bag for putting a present in |
爪哇國 爪哇国 see styles |
zhǎo wā guó zhao3 wa1 guo2 chao wa kuo |
ancient state located in present-day Java 爪哇[Zhao3wa1]; (fig.) somewhere remote, inaccessible or obscure |
献じる see styles |
kenjiru けんじる |
(transitive verb) to present; to offer; to dedicate |
献ずる see styles |
kenzuru けんずる |
(vz,vt) (See 献じる) to present; to offer; to dedicate |
珠利耶 see styles |
zhū lì yé zhu1 li4 ye2 chu li yeh Shuriya |
Culya, Caula, Cola. 'An ancient kingdom in the north-east corner of the present Madras presidency, described A.D. 640 as a scarcely cultivated country with semi-savage and anti-Buddhistic inhabitants.' Eitel. |
現し世 see styles |
utsushiyo うつしよ |
(out-dated or obsolete kana usage) (noun - becomes adjective with の) (Buddhist term) present world; present age; transient world; life |
現世樂 现世乐 see styles |
xiàn shì lè xian4 shi4 le4 hsien shih le genseraku |
enjoyment in the present life |
現世間 现世间 see styles |
xiàn shì jiān xian4 shi4 jian1 hsien shih chien gen seken |
the present world |
現任者 see styles |
genninsha げんにんしゃ |
present holder of an office |
現住所 see styles |
genjuusho / genjusho げんじゅうしょ |
(present) address |
現体制 see styles |
gentaisei / gentaise げんたいせい |
the present regime; the existing regime |
現内閣 see styles |
gennaikaku げんないかく |
present cabinet |
現名称 see styles |
genmeishou / genmesho げんめいしょう |
(See 旧名称) current name; present name |
現在世 现在世 see styles |
xiàn zài shì xian4 zai4 shi4 hsien tsai shih genzaise げんざいせ |
{Buddh} (See 現世・1) this world; this life The present world. |
現在分 现在分 see styles |
xiàn zài fēn xian4 zai4 fen1 hsien tsai fen genzai bun |
the present portion |
現在地 see styles |
genzaichi げんざいち |
present location; current location; "you are here" (on map) |
現在式 现在式 see styles |
xiàn zài shì xian4 zai4 shi4 hsien tsai shih |
present tense |
現在形 see styles |
genzaikei / genzaike げんざいけい |
{gramm} present form; present tense |
現在時 现在时 see styles |
xiàn zài shí xian4 zai4 shi2 hsien tsai shih genzai ji |
present time |
現在緣 现在缘 see styles |
xiàn zài yuán xian4 zai4 yuan2 hsien tsai yüan genzai en |
present conditions |
現政権 see styles |
genseiken / genseken げんせいけん |
current administration; present government |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Be Present" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.