There are 7341 total results for your When Three People Gather - Wisdom is Multiplied search. I have created 74 pages of results for you. Each page contains 100 results...
<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
智相之身 see styles |
zhì xiàng zhī shēn zhi4 xiang4 zhi1 shen1 chih hsiang chih shen chisō no shin |
embodiment of wisdom |
暖巢管家 see styles |
nuǎn cháo guǎn jiā nuan3 chao2 guan3 jia1 nuan ch`ao kuan chia nuan chao kuan chia |
housekeeper who looks after old people with no children or whose children do not live with them |
曾幾何時 曾几何时 see styles |
céng jǐ hé shí ceng2 ji3 he2 shi2 ts`eng chi ho shih tseng chi ho shih |
just a while before; not so long ago; everyone can remember when.. |
最大多数 see styles |
saidaitasuu / saidaitasu さいだいたすう |
greatest number of people |
最後十念 最后十念 see styles |
zuì hòu shí niàn zui4 hou4 shi2 nian4 tsui hou shih nien saigo jūnen |
To call on Amitābha ten times when dying. |
會三歸一 会三归一 see styles |
huì sān guī yī hui4 san1 gui1 yi1 hui san kuei i esan kiichi |
To unite the three vehicles in one, as in the Lotus Sutra. |
月光太子 see styles |
yuè guāng tài zǐ yue4 guang1 tai4 zi3 yüeh kuang t`ai tzu yüeh kuang tai tzu Gakkō taishi |
Moonlight prince, name of Śākyamuni in a previous incarnation as a prince, when he split one of his bones to anoint a leper with its marrow and gave him of his blood to drink. 智度論 12. |
月光童子 see styles |
yuè guāng tóng zǐ yue4 guang1 tong2 zi3 yüeh kuang t`ung tzu yüeh kuang tung tzu Gakkō Dōshi |
月光兒 The son of an elder of the capital of Magadha, who listening to heretics and against his son's pleadings, endeavoured to destroy the Buddha in a pitfall of fire, but, on the Buddha's approach, the fire turned to a pool and the father was converted; the son was then predicted by the Buddha to be king of China in a future incarnation, when all China and the Mongolian and other tribes would be converted, v. 月光童子經. |
有的放矢 see styles |
yǒu dì fàng shǐ you3 di4 fang4 shi3 yu ti fang shih |
lit. to have a target in mind when shooting one's arrows (idiom); fig. to have a clear objective |
有色人種 有色人种 see styles |
yǒu sè rén zhǒng you3 se4 ren2 zhong3 yu se jen chung yuushokujinshu / yushokujinshu ゆうしょくじんしゅ |
colored races (noun - becomes adjective with の) people of color (colour); non-white races |
有色無膽 有色无胆 see styles |
yǒu sè wú dǎn you3 se4 wu2 dan3 yu se wu tan |
to be perverse and suggestive towards the opposite sex, but shrinking back when provoked to act on it; to have perverted thoughts but no guts to actually do it; to be all talk and no action |
有餘涅槃 有余涅槃 see styles |
yǒu yú niè pán you3 yu2 nie4 pan2 yu yü nieh p`an yu yü nieh pan uyo nehan |
有餘依 (有餘依涅槃) Incomplete nirvāṇa. Hīnayāna holds that the arhat after his last term of mortal existence enters into nirvāṇa, while alive here he is in the state of sopādhiśeṣa-nirvāṇa, limited, or modified, nirvāṇa, as contrasted with 無餘涅槃 nirupadhiśeṣa-nirvāṇa. Mahāyāna holds that when the cause 因 of reincarnation is ended the state is that of 有餘涅槃 incomplete nirvāṇa; when the effect 果 is ended, and 得佛之常身 the eternal Buddha-body has been obtained, then there is 無餘涅槃 complete nirvāṇa. Mahāyāna writers say that in the Hīnayāna 無餘涅槃 'remainderless' nirvāṇa for the arhat there are still remains of illusion, karma, and suffering, and it is therefore 有餘涅槃; in Mahāyāna 無餘涅槃 these remains of illusion, etc., are ended. |
朝三暮四 see styles |
zhāo sān mù sì zhao1 san1 mu4 si4 chao san mu ssu chousanboshi / chosanboshi ちょうさんぼし |
lit. say three in the morning but four in the evening (idiom); to change something that is already settled upon; indecisive; to blow hot and cold (yoji) being preoccupied with immediate (superficial) differences without realizing that there are no differences in substance; six of one and half a dozen of another |
未捨生時 未舍生时 see styles |
wèi shě shēng shí wei4 she3 sheng1 shi2 wei she sheng shih mi sha shō ji |
when one is not yet free from [re-]birth |
末羅王經 末罗王经 see styles |
mò luó wáng jīng mo4 luo2 wang2 jing1 mo lo wang ching Maraō kyō |
The sutra of the king of this name, whose road was blocked by a rock, which his people were unable to remove, but which the Buddha removed easily by his miraculous powers. |
本固枝榮 本固枝荣 see styles |
běn gù zhī róng ben3 gu4 zhi1 rong2 pen ku chih jung |
when the root is firm, the branches flourish |
本意ない see styles |
hoinai ほいない |
(adjective) (1) reluctant; unwilling; (2) unfortunate; sad (when something doesn't go as planned or as you had hoped) |
本意無い see styles |
hoinai ほいない |
(adjective) (1) reluctant; unwilling; (2) unfortunate; sad (when something doesn't go as planned or as you had hoped) |
本覺眞如 本觉眞如 see styles |
běn jué zhēn rú ben3 jue2 zhen1 ru2 pen chüeh chen ju hongaku shinnyo |
The 眞如, i. e. bhūtatathatā, is the 體 corpus, or embodiment; the 本覺 is the 相 or form of primal intelligence; the former is the 理 or fundamental truth, the latter is the 智, i. e. the knowledge or wisdom of it; together they form the whole embodiment of the buddha-dharmakāya. |
杞梓之林 see styles |
qǐ zǐ zhī lín qi3 zi3 zhi1 lin2 ch`i tzu chih lin chi tzu chih lin |
(idiom) a multitude of talented people |
架二郎腿 see styles |
jià èr láng tuǐ jia4 er4 lang2 tui3 chia erh lang t`ui chia erh lang tui |
to stick one leg over the other (when sitting) |
根後二智 根后二智 see styles |
gēn hòu èr zhì gen1 hou4 er4 zhi4 ken hou erh chih kongo nichi |
fundamental wisdom and subsequently attained wisdom |
桃園結義 桃园结义 see styles |
táo yuán jié yì tao2 yuan2 jie2 yi4 t`ao yüan chieh i tao yüan chieh i |
to make a pact of brotherhood (from “Romance of the Three Kingdoms” 三國演義|三国演义[San1 guo2 Yan3 yi4]) (idiom) |
桃李満門 see styles |
tourimanmon / torimanmon とうりまんもん |
(yoji) gathering of excellent and capable people |
業餘大學 业余大学 see styles |
yè yú dà xué ye4 yu2 da4 xue2 yeh yü ta hsüeh |
college for people who attend after work |
橫征暴斂 横征暴敛 see styles |
héng zhēng bào liǎn heng2 zheng1 bao4 lian3 heng cheng pao lien |
to tax by force and extort levies (idiom); to screw taxes out of the people by force |
權實二智 权实二智 see styles |
quán shí èr zhì quan2 shi2 er4 zhi4 ch`üan shih erh chih chüan shih erh chih gonjitsu nichi |
two kinds of wisdom |
欺男霸女 see styles |
qī nán bà nǚ qi1 nan2 ba4 nu:3 ch`i nan pa nü chi nan pa nü |
to oppress the people; to act tyrannically |
歃血為盟 歃血为盟 see styles |
shà xuè wéi méng sha4 xue4 wei2 meng2 sha hsüeh wei meng |
to smear the lips with blood when taking an oath (idiom); to swear a sacred oath |
歐咪呀給 欧咪呀给 see styles |
ōu mī yā gěi ou1 mi1 ya1 gei3 ou mi ya kei |
(Tw) gift given when visiting sb (esp. a local specialty brought back from one's travels, or a special product of one's own country taken overseas) (loanword from Japanese "omiyage") |
歡聚一堂 欢聚一堂 see styles |
huān jù yī táng huan1 ju4 yi1 tang2 huan chü i t`ang huan chü i tang |
to gather happily under one roof |
正修學時 正修学时 see styles |
zhèng xiū xué shí zheng4 xiu1 xue2 shi2 cheng hsiu hsüeh shih shō shugaku ji |
when undergoing training |
正修行時 正修行时 see styles |
zhèng xiū xíng shí zheng4 xiu1 xing2 shi2 cheng hsiu hsing shih shō shugyō ji |
when practicing correctly... |
正加行智 see styles |
zhèng jiā xíng zhì zheng4 jia1 xing2 zhi4 cheng chia hsing chih shō kegyō chi |
the wisdom based on correct preparatory practices |
正外部性 see styles |
zhèng wài bù xìng zheng4 wai4 bu4 xing4 cheng wai pu hsing |
positive influence, effect that people's doings or behavior have on others (society) |
正攝徒衆 正摄徒众 see styles |
zhèng shè tú zhòng zheng4 she4 tu2 zhong4 cheng she t`u chung cheng she tu chung shōshō toshu |
to properly gather disciples |
正現前時 正现前时 see styles |
zhèng xiàn qián shí zheng4 xian4 qian2 shi2 cheng hsien ch`ien shih cheng hsien chien shih shō genzen ji |
when it actually appears |
正知而住 see styles |
zhèng zhī ér zhù zheng4 zhi1 er2 zhu4 cheng chih erh chu shōchi ji jū |
abiding in correct wisdom |
此消彼長 此消彼长 see styles |
cǐ xiāo bǐ zhǎng ci3 xiao1 bi3 zhang3 tz`u hsiao pi chang tzu hsiao pi chang |
(idiom) one declines while the other flourishes; one loses out when the other one gains (as in a trade-off or a zero-sum game) |
步人後塵 步人后尘 see styles |
bù rén hòu chén bu4 ren2 hou4 chen2 pu jen hou ch`en pu jen hou chen |
to follow in other people's footsteps |
武漢三鎮 see styles |
bukansanchin ぶかんさんちん |
the three Wuhan Cities |
武經七書 武经七书 see styles |
wǔ jīng qī shū wu3 jing1 qi1 shu1 wu ching ch`i shu wu ching chi shu |
Seven Military Classics of ancient China viz "Six Secret Strategic Teachings" 六韜|六韬[Liu4 tao1], "Methods of Sima" 司馬法|司马法[Si1 ma3 Fa3], "The Art of War" 孫子兵法|孙子兵法[Sun1 zi3 Bing1 fa3], "Wuzi" 吳子|吴子[Wu2 zi3], "Wei Liaozi" 尉繚子|尉缭子[Wei4 Liao2 zi5], "Three Strategies of Huang Shigong" 黃石公三略|黄石公三略[Huang2 Shi2 gong1 San1 lu:e4] and "Duke Li of Wei Answering Emperor Taizong of Tang" 唐太宗李衛公問對|唐太宗李卫公问对[Tang2 Tai4 zong1 Li3 Wei4 Gong1 Wen4 dui4] |
武警部隊 武警部队 see styles |
wǔ jǐng bù duì wu3 jing3 bu4 dui4 wu ching pu tui |
People's Armed Police |
歳寒三友 see styles |
saikansanyuu / saikansanyu さいかんさんゆう |
(yoji) the three friends of winter (pine, bamboo and plum) |
歸依方便 归依方便 see styles |
guī yī fāng biàn gui1 yi1 fang1 bian4 kuei i fang pien kie hōben |
trust (in the three treasures) |
歸命三寶 归命三宝 see styles |
guī mìng sān bǎo gui1 ming4 san1 bao3 kuei ming san pao kimyō sanbō |
to commit oneself to the three treasures |
歸根結蒂 归根结蒂 see styles |
guī gēn jié dì gui1 gen1 jie2 di4 kuei ken chieh ti |
ultimately; in the final analysis; after all; when all is said and done |
死亡人數 死亡人数 see styles |
sǐ wáng rén shù si3 wang2 ren2 shu4 ssu wang jen shu |
number of people killed; death toll |
死体蹴り see styles |
shitaigeri したいげり |
(noun, transitive verb) (1) {vidg} attacking a knocked down opponent (in a fighting game); kicking a dead body; (noun, transitive verb) (2) (slang) kicking someone when they are down; hitting someone when they are down |
殘民害物 残民害物 see styles |
cán mín hài wù can2 min2 hai4 wu4 ts`an min hai wu tsan min hai wu |
to harm people and damage property (idiom) |
段飛ばし see styles |
dantobashi だんとばし |
(exp,vs) (as ２段飛ばし, ３段飛ばし, etc.) leaping over multiple steps in stairs (e.g. when in a hurry) |
殺人如麻 杀人如麻 see styles |
shā rén - rú má sha1 ren2 - ru2 ma2 sha jen - ju ma |
lit. to kill people like scything flax (idiom); fig. to kill people like flies |
毒を吐く see styles |
dokuohaku どくをはく |
(exp,v5k) (idiom) to spew venom; to speak ill (of people) |
比量相違 比量相违 see styles |
bǐ liáng xiāng wéi bi3 liang2 xiang1 wei2 pi liang hsiang wei hiryō sōi |
viruddha. A contradicting example or analogy in logic, e. g. the vase is permanent (or eternal), because of its nature; one of the nine, in the proposition, of the thirty-three possible fallacies in a syllogism. |
毘流波叉 毗流波叉 see styles |
pí liú bō chā pi2 liu2 bo1 cha1 p`i liu po ch`a pi liu po cha Biruhasha |
Virūpākṣa, 'irregular-eyed,' 'three-eyed like Śiva,' translated wide-eyed, or evil-eyed; one of the four mahārājas, guardian of the West, lord of nāgas, colour red. Also 毘流博叉 (or 毘樓博叉); 鼻溜波阿叉; 鞞路波阿迄. |
民不聊生 see styles |
mín bù liáo shēng min2 bu4 liao2 sheng1 min pu liao sheng |
The people have no way to make a living (idiom, from Record of the Grand Historian 史記|史记[Shi3 ji4]); no way of getting by |
民族主義 民族主义 see styles |
mín zú zhǔ yì min2 zu2 zhu3 yi4 min tsu chu i minzokushugi みんぞくしゅぎ |
nationalism; national self-determination; principle of nationalism, the first of Dr Sun Yat-sen's 孫中山|孙中山 Three Principles of the People 三民主義|三民主义 (at the time, meaning parity between China and the great powers); racism nationalism |
民本主義 see styles |
minponshugi みんぽんしゅぎ |
(hist) (See 大正デモクラシー) politics of the people (democratic theory of Sakuzō Yoshino, 1878-1933) |
民權主義 民权主义 see styles |
mín quán zhǔ yì min2 quan2 zhu3 yi4 min ch`üan chu i min chüan chu i |
democracy; civil liberties; principle of democracy, the second of Dr Sun Yat-sen's 孫中山|孙中山 Three Principles of the People 三民主義|三民主义 (at the time, meaning widespread popular involvement in affairs of state) |
民生主義 民生主义 see styles |
mín shēng zhǔ yì min2 sheng1 zhu3 yi4 min sheng chu i |
principle of people's livelihood, the third of Dr Sun Yat-sen's 孫中山|孙中山 Three Principles of the People 三民主義|三民主义 (at the time, meaning redistribution of wealth, self-sufficiency and internal trade) |
民生凋敝 see styles |
mín shēng diāo bì min2 sheng1 diao1 bi4 min sheng tiao pi |
the people's livelihood is reduced to destitution (idiom); a time of famine and impoverishment |
民窮財盡 民穷财尽 see styles |
mín qióng cái jìn min2 qiong2 cai2 jin4 min ch`iung ts`ai chin min chiung tsai chin |
the people are impoverished, their means exhausted (idiom); to drive the nation to bankruptcy |
民脂民膏 see styles |
mín zhī mín gāo min2 zhi1 min2 gao1 min chih min kao |
lit. the fat and wealth of the people (idiom); the nation's hard-won wealth (esp. as an object of unscrupulous exploitation); the people's blood, sweat and tears |
民賊獨夫 民贼独夫 see styles |
mín zéi dú fū min2 zei2 du2 fu1 min tsei tu fu |
tyrant and oppressor of the people (idiom); traitorous dictator |
民間外交 see styles |
minkangaikou / minkangaiko みんかんがいこう |
popular diplomacy; public diplomacy; people's diplomacy; diplomacy carried out by non-government officials |
水をさす see styles |
mizuosasu みずをさす |
(exp,v5s) (1) to pour water (into); to dilute with water; (2) to hinder; to hamper; to throw cold water (on); to put a damper on; to estrange (people) |
水を差す see styles |
mizuosasu みずをさす |
(exp,v5s) (1) to pour water (into); to dilute with water; (2) to hinder; to hamper; to throw cold water (on); to put a damper on; to estrange (people) |
水を注す see styles |
mizuosasu みずをさす |
(exp,v5s) (1) to pour water (into); to dilute with water; (2) to hinder; to hamper; to throw cold water (on); to put a damper on; to estrange (people) |
水到渠成 see styles |
shuǐ dào qú chéng shui3 dao4 qu2 cheng2 shui tao ch`ü ch`eng shui tao chü cheng |
lit. where water flows, a canal is formed (idiom); fig. when conditions are right, success will follow naturally |
水落歸槽 水落归槽 see styles |
shuǐ luò guī cáo shui3 luo4 gui1 cao2 shui lo kuei ts`ao shui lo kuei tsao |
spilt water returns to the trough (idiom); fig. people remember where they belong |
水風火災 水风火灾 see styles |
shuǐ fēng huǒ zāi shui3 feng1 huo3 zai1 shui feng huo tsai suifuka sai |
The three final catastrophes, see 三災. |
求那毘地 求那毗地 see styles |
qiun à pí dì qiun2 a4 pi2 di4 qiun a p`i ti qiun a pi ti Gunabiji |
Guṇavṛddhi, 德進, an Indian monk who came to China 492-5, tr. three works, d. 502. |
沒有臉皮 没有脸皮 see styles |
méi yǒu liǎn pí mei2 you3 lian3 pi2 mei yu lien p`i mei yu lien pi |
ashamed; embarrassed; not having the face (to meet people); not daring (out of shame) |
油断大敵 see styles |
yudantaiteki ゆだんたいてき |
(expression) (yoji) don't let your guard down; carelessness is the great enemy; danger comes soonest when it is despised |
法性隨妄 法性随妄 see styles |
fǎ xìng suí wàng fa3 xing4 sui2 wang4 fa hsing sui wang hosshō zuimō |
The dharma-nature in the sphere of delusion; i. e. 法性隨緣; 眞如隨緣 the dharma-nature, or bhūtatathatā, in its phenomenal character; the dharma-nature may be static or dynamic; when dynamic it may by environment either become sullied, producing the world of illusion, or remain unsullied, resulting in nirvāṇa. Static, it is likened to a smooth sea; dynamic, to its waves. |
法無礙智 法无碍智 see styles |
fǎ wú ài zhì fa3 wu2 ai4 zhi4 fa wu ai chih hō muge chi |
wisdom unimpeded in regard to the dharma |
法界海慧 see styles |
fǎ jiè hǎi huì fa3 jie4 hai3 hui4 fa chieh hai hui hokkai kaie |
equanimous, vast wisdom that observes the dharma realm |
法空智品 see styles |
fǎ kōng zhì pǐn fa3 kong1 zhi4 pin3 fa k`ung chih p`in fa kung chih pin hōkūchi hon |
class of the wisdom of emptiness of phenomena |
法空眞如 see styles |
fǎ kōng zhēn rú fa3 kong1 zhen1 ru2 fa k`ung chen ju fa kung chen ju hōkū shinnyo |
The bhūtatathatā as understood when the non-individuality or unreality of "things" is perceived. |
法華三周 法华三周 see styles |
fǎ huā sān zhōu fa3 hua1 san1 zhou1 fa hua san chou hokke sanshū |
three rounds in the explanation of the dharma |
法華三昧 法华三昧 see styles |
fǎ huā sān mèi fa3 hua1 san1 mei4 fa hua san mei hokke zanmai |
The samādhi which sees into the three 諦 dogmas of 空假中 unreality, dependent reality and transcendence, or the noumenal, phenomenal, and the absolute which unites them; it is derived from the "sixteen" samādhis in chapter 24 of the Lotus Sutra. There is a法華三昧經 independent of this samādhi. |
法華八年 法华八年 see styles |
fǎ huā bā nián fa3 hua1 ba1 nian2 fa hua pa nien hokke hachinen |
The last eight years of the Buddha's life, when, according to Tiantai, from 72 to 80 years of age he preached the Lotus gospel. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
波羅蜜多 波罗蜜多 see styles |
bō luó mì duō bo1 luo2 mi4 duo1 po lo mi to haramitta; haramita はらみった; はらみた |
{Buddh} (See 波羅蜜・1) pāramitā; perfection; perfection of Buddhist practices or attaining enlightenment pāramitā, 播囉弭多, derived from parama, highest, acme, is intp. as to cross over from this shore of births and deaths to the other shore, or nirvāṇa. The six pāramitās or means of so doing are: (1) dāna, charity; (2) śīla, moral conduct; (3) kṣānti, patience; (4) vīrya, energy, or devotion; (5) dhyāna, contemplation, or abstraction; (6) prajñā, knowledge. The 十度 ten are the above with (7) upāya, use of expedient or proper means; (8) praṇidhāna, vows, for bodhi and helpfulness; (9) bāla, strength purpose; (10) wisdom. Childers gives the list of ten as the perfect exercise of almsgiving, morality, abnegation of the world and of self, wisdom, energy, patience, truth, resolution, kindness, and resignation. Each of the ten is divisible into ordinary, superior, and unlimited perfection, or thirty in all. pāramitā is tr. by 度; 度無極; 到彼岸; 究竟. |
泥棒回り see styles |
doroboumawari / dorobomawari どろぼうまわり |
(dated) (See 時計回り) clockwise rotation (when playing cards, etc.) |
津山事件 see styles |
tsuyamajiken つやまじけん |
(ev) Tsuyama massacre (1938; revenge spree killing of 30 people); (ev) Tsuyama massacre (1938; revenge spree killing of 30 people) |
洩瑟知林 泄瑟知林 see styles |
yì sè zhī lín yi4 se4 zhi1 lin2 i se chih lin Eishichirin |
Yaṣṭivana, forest of the bamboo staff which took root when thrown away by the Brahman who did not believe the Buddha was 16 feet in height; but he more he measured the taller grew the Buddha, hence his chagrin. Name of a forest near Rājagṛha. |
流浪の民 see styles |
rurounotami / ruronotami るろうのたみ |
wandering people; nomadic tribe |
消し込み see styles |
keshikomi けしこみ |
(noun/participle) (1) reconciliation (accounting); verifying transactions against vouchers, etc.; (2) float being pulled underwater when a fish takes the bait |
淨土三經 淨土三经 see styles |
jìng tǔ sān jīng jing4 tu3 san1 jing1 ching t`u san ching ching tu san ching jōto sangyō |
three principal texts of the Pure Land tradition |
淮海戰役 淮海战役 see styles |
huái hǎi zhàn yì huai2 hai3 zhan4 yi4 huai hai chan i |
Huaihai Campaign (Nov 1948-Jan 1949), one of the three major campaigns by the People's Liberation Army near the end of the Chinese Civil War, considered the determining battle of the war |
深入人心 see styles |
shēn rù rén xīn shen1 ru4 ren2 xin1 shen ju jen hsin |
to enter deeply into people's hearts; to have a real impact on the people (idiom) |
深孚眾望 深孚众望 see styles |
shēn fú zhòng wàng shen1 fu2 zhong4 wang4 shen fu chung wang |
to enjoy the confidence of the people; to be very popular |
深得民心 see styles |
shēn dé mín xīn shen1 de2 min2 xin1 shen te min hsin |
to win the hearts of the people; to be popular among the masses |
混ぜ返す see styles |
mazekaesu まぜかえす |
(transitive verb) (1) to stir; to mix; (2) to banter; to make fun of (what a person says); to stir up; to jeer at; to interfere (when one talks) |
清濁併呑 see styles |
seidakuheidon / sedakuhedon せいだくへいどん |
(yoji) being so broad-minded as to accept all sorts of things, both good and evil; being broad-minded enough to be tolerant of people of all shades |
満漢全席 see styles |
mankanzenseki まんかんぜんせき |
(hist) Manchu-Han Imperial Feast; three-day feast of Chinese delicacies held during the Qing dynasty |
滅定智通 灭定智通 see styles |
miè dìng zhì tōng mie4 ding4 zhi4 tong1 mieh ting chih t`ung mieh ting chih tung metsujō chitsū |
The freedom or supernatural power of the wisdom attained in nirvāṇa, or perfect passivity. |
滅法智忍 灭法智忍 see styles |
miè fǎ zhì rěn mie4 fa3 zhi4 ren3 mieh fa chih jen metsuhō chi nin |
One of the 八忍, the endurance and patience associated with the last. |
滿打滿算 满打满算 see styles |
mǎn dǎ mǎn suàn man3 da3 man3 suan4 man ta man suan |
taking everything into account (idiom); when all is said and done |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...4041424344454647484950...>
This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.