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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不吐不快 see styles |
bù tǔ bù kuài bu4 tu3 bu4 kuai4 pu t`u pu k`uai pu tu pu kuai |
to have to pour out what's on one's mind (idiom) |
不在狀態 不在状态 see styles |
bù zài zhuàng tài bu4 zai4 zhuang4 tai4 pu tsai chuang t`ai pu tsai chuang tai |
to be out of form; not to be oneself |
不在通知 see styles |
fuzaitsuuchi / fuzaitsuchi ふざいつうち |
out-of-office notification (email) |
不安其室 see styles |
bù ān qí shì bu4 an1 qi2 shi4 pu an ch`i shih pu an chi shih |
(idiom) (of a married woman) to be unfaithful; to have extramarital affairs |
不安好心 see styles |
bù ān hǎo xīn bu4 an1 hao3 xin1 pu an hao hsin |
to have bad intentions |
不定聲聞 不定声闻 see styles |
bù dìng shēng wén bu4 ding4 sheng1 wen2 pu ting sheng wen fujō shōmon |
śrāvakas who do not have the predetermination for enlightenment |
不平則鳴 不平则鸣 see styles |
bù píng zé míng bu4 ping2 ze2 ming2 pu p`ing tse ming pu ping tse ming |
where there is injustice, there will be an outcry; man will cry out against injustice |
不幸言中 see styles |
bù xìng yán zhòng bu4 xing4 yan2 zhong4 pu hsing yen chung |
to turn out just as one predicted or feared |
不得而知 see styles |
bù dé ér zhī bu4 de2 er2 zhi1 pu te erh chih |
unknown; unable to find out |
不怒而威 see styles |
bù nù ér wēi bu4 nu4 er2 wei1 pu nu erh wei |
(idiom) to have an aura of authority; to have a commanding presence |
不折不扣 see styles |
bù zhé bù kòu bu4 zhe2 bu4 kou4 pu che pu k`ou pu che pu kou |
a hundred percent; to the letter; out-and-out |
不時解脫 不时解脱 see styles |
bù shí jiě tuō bu4 shi2 jie3 tuo1 pu shih chieh t`o pu shih chieh to fuji gedatsu |
The sixth, or highest of the six types of arhats; the other five groups have to bide their time and opportunity 時解脫 for liberation in samādhi, the sixth can enter immediately. |
不期而遇 see styles |
bù qī ér yù bu4 qi1 er2 yu4 pu ch`i erh yü pu chi erh yü |
meet by chance; have a chance encounter |
不減當年 不减当年 see styles |
bù jiǎn dāng nián bu4 jian3 dang1 nian2 pu chien tang nien |
(of one's skills, appearance etc) not to have deteriorated a bit; to be as (good, vigorous etc) as ever |
不為已甚 不为已甚 see styles |
bù wéi yǐ shèn bu4 wei2 yi3 shen4 pu wei i shen |
refrain from going to extremes in meting out punishment; not be too hard on subject |
不甘寂寞 see styles |
bù gān jì mò bu4 gan1 ji4 mo4 pu kan chi mo |
unwilling to remain lonely or idle; unwilling to be left out |
不眠不休 see styles |
bù mián bù xiū bu4 mian2 bu4 xiu1 pu mien pu hsiu fuminfukyuu / fuminfukyu ふみんふきゅう |
without stopping to sleep or have a rest (idiom) (noun - becomes adjective with の) (yoji) no sleep or rest; working day and night |
不知羞恥 不知羞耻 see styles |
bù zhī xiū chǐ bu4 zhi1 xiu1 chi3 pu chih hsiu ch`ih pu chih hsiu chih |
to have no sense of shame; brazen |
不落窠臼 see styles |
bù luò kē jiù bu4 luo4 ke1 jiu4 pu lo k`o chiu pu lo ko chiu |
not follow the beaten track; have an original style |
不虞匱乏 不虞匮乏 see styles |
bù yú kuì fá bu4 yu2 kui4 fa2 pu yü k`uei fa pu yü kuei fa |
to have ample supplies (or money etc) |
不行黜罰 不行黜罚 see styles |
bù xíng chù fá bu4 xing2 chu4 fa2 pu hsing ch`u fa pu hsing chu fa fugyō chutsubatsu |
not carrying out punishments |
不過爾爾 不过尔尔 see styles |
bù guò ěr ěr bu4 guo4 er3 er3 pu kuo erh erh |
not more than so-so (idiom); mediocre; nothing out of the ordinary |
不遑多讓 不遑多让 see styles |
bù huáng duō ràng bu4 huang2 duo1 rang4 pu huang to jang |
lit. to have no time for civilities (idiom); fig. not to be outdone; not to yield to one's opponents |
不非時食 不非时食 see styles |
bù fēi shí shí bu4 fei1 shi2 shi2 pu fei shih shih fuhiji shiki |
Vikāla-bhojanād vairamaṇī (virati); part of the sixth of the ten commandments, i. e. against eating out of regulation hours, v. 不食肉. |
与り知る see styles |
azukarishiru あずかりしる |
(v5r,vi) (oft. in the negative) to be aware of; to know about; to be concerned in; to have to do with |
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published |
世に立つ see styles |
yonitatsu よにたつ |
(exp,v5t) (1) to establish oneself in life; to achieve success; to reach a high position; (exp,v5t) (2) to begin life (as an adult); to step out into the world |
世を忍ぶ see styles |
yooshinobu よをしのぶ |
(exp,v5b) to hide from society; to avoid the gaze of society; to keep out of the public eye |
世離れる see styles |
yobanareru よばなれる |
(v1,vi) (See 世間離れ) to become unworldly; to stop keeping up with social norms; to be out of touch with reality |
並み外れ see styles |
namihazure なみはずれ |
(adj-na,n,adj-no) out of the common; far above the average; extraordinary; abnormal; unreasonable |
中を取る see styles |
nakaotoru なかをとる |
(exp,v5r) to work out a compromise |
中国攻め see styles |
chuugokuzeme / chugokuzeme ちゅうごくぜめ |
(ev) attack on the Chūgoku region ordered by Oda Nobunaga in the year 1577; (ev) attack on the Chūgoku region ordered by Oda Nobunaga in the year 1577 |
久仰大名 see styles |
jiǔ yǎng dà míng jiu3 yang3 da4 ming2 chiu yang ta ming |
I have been looking forward to meeting you for a long time (idiom) |
乗り出す see styles |
noriidasu / noridasu のりだす |
(transitive verb) (1) to set out; to set sail; (2) to embark on (a new venture); to set out (to achieve something); (3) to begin to ride; (4) to lean forward |
九分九厘 see styles |
kubukurin くぶくりん |
(adverb) (1) (yoji) almost certainly; in all probability; ten to one; in ninety-nine cases out of a hundred; (2) (yoji) (usu. as 〜まで) near-completeness; near-perfection; ninety-nine percent (finished, etc.) |
九品大衣 see styles |
jiǔ pǐn dà yī jiu3 pin3 da4 yi1 chiu p`in ta i chiu pin ta i ku hon dai e |
The 僧伽梨 saṇghāṭī. There are nine grades of the monk's patch robe; the three lowest ranks have 9, 11, and 13 patches, two long patches to one short one; the three middle 15, 17, 19, three long to one short; and the three superior 21, 23, 25, four long to one short. |
乾ききる see styles |
kawakikiru かわききる |
(Godan verb with "ru" ending) (1) to drain dry; to dry out; (2) to scorch |
乾き切る see styles |
kawakikiru かわききる |
(Godan verb with "ru" ending) (1) to drain dry; to dry out; (2) to scorch |
了卻此生 了却此生 see styles |
liǎo què cǐ shēng liao3 que4 ci3 sheng1 liao ch`üeh tz`u sheng liao chüeh tzu sheng |
to live out one's life; to die |
了如指掌 see styles |
liǎo rú zhǐ zhǎng liao3 ru2 zhi3 zhang3 liao ju chih chang |
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out |
了此殘生 了此残生 see styles |
liǎo cǐ cán shēng liao3 ci3 can2 sheng1 liao tz`u ts`an sheng liao tzu tsan sheng |
to live out the rest of one's life |
予定調和 see styles |
yoteichouwa / yotechowa よていちょうわ |
(1) {phil} pre-established harmony (Leibniz theory); harmonie préétablie; (2) (events) proceeding in a predictable fashion; turning out the way everyone expected; convention |
事がある see styles |
kotogaaru / kotogaru ことがある |
(exp,v5r-i) (1) (kana only) (after the past tense form of a verb) (See 事がない・ことがない・1) (for something) to have occurred; to have done (something); (exp,v5r-i) (2) (kana only) (See 事がない・ことがない・2) (for something) to happen on occasion |
事がない see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when |
事が無い see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when |
事になる see styles |
kotoninaru ことになる |
(exp,v5r) (1) (kana only) (usu. sentence ending) to have been decided (so) that; to have been arranged (so) that; (exp,v5r) (2) (kana only) to be the result (of); to be the outcome; (exp,v5r) (3) (kana only) to be the reason (for) |
事後聰明 事后聪明 see styles |
shì hòu cōng ming shi4 hou4 cong1 ming5 shih hou ts`ung ming shih hou tsung ming |
wise after the event (idiom); with hindsight, one should have predicted it |
事業年度 see styles |
jigyounendo / jigyonendo じぎょうねんど |
fiscal year |
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) |
二八佳人 see styles |
èr bā jiā rén er4 ba1 jia1 ren2 erh pa chia jen |
16-year-old beauty |
二十四気 see styles |
nijuushiki / nijushiki にじゅうしき |
the 24 seasonal divisions of a year in the old lunar calendar |
二年参り see styles |
ninenmairi にねんまいり |
visiting a shrine on New Year's Eve and staying there until (or returning on) New Year's Day |
二度刈り see styles |
nidogari にどがり |
getting two crops a year |
二祖斷臂 二祖断臂 see styles |
èr zǔ duàn bì er4 zu3 duan4 bi4 erh tsu tuan pi niso danpi |
the second patriarch in China 慧可 of the Chan school, who, to induce bodhidharma to receive him, is said to have cut of his left arm in the snow in order to prove his firmness and determination. |
二種供養 二种供养 see styles |
èr zhǒng gōng yǎng er4 zhong3 gong1 yang3 erh chung kung yang nishu (no) kuyō |
The two forms of service, or offerings: (1) (a) 出纏供養 to those who have escaped from the toils, e.g. Buddhas; (b) 在纏供養 to those still living in the toils. (2) (a) 財供養 offerings of goods; (b) 法供養 of the Buddha-truth. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. |
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. |
二重立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared |
五公五民 see styles |
gokougomin / gokogomin ごこうごみん |
(hist) land-tax system during the Edo period under which the government took half of the year's crop and the farmers kept the other half |
五劫思惟 see styles |
wǔ jié sī wéi wu3 jie2 si1 wei2 wu chieh ssu wei gokō shiyui |
The five kalpas spent by Amitābha thinking out and preparing for his vows. |
五官端正 see styles |
wǔ guān duān zhèng wu3 guan1 duan1 zheng4 wu kuan tuan cheng |
to have regular features |
五家所共 see styles |
wǔ jiā suǒ gòng wu3 jia1 suo3 gong4 wu chia so kung go ke sho gu |
What the five classes, i. e. rulers, thieves, water, fire, and prodigal sons, have as their common prey, the wealth struggled for by others. |
五年計劃 五年计划 see styles |
wǔ nián jì huà wu3 nian2 ji4 hua4 wu nien chi hua |
Five-Year Plan |
五時八教 五时八教 see styles |
wǔ shí bā jiào wu3 shi2 ba1 jiao4 wu shih pa chiao gojihakkyou / gojihakkyo ごじはっきょう |
{Buddh} (See 五時教) division of the Buddha's 50-year teachings into five time periods and eight categories (theory of the Tendai sect) A Tiantai classification of the Buddha's teaching into five periods and eight kinds of doctrine, which eight are subdivided into two groups of four each, 化儀四教 and 化法四教. |
五百羅漢 五百罗汉 see styles |
wǔ bǎi luó hàn wu3 bai3 luo2 han4 wu pai lo han gohyakurakan ごひゃくらかん |
(place-name) Gohyakurakan (五百大羅漢) 500 great arhats who formed the synod under Kaniṣka and are the supposed compilers of the Abhidharma-mahāvibhāṣā-śāstra, 400 years after Buddha entered nirvana (阿毗達磨大毗婆娑論), tr. by Xuanzang (A. D. 656-9). The 500 Lohans found in some monasteries have various definitions. |
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. |
五部大論 五部大论 see styles |
wǔ bù dà lùn wu3 bu4 da4 lun4 wu pu ta lun gobu dairon |
Asaṅga, founder of the Yogācāra school, is said, by command of Maitreya, to have edited the five great śāstras, 瑜伽師地論, 分別瑜伽論, 大乘莊嚴經論, 辨中邉論頌論, and 金剛般若論. |
井中撈月 井中捞月 see styles |
jǐng zhōng lāo yuè jing3 zhong1 lao1 yue4 ching chung lao yüeh shōchū rōgetsu |
Like ladling the moon out of the well; the parable of the monkeys who saw the moon fallen into a well, and fearing there would be no more moonlight, sought to save it; the monkey-king hung on to a branch, one hung on to his tail and so on, but the branch broke and all were drowned. |
亦敵亦友 亦敌亦友 see styles |
yì dí yì yǒu yi4 di2 yi4 you3 i ti i yu |
(idiom) to be both friend and foe to each other; to have a friendly rivalry |
人事不知 see styles |
rén shì bù zhī ren2 shi4 bu4 zhi1 jen shih pu chih |
to have lost consciousness |
人去樓空 人去楼空 see styles |
rén qù lóu kōng ren2 qu4 lou2 kong1 jen ch`ü lou k`ung jen chü lou kung |
lit. the occupants have gone and the place is now empty (idiom); fig. (of a dwelling) empty; deserted |
人困馬乏 人困马乏 see styles |
rén kùn mǎ fá ren2 kun4 ma3 fa2 jen k`un ma fa jen kun ma fa |
riders tired and horses weary (idiom); worn out; exhausted; spent; fatigued |
人琴俱亡 see styles |
rén qín jù wáng ren2 qin2 ju4 wang2 jen ch`in chü wang jen chin chü wang |
person and lute have both vanished (idiom); death of a close friend |
人見人愛 人见人爱 see styles |
rén jiàn rén ài ren2 jian4 ren2 ai4 jen chien jen ai |
loved by all; to have universal appeal |
人類紀元 see styles |
jinruikigen じんるいきげん |
Holocene Era (calendar year numbering system); Human Era |
仇となる see styles |
adatonaru あだとなる |
(exp,v5r) (See 仇になる) to backfire; to have a harmful result |
仇になる see styles |
adaninaru あだになる |
(exp,v5r) to backfire; to have a harmful result |
今年中に see styles |
kotoshijuuni; kotoshichuuni / kotoshijuni; kotoshichuni ことしじゅうに; ことしちゅうに |
(exp,adv) by the end of this year; before the year comes to a close; during this year |
今月中に see styles |
kongetsuchuuni; kongetsujuuni / kongetsuchuni; kongetsujuni こんげつちゅうに; こんげつじゅうに |
(exp,adv) by the end of this month; before the month is out; in the course of this month |
今週中に see styles |
konshuuchuuni / konshuchuni こんしゅうちゅうに |
(adverb) before the week is out; before the week is over; within the week; sometime this week |
今非昔比 see styles |
jīn fēi xī bǐ jin1 fei1 xi1 bi3 chin fei hsi pi |
(idiom) things are very different now; times have changed |
仕事始め see styles |
shigotohajime しごとはじめ |
resuming work after the New Year's vacation; first time that one works in the year |
仕事納め see styles |
shigotoosame しごとおさめ |
last business day of the year (usu. December 28) |
仕懸かる see styles |
shikakaru しかかる |
(transitive verb) (1) to start something; (2) to have started something, but not yet finished it |
仕掛かる see styles |
shikakaru しかかる |
(transitive verb) (1) to start something; (2) to have started something, but not yet finished it |
仕舞た屋 see styles |
shimotaya しもたや |
store that has been gone out of business; household that lives without carrying on a business |
仗義執言 仗义执言 see styles |
zhàng yì zhí yán zhang4 yi4 zhi2 yan2 chang i chih yen |
to speak out for justice (idiom); to take a stand on a matter of principle |
付いてる see styles |
tsuiteru ついてる |
(exp,v1) (1) (kana only) to be lucky; to be in luck; (2) (kana only) to be attached; to have; to be included; to come with; to contain; to be in a state |
付き合う see styles |
tsukiau つきあう |
(v5u,vi) (1) to associate with; to keep company with; to go out with; to go steady with; to get on with; (2) to go along with; to follow someone's lead; to accompany someone; to compromise |
付之度外 see styles |
fù zhī dù wài fu4 zhi1 du4 wai4 fu chih tu wai |
to think nothing of doing something (idiom); to do something without considering the risks; to leave out of consideration |
付諸實施 付诸实施 see styles |
fù zhū shí shī fu4 zhu1 shi2 shi1 fu chu shih shih |
to put into practice; to carry out (idiom) |
令入一乘 see styles |
lìng rù yī shèng ling4 ru4 yi1 sheng4 ling ju i sheng ryōnyū ichijō |
to have [sentient beings] enter the One Vehicle |
令分別轉 令分别转 see styles |
lìng fēn bié zhuǎn ling4 fen1 bie2 zhuan3 ling fen pieh chuan ryō funbetsu ten |
allowing [the thinking consciousness to have] its discriminating activity |
令行禁止 see styles |
lìng xíng jìn zhǐ ling4 xing2 jin4 zhi3 ling hsing chin chih |
lit. orders are carried out and prohibitions are observed (idiom)fig. to execute every order without fail |
以夷制夷 see styles |
yǐ yí zhì yí yi3 yi2 zhi4 yi2 i i chih i iiseii / ise いいせいい |
to use foreigners to subdue foreigners (idiom); let the barbarians fight it out among themselves (traditional policy of successive dynasties); Use Western science and technology to counter imperialist encroachment. (late Qing modernizing slogan) (yoji) (See 夷を以て夷を制す) controlling foreigners by foreigners; playing one barbarian state against another |
仰屋興嘆 仰屋兴叹 see styles |
yǎng wū xīng tàn yang3 wu1 xing1 tan4 yang wu hsing t`an yang wu hsing tan |
to stare at the ceiling in despair; to find no way out; nothing you can do about it; at the end of one's wits |
仲間割れ see styles |
nakamaware なかまわれ |
(n,vs,vi) split among friends; falling out; internal discord |
仲間外れ see styles |
nakamahazure なかまはずれ |
(noun/participle) being left out; being ostracized |
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "year-in year-out have abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.