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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
信じ込ます see styles |
shinjikomasu しんじこます |
(Godan verb with "su" ending) to lead to believe |
信仰の自由 see styles |
shinkounojiyuu / shinkonojiyu しんこうのじゆう |
(exp,n) (See 信教の自由) freedom of religion |
信教の自由 see styles |
shinkyounojiyuu / shinkyonojiyu しんきょうのじゆう |
(exp,n) freedom of religion |
信用できる see styles |
shinyoudekiru / shinyodekiru しんようできる |
(adj-f,v1) believable; credible; trustworthy |
信用出来る see styles |
shinyoudekiru / shinyodekiru しんようできる |
(adj-f,v1) believable; credible; trustworthy |
信頼に足る see styles |
shinrainitaru しんらいにたる |
(exp,adj-f) authentic; credible; creditworthy; dependable; reliable; sound; staunch; trustworthy |
信頼の原則 see styles |
shinrainogensoku しんらいのげんそく |
(exp,n) {law} rule of reliance on reasonable conduct; principle that one is not legally responsible for failing to take into account that another party is not following the law |
倫理的宗教 see styles |
rinritekishuukyou / rinritekishukyo りんりてきしゅうきょう |
ethical religion |
傷つき安い see styles |
kizutsukiyasui きずつきやすい |
(adjective) fragile; brittle; delicate; sensitive |
傷付き安い see styles |
kizutsukiyasui きずつきやすい |
(adjective) fragile; brittle; delicate; sensitive |
Variations: |
yuuen / yuen ゆうえん |
(noun or adjectival noun) charming; fascinating; beautiful; elegant; graceful; sweet; delicate |
元ヤンキー see styles |
motoyankii / motoyanki もとヤンキー |
(colloquialism) reformed delinquent; former delinquent youth |
Variations: |
iguchi(gikun) いぐち(gikun) |
(sensitive word) (dated) (See 口唇裂) harelip; cleft lip |
入り替わる see styles |
irikawaru いりかわる |
(v5r,vi) to change places; to relieve (one another) |
入れ代わる see styles |
irekawaru いれかわる |
(v5r,vi) to change places; to relieve one another; to replace someone |
入れ替わる see styles |
irekawaru いれかわる |
(v5r,vi) to change places; to relieve one another; to replace someone |
內塔尼亞胡 内塔尼亚胡 see styles |
nèi tǎ ní yà hú nei4 ta3 ni2 ya4 hu2 nei t`a ni ya hu nei ta ni ya hu |
Netanyahu (name); Benjamin Netanyahu (1949-), Israeli Likud politician, prime minister 1996-1999 and from 2009 |
八つ足の机 see styles |
yatsuashinotsukue やつあしのつくえ |
(archaism) eight-legged table (used as a stand for religious offerings, etc.) |
公衆電線網 see styles |
koushuudensenmou / koshudensenmo こうしゅうでんせんもう |
{comp} public wireline network |
六日間戦争 see styles |
muikakansensou / muikakansenso むいかかんせんそう |
(hist) (See 第三次中東戦争) Six-Day War (June 5-10, 1967); Third Arab-Israeli War |
六種巧方便 六种巧方便 see styles |
liù zhǒng qiǎo fāng biàn liu4 zhong3 qiao3 fang1 bian4 liu chung ch`iao fang pien liu chung chiao fang pien roku shu gyō hōben |
The six able devices of Bodhisattvas: (1) preaching deep truths in simple form to lead on people gladly to believe; (2) promising them every good way of realizing their desires, of wealth, etc.; (3) showing a threatening aspect to the disobedient to induce reform; (4) rebuking and punishing them with a like object; (5) granting wealth to induce grateful offerings and almsgiving; (6) descending from heaven, leaving home, attaining bodhi, and leading all to joy and purity. 菩薩地持經 8. |
冷めやらぬ see styles |
sameyaranu さめやらぬ |
(pre-noun adjective) lingering (usu. feeling, emotion, etc.); continuing (to); still (...) |
冷め遣らぬ see styles |
sameyaranu さめやらぬ |
(pre-noun adjective) lingering (usu. feeling, emotion, etc.); continuing (to); still (...) |
出産予定日 see styles |
shussanyoteibi / shussanyotebi しゅっさんよていび |
date a baby is due; expected delivery date; due date |
分娩予定日 see styles |
bunbenyoteibi / bunbenyotebi ぶんべんよていび |
(See 予定日・2,出産予定日) date a baby is due; expected delivery date; due date |
切り分ける see styles |
kiriwakeru きりわける |
(Ichidan verb) to cut up; to cut and discard; to eliminate systematically (in fault-finding); to isolate |
切手収集家 see styles |
kitteshuushuuka / kitteshushuka きってしゅうしゅうか |
stamp collector; philatelist |
包氏螺旋體 包氏螺旋体 see styles |
bāo shì luó xuán tǐ bao1 shi4 luo2 xuan2 ti3 pao shih lo hsüan t`i pao shih lo hsüan ti |
Borrelia, genus of Spirochaete bacteria |
区切り文字 see styles |
kugirimoji くぎりもじ |
{comp} delimiter |
区切り記号 see styles |
kugirikigou / kugirikigo くぎりきごう |
{comp} delimiter; separator |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
印度菩提樹 see styles |
indobodaiju; indobodaiju いんどぼだいじゅ; インドボダイジュ |
(kana only) sacred fig (Ficus religiosa); peepul; bo-tree; bodhi tree; pippala tree; ashwattha tree |
危なかしい see styles |
abunakashii / abunakashi あぶなかしい |
(adjective) (non-standard variant of 危なっかしい) (See 危なっかしい) dangerous; critical; grave; uncertain; unreliable; dodgy; limping; narrow; close |
原産国表示 see styles |
gensankokuhyouji / gensankokuhyoji げんさんこくひょうじ |
country of origin labeling; COOL |
厭な気持ち see styles |
iyanakimochi いやなきもち |
(exp,n) unpleasant feeling |
去來實有宗 去来实有宗 see styles |
qù lái shí yǒu zōng qu4 lai2 shi2 you3 zong1 ch`ü lai shih yu tsung chü lai shih yu tsung korai jitsu-u shū |
The heretical sect which believed in the reality of past and future as well as the present. |
Variations: |
mairi まいり |
(n-suf,n) visit (to a religious site, e.g. shrine, temple, grave) |
反宗教主義 see styles |
hanshuukyoushugi / hanshukyoshugi はんしゅうきょうしゅぎ |
opposition to religion |
取りあげる see styles |
toriageru とりあげる |
(transitive verb) (1) to pick up; to take up; (2) to adopt; to feature; to accept; to listen to; (3) to take away; to confiscate; to deprive; to disqualify; (4) to deliver (a child) |
取り上げる see styles |
toriageru とりあげる |
(transitive verb) (1) to pick up; to take up; (2) to adopt; to feature; to accept; to listen to; (3) to take away; to confiscate; to deprive; to disqualify; (4) to deliver (a child) |
受渡し検査 see styles |
ukewatashikensa うけわたしけんさ |
{comp} delivery test |
受渡し試験 see styles |
ukewatashishiken うけわたししけん |
{comp} delivery test |
可選擇丟棄 可选择丢弃 see styles |
kě xuǎn zé diū qì ke3 xuan3 ze2 diu1 qi4 k`o hsüan tse tiu ch`i ko hsüan tse tiu chi |
discard eligible (Frame Relay); DE |
吊り上げる see styles |
tsuriageru つりあげる |
(transitive verb) (1) to raise; to lift; to hang up; to suspend; (2) to raise prices (artificially, deliberately) |
否定の否定 see styles |
hiteinohitei / hitenohite ひていのひてい |
(exp,n) negation of the negation (in the Hegelian dialectic) |
吾が仏尊し see styles |
agahotoketoutoshi / agahotoketotoshi あがほとけとうとし |
(expression) (idiom) putting one's own beliefs on a pedestal; being narrow-minded |
味(sK) |
mi み |
(suffix) (1) (kana only) (after an adjective stem; nominalizing suffix indicating a quality or feeling; also written with the ateji 味) -ness (as in "sweetness"); -th (as in "warmth"); a touch of; a tinge of; (suffix) (2) (kana only) (after an adjective stem; nominalizing suffix) place; (suffix) (3) (poetic term) (kana only) (as ...み...み; after the -masu stems of verbs with opposite meanings or after the -masu stem and -zu form of the same verb) alternating between ... and ...; sometimes ... and sometimes ... |
嗢呾羅犀那 嗢呾罗犀那 see styles |
wà dá luó xīn à wa4 da2 luo2 xin1 a4 wa ta lo hsin a Ottarasaina |
Uttarasena, a king of Udyāna who obtained part of Śākyamuni's relics. |
Variations: |
shokusu しょくす |
(transitive verb) (1) (form) (See 嘱する・1) to entrust (someone) with; to pin one's hopes on (someone's future); to have great expectations for; (transitive verb) (2) (form) (See 嘱する・2) to have (someone) deliver (a letter, etc.); to leave (a message); to send word |
四處十六會 四处十六会 see styles |
sì chù shí liù huì si4 chu4 shi2 liu4 hui4 ssu ch`u shih liu hui ssu chu shih liu hui shisho jūroku e |
The sixteen assemblies, or addresses in the four places where the 大般若經 complete Prajñāpāramitā Sutra is said to have been delivered. |
Variations: |
kaikoku かいこく |
(n,vs,vi) traveling throughout the country (travelling) |
土耳其軟糖 土耳其软糖 see styles |
tǔ ěr qí ruǎn táng tu3 er3 qi2 ruan3 tang2 t`u erh ch`i juan t`ang tu erh chi juan tang |
Turkish delight; Lokum |
Variations: |
narashi ならし |
average; leveling; levelling |
Variations: |
tsubokabi; tsubokabi つぼかび; ツボカビ |
(kana only) chytrid (any simple, algaelike fungi of order Chytridiales) |
外交販売員 see styles |
gaikouhanbaiin / gaikohanbain がいこうはんばいいん |
traveling salesman; field salesperson; trade salesperson |
大哉解脱服 see styles |
dà zāi jiě tuō fú da4 zai1 jie3 tuo1 fu2 ta tsai chieh t`o fu ta tsai chieh to fu |
Great! the robe of deliverance―verses in praise of the cassock, from the 善見論, sung on initiation into the order. |
大旱望雲霓 大旱望云霓 see styles |
dà hàn wàng yún ní da4 han4 wang4 yun2 ni2 ta han wang yün ni |
lit. looking for rain clouds in times of drought (idiom); fig. to yearn for relief from a desperate situation |
大江健三郎 see styles |
dà jiāng jiàn sān láng da4 jiang1 jian4 san1 lang2 ta chiang chien san lang ooekenzaburou / ooekenzaburo おおえけんざぶろう |
Oe Kenzaburo (1935-) Japanese novelist and 1994 Nobel laureate (person) Ooe Kenzaburō (1935-) |
大煩惱地法 大烦恼地法 see styles |
dà fán nǎo dì fǎ da4 fan2 nao3 di4 fa3 ta fan nao ti fa dai bonnō chi hō |
The six things or mental conditions producing passion and delusion: stupidity, excess, laziness, unbelief, confusion, discontent (or ambition); v. 倶舍論 4. |
大般涅槃經 大般涅槃经 see styles |
dà bān niè pán jīng da4 ban1 nie4 pan2 jing1 ta pan nieh p`an ching ta pan nieh pan ching Dai nehan kyō |
(Buddhism) Mahāyāna Mahāparinirvāṇa Sūtra, aka the Nirvana Sutra, of which two major Chinese translations are extant, influential in the development of East Asian Buddhism The Mahā-parinirvāṇa sūtras, commonly called the 涅槃經 Nirvāṇa sūtras, said to have been delivered by Śākyamuni just before his death. The two Hīnayāna versions are found in the 長阿含遊行經. The Mahāyāna has two Chinese versions, the northern in 40 juan, and the southern, a revision of the northern version in 36 juan. Faxian's version is styled 大般泥洹經 6 juan. Treatises on the sūtra are 大般涅槃經後分 2 juan tr. by Jñānabhadra; 大般涅槃經疏 33 juan; 大般涅槃經論 1 juan by Vasubandhu, tr. by Bodhidharma. |
大船に乗る see styles |
oobuneninoru おおぶねにのる |
(exp,v5r) (idiom) (often 大船に乗った気持ち) to gain a reliable foundation and be in a safe condition; to rest easy; to board a large ship |
太陽望遠鏡 see styles |
taiyoubouenkyou / taiyoboenkyo たいようぼうえんきょう |
solar telescope; helioscope |
奇をてらう see styles |
kioterau きをてらう |
(exp,v5u) to make a display of one's originality (eccentricity); to deliberately act oddly (e.g. to get attention) |
如何わしい see styles |
ikagawashii / ikagawashi いかがわしい |
(adjective) (1) (kana only) suspicious; dubious; unreliable; (adjective) (2) (kana only) indecent; unseemly |
嫌な気持ち see styles |
iyanakimochi いやなきもち |
(exp,n) unpleasant feeling |
嬉しい悲鳴 see styles |
ureshiihimei / ureshihime うれしいひめい |
(exp,n) shriek of delight; cry of joy |
Variations: |
anitsu あんいつ |
(noun or adjectival noun) (idle) ease; idleness; leisureliness |
宗教人類学 see styles |
shuukyoujinruigaku / shukyojinruigaku しゅうきょうじんるいがく |
anthropology of religion; religious anthropology |
宗教法人法 see styles |
shuukyouhoujinhou / shukyohojinho しゅうきょうほうじんほう |
{law} Religious Corporations Act |
宗教社会学 see styles |
shuukyoushakaigaku / shukyoshakaigaku しゅうきょうしゃかいがく |
sociology of religion |
宗教裁判所 see styles |
shuukyousaibansho / shukyosaibansho しゅうきょうさいばんしょ |
(1) religious court; (2) (hist) the Inquisition |
Variations: |
houtou / hoto ほうとう |
(See 御明かし・みあかし) lighted lamp (or candle, etc.) provided as a religious offering; votive light |
寂しがり屋 see styles |
sabishigariya さびしがりや |
lonely person; someone who easily succumbs to loneliness |
寂しんぼう see styles |
sabishinbou / sabishinbo さびしんぼう |
(kana only) lonely person; someone who easily succumbs to loneliness |
Variations: |
kankai かんかい |
(n,vs,vi) {med} remission; improvement; relief (of pain, symptoms, etc.) |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
小兒麻痺症 小儿麻痹症 see styles |
xiǎo ér má bì zhèng xiao3 er2 ma2 bi4 zheng4 hsiao erh ma pi cheng |
poliomyelitis; infantile paralysis |
小気味よい see styles |
kokimiyoi こきみよい |
(adjective) delightful; satisfying; gratifying; brisk; piquant |
小気味好い see styles |
kokimiyoi こきみよい |
(adjective) delightful; satisfying; gratifying; brisk; piquant |
小気味良い see styles |
kokimiyoi こきみよい |
(adjective) delightful; satisfying; gratifying; brisk; piquant |
小賀玉の木 see styles |
ogatamanoki おがたまのき |
(kana only) Michelia compressa (species of Japanese tree similar to champak) |
小野不由美 see styles |
xiǎo yě bù yóu měi xiao3 ye3 bu4 you2 mei3 hsiao yeh pu yu mei onofuyumi おのふゆみ |
Ono Fuyumi (1960-), Japanese novelist (person) Ono Fuyumi (1960.12.24-) |
少年犯罪者 see styles |
shounenhanzaisha / shonenhanzaisha しょうねんはんざいしゃ |
juvenile offender; juvenile delinquent |
尤もらしい see styles |
mottomorashii / mottomorashi もっともらしい |
(adjective) (1) (kana only) plausible; believable; (adjective) (2) (kana only) solemn; dignified; serious |
尤度比検定 see styles |
yuudohikentei / yudohikente ゆうどひけんてい |
{math} likelihood ratio test |
Variations: |
birou / biro びろう |
(noun or adjectival noun) indecent; indelicate; dirty; vulgar; risqué |
山海の珍味 see styles |
sankainochinmi さんかいのちんみ |
(exp,n) all sorts of delicacies; various unusual foods; sumptuous feast |
巡回診療所 see styles |
junkaishinryoujo / junkaishinryojo じゅんかいしんりょうじょ |
traveling clinic; travelling clinic |
差し伸べる see styles |
sashinoberu さしのべる |
(transitive verb) (1) to hold out; to extend (e.g. one's hands); to stretch; to reach out for; (2) to thrust (javelin); (3) to offer (e.g. aid, help, etc.) |
差し延べる see styles |
sashinoberu さしのべる |
(transitive verb) (1) to hold out; to extend (e.g. one's hands); to stretch; to reach out for; (2) to thrust (javelin); (3) to offer (e.g. aid, help, etc.) |
差止請求権 see styles |
sashitomeseikyuuken / sashitomesekyuken さしとめせいきゅうけん |
{law} right to injunction; right to injunctive relief |
市に虎あり see styles |
ichinitoraari / ichinitorari いちにとらあり |
(expression) (proverb) people will believe something false if many agree that it is true (an example of argumentum ad populum); there's a tiger in the market |
幀首定界符 帧首定界符 see styles |
zhēn shǒu dìng jiè fú zhen1 shou3 ding4 jie4 fu2 chen shou ting chieh fu |
start frame delimiter (SFD) |
干遮那摩羅 干遮那摩罗 see styles |
gān zhēn à mó luó gan1 zhen1 a4 mo2 luo2 kan chen a mo lo Kanshanamara |
Kāñcana-mālā, a hair circlet or ornament of pure gold; name of the wife of Kuṇālā, noted for fidelity to her husband when he had been disgraced. |
幸福の科学 see styles |
koufukunokagaku / kofukunokagaku こうふくのかがく |
Kofuku-no-Kagaku; The Institute for Research in Human Happiness (religion founded in Japan in 1986) |
幽門螺旋菌 幽门螺旋菌 see styles |
yōu mén luó xuán jun you1 men2 luo2 xuan2 jun1 yu men lo hsüan chün |
Helicobacter pylori (stomach bacterium) |
幽門螺桿菌 幽门螺杆菌 see styles |
yōu mén luó gǎn jun you1 men2 luo2 gan3 jun1 yu men lo kan chün |
Helicobacter pylori (stomach bacterium) |
引かされる see styles |
hikasareru ひかされる |
(v1,vi) to be moved (by feelings); to be touched (with emotion); to be drawn |
引きわたす see styles |
hikiwatasu ひきわたす |
(transitive verb) to deliver; to extradite; to stretch across; to hand over |
当てになる see styles |
ateninaru; ateninaru あてになる; アテになる |
(exp,v5r) (See 当てにならない) reliable; dependable; trustworthy; sure |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Eli" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.