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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. |
因分可說 因分可说 see styles |
yīn fēn kě shuō yin1 fen1 ke3 shuo1 yin fen k`o shuo yin fen ko shuo inbun kasetsu |
causal aspect of the Buddha's enlightenment can be explained |
因圓果滿 因圆果满 see styles |
yīn yuán guǒ mǎn yin1 yuan2 guo3 man3 yin yüan kuo man inen kaman |
The cause perfect and the effect complete, i. e. the practice of Buddhism. |
因明四宗 see styles |
yīn míng sì zōng yin1 ming2 si4 zong1 yin ming ssu tsung inmyō shishū |
four kinds of propositions in Buddhist logic |
因果報應 因果报应 see styles |
yīn guǒ bào yìng yin1 guo3 bao4 ying4 yin kuo pao ying |
(Buddhism) retribution; karma |
因縁生起 see styles |
innenseiki / innenseki いんねんせいき |
{Buddh} dependent arising; doctrine that everything has a cause and there is nothing that arises out of nothing |
在家佛教 see styles |
zài jiā fó jiào zai4 jia1 fo2 jiao4 tsai chia fo chiao zaike bukkyō |
lay Buddhism |
在家法師 在家法师 see styles |
zài jiā fǎ shī zai4 jia1 fa3 shi1 tsai chia fa shih zaike hosshi |
lay Buddhist teacher |
地獄に仏 see styles |
jigokunihotoke じごくにほとけ |
(expression) (idiom) (See 地獄で仏に会ったよう) manna from heaven; an oasis in the desert; godsend; good fortune when one needed it most; meeting a good Samaritan in one's hour of need; (meeting) Buddha in hell |
地獄の釜 see styles |
jigokunokama じごくのかま |
(exp,n) {Buddh} the cauldron of Hell (in which sinners are boiled) |
執金剛神 执金刚神 see styles |
zhí jīn gāng shén zhi2 jin1 gang1 shen2 chih chin kang shen shukongoujin; shuukongoujin; shikkongoujin / shukongojin; shukongojin; shikkongojin しゅこんごうじん; しゅうこんごうじん; しっこんごうじん |
{Buddh} (See 金剛杵,仁王) Vajradhara (vajra-wielding gods) vajrapāṇi, vajradhara. Any deva-holder of the vajra. (1) Indra, who in a former incarnation took an oath to defend Buddhism, was reborn as king of the yakṣas, hence he and his yakṣas carry vajras. (2) Mañjuśrī as the spiritual reflex of the Dhyāni Buddha Akṣobhya. (3) A popular deity, the terror of all enemies of Buddhist believers, specially worshipped in exorcisms and sorcery by the Yoga school. |
堅滿菩薩 坚满菩萨 see styles |
jiān mǎn pú sà jian1 man3 pu2 sa4 chien man p`u sa chien man pu sa Kenman bosatsu |
Dhṛtiparipūrṇa, the firm and complete Bodhisattva, who is to be Buddha Padma-vṛṣabha-vikrāmin, attending on Padmaprabha. |
報佛菩提 报佛菩提 see styles |
bào fó pú tí bao4 fo2 pu2 ti2 pao fo p`u t`i pao fo pu ti hōbutsu bodai |
enlightenment of the reward-body buddha |
報佛身土 报佛身土 see styles |
bào fó shēn tǔ bao4 fo2 shen1 tu3 pao fo shen t`u pao fo shen tu hō busshin do |
land of the response-body buddha |
壁立千仞 see styles |
bì lì - qiān rèn bi4 li4 - qian1 ren4 pi li - ch`ien jen pi li - chien jen hekiritsusenjin へきりつせんじん |
(idiom) (of a cliff, mountain etc) steep; lofty; imposing (expression) (idiom) {Buddh} (See 壁立,千仞・2) precipitous cliff of great height, metaphor for absolute nature of Buddhist truth |
変成男子 see styles |
henjounanshi / henjonanshi へんじょうなんし |
{Buddh} a woman being reborn as a man (in order to qualify for Buddhahood) |
外道六師 外道六师 see styles |
wài dào liù shī wai4 dao4 liu4 shi1 wai tao liu shih gedō rokushi |
six non-Buddhist teachers |
外道四執 外道四执 see styles |
wài dào sì zhí wai4 dao4 si4 zhi2 wai tao ssu chih gedō shishū |
four non-Buddhist doctrines [regarding causation] |
外道四宗 see styles |
wài dào sì zōng wai4 dao4 si4 zong1 wai tao ssu tsung gedō shi shū |
four non-Buddhist doctrines |
外道四見 外道四见 see styles |
wài dào sì jiàn wai4 dao4 si4 jian4 wai tao ssu chien gedō shi ken |
four non-Buddhist doctrines [regarding causation] |
外道四計 外道四计 see styles |
wài dào sì jì wai4 dao4 si4 ji4 wai tao ssu chi gedō shi kei |
four non-Buddhist doctrines [regarding causation] |
外道惡人 外道恶人 see styles |
wài dào èr én wai4 dao4 er4 en2 wai tao erh en gedō akunin |
evil non-Buddhists |
外道所執 外道所执 see styles |
wài dào suǒ zhí wai4 dao4 suo3 zhi2 wai tao so chih gedō sho shū |
adhered to by non-Buddhists |
外道異論 外道异论 see styles |
wài dào yì lùn wai4 dao4 yi4 lun4 wai tao i lun gedō iron |
differing theories of non-Buddhists |
外道空見 外道空见 see styles |
wài dào kōng jiàn wai4 dao4 kong1 jian4 wai tao k`ung chien wai tao kung chien gedō kūken |
views of emptiness held by non-Buddhists |
外道諸見 外道诸见 see styles |
wài dào zhū jiàn wai4 dao4 zhu1 jian4 wai tao chu chien gedō shoken |
views of non-Buddhists |
多宝如来 see styles |
tahounyorai / tahonyorai たほうにょらい |
Prabhutaratna (buddha) |
多念念佛 see styles |
duō niàn niàn fó duo1 nian4 nian4 fo2 to nien nien fo tanen nembutsu |
repeated chanting of the Buddha's name |
多種外道 多种外道 see styles |
duō zhǒng wài dào duo1 zhong3 wai4 dao4 to chung wai tao tashu gedō |
many kinds of non-Buddhist beliefs (or believers) |
多聞第一 多闻第一 see styles |
duō wén dì yī duo1 wen2 di4 yi1 to wen ti i tamon daiichi |
The chief among the Buddha's hearers: Ānanda. |
夢幻泡影 梦幻泡影 see styles |
mèng huàn pào yǐng meng4 huan4 pao4 ying3 meng huan p`ao ying meng huan pao ying mugenhouyou / mugenhoyo むげんほうよう |
(Buddhism) illusion; pipe dream (yoji) (from the Diamond Sutra) a dream, an illusion, a bubble, a shadow (metaphor for the transience of life) dream, illusion, bubble, shadow |
大乗仏教 see styles |
daijoubukkyou / daijobukkyo だいじょうぶっきょう |
Mahayana Buddhism |
大乘佛教 see styles |
dà chéng fó jiào da4 cheng2 fo2 jiao4 ta ch`eng fo chiao ta cheng fo chiao daijō bukkyō |
Mahāyāna Buddhism |
大乘四果 see styles |
dà shèng sì guǒ da4 sheng4 si4 guo3 ta sheng ssu kuo daijō shika |
The four fruits, or bodhisattva stages in Mahāyāna, the fourth being that of a Buddha: 須陀洹 srota-āpanna, 斯陀含 sakṛdāgāmin, 。阿理那含 anāgāmin, and 阿羅漢 arhan. This is a 通教 category. |
大佛寶殿 大佛宝殿 see styles |
dà fó bǎo diàn da4 fo2 bao3 dian4 ta fo pao tien dai buppō den |
large Buddha-treasure hall |
大光明殿 see styles |
dà guāng míng diàn da4 guang1 ming2 dian4 ta kuang ming tien Daikō myō den |
Buddha hall devoted to Vairocana |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大光普照 see styles |
dà guāng pǔ zhào da4 guang1 pu3 zhao4 ta kuang p`u chao ta kuang pu chao daikō fushō |
The great light shining everywhere, especially the ray of light that streamed from between the Buddha's eyebrows, referred to in the Lotus Sutra. |
大円鏡智 see styles |
daienkyouchi / daienkyochi だいえんきょうち |
{Buddh} adarsa-jnana (great-perfect-mirror wisdom, wisdom clearly elucidating all things) |
大力金剛 大力金刚 see styles |
dà lì jīn gāng da4 li4 jin1 gang1 ta li chin kang dairiki kongō |
The mighty "diamond" or Vajra-mahārāja in the Garbhadhātu group, a fierce guardian and servant of Buddhism, see below. |
大千世界 see styles |
dà qiān shì jiè da4 qian1 shi4 jie4 ta ch`ien shih chieh ta chien shih chieh daisen sekai |
great wide world; marvelously diverse world; (Buddhism) cosmos (abbr. for 三千大千世界[san1 qian1 da4 qian1 shi4 jie4]) A major chiliocosm, or universe, of 3,000 great chiliocosms, v. 三千大千. |
大和竭羅 大和竭罗 see styles |
dà hé jié luó da4 he2 jie2 luo2 ta ho chieh lo Daiwaketsura |
Dīpaṃkara. The Buddha of burning light, the twenty-fourth predecessor of Śākyamuni, a disciple of Varaprabha ; v. 燃 and 提. In the Lotus Sutra he appears from his nirvana on the Vulture Peak with Śākyamuni, manifesting that the nirvana state is one of continued existence. |
大善知識 大善知识 see styles |
dà shàn zhī shì da4 shan4 zhi1 shi4 ta shan chih shih dai zenchishiki |
Well acquainted with the good ; great friends. |
大圓鏡智 大圆镜智 see styles |
dà yuán jìng zhì da4 yuan2 jing4 zhi4 ta yüan ching chih dai enkyō chi |
Great perfect mirror wisdom, i.e. perfect all-reflecting Buddha-wisdom. |
大婆羅門 大婆罗门 see styles |
dà pó luó mén da4 po2 luo2 men2 ta p`o lo men ta po lo men dai baramon |
The great brāhmaṇa, applied to the Buddha, who though not of Brahman caste was the embodiment of Brahman virtues. |
大定智悲 see styles |
dà dìng zhì bēi da4 ding4 zhi4 bei1 ta ting chih pei dai jō chi hi |
Great insight, great wisdom, great pity, the three virtues 三德for Buddha by which he achieves enlightenment and wisdom and saves all beings. |
大寶摩尼 大宝摩尼 see styles |
dà bǎo mó ní da4 bao3 mo2 ni2 ta pao mo ni daihō mani |
The great precious maṇi, or pure pearl, the Buddha-truth. |
大尊佛道 see styles |
dà zūn fó dào da4 zun1 fo2 dao4 ta tsun fo tao daison butsudō |
the great pre-eminent Buddha-Path |
大徹大悟 大彻大悟 see styles |
dà chè dà wù da4 che4 da4 wu4 ta ch`e ta wu ta che ta wu |
to achieve supreme enlightenment or nirvana (Buddhism) |
大恩教主 see styles |
dà ēn jiào zhǔ da4 en1 jiao4 zhu3 ta en chiao chu daion kyōshu |
The Lord of great grace and teacher of men, Buddha. |
大悲三昧 see styles |
dà bēi sān mèi da4 bei1 san1 mei4 ta pei san mei daihi zanmai |
The samādhi of great pity, in which Buddhas and bodhisattvas develop their great pity. |
大悲観音 see styles |
daihikannon だいひかんのん |
{Buddh} (See 観音様・かんのんさま・1) Kannon of Great Mercy (alt. name for Avalokiteshvara); Greatly Compassionate Kannon; Daihi Kannon |
大悲闡提 大悲阐提 see styles |
dà bēi chǎn tí da4 bei1 chan3 ti2 ta pei ch`an t`i ta pei chan ti daihi sendai |
The greatly pitiful icchantikah, who cannot become a Buddha till his saving work is done, i.e. Guanyin, Dizang. |
大慈大悲 see styles |
dà cí dà bēi da4 ci2 da4 bei1 ta tz`u ta pei ta tzu ta pei daijidaihi だいじだいひ |
(yoji) great compassion and mercy Great mercy and great pity, characteristics of Buddhas and bodhisattvas, i.e. kindness in giving joy and compassion in saving from suffering. It is especially applied to Guanyin. |
大慈恩寺 see styles |
dà cí ēn sì da4 ci2 en1 si4 ta tz`u en ssu ta tzu en ssu daijionji だいじおんじ |
Daci'en Buddhist temple in Xi'an (place-name) Daijionji The monastery of "Great Kindness and Grace", built in Changan by the crown prince of Taizong C.E. 648, where Xuanzang lived and worked and to which in 652 he added its pagoda, said to be 200 feet high, for storing the scriptures and relics he had brought from India. |
大方廣佛 大方广佛 see styles |
dà fāng guǎng fó da4 fang1 guang3 fo2 ta fang kuang fo dai hōkō butsu |
The 本尊 fundamental honoured one of the 華嚴經, described as the Buddha who has realized the universal law. |
大日如來 大日如来 see styles |
dà rì rú lái da4 ri4 ru2 lai2 ta jih ju lai Dainichi Nyorai |
Vairocana, Buddha of supreme enlightenment Mahāvairocana |
大日如来 see styles |
dainichinyorai だいにちにょらい |
{Buddh} Vairocana; Mahavairocana (Bliss Body of the historical Gautama Buddha); Dainichi Buddha; Nyorai Buddha; (place-name) Dainichinyorai |
大曼荼羅 大曼荼罗 see styles |
dà màn tú luó da4 man4 tu2 luo2 ta man t`u lo ta man tu lo daimandara だいまんだら |
{Buddh} (See 四種曼荼羅・ししゅまんだら) great mandala (in Shingon); mandala with an image of each deity (大曼) The great maṇḍala; one of four groups of Buddhas and bodhisattvas of the esoteric school. The esoteric word 阿 "a " is styled the great maṇḍala-king. |
大自在天 see styles |
dà zì zài tiān da4 zi4 zai4 tian1 ta tzu tsai t`ien ta tzu tsai tien daijizaiten だいじざいてん |
{Buddh} Mahesvara (Shiva in the Buddhist pantheon) Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens. |
大自在宮 大自在宫 see styles |
dà zì zài gōng da4 zi4 zai4 gong1 ta tzu tsai kung dai jizai gū |
The abode of Maheśvara at the apex of the form realm. Also, the condition or place from which the highest type of bodhisattva proceeds to Buddhahood, whence it is also styled 淨居天 the pure abode heaven. |
大般若経 see styles |
daihannyakyou / daihannyakyo だいはんにゃきょう |
{Buddh} Great Perfection of Wisdom Sutra |
大莊嚴經 大庄严经 see styles |
dà zhuāng yán jīng da4 zhuang1 yan2 jing1 ta chuang yen ching Dai shōgon kyō |
Vaipulya-mahāvyūha-sūtra, tr. by Divākara, Tang dynasty, 12 juan; in which the Buddha describes his life in the Tuṣita heaven and his descent to save the world. |
大菩提幢 see styles |
dà pú tí chuáng da4 pu2 ti2 chuang2 ta p`u t`i ch`uang ta pu ti chuang dai bodai tō |
The banner of great bodhi, an esoteric symbol of Buddha-enlightenment. |
大菩提心 see styles |
dà pú tí xīn da4 pu2 ti2 xin1 ta p`u t`i hsin ta pu ti hsin dai bodai shin |
The great bodhi, i.e. Mahāyāna or Buddha-enlightenment, as contrasted with the inferior bodhi of the śrāvaka and pratyekabuddha. |
大藏目錄 大藏目录 see styles |
dà zàng mù lù da4 zang4 mu4 lu4 ta tsang mu lu Daizō mokuroku |
A catalogue of the Korean canon in 3 juan. |
大覺世尊 大觉世尊 see styles |
dà jué shì zūn da4 jue2 shi4 zun1 ta chüeh shih tsun daikaku seson |
The World-honored One of the great enlightenment, an appellation of the Buddha. |
大覺金仙 大觉金仙 see styles |
dà jué jīn xiān da4 jue2 jin1 xian1 ta chüeh chin hsien daikaku konsen |
The great enlightened golden ṛṣi, a name given to Buddha in the Song dynasty. |
大通結緣 大通结缘 see styles |
dà tōng jié yuán da4 tong1 jie2 yuan2 ta t`ung chieh yüan ta tung chieh yüan daitsū ketsuen |
The basis or condition laid 84,000 kalpas ago (by Mahābhijña-jñānābhibhū 大通智勝佛 in his teaching of the Lotus scriptures to 16 disciples who became incarnate as 16 Buddhas) for the subsequent teaching of the Lotus scriptures by Śākyamuni, the last of the 16 incarnations, to his disciples. |
大醫王佛 大医王佛 see styles |
dà yī wáng fó da4 yi1 wang2 fo2 ta i wang fo Daiiō butsu |
Great Healing King Buddha |
大雄寶殿 大雄宝殿 see styles |
dà xióng bǎo diàn da4 xiong2 bao3 dian4 ta hsiung pao tien daiyū hōden |
Hall of Great Strength, main hall of a Buddhist temple containing the main image of veneration 大雄[da4 xiong2] great shrine hall |
天台大師 天台大师 see styles |
tiān tái dà shī tian1 tai2 da4 shi1 t`ien t`ai ta shih tien tai ta shih tendaidaishi てんだいだいし |
(personal name) Tendaidaishi The actual founder of the Tiantai 'school' 智顗 Zhiyi; his 字 was 德安 De-an, and his surname 陳 Chen, A. D. 538-597. Studying under 慧思 Huici of Hunan, he was greatly influenced by his teaching; and found in the Lotus Sutra the real interpretation of Mahayanism. In 575 he first came to Tiantai and established his school, which in turn was the foundation of important Buddhist schools in Korea and Japan. |
天津鞴韜 see styles |
tenshinfukutou; amatsutatara / tenshinfukuto; amatsutatara てんしんふくとう; あまつたたら |
{Buddh} bellows (of the) imperial harbor; Shinto Buddhist doctrines |
天王如來 天王如来 see styles |
tiān wáng rú lái tian1 wang2 ru2 lai2 t`ien wang ju lai tien wang ju lai Tennō Nyorai |
Devarāja-tathāgata, the name by which Devadatta, the enemy of Śākyamuni, will be known on his future appearance as a Buddha in the universe called 天道 Devasopāna; his present residence in hell being temporary for his karmaic expurgation. |
天眞獨朗 天眞独朗 see styles |
tiān zhēn dú lǎng tian1 zhen1 du2 lang3 t`ien chen tu lang tien chen tu lang tenshin dokurō |
The fundamental reality or bhūtatathatā, is the only illumination. It is a dictum of 道邃 Daosui of the Tang to the famous Japanese monk 傳教 Dengyō. The apprehension of this fundamental reality makes all things clear, including the universality of Buddha- hood. It also interprets the phrase 一心三觀 that 空中假 the void, the 'mean ', the seeming, are all aspects of the one mind. |
天竺五山 see styles |
tiān zhú wǔ shān tian1 zhu2 wu3 shan1 t`ien chu wu shan tien chu wu shan tenjiku (no) gosan |
The five mountains of India on which the Buddha assembled his disciples: Vaibhara, Saptaparnaguha, Indrasailaguha, Sarpiskundika-pragbhara, Grdhrakuta. |
天部善神 see styles |
tiān bù shàn shén tian1 bu4 shan4 shen2 t`ien pu shan shen tien pu shan shen tenbu zenjin |
Brahma, Indra, the four devaloka-rājas, and the other spirit guardians of Buddhism. |
天須菩提 天须菩提 see styles |
tiān xū pú tí tian1 xu1 pu2 ti2 t`ien hsü p`u t`i tien hsü pu ti Ten Shubodai |
Deva Subhūti, one of three Subhūtis, disciples of the Buddha; said to have been so called because of his love of fine clothing and purity of life. |
天魔外道 see styles |
tiān mó wài dào tian1 mo2 wai4 dao4 t`ien mo wai tao tien mo wai tao tenma gedō |
Māras and heretics— both enemies of Buddha-truth. |
央掘摩羅 央掘摩罗 see styles |
yāng jué mó luó yang1 jue2 mo2 luo2 yang chüeh mo lo Ōkutsumara |
(央掘); 央仇魔羅; 央崛鬘; 盎崛利摩羅 (or 鴦崛利摩羅) (or 鴦窶利摩羅) Aṇgulimālya, Śivaitic fanatics who ' made assassination a religious act', and wore finger-bones as a chaplet. One who had assassinated 999, and was about to assassinate his mother for the thousandth, is said to have been then converted by the Buddha. |
奈良仏教 see styles |
narabukkyou / narabukkyo ならぶっきょう |
(hist) (See 奈良時代) Nara Buddhism; Nara-period Buddhism |
奈良大佛 see styles |
nài liáng dà fó nai4 liang2 da4 fo2 nai liang ta fo Nara daibutsu |
Great Buddha of Nara |
女人成仏 see styles |
nyoninjoubutsu / nyoninjobutsu にょにんじょうぶつ |
{Buddh} a woman becoming a Buddha; a woman entering Nirvana |
女子出定 see styles |
nǚ zǐ chū dìng nv3 zi3 chu1 ding4 nü tzu ch`u ting nü tzu chu ting nyoshi jō wo izu |
The story of a woman named Liyi 離意 who was so deeply in samādhi before the Buddha that Mañjuśrī 文殊 could not arouse her; she could only be aroused by a bodhisattva who has sloughed off the skandhas and attained enlightenment. |
如來十事 如来十事 see styles |
rú lái shí shì ru2 lai2 shi2 shi4 ju lai shih shih nyorai jūji |
ten buddha-works |
如來藏佛 如来藏佛 see styles |
rú lái cáng fó ru2 lai2 cang2 fo2 ju lai ts`ang fo ju lai tsang fo nyorai zōbutsu |
teaching of the universal Buddha |
如実知見 see styles |
nyojitsuchiken にょじつちけん |
{Buddh} perceiving reality as it is; true awareness of reality |
如實知者 如实知者 see styles |
rú shí zhī zhě ru2 shi2 zhi1 zhe3 ju shih chih che nyojitsu chi sha |
The knower of reality, a Buddha. |
如實知見 如实知见 see styles |
rú shí zhī jiàn ru2 shi2 zhi1 jian4 ju shih chih chien nyojitsu chiken |
To know and see the reality of all things as does the Buddha. |
如意宝珠 see styles |
nyoihouju / nyoihoju にょいほうじゅ |
(yoji) {Buddh} Cintamani stone; wish-fulfilling jewel |
如是我聞 如是我闻 see styles |
rú shì wǒ wén ru2 shi4 wo3 wen2 ju shih wo wen nyozegamon にょぜがもん |
so I have heard (idiom); the beginning clause of Buddha's quotations as recorded by his disciple, Ananda (Buddhism) (yoji) thus I hear (quote from the sutras); these ears have heard thus have I heard |
如法修行 see styles |
rú fǎ xiū xíng ru2 fa3 xiu1 xing2 ju fa hsiu hsing nyohō shugyō |
to practice according to the Buddha's teachings |
如露如電 see styles |
nyoronyoden にょろにょでん |
(rare) {Buddh} (See 如露亦如電) existence (as we perceive it) is as mutable and incorporeal as is the morning dew or a flash of lightning |
妙法蓮華 妙法莲华 see styles |
miào fǎ lián huá miao4 fa3 lian2 hua2 miao fa lien hua myōhō renge |
法華 The wonderful truth as found in the Lotus Sutra. the One Vehicle Sutra; which is said to contain 實法 Buddha's complete truth as compared with his previous 權法 or 方便法, i.e. partial, or expedient teaching, but both are included in this perfect truth. The sutra is the Saddhamapuṇḍarīka 正法華經 or (添品妙法蓮華經) 妙法蓮華經, also known as 薩曇芥陀利經, of which several translations in whole or part were made from Sanskrit into Chinese, the most popular being by Kumārajīva. It was the special classic of the Tiantai school, which is sometimes known as the 蓮宗 Lotus school, and it profoundly influenced Buddhist doctrine in China, Japan, and Tibet. The commentaries and treatises on it are very numerous; two by Chih-i 智顗 of the Tiantai school being the妙法蓮華經文句 and the 玄義. |
妙見菩薩 妙见菩萨 see styles |
miào jiàn pú sà miao4 jian4 pu2 sa4 miao chien p`u sa miao chien pu sa myoukenbosatsu / myokenbosatsu みょうけんぼさつ |
{Buddh} Myōken (bodhisattva; deification of the North Star or the Big Dipper) Sudarśana |
妙音徧滿 妙音徧满 see styles |
miào yīn biàn mǎn miao4 yin1 bian4 man3 miao yin pien man Myōon henman |
Universal wonderful sound, Manojña-śabdābhigarjita, the kalpa of Ānanda as Buddha. |
姿色淸淨 see styles |
zī sè qīng jìng zi1 se4 qing1 jing4 tzu se ch`ing ching tzu se ching ching shishiki shōjō |
[Buddha's] bodily appearance is pure |
威神無極 威神无极 see styles |
wēi shén wú jí wei1 shen2 wu2 ji2 wei shen wu chi ijin mugoku |
boundless is [the Buddha's] authoritative power |
婆羅門城 婆罗门城 see styles |
pó luó mén chéng po2 luo2 men2 cheng2 p`o lo men ch`eng po lo men cheng baramon jō |
A city of brahmans, from which the Buddha returned with his begging bowl empty. |
孔雀明王 see styles |
kǒng qiǎo míng wáng kong3 qiao3 ming2 wang2 k`ung ch`iao ming wang kung chiao ming wang kujakumyouou / kujakumyoo くじゃくみょうおう |
{Buddh} Mahamayuri (deity usu. depicted riding a peacock) Peacock king, ' a former incarnation of Śākyamuni, when as a peacock he sucked from a rock water of miraculous healing power; now one of the mahārāja bodhisattvas, with four arms, who rides on a peacock; his full title is 佛母大金曜孔雀明王. There is another 孔雀王 with two arms. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Buddh*" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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