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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
金色女 see styles |
jīn sè nǚ jin1 se4 nv3 chin se nü konjikinyo |
The princess of Vārāṇaśī, who is said to have been offered in marriage to Śākyamuni because he was of the same colour as herself. |
銃撃戦 see styles |
juugekisen / jugekisen じゅうげきせん |
gunfight; firefight; gun battle; shoot-out |
鍬入れ see styles |
kuwaire くわいれ |
(noun/participle) (1) breaking ground; ground-breaking (ceremony); (2) New Year's ceremony in which a hoe is used to break ground in a field lying in a lucky direction |
鍬初め see styles |
kuwahajime くわはじめ |
(See 鍬入れ・2) New Year's ceremony in which a hoe is used to break ground in a field lying in a lucky direction |
鏡開き see styles |
kagamibiraki かがみびらき |
(1) cutting the New Year's rice cake (January 11th); (2) traditional breaking of a sake cask at weddings, receptions, etc. |
長期戦 see styles |
choukisen / chokisen ちょうきせん |
drawn-out (protracted) war or contest |
長記性 长记性 see styles |
zhǎng jì xing zhang3 ji4 xing5 chang chi hsing |
(coll.) to learn one's lesson; to have enough brains to learn from one's mistakes |
閉出し see styles |
shimedashi しめだし |
shutout; shutting out; lock-out; freeze-out |
開ける see styles |
hirakeru ひらける |
(v1,vi) (1) to open out (of a view, scenery, etc.); to spread out; to become clear (of a road, visibility, etc.); to open up; (v1,vi) (2) to improve (of luck, prospects, etc.); to get better; (v1,vi) (3) to develop (of a town, civilization, etc.); to become civilized; to modernize; to grow; to advance (of knowledge, ideas, etc.); (v1,vi) (4) to be sensible; to be understanding; to be enlightened; (v1,vi) (5) to open (of a new road, railway, etc.); to be opened to traffic; (v1,vi) (6) to become populous; to become densely built; to become bustling |
開紅盤 开红盘 see styles |
kāi hóng pán kai1 hong2 pan2 k`ai hung p`an kai hung pan |
(of a store) to open for business for the first time in the New Year; (of a business) to be profitable; (of a stock market) to rise; (sport) to win one's first match of a competition |
開門炮 开门炮 see styles |
kāi mén pào kai1 men2 pao4 k`ai men p`ao kai men pao |
firecrackers set off at the stroke of midnight on New Year's Day (a Chinese tradition) |
開門砲 开门炮 see styles |
kāi mén pào kai1 men2 pao4 k`ai men p`ao kai men pao |
firecrackers to open the door on the New Year |
開黑店 开黑店 see styles |
kāi hēi diàn kai1 hei1 dian4 k`ai hei tien kai hei tien |
lit. to open an inn that kills and robs guests (esp. in traditional fiction); fig. to carry out a scam; to run a protection racket; daylight robbery |
閑文字 闲文字 see styles |
xián wén zì xian2 wen2 zi4 hsien wen tzu kanmoji; kanmonji かんもじ; かんもんじ |
idle words (in a written passage); useless words; empty words 閑塵境 Words, or expressions to be shut out; unnecessary words. |
間びき see styles |
mabiki まびき |
(noun/participle) (1) thinning out; pruning; culling; sub-sampling (e.g. video frames, signals); (2) infanticide |
間引き see styles |
mabiki まびき |
(noun/participle) (1) thinning out; pruning; culling; sub-sampling (e.g. video frames, signals); (2) infanticide |
間引く see styles |
mabiku まびく |
(transitive verb) (1) to thin out (plants, seedlings, crops, etc.); to cull; (transitive verb) (2) to run on a curtailed schedule; to cut down; to reduce; (transitive verb) (3) (hist) to kill a newborn child (due to financial difficulties) |
閔れむ see styles |
awaremu あわれむ |
(out-dated kanji) (transitive verb) to commiserate; to pity; to have mercy on; to sympathize with; to sympathise with |
関わる see styles |
kakawaru かかわる |
(v5r,vi) (1) to be affected; to be influenced; (2) to be concerned with; to have to do with; (3) to stick to (opinions) |
闖紅燈 闯红灯 see styles |
chuǎng hóng dēng chuang3 hong2 deng1 ch`uang hung teng chuang hung teng |
to run a red light; failing to stop at a red traffic light; (slang) to have sex with a girl while she is menstruating |
防寒具 see styles |
boukangu / bokangu ぼうかんぐ |
heavy outfit designed to keep out the cold |
阿僧伽 see styles |
ā sēng qié a1 seng1 qie2 a seng ch`ieh a seng chieh Asōga |
(阿僧) asaṅga, āryāsaṅga, intp. as 無著 unattached, free; lived 'a thousand years after the Nirvāṇa', probably the fourth century A.D., said to be the eldest brother of 天親 Vasubandhu, whom he converted to Mahāyāna. He was first a follower of the Mahīśāsaka hschool, but founded the Yogācārya or Tantric school with his Yogācārabhūmi-śāstra 瑜伽師地論, which in the 三藏傳 is said to have been dictated to him by Maitreya in the Tuṣita heaven, along with the 莊嚴大乘論 and the 中邊分別論. He was a native of Gandhāra, but lived mostly in Ayodhyā (Oudh). |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿目佉 see styles |
ā mù qiā a1 mu4 qia1 a mu ch`ia a mu chia Amokukya |
(阿目佉跋折羅) Amogha, or Amoghavajra, 阿牟伽 (or 阿謨伽 or 阿穆伽) intp. 不空 (不空金剛) a monk from northern India, a follower of the mystic teachings of Samantabhadra. Vajramati 金剛智 is reputed to have founded the Yogācārya or Tantric school in China about A.D. 719-720. Amogha succeeded him in its leadership in 732. From a journey through India and Ceylon, 741-6, he brought to China more than 500 sutras and śāstras; introduced a new form for transliterating Sanskrit and published 108 works. He is credited with the introduction of the Ullambana fesival of All Souls, 15th of 7th moon, v. 盂. He is the chief representative of Buddhist mysticism in China, spreading it widely through the patronage of three successive emperors, Xuanzong, Suzong, who gave him the title of 大廣智三藏 q.v., and Daizong, who gave him the posthumous rank and title of a Minister of State. He died 774. |
阿私仙 see styles |
ā sī xiān a1 si1 xian1 a ssu hsien Ashisen |
Asita-ṛṣi. 阿私陀 (or 阿斯陀); 阿氏多; 阿夷. (1) A ṛṣi who spoke the Saddhamapuṇḍarīka Sutra to Śākyamuni in a former incarnation. (2) The aged saint who pointed out the Buddha-signs on Buddha's body at his birth. |
阿耨達 阿耨达 see styles |
ān òu dá an1 ou4 da2 an ou ta Anokudatsu |
阿那婆答多 (or 阿那波達多) Anavatapta, a lake in Jambudvīpa, north of the Himālayas, south of 香山 Gandha-mādana, descrbed as about 800 li in circumference, bordered by gold, silver, precious stones, etc. It is said to be the source of the four great rivers: east, the Ganges out of a silver ox mouth; south, the Indus out of that of an elephant; west, the Oxus; and north, the Śītā, said to be the Yellow River. Eitel has the Brahmaputra, Ganges, Śatadru (or Sutlej), and the Oxus; but there is confusion in the records. The Dragon-king of this lake became a Bodhisattva and is exempt from the distresses of the other seven dragon-kings. The阿耨達山 are the mountains north of the lake. |
阿輸柯 阿输柯 see styles |
ā shū kē a1 shu1 ke1 a shu k`o a shu ko Ayuka |
Younger brother of Aśoka; he is said to have reigned for seven days and then resigned to Aśoka, but cf. Mahendra under 摩. |
阿闍世 阿阇世 see styles |
ā shé shì a1 she2 shi4 a she shih ajase あじゃせ |
(surname) Ajase Ajātaśatru, 阿闍貰; 阿闍多設咄路; 未生怨 'Enemy before birth'; a king of Magadha whose father, Bimbisāra, is said to have sought to kill him as ill-omened. When grown up he killed his father and ascended the throne. At first inimical to Śākyamuni, later he was converted and became noted for his liberality; died circa 519 B.C. Also called 'Broken fingers' and Kṣemadarśin. His son and successor was Udāyi; and a daughter was ? Aśu-dharā. According to a Tibetan legend an infant son of Ajātaśatru was kidnapped, or exposed, and finally became king of Tibet named ~Na-khri-btsan-po. |
阿難陀 阿难陀 see styles |
ē nán tuó e1 nan2 tuo2 o nan t`o o nan to ananda あなんだ |
Prince Ananda, cousin of the Buddha and his closest disciple (person) Ananda (disciple of Gautama Buddha) Ānanda, 阿難; intp. by 歡喜 Joy; son of Droṇodana-rāja, and younger brother of Devadatta; he was noted as the most learned disciple of Buddha and famed for hearing and remembering his teaching, hence is styled 多聞; after the Buddha's death he is said to have compiled the sutras in the Vaibhāra cave, v. 畢, where the disciples were assembled in Magadha. He is reckoned as the second patriarch. Ānandabhadra and Ānandasāgara are generally given as two other Ānandas, but this is uncertain. |
除ける see styles |
yokeru よける nokeru のける |
(transitive verb) (1) to avoid (physical contact with); (Ichidan verb) (2) to ward off; to avert; (transitive verb) (1) to put something out of the way; to move (something, someone) aside; (2) to remove; to exclude; to take away; (3) to set aside; to keep apart; (4) to remove (someone) from the group; to shun; (v1,aux-v) (5) (kana only) to do well despite difficulties; to accomplish despite adversity; (6) (kana only) to do resolutely; to do boldly |
除け者 see styles |
nokemono のけもの |
outcast; odd man out; pariah |
陥れる see styles |
otoshiireru / otoshireru おとしいれる |
(transitive verb) (1) to trick someone into (committing a crime, etc.); to hatch a plan and deceive someone; (2) to assault (a castle, etc.); (3) to drop something and have it fall into something |
隋煬帝 隋炀帝 see styles |
suí yáng dì sui2 yang2 di4 sui yang ti |
Emperor Yang of Sui (569-618), said to have murdered his father and brother to seize the throne, reigned 604-618 |
隔てる see styles |
hedateru へだてる |
(transitive verb) (1) to separate (by distance, time, etc.); to isolate; to partition; to divide; (2) to interpose; to have between; (3) to alienate; to estrange |
隠し味 see styles |
kakushiaji かくしあじ |
subtle seasoning that brings out the flavor; secret ingredient |
難じる see styles |
nanjiru なんじる |
(transitive verb) (See 難ずる) to criticize; to point out faults; to speak ill of |
難ずる see styles |
nanzuru なんずる |
(vz,vt) (See 難じる) to criticize; to point out faults; to speak ill of |
雪仕度 see styles |
yukijitaku ゆきじたく |
(obscure) getting ready to go out in the snow; clothing for going out in the snow; snow gear |
雪支度 see styles |
yukijitaku ゆきじたく |
(obscure) getting ready to go out in the snow; clothing for going out in the snow; snow gear |
雪装束 see styles |
yukishouzoku / yukishozoku ゆきしょうぞく |
(See 雪支度) clothing for going out in the snow; snow gear |
雲の上 see styles |
kumonoue / kumonoe くものうえ |
(exp,n) (1) above the clouds; heaven; (exp,n) (2) the Imperial Court; (exp,n) (3) something unreachable; place of out of reach |
零れる see styles |
koboreru こぼれる |
(v1,vi) (1) (kana only) to spill; to fall out of; to overflow; (2) to peek through; to become visible (although normally not); (3) to escape (of a smile, tear, etc.) |
電車道 see styles |
denshamichi でんしゃみち |
(1) street with tramline; railroad track; (2) {sumo} (See 電車道相撲) railroading the opponent straight out of the ring |
非婚生 see styles |
fēi hūn shēng fei1 hun1 sheng1 fei hun sheng |
born out of wedlock; illegitimate |
非時食 非时食 see styles |
fēi shí shí fei1 shi2 shi2 fei shih shih |
to eat out of hours, i.e. after noon. |
非菩薩 非菩萨 see styles |
fēi pú sà fei1 pu2 sa4 fei p`u sa fei pu sa |
Not Bodhisattvas, those who have not yet inclined their hearts to Mahāyāna. |
面する see styles |
mensuru めんする |
(suru verb) to face on; to look out on to |
鞘走る see styles |
sayabashiru さやばしる |
(Godan verb with "ru" ending) (archaism) to slip out of one's scabbard (of swords) |
韋紐天 韦纽天 see styles |
wéi niǔ tiān wei2 niu3 tian1 wei niu t`ien wei niu tien |
韋糅; 違紐; 毘紐; 毘瑟紐; 韋搜紐; 韋廋紐; 毘瑟怒 (or 毘瑟笯) Viṣṇu, all-pervading, encompassing; 'the preserver' in the trimūrti, Brahmā, Viṣṇu, Śiva, creator, preserver, destroyer; the Vaiṣṇavas (Vishnuites) are devoted to him as the Śaivas are to Śiva. His wife is Lakṣmī, or Śrī. The Chinese describe him as born out of water at the beginning of a world-kalpa with 1,000 heads and 2,000 hands; from his navel springs a lotus, from which is evolved Brahmā. |
音ずれ see styles |
otozure おとずれ |
audio lag; out-of-sync (sound) |
音切れ see styles |
otogire おとぎれ |
sound drop-out (e.g. in audio equipment) |
音漏れ see styles |
otomore おともれ |
sound leaking (out of headphones, etc.); sound leakage |
順嘴兒 顺嘴儿 see styles |
shùn zuǐ r shun4 zui3 r5 shun tsui r |
to read smoothly (of text); to blurt out (without thinking); to suit one's taste (of food) |
須菩提 须菩提 see styles |
xū pú tí xu1 pu2 ti2 hsü p`u t`i hsü pu ti subodai すぼだい |
(person) Subhuti (one of Buddha's disciples) Subhuti, also 須扶提; 須浮帝; 蘇補底 (or 蘇部底); one of the ten chief disciples, said to have been the best exponent of śūnya, or the void 解空第一; he is the principal interlocutor in the Prajñāpāramitā Sūtra. There are two later personages of this name. |
領収証 see styles |
ryoushuushou / ryoshusho りょうしゅうしょう |
simplified receipt with a blank line to be filled out with the customer's name (used specifically for claiming expenses); hand-written receipt |
頭打ち see styles |
atamauchi(p); zuuchi / atamauchi(p); zuchi あたまうち(P); ずうち |
reaching a peak; reaching the limit; plateauing; maxing out |
頽れる see styles |
sutareru すたれる kuzuoreru くずおれる |
(v1,vi) to go out of use; to become obsolete; to die out; to go out of fashion; (v1,vi) (kana only) to collapse (physically or emotionally); to fall down |
顕れる see styles |
arawareru あらわれる |
(v1,vi) (1) to appear; to come in sight; to become visible; to come out; to embody; to materialize; to materialise; (2) to be expressed (e.g. emotions); to become apparent (e.g. trends, effects) |
顯生代 显生代 see styles |
xiǎn shēng dài xian3 sheng1 dai4 hsien sheng tai |
Phanerozoic, geological eon lasting since the Cambrian 寒武紀|寒武纪[Han2 wu3 ji4], c. 540m year ago |
顯生宙 显生宙 see styles |
xiǎn shēng zhòu xian3 sheng1 zhou4 hsien sheng chou |
Phanerozoic, geological eon lasting since the Cambrian 寒武紀|寒武纪[Han2 wu3 ji4], c. 540m year ago |
飛ばす see styles |
tobasu とばす |
(transitive verb) (1) to let fly; to make fly; to send flying; to blow off (e.g. in the wind); to launch; to fire; to hurl; to shoot; (transitive verb) (2) to skip over; to leave out; to omit; to drop (e.g. a stitch); to fast-forward; (transitive verb) (3) to run fast; to drive fast; to gallop; (transitive verb) (4) to spray; to splash; to spatter; (transitive verb) (5) to say without reservation; to call out (e.g. a jeer); to rattle off (e.g. a joke); (transitive verb) (6) to spread (e.g. a rumour); to circulate; to send out (a message); to issue (e.g. an appeal); (transitive verb) (7) to transfer (to a less important post); to send away (e.g. to a provincial branch); to demote; (transitive verb) (8) to dispatch quickly (e.g. a reporter); (transitive verb) (9) to get rid of; to burn off (alcohol); (transitive verb) (10) to attack (e.g. with a leg manoeuvre); (aux-v,v5s) (11) to do vigorously; to do roughly; to do energetically |
飛出す see styles |
tobidasu とびだす |
(v5s,vi) (1) to jump out; to rush out; to fly out; (2) to appear (suddenly); (3) to protrude; to project; (4) to butt in |
食摘み see styles |
kuitsumi くいつみ |
(1) New Year food for entertaining a guest served in multilayered lacquered boxes; (2) (archaism) Kansai New Year decoration (made from food) |
食積み see styles |
kuitsumi くいつみ |
(1) New Year food for entertaining a guest served in multilayered lacquered boxes; (2) (archaism) Kansai New Year decoration (made from food) |
飲倒す see styles |
nomitaosu のみたおす |
(transitive verb) (1) to skip out on one's bar bill; (2) to drink oneself to ruin; to drink everything vigorously; to get wasted |
飽きる see styles |
akiru あきる |
(v1,vi) to get tired of; to lose interest in; to have enough |
駆出す see styles |
karidasu かりだす kakedasu かけだす |
(transitive verb) (1) to hunt out; to flush out; to round up; (2) to impress; to recruit; (v5s,vi) to run off; to break into a run; to start running |
駒寄せ see styles |
komayose こまよせ |
small fence to keep out people and horses |
験する see styles |
kensuru けんする |
(vs-s,vt) (1) to try (out); to test; to put to the test; to put to a trial; (vs-s,vt) (2) to check (a calculation); to go over; to verify |
骨抜き see styles |
honenuki ほねぬき |
(noun - becomes adjective with の) (1) boning (fish or meat); deboning; (noun - becomes adjective with の) (2) watering down (a plan, bill, etc.); dilution; emasculation; (noun - becomes adjective with の) (3) taking the backbone out of; weakening |
髪上げ see styles |
kamiage かみあげ |
(noun/participle) (1) wearing one's hair up; (2) (hist) coming-of-age ceremony where 12 to 13-year-old girls get their long hair tied up; (3) (hist) wearing one's hair up with a hairpin (type of hairstyle used by court ladies) |
鬧彆扭 闹别扭 see styles |
nào biè niu nao4 bie4 niu5 nao pieh niu |
to be difficult with sb; to provoke disagreement; at loggerheads; to fall out with |
鬧矛盾 闹矛盾 see styles |
nào máo dùn nao4 mao2 dun4 nao mao tun |
to be at loggerheads; to have a falling out |
鬧肚子 闹肚子 see styles |
nào dù zi nao4 du4 zi5 nao tu tzu |
(coll.) to have diarrhea |
鬼退治 see styles |
onitaiji おにたいじ |
chasing out ogres; exterminating ogres |
魘れる see styles |
osowareru おそわれる |
(v1,vi) (kana only) to be tormented (by dreams); to have a nightmare |
鳥追い see styles |
torioi とりおい |
(1) driving off birds; (2) procession held at the New Year to chase away the birds for the year, with children singing songs as the villagers walked from house to house; (3) female street musician who wore a braided hat and carried a shamisen; (4) street entertainer who appeared on New Year's eve and performed with a fan |
鳥追棒 see styles |
torioibou / torioibo とりおいぼう |
(archaism) (See 鳥追・2) stick used to drive off birds (during the New Year's procession) |
鳥追歌 see styles |
torioiuta とりおいうた |
song sung by children during the New Year's bird-driving procession (later adopted by door-to-door musicians) |
鳩摩羅 鸠摩罗 see styles |
jiū mó luó jiu1 mo2 luo2 chiu mo lo |
鳩摩羅什 (鳩摩羅什婆); 鳩摩羅時婆 (or 鳩摩羅耆婆); 羅什 Kumārajīva, one of the 'four suns' of Mahāyāna Buddhism, of which he was the early and most effective propagator in China. He died in Chang-an about A.D. 412. His father was an Indian, his mother a princess of Karashahr. He is noted for the number of his translations and commentaries, which he is said to have dictated to some 800 monastic scribes. After cremation his tongue remained 'unconsumed'. |
鳴不平 鸣不平 see styles |
míng bù píng ming2 bu4 ping2 ming pu p`ing ming pu ping |
to cry out against injustice; to protest unfairness |
鳴響く see styles |
narihibiku なりひびく |
(v5k,vi) (1) to reverberate; to resound; to echo; (2) to have one's fame spread; to be renowned |
點兒背 点儿背 see styles |
diǎn r bèi dian3 r5 bei4 tien r pei |
(dialect) to be out of luck |
點子背 点子背 see styles |
diǎn zi bèi dian3 zi5 bei4 tien tzu pei |
(coll.) to have a stroke of bad luck |
黴臭い see styles |
kabikusai かびくさい |
(adjective) (1) smelling of mold; musty; putrid; (2) old-fashioned; stale; hackneyed; worn-out |
龍の年 see styles |
ryuunotoshi / ryunotoshi りゅうのとし |
year of the Dragon |
ＦＩＦＯ see styles |
faifoo; efu ai efu oo; efuaiefuoo(sk) ファイフォー; エフ・アイ・エフ・オー; エフアイエフオー(sk) |
{comp} first in, first out; FIFO |
ＦＯＭＯ see styles |
foomoo フォーモー |
fear of missing out; FOMO |
ＪＯＭＯ see styles |
joomoo ジョーモー |
joy of missing out; JOMO |
ＬＩＦＯ see styles |
riifoo; eru ai efu oo; eruaiefuoo(sk) / rifoo; eru ai efu oo; eruaiefuoo(sk) リーフォー; エル・アイ・エフ・オー; エルアイエフオー(sk) |
{comp} last in, first out; LIFO |
アイタム see styles |
aitamu アイタム |
(ik) (1) item; (2) something that one "just has to have" |
アイテム see styles |
aitemu アイテム |
(1) item; (2) must-have; must-have item; (3) {vidg} (inventory) item; pick-up; (personal name) AiDEM |
あかんべ see styles |
akanbe あかんべ |
(int,n,vs) facial gesture of pulling one's eyelid down and sticking out one's tongue |
あけおめ see styles |
akeome あけおめ |
(expression) (abbreviation) Happy New Year |
あぶれ者 see styles |
aburemono あぶれもの |
(1) ruffian; scamp; hooligan; (2) out-of-work person; day laborer without a job |
あみ出す see styles |
amidasu あみだす |
(transitive verb) to work out; to think out; to devise; to invent |
ありんす see styles |
arinsu ありんす |
(expression) (polite language) (archaism) (var. of あります used by Edo prostitutes) (See ある・2) to exist; to have |
あわ立つ see styles |
awadatsu あわだつ |
(v5t,vi) to have gooseflesh (e.g. from cold or horror) |
いい度胸 see styles |
iidokyou / idokyo いいどきょう |
(exp,n,vs) some nerve (as in 'you must have some nerve to ...') |
いってら see styles |
ittera いってら |
(interjection) (slang) (abbreviation) have a good day; take care; see you |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "year-in year-out have abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.