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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
貸出す see styles |
kashidasu かしだす |
(transitive verb) to lend; to loan; to let out on hire |
貸座敷 see styles |
kashizashiki かしざしき |
(1) tatami-mat room rented out for meetings, meals, etc.; (2) place for assignations; (3) (Edo-period) brothel |
賀年卡 贺年卡 see styles |
hè nián kǎ he4 nian2 ka3 ho nien k`a ho nien ka |
New Year greeting card |
賀年片 贺年片 see styles |
hè nián piàn he4 nian2 pian4 ho nien p`ien ho nien pien |
New Year's card; CL:張|张[zhang1] |
賃貸し see styles |
chingashi ちんがし |
(noun, transitive verb) (See 賃借り) leasing (out); renting out; hiring out; letting |
資する see styles |
shisuru しする |
(vs-s,vi) (1) to contribute; to play a part in; to have a hand in; to be conducive to; to be instrumental in; (vs-s,vi) (2) to finance |
賣光了 卖光了 see styles |
mài guāng le mai4 guang1 le5 mai kuang le |
to be sold out; to be out of stock |
赤口日 see styles |
chì kǒu rì chi4 kou3 ri4 ch`ih k`ou jih chih kou jih |
third day of the lunar year (inauspicious for visits because arguments happen easily on that day) |
走形兒 走形儿 see styles |
zǒu xíng r zou3 xing2 r5 tsou hsing r |
out of shape; to lose shape; to deform |
走後門 走后门 see styles |
zǒu hòu mén zou3 hou4 men2 tsou hou men |
(lit.) to enter through the back door; (fig.) to pull strings; to use connections; (fig.) (slang) to have anal sex |
走背字 see styles |
zǒu bèi zì zou3 bei4 zi4 tsou pei tzu |
to have bad luck |
起作用 see styles |
qǐ zuò yòng qi3 zuo4 yong4 ch`i tso yung chi tso yung |
to have an effect; to play a role; to be operative; to work; to function |
起信論 起信论 see styles |
qǐ xìn lùn qi3 xin4 lun4 ch`i hsin lun chi hsin lun Kishinron |
Śraddhotpada Śāstra; it is one of the earliest remaining Mahāyāna texts and is attributed to Aśvaghoṣa; cf. 馬鳴; two tr. have been made, one by Paramārtha in A. D. 554, another by Śikṣānanda, circa 700; the first text is more generally accepted, as Chih-i, the founder of Tiantai, was Paramārtha's amanuensis, and 法藏 Fazang (643-712) made the standard commentary on it, the 起信論義記, though he had assisted Śikṣānanda in his translation. It gives the fundamental principles of Mahāyāna, and was tr. into English by Teitaro Suzuki (1900), also by T. Richard. There are several commentaries and treatises on it. |
超える see styles |
koeru こえる |
(transitive verb) (1) to cross over; to cross; to pass through; to pass over (out of); (2) to exceed |
超展開 see styles |
choutenkai / chotenkai ちょうてんかい |
(colloquialism) abrupt plot change; unexpected story development; story development from out of left field |
超日王 see styles |
chāo rì wáng chao1 ri4 wang2 ch`ao jih wang chao jih wang Chōnichi ō |
Vikramāditya, 'a celebrated Hindu king,' 57 B.C., who drove out the Śakas or Scythians, ruled all northern India, was one of the wisest of Hindu kings and a great patron of literature. M. W. |
越える see styles |
koeru こえる |
(transitive verb) (1) to cross over; to cross; to pass through; to pass over (out of); (2) to exceed |
足抜け see styles |
ashinuke あしぬけ |
breaking one's ties (with); breaking off (from); pulling out (of) |
距てる see styles |
hedateru へだてる |
(transitive verb) (1) to separate (by distance, time, etc.); to isolate; to partition; to divide; (2) to interpose; to have between; (3) to alienate; to estrange |
跳ねる see styles |
haneru はねる |
(v1,vi) (1) to jump; to leap; to prance; to spring up; to bound; to hop; (v1,vi) (2) to break up; to close; to come to an end; (v1,vi) (3) (instead of 撥ねる) to hit (e.g. to have a car hit something or someone) |
跳級生 跳级生 see styles |
tiào jí shēng tiao4 ji2 sheng1 t`iao chi sheng tiao chi sheng |
student who jumps a year |
蹴出す see styles |
kedasu けだす |
(transitive verb) to kick out; to cut back (on spending) |
身仕舞 see styles |
mijimai みじまい |
(noun/participle) dressing oneself (e.g. to go out); outfitting oneself |
身受け see styles |
miuke みうけ |
(noun/participle) paying to get someone (esp. a geisha, prostitute, etc.) out of bondage |
身売り see styles |
miuri みうり |
(n,vs,vt,vi) (1) selling oneself (into bondage; esp. of a prostitute); (n,vs,vt,vi) (2) selling out (to a competitor); selling off |
身請け see styles |
miuke みうけ |
(noun/participle) paying to get someone (esp. a geisha, prostitute, etc.) out of bondage |
身請金 see styles |
miukekin みうけきん miukegane みうけがね |
money needed to buy a geisha or prostitute out of bondage |
身請銀 see styles |
miukegane みうけがね |
money needed to buy a geisha or prostitute out of bondage |
転がる see styles |
korogaru ころがる |
(v5r,vi) (1) to roll; to tumble; (v5r,vi) (2) to fall over; to roll over; (v5r,vi) (3) to lie down; (v5r,vi) (4) to be scattered about; to be lying around; (v5r,vi) (5) (of a situation or outcome) to change; to turn out; (v5r,vi) (6) to come easily; to be common; to fall into one's hands; to grow on trees |
転出届 see styles |
tenshutsutodoke てんしゅつとどけ |
notification of moving out |
載せる see styles |
noseru のせる |
(transitive verb) (1) to place on (something); (2) to give (someone) a ride; to give a lift; to pick up; to help on board; (3) to load (luggage); to carry; to take on board; (4) to send out (on the airwaves, etc.); (5) to deceive; to take for a ride; (6) to (sing) along with (musical accompaniment); (7) to let (someone) take part; (8) to excite (someone); (9) to publish (an article); to run (an ad) |
辦年貨 办年货 see styles |
bàn nián huò ban4 nian2 huo4 pan nien huo |
to shop in preparation for Chinese New Year |
辰の年 see styles |
tatsunotoshi たつのとし |
(exp,n) (See 辰年) year of the Dragon |
迎える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
迎え舌 see styles |
mukaeshita むかえした |
(colloquialism) sticking out one's tongue when putting food in one's mouth |
近点年 see styles |
kintennen きんてんねん |
anomalistic year |
迫出す see styles |
seridasu せりだす |
(transitive verb) (1) to push (a thing) out; to jut out (can have a negative nuance); to protrude; (2) to rise out the trap door (on stage) |
迸發出 迸发出 see styles |
bèng fā chū beng4 fa1 chu1 peng fa ch`u peng fa chu |
to burst forth; to burst out |
追羽子 see styles |
oibane おいばね |
battledore and shuttlecock game (played at the beginning of the year) |
追羽根 see styles |
oibane おいばね |
battledore and shuttlecock game (played at the beginning of the year) |
退かす see styles |
dokasu どかす |
(transitive verb) (kana only) to remove; to move out of the way |
退ける see styles |
dokeru どける |
(transitive verb) (See 退ける・のける・1) to put something out of the way; to move (something, someone) aside |
送り足 see styles |
okuriashi おくりあし |
(1) {sumo} stepping out of the ring while carrying the opponent over the edge, not considered as a loss; (2) {MA} okuriashi; forward or backward foot movement (kendo); (3) {MA} moving in accordance with opponent's footwork (judo) |
逃げ路 see styles |
nigemichi にげみち |
(irregular kanji usage) way out; means to escape; escape route |
逃げ道 see styles |
nigemichi にげみち |
way out; means to escape; escape route |
逃不出 see styles |
táo bù chū tao2 bu4 chu1 t`ao pu ch`u tao pu chu |
unable to escape; can't get out |
逆様事 see styles |
sakasamagoto さかさまごと |
(1) (obscure) (kana only) child dying before parents; (2) (obscure) occurrence out of sequence; wrong order |
逐客令 see styles |
zhú kè lìng zhu2 ke4 ling4 chu k`o ling chu ko ling |
the First Emperor's order to expel foreigners; (fig.) notice to leave; words or behavior intended at turning visitors out |
這入る see styles |
hairu はいる |
(v5r,vi) (1) to enter; to go into; (2) to break into; (3) to join; to enroll; (4) to contain; to hold; to accommodate; (5) to have (an income of); (6) to get; to receive; to score |
造語症 see styles |
zougoshou / zogosho ぞうごしょう |
{psy} (See 言語新作) neologism (invention of words that have meaning only to the person who uses them) |
連なる see styles |
tsuranaru つらなる |
(v5r,vi) (1) to extend; to stretch out; to stand in a row; (2) to attend; to participate in; (3) to enrol; to join; (4) to have a connection; to be related; to be linked |
連鍋端 连锅端 see styles |
lián guō duān lian2 guo1 duan1 lien kuo tuan |
to take even the cooking pots (idiom); to clean out; to wipe out |
遂げる see styles |
togeru とげる |
(transitive verb) (1) to accomplish; to achieve; to carry out; (transitive verb) (2) to arrive at (a certain outcome); to come to; to end with |
過ぎる see styles |
sugiru すぎる |
(v1,vi) (1) to pass through; to pass by; to go beyond; (v1,vi) (2) to pass (of time); to elapse; (v1,vi) (3) to have expired; to have ended; to be over; (v1,vi) (4) to exceed; to surpass; to be above; (v1,vi) (5) (as 〜に過ぎない, etc.) to be no more than ...; (v1,vi,suf) (6) (kana only) (often used after adj. stems or the -masu stems of verbs) to be excessive; to be too much; to be too ... |
過ぎ物 see styles |
sugimono すぎもの |
someone (e.g. a woman) who is out of one's league; something beyond one's means |
過ぎ者 see styles |
sugimono すぎもの |
someone (e.g. a woman) who is out of one's league; something beyond one's means |
過年度 see styles |
kanendo かねんど |
past financial year |
達引く see styles |
tatehiku たてひく |
(Godan verb with "ku" ending) to compete with each other (e.g. out of pride, obstinacy, etc.) |
違和感 see styles |
iwakan いわかん |
(1) uncomfortable feeling; feeling out of place; sense of discomfort; (2) malaise; physical unease |
選する see styles |
sensuru; zensuru せんする; ぜんする |
(vs-s,vt) to choose; to take; to select; to pick out |
邀える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
那個人 那个人 see styles |
nà gè rén na4 ge4 ren2 na ko jen |
lit. that person; fig. the person you have been looking for; Mr Right; the girl of one's dreams |
那利羅 那利罗 see styles |
nà lì luó na4 li4 luo2 na li lo narira |
(那利薊羅) nārikela, nārikera, 捺唎羅吉唎 The coco-nut. Nārikeladvīpa is described as 'an island several thousand li south of Ceylon, inhabited by dwarfs 3 feet high, who have human bodies with beaks like birds, and live upon coco-nuts'. Eitel. |
邪性定 see styles |
xié xìng dìng xie2 xing4 ding4 hsieh hsing ting jashō jō |
(邪性定聚) The accumulation (of suffering) to be endured in purgatory by one of heterodox nature; one of the three accumulations 三聚. |
都する see styles |
miyakosuru みやこする |
(vs-s,vi) to choose as one's capital; to have as one's capital |
鄙びる see styles |
hinabiru ひなびる |
(v1,vi) (kana only) (usu. 〜た; て) to be rustic; to be countrified; to have a rural feel |
酉の年 see styles |
torinotoshi とりのとし |
(exp,n) (See 酉年) year of the Rooster |
配する see styles |
haisuru はいする |
(vs-s,vt) (1) (See 配る・1) to distribute; to arrange; to allot (to a position of authority, etc.); (vs-s,vt) (2) to arrange; to lay out (as in decorating); (vs-s,vt) (3) (archaism) to marry off; (vs-s,vt) (4) (archaism) to exile; to banish |
配眼鏡 配眼镜 see styles |
pèi yǎn jìng pei4 yan3 jing4 p`ei yen ching pei yen ching |
to have a pair of prescription glasses made |
野積み see styles |
nozumi のづみ |
open-air storage; piling up out in the open; leaving in a pile outside |
金剛定 金刚定 see styles |
jīn gāng dìng jin1 gang1 ding4 chin kang ting kongō jō |
vajrasamādhi, 金剛喩定; 金剛三昧; 金剛滅定 diamond meditation, that of the last stage of the bodhisattva, characterized by firm, indestructible knowledge, penetrating all reality; attained after all remains of illusion have been cut off. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金属量 see styles |
kinzokuryou / kinzokuryo きんぞくりょう |
{astron} metallicity; metal abundance |
金色女 see styles |
jīn sè nǚ jin1 se4 nv3 chin se nü konjikinyo |
The princess of Vārāṇaśī, who is said to have been offered in marriage to Śākyamuni because he was of the same colour as herself. |
銃撃戦 see styles |
juugekisen / jugekisen じゅうげきせん |
gunfight; firefight; gun battle; shoot-out |
鍬入れ see styles |
kuwaire くわいれ |
(noun/participle) (1) breaking ground; ground-breaking (ceremony); (2) New Year's ceremony in which a hoe is used to break ground in a field lying in a lucky direction |
鍬初め see styles |
kuwahajime くわはじめ |
(See 鍬入れ・2) New Year's ceremony in which a hoe is used to break ground in a field lying in a lucky direction |
鏡開き see styles |
kagamibiraki かがみびらき |
(1) cutting the New Year's rice cake (January 11th); (2) traditional breaking of a sake cask at weddings, receptions, etc. |
長期戦 see styles |
choukisen / chokisen ちょうきせん |
drawn-out (protracted) war or contest |
長記性 长记性 see styles |
zhǎng jì xing zhang3 ji4 xing5 chang chi hsing |
(coll.) to learn one's lesson; to have enough brains to learn from one's mistakes |
閉出し see styles |
shimedashi しめだし |
shutout; shutting out; lock-out; freeze-out |
開ける see styles |
hirakeru ひらける |
(v1,vi) (1) to open out (of a view, scenery, etc.); to spread out; to become clear (of a road, visibility, etc.); to open up; (v1,vi) (2) to improve (of luck, prospects, etc.); to get better; (v1,vi) (3) to develop (of a town, civilization, etc.); to become civilized; to modernize; to grow; to advance (of knowledge, ideas, etc.); (v1,vi) (4) to be sensible; to be understanding; to be enlightened; (v1,vi) (5) to open (of a new road, railway, etc.); to be opened to traffic; (v1,vi) (6) to become populous; to become densely built; to become bustling |
開紅盤 开红盘 see styles |
kāi hóng pán kai1 hong2 pan2 k`ai hung p`an kai hung pan |
(of a store) to open for business for the first time in the New Year; (of a business) to be profitable; (of a stock market) to rise; (sport) to win one's first match of a competition |
開門炮 开门炮 see styles |
kāi mén pào kai1 men2 pao4 k`ai men p`ao kai men pao |
firecrackers set off at the stroke of midnight on New Year's Day (a Chinese tradition) |
開門砲 开门炮 see styles |
kāi mén pào kai1 men2 pao4 k`ai men p`ao kai men pao |
firecrackers to open the door on the New Year |
開黑店 开黑店 see styles |
kāi hēi diàn kai1 hei1 dian4 k`ai hei tien kai hei tien |
lit. to open an inn that kills and robs guests (esp. in traditional fiction); fig. to carry out a scam; to run a protection racket; daylight robbery |
閑文字 闲文字 see styles |
xián wén zì xian2 wen2 zi4 hsien wen tzu kanmoji; kanmonji かんもじ; かんもんじ |
idle words (in a written passage); useless words; empty words 閑塵境 Words, or expressions to be shut out; unnecessary words. |
間びき see styles |
mabiki まびき |
(noun/participle) (1) thinning out; pruning; culling; sub-sampling (e.g. video frames, signals); (2) infanticide |
間引き see styles |
mabiki まびき |
(noun/participle) (1) thinning out; pruning; culling; sub-sampling (e.g. video frames, signals); (2) infanticide |
間引く see styles |
mabiku まびく |
(transitive verb) (1) to thin out (plants, seedlings, crops, etc.); to cull; (transitive verb) (2) to run on a curtailed schedule; to cut down; to reduce; (transitive verb) (3) (hist) to kill a newborn child (due to financial difficulties) |
閔れむ see styles |
awaremu あわれむ |
(out-dated kanji) (transitive verb) to commiserate; to pity; to have mercy on; to sympathize with; to sympathise with |
関わる see styles |
kakawaru かかわる |
(v5r,vi) (1) to be affected; to be influenced; (2) to be concerned with; to have to do with; (3) to stick to (opinions) |
闖紅燈 闯红灯 see styles |
chuǎng hóng dēng chuang3 hong2 deng1 ch`uang hung teng chuang hung teng |
to run a red light; failing to stop at a red traffic light; (slang) to have sex with a girl while she is menstruating |
防寒具 see styles |
boukangu / bokangu ぼうかんぐ |
heavy outfit designed to keep out the cold |
阿僧伽 see styles |
ā sēng qié a1 seng1 qie2 a seng ch`ieh a seng chieh Asōga |
(阿僧) asaṅga, āryāsaṅga, intp. as 無著 unattached, free; lived 'a thousand years after the Nirvāṇa', probably the fourth century A.D., said to be the eldest brother of 天親 Vasubandhu, whom he converted to Mahāyāna. He was first a follower of the Mahīśāsaka hschool, but founded the Yogācārya or Tantric school with his Yogācārabhūmi-śāstra 瑜伽師地論, which in the 三藏傳 is said to have been dictated to him by Maitreya in the Tuṣita heaven, along with the 莊嚴大乘論 and the 中邊分別論. He was a native of Gandhāra, but lived mostly in Ayodhyā (Oudh). |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿目佉 see styles |
ā mù qiā a1 mu4 qia1 a mu ch`ia a mu chia Amokukya |
(阿目佉跋折羅) Amogha, or Amoghavajra, 阿牟伽 (or 阿謨伽 or 阿穆伽) intp. 不空 (不空金剛) a monk from northern India, a follower of the mystic teachings of Samantabhadra. Vajramati 金剛智 is reputed to have founded the Yogācārya or Tantric school in China about A.D. 719-720. Amogha succeeded him in its leadership in 732. From a journey through India and Ceylon, 741-6, he brought to China more than 500 sutras and śāstras; introduced a new form for transliterating Sanskrit and published 108 works. He is credited with the introduction of the Ullambana fesival of All Souls, 15th of 7th moon, v. 盂. He is the chief representative of Buddhist mysticism in China, spreading it widely through the patronage of three successive emperors, Xuanzong, Suzong, who gave him the title of 大廣智三藏 q.v., and Daizong, who gave him the posthumous rank and title of a Minister of State. He died 774. |
阿私仙 see styles |
ā sī xiān a1 si1 xian1 a ssu hsien Ashisen |
Asita-ṛṣi. 阿私陀 (or 阿斯陀); 阿氏多; 阿夷. (1) A ṛṣi who spoke the Saddhamapuṇḍarīka Sutra to Śākyamuni in a former incarnation. (2) The aged saint who pointed out the Buddha-signs on Buddha's body at his birth. |
阿耨達 阿耨达 see styles |
ān òu dá an1 ou4 da2 an ou ta Anokudatsu |
阿那婆答多 (or 阿那波達多) Anavatapta, a lake in Jambudvīpa, north of the Himālayas, south of 香山 Gandha-mādana, descrbed as about 800 li in circumference, bordered by gold, silver, precious stones, etc. It is said to be the source of the four great rivers: east, the Ganges out of a silver ox mouth; south, the Indus out of that of an elephant; west, the Oxus; and north, the Śītā, said to be the Yellow River. Eitel has the Brahmaputra, Ganges, Śatadru (or Sutlej), and the Oxus; but there is confusion in the records. The Dragon-king of this lake became a Bodhisattva and is exempt from the distresses of the other seven dragon-kings. The阿耨達山 are the mountains north of the lake. |
阿輸柯 阿输柯 see styles |
ā shū kē a1 shu1 ke1 a shu k`o a shu ko Ayuka |
Younger brother of Aśoka; he is said to have reigned for seven days and then resigned to Aśoka, but cf. Mahendra under 摩. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "year-in year-out have abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.