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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
人民委員 see styles |
jinminiin / jinminin じんみんいいん |
(hist) People's Commissar (in the early Soviet Union) |
人民廣場 人民广场 see styles |
rén mín guǎng chǎng ren2 min2 guang3 chang3 jen min kuang ch`ang jen min kuang chang |
People's Square, Shanghai |
人民憲章 see styles |
jinminkenshou / jinminkensho じんみんけんしょう |
(hist) People's Charter (UK) |
人民戰爭 人民战争 see styles |
rén mín zhàn zhēng ren2 min2 zhan4 zheng1 jen min chan cheng |
people's war, military strategy advocated by Mao whereby a large number of ordinary citizens provide support in a campaign |
人民所有 see styles |
jinminshoyuu / jinminshoyu じんみんしょゆう |
people's ownership; publicly owned |
人民政府 see styles |
rén mín zhèng fǔ ren2 min2 zheng4 fu3 jen min cheng fu |
people's government |
人民日報 人民日报 see styles |
rén mín rì bào ren2 min2 ri4 bao4 jen min jih pao jinminnippou / jinminnippo じんみんにっぽう |
People's Daily (PRC newspaper) (product) People's Daily (Chinese newspaper); (product name) People's Daily (Chinese newspaper) |
人民法院 see styles |
rén mín fǎ yuàn ren2 min2 fa3 yuan4 jen min fa yüan |
people's court (of law); people's tribunal |
人民裁判 see styles |
jinminsaiban じんみんさいばん |
people's trial (court) |
人民連合 see styles |
jinminrengou / jinminrengo じんみんれんごう |
(org) People's Alliance; (o) People's Alliance |
人民銀行 人民银行 see styles |
rén mín yín háng ren2 min2 yin2 hang2 jen min yin hang |
People's Bank of China |
人海戦術 see styles |
jinkaisenjutsu じんかいせんじゅつ |
(1) (yoji) {mil} human wave attack; human wave tactics; (2) (yoji) throwing people at a problem |
人滿為患 人满为患 see styles |
rén mǎn wéi huàn ren2 man3 wei2 huan4 jen man wei huan |
packed with people; overcrowded; overpopulation |
人無我智 人无我智 see styles |
rén wú wǒ zhì ren2 wu2 wo3 zhi4 jen wu wo chih nin muga chi |
The knowledge, or wisdom, of anātman, cf. 人無我. |
人財不足 see styles |
jinzaifusoku じんざいふそく |
(irregular kanji usage) shortage of talented people; shortfall in human resources |
人財交流 see styles |
jinzaikouryuu / jinzaikoryu じんざいこうりゅう |
(irregular kanji usage) personnel exchange; people-to-people exchange |
人走茶涼 人走茶凉 see styles |
rén zǒu chá liáng ren2 zou3 cha2 liang2 jen tsou ch`a liang jen tsou cha liang |
lit. when people leave, the tea cools (idiom); fig. when sb is no longer in a position of power, others cease to care about him |
人間の鎖 see styles |
ningennokusari にんげんのくさり |
human chain (chain of people holding hands, usually in protest) |
人間並み see styles |
ningennami にんげんなみ |
(noun or adjectival noun) the common run of people |
人食い馬 see styles |
hitokuiuma ひとくいうま |
(archaism) horse that bites people; biter |
人馬往来 see styles |
jinbaourai / jinbaorai じんばおうらい |
the passage of people and horses; coming and going of people and horses |
人馴れる see styles |
hitonareru ひとなれる |
(v1,vi) to become accustomed to people |
什麼時候 什么时候 see styles |
shén me shí hou shen2 me5 shi2 hou5 shen me shih hou |
when?; at what time? |
仁人君子 see styles |
rén rén jun zǐ ren2 ren2 jun1 zi3 jen jen chün tzu |
people of good will (idiom); charitable person |
仁人志士 see styles |
rén rén zhì shì ren2 ren2 zhi4 shi4 jen jen chih shih |
gentleman aspiring to benevolence (idiom); people with lofty ideals |
他人ごと see styles |
hitogoto ひとごと taningoto たにんごと |
other people's affairs; somebody else's problem |
他人迷惑 see styles |
taninmeiwaku / taninmewaku たにんめいわく |
nuisance (annoyance, inconvenience) to people around one; social nuisance |
仗勢欺人 仗势欺人 see styles |
zhàng shì qī rén zhang4 shi4 qi1 ren2 chang shih ch`i jen chang shih chi jen |
to take advantage of one's position to bully people (idiom); to kick people around |
令和臨調 see styles |
reiwarinchou / rewarincho れいわりんちょう |
Reiwa Rincho (national council on structural reforms); Reinventing Infrastructure of Wisdom and Action; ReIWA |
以人為本 以人为本 see styles |
yǐ rén wéi běn yi3 ren2 wei2 ben3 i jen wei pen |
people-oriented |
以智爲體 以智为体 see styles |
yǐ zhì wéi tǐ yi3 zhi4 wei2 ti3 i chih wei t`i i chih wei ti i chi i tai |
taking wisdom as a substance |
以砂施佛 see styles |
yǐ shā shī fó yi3 sha1 shi1 fo2 i sha shih fo isa sebutsu |
The legend of Aśoka when a child giving a handful of gravel as alms to the Buddha in a previous incarnation, hence his rebirth as a king. |
任人唯親 任人唯亲 see styles |
rèn rén wéi qīn ren4 ren2 wei2 qin1 jen jen wei ch`in jen jen wei chin |
(idiom) to appoint people by favoritism; to practice cronyism (or nepotism) |
任人唯賢 任人唯贤 see styles |
rèn rén wéi xián ren4 ren2 wei2 xian2 jen jen wei hsien |
to appoint people according to their merits (idiom); appointment on the basis of ability and integrity |
伊字三點 伊字三点 see styles |
yī zì sān diǎn yi1 zi4 san1 dian3 i tzu san tien iji santen |
refers to the Sanskrit sign (?) as neither across nor upright, being of triangular shape, and indicating neither unity nor difference, before nor after. The Nirvana Sutra applies the three parts to 法身 dharmakāya, 般若 prajñā and 解脫 vimokṣa, all three being necessary to complete nirvana. It is also associated with the three eyes of Śiva. When considered across they represent fire, when upright, water. At a later period the three were joined (?) in writing. |
佉羅騫馱 佉罗骞驮 see styles |
qiā luó qiān tuó qia1 luo2 qian1 tuo2 ch`ia lo ch`ien t`o chia lo chien to kyarakenda |
Kharakaṇṭha; kings of demons, kings of asuras present when Buddha preached the Lotus Sutra; also described as rumbling like thunder, or stirring up the waves of the ocean. |
低羅擇迦 低罗择迦 see styles |
dī luó zé jiā di1 luo2 ze2 jia1 ti lo tse chia Teirataka |
(or 低羅釋迦) Tiladhāka, Tiladaka, or Tilaśākya. "A monastery, three yōdjanas west of Nālanda, perhaps the modern village of Thelari near Gayā." Eitel. |
住定菩薩 住定菩萨 see styles |
zhù dìng pú sà zhu4 ding4 pu2 sa4 chu ting p`u sa chu ting pu sa jūjō (no) bosatsu |
A bodhisattva firmly fixed, or abiding in certainty. After a bodhisattva has completed three great asaṁkhyeyakalpas he has still one hundred great kalpas to complete. This period is called abiding in fixity or firmness, divided into six kinds: certainty of being born in a good gati, in a noble family, with a good body, a man, knowing the abiding places of his transmigrations, knowing the abiding character of his good works. |
何れ何れ see styles |
doredore どれどれ |
(pronoun) (1) (kana only) (emphatic) (See どれ・1) which; (interjection) (2) (kana only) (used when urging someone to do something) well; now; c'mon |
何人でも see styles |
nannindemo なんにんでも |
(expression) any number of people |
何時ごろ see styles |
itsugoro いつごろ |
(temporal noun) about when; how soon |
何時まで see styles |
itsumade いつまで |
(adverb) (kana only) how long?; till when? |
何時何分 see styles |
nanjinanpun なんじなんぷん |
(expression) at what time; when |
何時何時 see styles |
itsuitsu いついつ |
(pronoun) (kana only) (emphatic) when |
何月何日 see styles |
nangatsunannichi なんがつなんにち |
(expression) what date?; what's the date?; when? |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
佛凡一體 佛凡一体 see styles |
fó fán yī tǐ fo2 fan2 yi1 ti3 fo fan i t`i fo fan i ti butsubon ittai |
Buddha and the common people are one, i.e. all are of Buddha-nature. |
佛無差別 佛无差别 see styles |
fó wú chā bié fo2 wu2 cha1 bie2 fo wu ch`a pieh fo wu cha pieh butsu mu shabetsu |
The identity of all Buddhas, and of their methods and purposes of enlightenment. One of the three identities, of all Buddhas, of all minds, and of all beings. |
佛無礙慧 佛无碍慧 see styles |
fó wú ài huì fo2 wu2 ai4 hui4 fo wu ai hui butsu muge e |
Unhindered, infinite Buddha-wisdom. |
佛說法時 佛说法时 see styles |
fó shuō fǎ shí fo2 shuo1 fa3 shi2 fo shuo fa shih bus seppō ji |
when the Buddha preaches the dharma |
作威作福 see styles |
zuò wēi zuò fú zuo4 wei1 zuo4 fu2 tso wei tso fu |
tyrannical abuse (idiom); riding roughshod over people |
來日方長 来日方长 see styles |
lái rì fāng cháng lai2 ri4 fang1 chang2 lai jih fang ch`ang lai jih fang chang |
the future is long (idiom); there will be ample time for that later; We'll cross that bridge when we get there |
侯門似海 侯门似海 see styles |
hóu mén - sì hǎi hou2 men2 - si4 hai3 hou men - ssu hai |
lit. the gate of a noble house is like the sea (idiom); fig. there is a wide gap between the nobility and the common people |
便民利民 see styles |
biàn mín lì mín bian4 min2 li4 min2 pien min li min |
for the convenience and benefit of the people (idiom) |
俗世奇人 see styles |
sú shì qí rén su2 shi4 qi2 ren2 su shih ch`i jen su shih chi jen |
Extraordinary people in our ordinary world, short stories by novelist Feng Jicai 馮驥才|冯骥才[Feng2 Ji4 cai2] |
修所成慧 see styles |
xiū suǒ chéng huì xiu1 suo3 cheng2 hui4 hsiu so ch`eng hui hsiu so cheng hui shu shojō e |
wisdom acquired through meditation |
偵察要員 see styles |
teisatsuyouin / tesatsuyoin ていさつよういん |
{baseb} player put on starting list to be replaced by another when the opponent's pitcher is known |
偷天換日 偷天换日 see styles |
tōu tiān huàn rì tou1 tian1 huan4 ri4 t`ou t`ien huan jih tou tien huan jih |
to engage in fraudulent activities (idiom); skulduggery; to hoodwink people; to cheat sb audaciously |
傍目八目 see styles |
okamehachimoku おかめはちもく |
(1) (yoji) bystander's vantage point; outsider's better grasp of the situation; (expression) (2) onlookers see more of the game than the players do; people watching a game of go see 8 moves further ahead |
傳呼電話 传呼电话 see styles |
chuán hū diàn huà chuan2 hu1 dian4 hua4 ch`uan hu tien hua chuan hu tien hua |
neighborhood telephone, with sb in charge of notifying others when they receive a call |
優婆毱多 优婆毱多 see styles |
yōu pó jú duō you1 po2 ju2 duo1 yu p`o chü to yu po chü to Ubagikuta |
Upagupta, 優婆鞠多 (or 優婆掘多); 優波笈多 (or 優波毱多); 鄔波毱多 (or 鄔波級多 or 鄔波屈多); 烏波毱多. A 'śūdra by birth, who entered upon monastic life when 17 years old'. Eitel. He was renowned as almost a Buddha, lived under King Aśoka, and is reputed as the fifth patriarch, 200 years after the Nirvāṇa. |
先住民族 see styles |
senjuuminzoku / senjuminzoku せんじゅうみんぞく |
indigenous people; aborigines; indigenes |
先憂後楽 see styles |
senyuukouraku / senyukoraku せんゆうこうらく |
(yoji) worrying before one's people worry, enjoying oneself only after one's people have enjoyed themselves (a precept to be observed by a ruler) |
入境問俗 入境问俗 see styles |
rù jìng wèn sú ru4 jing4 wen4 su2 ju ching wen su |
When you enter a country, enquire about the local customs (idiom); do as the natives do; When in Rome, do as the Romans do |
入境隨俗 入境随俗 see styles |
rù jìng - suí sú ru4 jing4 - sui2 su2 ju ching - sui su |
lit. when you enter a country, follow the local customs (idiom); fig. when in Rome, do as the Romans do |
入鄉隨俗 入乡随俗 see styles |
rù xiāng suí sú ru4 xiang1 sui2 su2 ju hsiang sui su |
When you enter a village, follow the local customs (idiom); do as the natives do; When in Rome, do as the Romans do |
全國人大 全国人大 see styles |
quán guó rén dà quan2 guo2 ren2 da4 ch`üan kuo jen ta chüan kuo jen ta |
abbr. for 全國人大會議|全国人大会议[Quan2 guo2 Ren2 Da4 hui4 yi4], National People's Congress (NPC) |
兩面三刀 两面三刀 see styles |
liǎng miàn sān dāo liang3 mian4 san1 dao1 liang mien san tao |
two-faced, three knives (idiom); double-cross; double dealing and back stabbing |
八不正觀 八不正观 see styles |
bā bù zhèng guān ba1 bu4 zheng4 guan1 pa pu cheng kuan happu shōkan |
Meditation on the eight negations 八不. These eight, birth, death, etc., are the 八迷 eight misleading ideas, or 八計 eight wrong calculations. No objection is made to the terms in the apparent, or relative, sense 俗諦, but in the real or absolute sense 眞諦 these eight ideas are incorrect, and the truth lies between them ; in the relative, mortality need not be denied, but in the absolute we cannot speak of mortality or immortality. In regard to the relative view, beings have apparent birth and apparent death from various causes, but are not really born and do not really die, i.e. there is the difference of appearance and reality. In the absolute there is no apparent birth and apparent death. The other three pairs are similarly studied. |
八事隨身 八事随身 see styles |
bā shì suí shēn ba1 shi4 sui2 shen1 pa shih sui shen hachiji zuishin |
The eight appurtenances of a monk - three garments, bowl, stool, filter, needle and thread, and chopper. |
八五三二 see styles |
bā wǔ sān èr ba1 wu3 san1 er4 pa wu san erh hachi go san ni |
The four special characteristics of the 法相 Dharmalakṣaṇa sect, i.e. 八識, 五法, 三性, and 二無我 q.v. |
八咫の烏 see styles |
yatanokarasu やたのからす |
(1) (rare) (See 八咫烏・1) Yatagarasu (mythical raven who aided Emperor Jimmu on his eastern expedition); (2) (See 八咫烏・2) three-legged crow inhabiting the sun in Chinese mythology |
八大明王 see styles |
bā dà míng wáng ba1 da4 ming2 wang2 pa ta ming wang hachidaimyouou / hachidaimyoo はちだいみょうおう |
{Buddh} (See 五大明王) eight great wisdom kings (Acala, Kundali, Mezu, Munosho, Trilokavijaya, Ucchusma, Vajrayaksa, Yamantaka) The eight diamond-kings, or bodhisattvas, in their representations as fierce guardians of Vairocana 大日; 金剛手 is represented as 降三世; 妙吉祥; as 大威德;虛空藏as大笑; 慈氏 as 大輪; 觀自在 as 馬頭; 地藏 as 無能勝明; 除蓋障 as 不動尊 and 普賢as歩擲. |
八方美人 see styles |
happoubijin / happobijin はっぽうびじん |
(1) (yoji) (oft. used derogatively) everybody's friend; people pleaser; person who is affable to everybody; flunky; (2) (yoji) flawlessly beautiful woman; flawless beauty |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六解一亡 see styles |
liù jiě yī wáng liu4 jie3 yi1 wang2 liu chieh i wang rokuge ichimō |
When the six knots are untied the unity disappears. ' The six knots represent the six organs 六根 causing mortality, the cloth or cord tied in a series of knots represents nirvana. This illustrates the interdependence of nirvana and mortality. Cf. 六結; v. 梯伽經 5. |
六韜三略 六韬三略 see styles |
liù tāo sān lüè liu4 tao1 san1 lu:e4 liu t`ao san lu:e liu tao san lu:e rikutousanryaku / rikutosanryaku りくとうさんりゃく |
"Six Secret Strategic Teachings" 六韜|六韬[Liu4 tao1] and "Three Strategies of Huang Shigong" 三略[San1 lu:e4], two of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1], attributed to Jiang Ziya 姜子牙[Jiang1 Zi3 ya2] (1) (yoji) The Six Secret Teachings and The Three Strategies of Huang Shigong (two ancient Chinese military treatises); (2) (yoji) secrets (of the art of war, etc.); mysteries |
共同正犯 see styles |
kyoudouseihan / kyodosehan きょうどうせいはん |
crime committed together by two or more people (in which each is known as a co-principal) |
其れだけ see styles |
soredake それだけ |
(temporal noun) (kana only) that much; as much; to that extent; only that; that alone; no more than that; that is all (when finished speaking) |
具支灌頂 具支灌顶 see styles |
jù zhī guàn dǐng ju4 zhi1 guan4 ding3 chü chih kuan ting gushi kanjō |
One of the three abhiṣeka or baptisms of the 大日經. A ceremonial sprinkling of the head of a monarch at his investiture with water from the seas and rivers (in his domain). It is a mode also employed in the investiture of certain high officials of Buddhism. |
具足智慧 see styles |
jù zú zhì huì ju4 zu2 zhi4 hui4 chü tsu chih hui gusoku chie |
endowed with wisdom |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
内心忸怩 see styles |
naishinjikuji ないしんじくじ |
(adj-t,adv-to) (yoji) ashamed deep down in one's heart; blushing with shame when one remembers something |
冷汗三斗 see styles |
reikansanto / rekansanto れいかんさんと |
(yoji) breaking into cold sweat when one is very embarrassed or scared |
冷語冰人 冷语冰人 see styles |
lěng yǔ bīng rén leng3 yu3 bing1 ren2 leng yü ping jen |
to offend people with unkind remarks (idiom) |
冷飯食い see styles |
hiyameshigui ひやめしぐい hiyameshikui ひやめしくい |
(1) hanger-on; dependent; (2) someone who is received coldly; (3) (familiar language) third, fourth, fifth, etc. sons (during the Edo period when only the oldest male could inherit an estate) |
凄くない see styles |
sugokunai すごくない |
(expression) (kana only) cool! (only when said or written in a questioning tone); incredible; unbelievable |
凡夫俗子 see styles |
fán fū sú zǐ fan2 fu1 su2 zi3 fan fu su tzu |
common people; ordinary folk |
凡夫境界 see styles |
fán fū jìng jiè fan2 fu1 jing4 jie4 fan fu ching chieh bonbu kyōgai |
objective realm of unenlightened people |
出会い厨 see styles |
deaichuu / deaichu であいちゅう |
(net-sl) (derogatory term) person who attends meetups or uses social media to proposition people for sex |
出入平安 see styles |
chū rù píng ān chu1 ru4 ping2 an1 ch`u ju p`ing an chu ju ping an |
lit. peace when you come or go; peace wherever you go |
出其不意 see styles |
chū qí bù yì chu1 qi2 bu4 yi4 ch`u ch`i pu i chu chi pu i |
to do something when least expected (idiom); to catch sb off guard |
出国審査 see styles |
shukkokushinsa しゅっこくしんさ |
departure inspection (when leaving a country) |
出羽三山 see styles |
dewasanzan でわさんざん |
(place-name) Three Mountains of Dewa |
分別事識 分别事识 see styles |
fēn bié shì shì fen1 bie2 shi4 shi4 fen pieh shih shih funbetsu jishiki |
The third of the three kinds of perception 識, i. e. real (or abstract), manifest, and reasoned (or inferred); it includes all the eight 識 except the ālayavijñāna. |
分別盛り see styles |
funbetsuzakari ふんべつざかり |
(adj-no,adj-na,n) having reached the age of wisdom; at the age of sound judgement |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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