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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
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九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事がない see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事が無い see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事はない see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事は無い see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事不過三 事不过三 see styles |
shì bù guò sān shi4 bu4 guo4 san1 shih pu kuo san |
(idiom) a thing should not be attempted more than three times; don't repeat the same mistake again and again; (idiom) bad things don't happen more than three times | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事到臨頭 事到临头 see styles |
shì dào lín tóu shi4 dao4 lin2 tou2 shih tao lin t`ou shih tao lin tou |
when things come to a head (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事理三千 see styles |
shì lǐ sān qiān shi4 li3 san1 qian1 shih li san ch`ien shih li san chien jiri sansen |
The three thousand phenomenal activities and three thousand principles, a term of the Tiantai School. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人して see styles |
futarishite ふたりして |
(expression) together (of two people); both (of you, them, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人とも see styles |
futaritomo ふたりとも |
(adverbial noun) both (people) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人三脚 see styles |
nininsankyaku ににんさんきゃく |
(1) (yoji) three-legged race; (2) (yoji) cooperation with singleness of purpose (e.g. between companies); operating in tandem | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人世界 see styles |
èr rén shì jiè er4 ren2 shi4 jie4 erh jen shih chieh |
world with only two people (usually refers to a romantic couple); romantic couple's world | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人乗り see styles |
futarinori ふたりのり |
(noun/participle) two people using the same (vehicle) (often two on a bike) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人部屋 see styles |
futaribeya ふたりべや |
double room; room shared by two people; shared room | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十三家 see styles |
èr shí sān jiā er4 shi2 san1 jia1 erh shih san chia nijūsan ke |
twenty-three scholars [of the Liang] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十三日 see styles |
nijuusannichi / nijusannichi にじゅうさんにち |
(1) twenty-third day of the month; (2) twenty-three days | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八祖 see styles |
èr shí bā zǔ er4 shi2 ba1 zu3 erh shih pa tsu nijūhasso |
The twenty-eight Buddhist patriarchs as stated by the Mahāyānists. The Tiantai school reckons twenty-three, or twenty-four, with the addition of Śaṇakavāsa, contemporary with his predecessors, but the Chan school reckons twenty-eight: (1) Mahākāśyapa, 摩訶迦葉 (摩訶迦葉波); (2) Ānanda, 阿難; (3) Śāṇakavāsa, 商那和修; 4) Upagupta, 優婆毱多; (5) Dhṛṭaka, 提多迦; (6) Mikkaka, or Miccaka, or Micchaka, 彌遮迦; (7) Vasumitra, 婆須蜜; (8) Buddhanandi, 佛陀難提; (9) Buddhamitra, 伏駄蜜多; (10) Pārśva, or Pārśvika, 波栗溼縛or 脇尊者; (11) Puṇyayaśas 那尊耶舍; (12) Aśvaghoṣa, 馬鳴大士; (13) Kapimala, 迦毘摩羅; (14) Nāgārjuna, 龍樹; (15) Kāṇadeva, 迦那提婆; (16) Rāhulata, 羅睺羅多; (17) Saṅghanandi, 僧伽難提; (18) Gayāśata, 伽耶舍多; (19) Kumārata, 鳩摩羅多; (20) Jayata, 闍夜多; (21) Vasubandhu, 婆修盤頭; (22) Manorhita, 摩撃羅; (23) Haklena, 鶴輸勒; (24) Ārasiṁha, 師子尊者; (25) Basiasita, 婆舍新多; (26) Puṇyamitra, 不如密多; (27) Prajñātāra, 般若多羅; (28) Bodhidharma, 菩提達磨. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十犍度 see styles |
èr shí jiān dù er4 shi2 jian1 du4 erh shih chien tu nijū kendo |
The twenty skandhas intp. as 章篇 sections or chapters, i.e. the thirty-one to the fifty-three chuan of the 四分律, beginning with受戒犍度 and ending with 雜犍度; they are twenty sections containing rules for the monastic life and intercourse. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二增菩薩 二增菩萨 see styles |
èr zēng pú sà er4 zeng1 pu2 sa4 erh tseng p`u sa erh tseng pu sa nizō bosatsu |
The two superior kinds of bodhisattvas, 智增菩薩 bodhisattva superior in wisdom (chiefly beneficial to self); 悲增菩薩 bodhisattva superior in pity for others and devotion to their salvation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二天三仙 see styles |
èr tiān sān xiān er4 tian1 san1 xian1 erh t`ien san hsien erh tien san hsien niten sansen |
The two devas are Maheśvara and Viṣṇu; the three ṛṣi are Kapila, Ulūka, and Ṛṣabha; v. 迦, 優, and 勒. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二智圓滿 二智圆满 see styles |
èr zhì yuán mǎn er4 zhi4 yuan2 man3 erh chih yüan man nichi enman |
The two kinds of Tathāgata-wisdom, 實 and 權 absolute and functional (or relative), both perfect and complete. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二次コン see styles |
nijikon にじコン |
two-dimensional complex; people more interested in two-dimensional (i.e. anime or manga) girls than real people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二無我智 二无我智 see styles |
èr wú wǒ zhì er4 wu2 wo3 zhi4 erh wu wo chih ni muga chi |
The wisdom that recognizes the two categories of anātman, v. 四諦. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二禪三天 二禅三天 see styles |
èr chán sān tiān er4 chan2 san1 tian1 erh ch`an san t`ien erh chan san tien nizen santen |
three heavens of the second meditation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種資糧 二种资粮 see styles |
èr zhǒng zī liáng er4 zhong3 zi1 liang2 erh chung tzu liang nishu shiryō |
The two kinds of (spiritual) provender: charity and wisdom. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二諦三觀 二谛三观 see styles |
èr dì sān guān er4 di4 san1 guan1 erh ti san kuan nitai sankan |
three levels of the twofold truth | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五七の桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五三八二 see styles |
wǔ sān bā èr wu3 san1 ba1 er4 wu san pa erh go san hachi ni |
Five, three, eight, two, a summary of the tenets of the 法相 school, 五法, 三性, 八識, and 二無我 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五人說經 五人说经 see styles |
wǔ rén shuō jīng wu3 ren2 shuo1 jing1 wu jen shuo ching gonin sekkyō |
v. 五種說人. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛灌頂 五佛灌顶 see styles |
wǔ fó guàn dǐng wu3 fo2 guan4 ding3 wu fo kuan ting gobutsu kanjō |
Baptism with five vases of perfumed water, symbol of Buddha-wisdom in its five forms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五八十具 see styles |
wǔ bā shí jù wu3 ba1 shi2 ju4 wu pa shih chü gohachijū gu |
All the five, eight, and ten commandments, i. e. the three groups of disciples, laity who keep the five and eight and monks who keep the ten. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三佛 see styles |
wǔ shí sān fó wu3 shi2 san1 fo2 wu shih san fo gojūsan butsu |
Fifty-three past Buddhas, of which the lists vary. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三參 五十三参 see styles |
wǔ shí sān sān wu3 shi2 san1 san1 wu shih san san gojūsan san |
fifty-three wise teachers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三尊 see styles |
wǔ shí sān zūn wu3 shi2 san1 zun1 wu shih san tsun gojūsan zon |
The fifty-three honored ones of the Diamond group, i. e. the thirty-seven plus sixteen bodhisattvas of the present kalpa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三次 see styles |
gojuusantsugi / gojusantsugi ごじゅうさんつぎ |
(hist) (abbreviation) (See 東海道五十三次) fifty-three stations on the Tōkaidō (Edo-Kyoto highway in Edo-period Japan) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
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五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五智如来 see styles |
gochinyorai ごちにょらい |
{Buddh} five dhyani buddhas; five wisdom buddhas | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智寶冠 五智宝冠 see styles |
wǔ zhì bǎo guàn wu3 zhi4 bao3 guan4 wu chih pao kuan gochi no hōkan |
idem 五佛寶冠. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智月輪 五智月轮 see styles |
wǔ zhì yuè lún wu3 zhi4 yue4 lun2 wu chih yüeh lun go chigetsurin |
five wisdom-moon wheels | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五根色: see styles |
wǔ gēn wu3 gen1 wu ken |
faith, white; zeal, red; memory yellow; meditation, blue; and wisdom, black. These are represented inter alia in the 五色線 (or 五色縷, or 五色綖, or 五色繩) the five-colored emblematic cord; this cord is also a brahman's sign worn on the shoulder and forbidden by the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五條袈裟 五条袈裟 see styles |
wǔ tiáo jiā shā wu3 tiao2 jia1 sha1 wu t`iao chia sha wu tiao chia sha gojō gesa |
(五條) The monk' s robe of five patches or lengths, also termed 下衣 as the lowest of the grades of patch-robes. It is styled 院内道行雜作衣 the garment ordinarily worn in the monastery, when abroad and for general purposes; also written 五帖袈裟、五條衣. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五波羅密 五波罗密 see styles |
wǔ bō luó mì wu3 bo1 luo2 mi4 wu po lo mi go haramitsu |
The five pāramitās (omitting the sixth, wisdom), i. e. dāna, almsgiving: śīla, commandment-keeping; kṣānti, patience (under provocation): vīrya, zeal; and dhyāna, meditation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五甁智水 see styles |
wǔ píng zhì shuǐ wu3 ping2 zhi4 shui3 wu p`ing chih shui wu ping chih shui gobyō chisui |
The five vases are emblems of the five departments of the Vajradhātu, and the fragrant water the wisdom of the five. Wisdom— Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五甁灌頂 五甁灌顶 see styles |
wǔ píng guàn dǐng wu3 ping2 guan4 ding3 wu p`ing kuan ting wu ping kuan ting gobyō kanjō |
Baptism with water of the five vases 五甁 representing the wisdom of the five Buddhas 五佛. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種三歸 五种三归 see styles |
wǔ zhǒng sān guī wu3 zhong3 san1 gui1 wu chung san kuei goshu sanki |
The five modes of trisarana, or formulas of trust in the Triratna, taken by those who (1) 翻邪 turn from heresy; (2) take the five commandments; (3) the eight commandments; (4) the ten commandments; (5) the complete commandments. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種不翻 五种不翻 see styles |
wǔ zhǒng bù fān wu3 zhong3 bu4 fan1 wu chung pu fan goshu fuhon |
The five kinds of terms which Xuanzang did not translate but transliterated— the esoteric (such as 陀羅尼); those with several meanings (such as 薄伽梵); those without equivalent in China (such as 閻浮樹); old-established terms (such as 阿耨菩提); and those which would be less impressive when translated. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種灌頂 五种灌顶 see styles |
wǔ zhǒng guàn dǐng wu3 zhong3 guan4 ding3 wu chung kuan ting goshu kanjō |
The five abhiṣecanī baptisms of the esoteric school— for ordaining ācāryas, teachers, or preachers of the Law: for admitting disciples: for putting an end to calamities or suffering for sins; for advancement, or success; and for controlling (evil spirits ) or getting rid of difficulties, cf. 五種修法. Also, baptism of light: of sweet dew (i. e. perfume): of the 'germ-word' as seed; of the five baptismal signs of wisdom made on the forehead, shoulders, heart, and throat, indicating the five Dhyāni-Buddhas; and of the ' true word' on the breast. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種般若 五种般若 see styles |
wǔ zhǒng bō rě wu3 zhong3 bo1 re3 wu chung po je goshu hannya |
five kinds of wisdom | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五行八作 see styles |
wǔ háng bā zuō wu3 hang2 ba1 zuo1 wu hang pa tso |
all the trades; people of all trades and professions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部合斷 五部合断 see styles |
wǔ bù hé duàn wu3 bu4 he2 duan4 wu pu ho tuan gobu gōdan |
To cut off the five classes of misleading things, i. e. four 見 and one 修, i. e. false theory in regard to the 四諦 four truths, and erroneous practice. Each of the two classes is extended into each of the three divisions of past, three of present, and three of future, making eighteen mental conditions. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五重世界 see styles |
wǔ zhòng shì jiè wu3 zhong4 shi4 jie4 wu chung shih chieh gojū sekai |
The five graduated series of universes: (1) 三千大千世界 tri-sahasra-mahā-sahasra-loka-dhātu; a universe, or chiliocosm; (2) such chiliocosms, numerous as the sands of Ganges, form one Buddha-universe; (3) an aggregation of these forms a Buddha-universe ocean; (4) an aggregation of these latter forms a Buddha-realm seed; (5) an infinite aggregation of these seeds forms a great Buddha-universe, 智度論 50. Another division is (1) a world, or universe; (2) a Buddha-nature universe, with a different interpretation; and the remaining three areas above, the sea, the seed, and the whole Buddha-universe. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五障三從 五障三从 see styles |
wǔ zhàng sān cóng wu3 zhang4 san1 cong2 wu chang san ts`ung wu chang san tsung goshō sanshō |
The five hindrances to woman, see above, and her three subordinations, i. e. to father, husband. and son. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亡國滅種 亡国灭种 see styles |
wáng guó miè zhǒng wang2 guo2 mie4 zhong3 wang kuo mieh chung |
country destroyed, its people annihilated (idiom); total destruction | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交友関係 see styles |
kouyuukankei / koyukanke こうゆうかんけい |
one's relationships; people one knows; circle of friends | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交通弱者 see styles |
koutsuujakusha / kotsujakusha こうつうじゃくしゃ |
(1) vulnerable road users (such as the elderly, mobility-impaired people and young children); (2) people without public transport access; transport poor | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人いきれ see styles |
hitoikire ひといきれ |
body heat from several people in close quarters; stuffy air | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人を飲む see styles |
hitoonomu ひとをのむ |
(exp,v5m) to write the kanji for "person" on one's hand three times and mimic swallowing them (as a technique for calming one's nerves) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人人本具 see styles |
rén rén běn jù ren2 ren2 ben3 ju4 jen jen pen chü ninnin hongu |
Every man has by origin the perfect Buddha-nature. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人喊馬嘶 人喊马嘶 see styles |
rén hǎn mǎ sī ren2 han3 ma3 si1 jen han ma ssu |
lit. people shouting and horses neighing (idiom); fig. tumultuous; hubbub | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人壽年豐 人寿年丰 see styles |
rén shòu nián fēng ren2 shou4 nian2 feng1 jen shou nien feng |
long-lived people, rich harvests (idiom); stable and affluent society; prosperity | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人定勝天 人定胜天 see styles |
rén dìng shèng tiān ren2 ding4 sheng4 tian1 jen ting sheng t`ien jen ting sheng tien |
man can conquer nature (idiom); human wisdom can prevail over nature | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人尊三惡 人尊三恶 see styles |
rén zūn sān è ren2 zun1 san1 e4 jen tsun san o ninson san'aku |
The three most wicked among men: the Icchantika; v. 一闡提: the slanderers of Mahayana, and those who break the four great commandments. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人從眾𠈌 人从众𠈌 see styles |
rén cóng zhòng yú ren2 cong2 zhong4 yu2 jen ts`ung chung yü jen tsung chung yü |
(Internet slang) huge crowds of people (emphatic form of 人[ren2]) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人微言輕 人微言轻 see styles |
rén wēi yán qīng ren2 wei1 yan2 qing1 jen wei yen ch`ing jen wei yen ching |
(idiom) what lowly people think counts for little | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人心一新 see styles |
jinshinisshin じんしんいっしん |
(noun/participle) (yoji) complete change in public sentiment; leading the thought of the people to an entirely different channel | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人心刷新 see styles |
jinshinsasshin じんしんさっしん |
radically change public sentiment; leading the thought of the people to an entirely different channel | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人心収攬 see styles |
jinshinshuuran / jinshinshuran じんしんしゅうらん |
(yoji) winning the hearts of the people; capturing public sentiment | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人心安定 see styles |
jinshinantei / jinshinante じんしんあんてい |
stabilizing the feelings of the people; inspiring confidence among the people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人心恟々 see styles |
jinshinkyoukyou / jinshinkyokyo じんしんきょうきょう |
(adj-t,adv-to) (archaism) (yoji) the people being panic-stricken (in alarm) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人心恟恟 see styles |
jinshinkyoukyou / jinshinkyokyo じんしんきょうきょう |
(adj-t,adv-to) (archaism) (yoji) the people being panic-stricken (in alarm) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人心惶惶 see styles |
rén xīn huáng huáng ren2 xin1 huang2 huang2 jen hsin huang huang |
(idiom) everyone is anxious; (of a group of people) to feel anxious | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人情世故 see styles |
rén qíng shì gù ren2 qing2 shi4 gu4 jen ch`ing shih ku jen ching shih ku |
worldly wisdom; the ways of the world; to know how to get on in the world | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人慣れる see styles |
hitonareru ひとなれる |
(v1,vi) to become accustomed to people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人才不足 see styles |
jinzaifusoku じんざいふそく |
(irregular kanji usage) shortage of talented people; shortfall in human resources | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人才交流 see styles |
jinzaikouryuu / jinzaikoryu じんざいこうりゅう |
(irregular kanji usage) personnel exchange; people-to-people exchange | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人才濟濟 人才济济 see styles |
rén cái jǐ jǐ ren2 cai2 ji3 ji3 jen ts`ai chi chi jen tsai chi chi |
a galaxy of talent (idiom); a great number of competent people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人数制限 see styles |
ninzuuseigen / ninzusegen にんずうせいげん |
limit on the number of people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人材不足 see styles |
jinzaifusoku じんざいふそく |
shortage of talented people; shortfall in human resources | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人材交流 see styles |
jinzaikouryuu / jinzaikoryu じんざいこうりゅう |
personnel exchange; people-to-people exchange | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人民主権 see styles |
jinminshuken じんみんしゅけん |
(See 国民主権) sovereignty of the people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人民代表 see styles |
rén mín dài biǎo ren2 min2 dai4 biao3 jen min tai piao |
deputy to the People's Congress | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人民公敵 人民公敌 see styles |
rén mín gōng dí ren2 min2 gong1 di2 jen min kung ti |
the enemy of the people; the class enemy (Marxism) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人民公社 see styles |
rén mín gōng shè ren2 min2 gong1 she4 jen min kung she jinminkousha / jinminkosha じんみんこうしゃ |
people's commune (in China) people's commune |
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人民利益 see styles |
rén mín lì yì ren2 min2 li4 yi4 jen min li i |
interests of the people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人民團體 人民团体 see styles |
rén mín tuán tǐ ren2 min2 tuan2 ti3 jen min t`uan t`i jen min tuan ti |
people's organization (e.g. labor unions, peasant associations, scholarly associations etc); mass organization | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人民大学 see styles |
jinmindaigaku じんみんだいがく |
(org) People's University; (o) People's University |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.