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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
光明真言 see styles |
koumyoushingon / komyoshingon こうみょうしんごん |
{Buddh} Mantra of Light |
光燄王佛 光焰王佛 see styles |
guāng yàn wáng fó guang1 yan4 wang2 fo2 kuang yen wang fo kōenō butsu |
The royal Buddha of shining fames, or flaming brightness, Amitābha, with reference to his virtues. |
兎角亀毛 see styles |
tokakukimou / tokakukimo とかくきもう |
(expression) (idiom) (yoji) {Buddh} things that do not exist; horns on rabbits, fur on turtles |
入佛供養 入佛供养 see styles |
rù fó gōng yǎng ru4 fo2 gong1 yang3 ju fo kung yang nyūbutsu kuyō |
The ceremony of bringing in a Buddha's image. |
入我我入 see styles |
rù wǒ wǒ rù ru4 wo3 wo3 ru4 ju wo wo ju nyū ga gan yū |
He in me and I in him, i.e. the indwelling of the Buddha, any Buddha, or the Buddhas. |
八万四千 see styles |
hachimanshisen はちまんしせん |
(1) {Buddh} 84000; (2) many |
八位胎藏 see styles |
bā wèi tāi zàng ba1 wei4 tai1 zang4 pa wei t`ai tsang pa wei tai tsang hachi i taizō |
The eight stages of the human foetus: 羯羅藍 kalala, the appearance after the first week from conception; 額部曇 arbuda, at end of second week; 閉尸 peśī, third; 健南 ghana, fourth; 鉢羅奢法 praśākhā, limbs formed during fifth week; sixth, hair, nails, and teeth; seventh, the organs of sense, eyes, ears, nose, and tongue; and eighth, complete formation. |
八十種好 八十种好 see styles |
bā shí zhǒng hǎo ba1 shi2 zhong3 hao3 pa shih chung hao hachijisshu gō |
八十隨形好 The eighty notable physical characteristics of Buddha; cf. 三十二相. |
八十誦律 八十诵律 see styles |
bā shí sòng lǜ ba1 shi2 song4 lv4 pa shih sung lü hachijū shōritsu |
The original Vinaya recited by the Buddha's disciple Upāli eighty times during the summer retreat, while the Tripiṭaka was being composed after the Buddha's death. |
八大地獄 八大地狱 see styles |
bā dà dì yù ba1 da4 di4 yu4 pa ta ti yü hachidaijigoku はちだいじごく |
(yoji) {Buddh} The Eight Greater Hells (八大) The eight great naraka, or hot hells: (1) sañjīva 等活 hell of rebirth into (2) kāla-sūtra 黑繩, i.e. the hell of black cords or chains; (3) saṅghāta 衆合, in which all are squeezed into a mass between two mountains falling together; (4) raurava 號呌; hell of crying and wailing; (5) mahāraurava 大號呌 hell of great crying; (6) tapana 炎熱 hell of burning; (7) pratāpana 大熱 hell of fierce heat; (8) avīci 無間 unintermitted rebirth into its sufferings with no respite. v. 地獄 and 八寒地獄. |
八大明王 see styles |
bā dà míng wáng ba1 da4 ming2 wang2 pa ta ming wang hachidaimyouou / hachidaimyoo はちだいみょうおう |
{Buddh} (See 五大明王) eight great wisdom kings (Acala, Kundali, Mezu, Munosho, Trilokavijaya, Ucchusma, Vajrayaksa, Yamantaka) The eight diamond-kings, or bodhisattvas, in their representations as fierce guardians of Vairocana 大日; 金剛手 is represented as 降三世; 妙吉祥; as 大威德;虛空藏as大笑; 慈氏 as 大輪; 觀自在 as 馬頭; 地藏 as 無能勝明; 除蓋障 as 不動尊 and 普賢as歩擲. |
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. |
八寒地獄 八寒地狱 see styles |
bā hán dì yù ba1 han2 di4 yu4 pa han ti yü hakkan jigoku |
Also written 八寒冰地獄. The eight cold narakas, or hells: (1) 頞浮陀 arbuda, tumours, blains; (2) 泥羅浮陀 nirarbuda, enlarged tumors; 疱裂bursting blains; (3) 阿叱叱 aṭaṭa, chattering (teeth); (4) 阿波波 hahava, or ababa, the only sound possible to frozen tongues; (5) 嘔侯侯ahaha, or hahava, ditto to frozen throats; (6) 優鉢羅 utpala, blue lotus flower, the flesh being covered with sores resembling it; (7) 波頭摩padma, red lotus flower, ditto; (8) 分陀利puṇḍarīka, the great lotus, ditto. v. 地獄 and大地獄. |
八正道經 八正道经 see styles |
bā zhèng dào jīng ba1 zheng4 dao4 jing1 pa cheng tao ching Hasshō dō kyō |
Buddha-bhāṣita-aṣṭaṅga-samyaṅ-mārga-sūtra. Tr. by An Shigao of the Eastern Han B.N.659; being an earlier translation of the Samyuktāgama 雜阿含經. |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
八萬十二 八万十二 see styles |
bā wàn shí èr ba1 wan4 shi2 er4 pa wan shih erh hachiman jūni |
An abbreviation for 八萬四千法藏 the 84,000 teachings or lessons credited to the Buddha for the cure of all sufferings, and the二部經 12 sūtras in which they are contained. |
八重眞寶 八重眞宝 see styles |
bā zhòng zhēn bǎo ba1 zhong4 zhen1 bao3 pa chung chen pao hachijū(no)shinpō |
The eight weighty and truly precious things, i.e. the eight metals, which depend for evaluation on gold, the highest and greatest, used to illustrate the Buddha as supreme and the other classes in grades beneath him. Also 八重無價, i.e. the eight priceless things. |
六十六部 see styles |
rokujuurokubu / rokujurokubu ろくじゅうろくぶ |
Buddhist pilgrim (carrying 66 copies of the Lotus Sutra to be left at sites across Japan) |
六大無礙 六大无碍 see styles |
liù dà wú ài liu4 da4 wu2 ai4 liu ta wu ai rokudai muge |
The six elements unimpeded, or interactive; or 六大體大 the six elements in their greater substance, or whole. The doctrine of the esoteric cult of tran-substantiation, or the free interchangeability of the six Buddha elements with the human, like with like, whereby yoga becomes possible, i. e. the Buddha elements entering into and possessing the human elements, for both are of the same elemental nature. |
六字名号 see styles |
rokujimyougou / rokujimyogo ろくじみょうごう |
(See 六字の名号,南無阿弥陀仏・なむあみだぶつ) the six written characters of Buddha's name (used in prayer) |
六方護念 六方护念 see styles |
liù fāng hù niàn liu4 fang1 hu4 nian4 liu fang hu nien rokuhō gonen |
六方證明 (or 六方證誠) The praises of Amitābha proclaimed by the Buddhas of the six directions. |
六根五用 see styles |
liù gēn wǔ yòng liu4 gen1 wu3 yong4 liu ken wu yung rokkon goyō |
Substitution of one organ for another, or use of one organ to do the work of all the others, which is a Buddha's power. |
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
六根清浄 see styles |
rokkonshoujou / rokkonshojo ろっこんしょうじょう |
(yoji) {Buddh} purification of the six roots of perception |
六波羅蜜 六波罗蜜 see styles |
liù pō luó mì liu4 po1 luo2 mi4 liu p`o lo mi liu po lo mi rokuharamitsu; ropparamitsu ろくはらみつ; ろっぱらみつ |
the six virtues (perfections) a Buddha elect practices to attain supreme enlightenment six perfections |
六祖壇経 see styles |
rokusodankyou / rokusodankyo ろくそだんきょう |
{Buddh} Platform Sutra of the Sixth Patriarch; Platform Sutra |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六道四生 see styles |
liù dào sì shēng liu4 dao4 si4 sheng1 liu tao ssu sheng rokudoushishou / rokudoshisho ろくどうししょう |
{Buddh} (See 六道,四生) four kinds of birth in the six destinies The four modes of the six rebirths — womb, egg, moisture, or transformation. |
六道四聖 六道四圣 see styles |
liù dào sì shèng liu4 dao4 si4 sheng4 liu tao ssu sheng rokudō shishō |
The six ways of rebirth, see above, and the four holy ways of rebirth, the latter being respectively into the realms of śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; the ten are known as the 十界. |
六部堂越 see styles |
rokubudougoe / rokubudogoe ろくぶどうごえ |
(place-name) Rokubudougoe |
具支灌頂 具支灌顶 see styles |
jù zhī guàn dǐng ju4 zhi1 guan4 ding3 chü chih kuan ting gushi kanjō |
One of the three abhiṣeka or baptisms of the 大日經. A ceremonial sprinkling of the head of a monarch at his investiture with water from the seas and rivers (in his domain). It is a mode also employed in the investiture of certain high officials of Buddhism. |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
内宇夫谷 see styles |
uchiubudani うちうぶだに |
(place-name) Uchiubudani |
冷暖自知 see styles |
lěng nuǎn zì zhī leng3 nuan3 zi4 zhi1 leng nuan tzu chih reidanjichi / redanjichi れいだんじち |
see 如人飲水，冷暖自知|如人饮水，冷暖自知[ru2 ren2 yin3 shui3 , leng3 nuan3 zi4 zhi1] (expression) (yoji) {Buddh} spiritual enlightenment only comes through personal experience |
准提観音 see styles |
jundeikannon / jundekannon じゅんでいかんのん |
(Buddhist term) Cundi (manifestation of Avalokitesvara) |
准胝観音 see styles |
jundeikannon / jundekannon じゅんでいかんのん |
(Buddhist term) Cundi (manifestation of Avalokitesvara) |
出世大事 see styles |
chū shì dà shì chu1 shi4 da4 shi4 ch`u shih ta shih chu shih ta shih shusse (no) daiji |
The great work of the Buddha's appearing, or for which he appeared. |
出世本懷 出世本怀 see styles |
chū shì běn huái chu1 shi4 ben3 huai2 ch`u shih pen huai chu shih pen huai shusse (no) hongai |
The aim cherished by the Buddha in appearing in the world. |
出世說部 出世说部 see styles |
chū shì shuō bù chu1 shi4 shuo1 bu4 ch`u shih shuo pu chu shih shuo pu Shusse setsu bu |
出世部 (出世間說部) (or 出世語言部) Lokottaravādinaḥ, 盧倶多婆拖部 an offshoot of the Māhāsaṇghikāḥ division of the eighteen Hīnayāna schools; the tenets of the school are unknown, but the name, as implied by the Chinese translation, suggests if not the idea of Ādi-Buddha, yet that of supra-mundane nature. |
出芽酵母 see styles |
shutsugakoubo / shutsugakobo しゅつがこうぼ |
budding yeast (esp. Saccharomyces cerevisiae) |
分陀利迦 see styles |
fēn tuó lì jiā fen1 tuo2 li4 jia1 fen t`o li chia fen to li chia fundarika |
(also see 分陀利) puṇḍarīka, 芬陀; 分荼利迦, 分荼利華, 奔荼利迦, 奔荼利華; 本拏哩迦; the 白蓮花 white lotus (in full bloom). It is also termed 百葉華 (or 八葉華) hundred (or eight) leaf flower. For Saddharma-puṇḍarīka, the Lotus Sutra, v. 妙法蓮華經. The eighth and coldest hell is called after this flower, because the cold lays bare the bones of the wicked, so that they resemble the whiteness of this lotus. It is also called 隨色花; when a bud, it is known as 屈摩羅; and when fading, as 迦摩羅. |
初歡喜地 初欢喜地 see styles |
chū huān xǐ dì chu1 huan1 xi3 di4 ch`u huan hsi ti chu huan hsi ti sho kangi ji |
The first of the ten stages toward Buddhahood, that of joy. |
初転法輪 see styles |
shotenpourin; shotenbourin; shotenhourin / shotenporin; shotenborin; shotenhorin しょてんぽうりん; しょてんぼうりん; しょてんほうりん |
{Buddh} setting in motion the wheel of the dharma; the first turning of the wheel |
初露才華 初露才华 see styles |
chū lù cái huá chu1 lu4 cai2 hua2 ch`u lu ts`ai hua chu lu tsai hua |
first sign of budding talent; to display one's ability for the first time |
初露鋒芒 初露锋芒 see styles |
chū lù fēng máng chu1 lu4 feng1 mang2 ch`u lu feng mang chu lu feng mang |
first sign of budding talent; to display one's ability for the first time |
初露頭角 初露头角 see styles |
chū lù tóu jiǎo chu1 lu4 tou2 jiao3 ch`u lu t`ou chiao chu lu tou chiao |
lit. to first show one's horns (idiom); fig. a first show of emerging talent; first sign of emerging talent; budding genius |
別時念仏 see styles |
betsujinenbutsu べつじねんぶつ |
{Buddh} recitation of Amida Buddha's name on a specified day and time period (practice of Pure Land Buddhists) |
別時念佛 别时念佛 see styles |
bié shí niàn fó bie2 shi2 nian4 fo2 pieh shih nien fo betsuji nenbutsu |
To call upon Buddha at special times. When the ordinary religious practices are ineffective the Pure Land sect call upon Buddha for a period of one to seven days, or ten to ninety days. Also 如法念佛. |
剌那伽羅 剌那伽罗 see styles |
làn à qié luó lan4 a4 qie2 luo2 lan a ch`ieh lo lan a chieh lo Ranakara |
Ratnākara, a 'jewel-mine, the ocean' (M. W.), intp. jewel-heap; name of a Buddha and Bodhisattva; the 112th Buddha of the present kalpa; also of 'a native of Vaiśālī, contemporary of Śākyamuni.' |
剌那尸棄 剌那尸弃 see styles |
làn à shī qì lan4 a4 shi1 qi4 lan a shih ch`i lan a shih chi Ranashiki |
Ratnaśikhin, cf. 尸棄, 'the 999th Buddha of the preceding kalpa, the second of the Sapta Buddha.' Eitel. |
前半国会 see styles |
zenhankokkai ぜんはんこっかい |
Diet session up to the creation of the budget |
功德叢林 功德丛林 see styles |
gōng dé cóng lín gong1 de2 cong2 lin2 kung te ts`ung lin kung te tsung lin kudoku sōrin |
The grove of merit and virtue, i. e. a Buddhist hall, or monastery; also the scriptures. |
加持成佛 see styles |
jiā chí chéng fó jia1 chi2 cheng2 fo2 chia ch`ih ch`eng fo chia chih cheng fo kaji jōbutsu |
By the aid of Buddha to enter Buddhahood. |
劫布怛那 see styles |
jié bù dán à jie2 bu4 dan2 a4 chieh pu tan a Kōfutanna |
(or 劫布呾那or 劫布咀那or 劫布俎那) Kapotana, or Kebudhana; an ancient kingdom, the modern Kebud or Keshbūd, north of Samarkand. |
勢至菩薩 势至菩萨 see styles |
shì zhì pú sà shi4 zhi4 pu2 sa4 shih chih p`u sa shih chih pu sa seishibosatsu / seshibosatsu せいしぼさつ |
{Buddh} Mahasthamaprapta (bodhisattva) Mahāsthāmaprāpta |
化制二教 see styles |
huà zhì èr jiào hua4 zhi4 er4 jiao4 hua chih erh chiao ke sei nikyō |
The twofold division of the Buddha's teaching into converting or enlightening and discipline, as made by the Vihaya School, v. 化行. |
化生八相 see styles |
huà shēng bā xiàng hua4 sheng1 ba1 xiang4 hua sheng pa hsiang keshō hassō |
The eight forms of a Buddha from birth to nirvana, v. 八相. |
化相三寶 化相三宝 see styles |
huà xiàng sān bǎo hua4 xiang4 san1 bao3 hua hsiang san pao kesō sanbō |
The nirmāṇakāya Buddha in the triratna forms; in Hīnayāna these are the human 16-foot Buddha, his dharma as revealed in the four axioms and twelve nidānas, and his sangha, or disciples, i. e. arhats and pratyekabuddhas. |
化身ラマ see styles |
keshinrama けしんラマ |
{Buddh} tulku; reincarnate Tibetan lama |
北方仏教 see styles |
hoppoubukkyou / hoppobukkyo ほっぽうぶっきょう |
(See 南方仏教) Northern Buddhism (as practiced in East Asia) |
北方佛教 see styles |
běi fāng fó jiào bei3 fang1 fo2 jiao4 pei fang fo chiao hoppō bukkyō |
Northern Buddhism, i. e. Mahāyāna, in contrast with Southern Buddhism, Hīnayāna. |
北部同盟 see styles |
hokubudoumei / hokubudome ほくぶどうめい |
(org) Legan Lombarda; northern-based opposition alliance; Northern Alliance; (o) Legan Lombarda; northern-based opposition alliance; Northern Alliance |
十不悔戒 see styles |
shí bù huǐ jiè shi2 bu4 hui3 jie4 shih pu hui chieh jū fuke kai |
The ten rules which produce no regrets—not to kill, steal, fornicate, lie, tall of a fellow -Buddhist's sins, deal in wine, praise oneself and discredit others, be mean, be angry, defame the Triratna (Buddha, Law, Fraternity). |
十二光佛 see styles |
shí èr guāng fó shi2 er4 guang1 fo2 shih erh kuang fo jūni kōbutsu |
Amitābha's twelve titles of light. The無量壽經上 gives them as 無量光佛, etc., i.e. the Buddha of light that is immeasurable boundless, irresistible, incomparable, yama (or flaming), pure, joy, wisdom, unceasing, surpassing thought, ineffable, surpassing sun and moon. Another list is given in the 九品往生阿彌陀...經. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二因縁 see styles |
juuniinnen / juninnen じゅうにいんねん |
{Buddh} the twelve nidanas (continuum of twelve phases that lead to suffering) |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
十二神将 see styles |
juunijinshou / junijinsho じゅうにじんしょう |
{Buddh} (See 薬師如来) the twelve divine generals (of Bhaisajyaguru) |
十八圓淨 十八圆淨 see styles |
shí bā yuán jìng shi2 ba1 yuan2 jing4 shih pa yüan ching jūhachi enjō |
The eighteen perfections of a buddha's sambhogakāya, v. 三身. Also 十八圓滿. |
十八檀林 see styles |
juuhachidanrin / juhachidanrin じゅうはちだんりん |
(See 浄土宗,関東・1) eighteen centers of Buddhist learning (of the Pure Land sect in the Kanto region) |
十六王子 see styles |
shí liù wáng zǐ shi2 liu4 wang2 zi3 shih liu wang tzu jūroku ōji |
(十六王子佛); 十六沙彌 The sixteen princes in the Lotus Sūtra who became Buddhas after hearing their father preach it. |
十六羅漢 十六罗汉 see styles |
shí liù luó hàn shi2 liu4 luo2 han4 shih liu lo han juurokurakan / jurokurakan じゅうろくらかん |
{Buddh} the sixteen arhats; (personal name) Jūrokurakan sixteen arhats |
十六菩薩 十六菩萨 see styles |
shí liù pú sà shi2 liu4 pu2 sa4 shih liu p`u sa shih liu pu sa jūroku bosatsu |
十六大士 (or 十六正士) The sixteen bodhisattvas; there are two groups, one of the 顯教 exoteric, one of the 密教 esoteric cults; the exoteric list is indefinite; the esoteric has two lists, one is of four bodhisattvas to each of the Buddhas of the four quarters of the Diamond Realm; the other is of the sixteen who represent the body of bodhisattvas in a 賢 kalpa, such as the present: E. 彌勒, 不空, 除憂, 除惡; S. 香象, 大精進, 虛 空藏智幢; W. 無量光, 賢護, 網明, 月光; N. 無量意 (文殊), 辨積, 金剛藏普賢. |
十大弟子 see styles |
shí dà dì zǐ shi2 da4 di4 zi3 shih ta ti tzu juudaideshi / judaideshi じゅうだいでし |
{Buddh} the ten great disciples (of Buddha) The ten chief discip1es of Śākyamuni, each of whom was master of one power or gift. Śāriputra of wisdom; Maudgalyāyana of supernatural powers; Mahākāśyapa of discipline; Aniruddha of 天眼 deva vision; Subhūti of explaining the void or immaterial; Pūrṇa of expounding the law; Kātyāyana of its fundamental principles; Upāli of maintaining the rules; Rāhula of the esoteric; and Ānanda of hearing and remembering. |
十方世界 see styles |
shí fāng shì jiè shi2 fang1 shi4 jie4 shih fang shih chieh jippousekai / jipposekai じっぽうせかい |
{Buddh} worlds of the ten directions The worlds in all directions. |
十方佛土 see styles |
shí fāng fó tǔ shi2 fang1 fo2 tu3 shih fang fo t`u shih fang fo tu jippō butsuto |
A Buddha-realm, idem 大千世界. |
十發趣心 十发趣心 see styles |
shí fā qù xīn shi2 fa1 qu4 xin1 shih fa ch`ü hsin shih fa chü hsin jū hosshu shin |
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品. |
十羅刹女 十罗刹女 see styles |
shí luó chà nǚ shi2 luo2 cha4 nv3 shih lo ch`a nü shih lo cha nü jū rasetsunyo |
The ten rākṣasī, or demonesses mentioned in the Lotus Sūtra 陀羅尼品. They are now represented in the temples, each as an attendant on a Buddha or bodhisattva, and are chiefly connected with sorcery. They are said to be previous incarnations of the Buddhas and bodhisattvas with whom they are associated. In their evil state they were enemies of the living, converted they are enemies of evil. There are other definitions. Their names are: (1) 藍婆 Lambā, who is associated with Śākyamuni; (2) 毘藍婆 Vilambā, who is associated with Amitābha; (3) 曲齒 Kūṭadantī, who is associated with 藥師 Bhaiṣajya; (4) 華齒 Puṣpadanti, who is associated with 多賓 Prabhūtaratna; (5) 黑齒 Makuṭadantī, who is associated with 大日 Vairocana; (6) 多髮 Keśinī, who is associated with 普賢 Samantabhadra; (7) 無厭足 ? Acalā, who is associated with 文殊 Mañjuśrī; (8) 持瓔珞 Mālādharī, who is associated with 彌勒Maitreya; (9) 皐帝 Kuntī, who is associated with 觀音 Avalokiteśvara; (10) 奪一切衆生精氣 Sarvasattvaujohārī, who is associated with 地 藏 Kṣitigarbha. |
十進九退 十进九退 see styles |
shí jìn jiǔ tuì shi2 jin4 jiu3 tui4 shih chin chiu t`ui shih chin chiu tui jusshin kutai |
The Buddha's teaching is so difficult that of ten who enter it nine fall away. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
千佛名經 千佛名经 see styles |
qiān fó míng jīng qian1 fo2 ming2 jing1 ch`ien fo ming ching chien fo ming ching Senbutsu myō kyō |
professes to give their names. A scripture which lists the names of the thousand buddhas. |
千百億身 千百亿身 see styles |
qiān bǎi yì shēn qian1 bai3 yi4 shen1 ch`ien pai i shen chien pai i shen senhyakuoku shin |
The Buddha Locana seated on a lotus of a thousand petals, each containing myriads of worlds in each world is, Śākyamuni seated under a bodhi tree, all such worlds attaining bodhi at the same instant. |
千經萬卷 千经万卷 see styles |
qiān jīng wàn juǎn qian1 jing1 wan4 juan3 ch`ien ching wan chüan chien ching wan chüan |
lit. a thousand sutras, ten thousand scrolls; fig. the vast Buddhist canon |
千輻輪相 千辐轮相 see styles |
qiān fú lún xiàng qian1 fu2 lun2 xiang4 ch`ien fu lun hsiang chien fu lun hsiang senfuku rin sō |
Sahasrara; the thousand-spoked wheel sign, i.e. the wrinkles on the soles of a cakravarti, or Buddha. |
半跏趺坐 see styles |
bàn jiā fū zuò ban4 jia1 fu1 zuo4 pan chia fu tso hanka fuza はんかふざ |
(yoji) (sitting in) the half lotus position (in Zen meditation) (半跏坐) A bodhisattva's form of sitting, different from the completely cross-legged form of a Buddha. |
南屏風岳 see styles |
minamibyoubudake / minamibyobudake みなみびょうぶだけ |
(place-name) Minamibyōbudake |
南方仏教 see styles |
nanpoubukkyou / nanpobukkyo なんぽうぶっきょう |
(See 北方仏教) Southern Buddhism (as practiced in Sri Lanka and Southeast Asia) |
南方佛教 see styles |
nán fāng fó jiào nan2 fang1 fo2 jiao4 nan fang fo chiao Nanpō bukkyō |
Southern Buddhism in contrast with 北方 northern Buddhism. |
南無三宝 see styles |
namusanbou / namusanbo なむさんぼう |
(exp,int) (1) (yoji) {Buddh} (See 三宝・さんぼう) Homage to the Three Jewels (Buddha, Dharma and Sangha); (interjection) (2) (dated) (yoji) oh no!; good heavens!; oops |
南贍部洲 南赡部洲 see styles |
nán shàn bù zhōu nan2 shan4 bu4 zhou1 nan shan pu chou nansenbushū |
Jambudvipa 南閻浮提 Jambūdvīpa. One of the four continents, that situated south of Mt. Meru, comprising the world known to the early Indians. Also 南州; 南浮; 南部. |
南部大夫 see styles |
nanbudayuu / nanbudayu なんぶだゆう |
(given name) Nanbudayū |
南都六宗 see styles |
nán dū liù zōng nan2 du1 liu4 zong1 nan tu liu tsung nantorokushuu / nantorokushu なんとろくしゅう |
six sects of Buddhism brought to Japan during the Nara period (Sanlun, Satyasiddhi, Faxiang, Abhidharmakosha, Vinaya, and Huayan) six schools of the southern capital (Nara) |
印佛作法 see styles |
yìn fó zuò fǎ yin4 fo2 zuo4 fa3 yin fo tso fa inbutsu sahō |
An esoteric method of seeking spirit-aid by printing a Buddha on paper, or forming his image on sand, or in the air, and performing specified rites. |
印度佛教 see styles |
yìn dù fó jiào yin4 du4 fo2 jiao4 yin tu fo chiao Indo bukkyō |
Indian Buddhism, which began in Magadha, now Bihar, under Śākyamuni, the date of whose nirvana was circa 486 B. C. v. 佛 and 佛教. |
即身成仏 see styles |
sokushinjoubutsu / sokushinjobutsu そくしんじょうぶつ |
(noun/participle) (yoji) {Buddh} attainment of Buddhahood during life |
卽心卽佛 see styles |
jí xīn jí fó ji2 xin1 ji2 fo2 chi hsin chi fo sokushin sokubutsu |
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind. |
卽心念佛 see styles |
jí xīn niàn fó ji2 xin1 nian4 fo2 chi hsin nien fo sokushin nenbutsu |
To remember, or call upon, Amitābha Buddha within the heart, which is his Pure Land. |
原始仏教 see styles |
genshibukkyou / genshibukkyo げんしぶっきょう |
{Buddh} pre-sectarian Buddhism; the earliest Buddhism; original Buddhism |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Bud" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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