There are 10463 total results for your Year-in Year-Out Have Abundance search in the dictionary. I have created 105 pages of results for you. Each page contains 100 results...
<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
的外れ see styles |
matohazure まとはずれ |
(adj-na,n,adj-no) out of focus; off the point; miss the mark |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
盆ござ see styles |
bongoza ぼんござ |
(1) gambling mat (for dice games); (2) altar mat for laying out offerings during the Bon festival |
盆暮れ see styles |
bonkure ぼんくれ |
Bon and year-end festivals |
盆茣蓙 see styles |
bongoza ぼんござ |
(1) gambling mat (for dice games); (2) altar mat for laying out offerings during the Bon festival |
盤杠子 盘杠子 see styles |
pán gàng zi pan2 gang4 zi5 p`an kang tzu pan kang tzu |
to carry out gymnastic tricks on horizontal bar |
目ざす see styles |
mezasu めざす |
(transitive verb) (1) to aim at; to have an eye on; (2) to go toward; to head for |
目だつ see styles |
medatsu めだつ |
(v5t,vi) to be conspicuous; to stand out |
目差す see styles |
mezasu めざす |
(transitive verb) (1) to aim at; to have an eye on; (2) to go toward; to head for |
目指す see styles |
mezasu めざす |
(transitive verb) (1) to aim at; to have an eye on; (2) to go toward; to head for |
目立つ see styles |
medatsu めだつ |
(v5t,vi) to be conspicuous; to stand out |
相分る see styles |
aiwakaru あいわかる |
(v5r,vi) (1) to be understood; to be comprehended; to be grasped; (2) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
相判る see styles |
aiwakaru あいわかる |
(v5r,vi) (1) to be understood; to be comprehended; to be grasped; (2) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
相解る see styles |
aiwakaru あいわかる |
(v5r,vi) (1) to be understood; to be comprehended; to be grasped; (2) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
看一看 see styles |
kàn yī kàn kan4 yi1 kan4 k`an i k`an kan i kan |
to have a look |
看破る see styles |
miyaburu みやぶる |
(transitive verb) to see through another's thoughts; to have a sharp eye; to penetrate; to fathom |
眩れる see styles |
kureru くれる |
(v1,vi) (1) to get dark; (2) to end; to come to an end; to close; to run out; (3) to be sunk (e.g. in despair); to be lost |
眺める see styles |
nagameru ながめる |
(transitive verb) (1) to look at; to gaze at; to watch; to stare at; (transitive verb) (2) to look out over; to get a view of; to admire (e.g. the scenery); (transitive verb) (3) to look on (from the sidelines); to stand by and watch; to observe |
着古し see styles |
kifurushi きふるし |
(noun - becomes adjective with の) old clothes; worn-out clothes; cast-off clothes |
着古す see styles |
kifurusu; kiburusu きふるす; きぶるす |
(transitive verb) (See 着古し) to wear out (clothing) |
着崩れ see styles |
kikuzure きくずれ |
(n,vs,vi) worn out of shape |
着潰す see styles |
kitsubusu きつぶす |
(Godan verb with "su" ending) to wear out (clothing) |
睡午覺 睡午觉 see styles |
shuì wǔ jiào shui4 wu3 jiao4 shui wu chiao |
to have a nap |
瞎指揮 瞎指挥 see styles |
xiā zhǐ huī xia1 zhi3 hui1 hsia chih hui |
to give nonsensical instructions; to issue orders out of ignorance |
石經山 石经山 see styles |
shí jīng shān shi2 jing1 shan1 shih ching shan shakkyō san |
The hill with the stone sutras, which are said to have been carved in the Sui dynasty in grottoes on 自帶山 Pai Tai Shan, west of 涿州 Cho-chou in Shun-t'ienfu, Chihli. |
破ける see styles |
yabukeru やぶける |
(v1,vi) to get torn; to wear out; to be frustrated; to break |
破れる see styles |
yabureru やぶれる |
(v1,vi) (1) to get torn; to tear; to rip; to break; to wear out; (v1,vi) (2) to be broken off (of negotiations, etc.); to break down; to collapse; to fall into ruin |
確信犯 see styles |
kakushinhan かくしんはん |
(1) crime of conscience; (2) (colloquialism) (originally considered an incorrect usage) premeditated crime; act carried out while knowing that it should not be |
磨れる see styles |
sureru すれる |
(v1,vi) (1) to rub; to chafe; (2) to wear out; to become worn; (3) to lose one's innocence; to become sly |
示談金 see styles |
jidankin じだんきん |
settlement money; compensation to settle a case out of court |
神嘗祭 see styles |
kannamesai; shinjousai; kannienomatsuri / kannamesai; shinjosai; kannienomatsuri かんなめさい; しんじょうさい; かんにえのまつり |
offering of the year's new rice harvest (imperial festival, October 17) |
票ハラ see styles |
hyouhara / hyohara ひょうハラ |
(colloquialism) (abbreviation) (See 票ハラスメント) sexual, etc. harassment of a female politician carried out under the threat of withholding votes |
福笑い see styles |
fukuwarai ふくわらい |
fukuwarai; New Year's game in which blindfolded players place cutouts of facial features onto the outline of a face |
禿びる see styles |
chibiru ちびる |
(v1,vi) to get blunt; to dull; to wear out |
秀でる see styles |
hiideru / hideru ひいでる |
(v1,vi) (1) to excel; to surpass; to be superior; to be better (than others at something); (v1,vi) (2) to be conspicuous (esp. forehead and eyebrows); to be prominent; to stand out |
秋入学 see styles |
akinyuugaku / akinyugaku あきにゅうがく |
starting the new school year from autumn (instead of spring); autumnal admission; fall matriculation |
秘境駅 see styles |
hikyoueki / hikyoeki ひきょうえき |
{rail} secluded station; out-of-the-way station; unfrequented station |
種切れ see styles |
tanegire たねぎれ |
(n,vs,vi) run out of |
穴兄弟 see styles |
anakyoudai / anakyodai あなきょうだい |
(vulgar) (slang) (See 竿姉妹) men who have had sex with the same woman; hole brothers |
空ける see styles |
utsukeru うつける akeru あける |
(v1,vi) (1) to become empty (hollow); (2) to relax from a tense situation into a vacant or absent minded state; (transitive verb) (1) to empty; to remove; to make space; to make room; (2) to move out; to clear out; (3) to be away from (e.g. one's house); to leave (temporarily); (v1,vi) (4) to dawn; to grow light; (5) to end (of a period, season); (6) to begin (of the New Year); (7) to leave (one's schedule) open; to make time (for); (8) to make (a hole); to open up (a hole) |
空王佛 see styles |
kōng wáng fó kong1 wang2 fo2 k`ung wang fo kung wang fo Kūō butsu |
Dharmagahanābhyudgata-rāja. A Buddha who is said to have taught absolute intelligence, or knowledge of the absolute, cf. Lotus Sutra 9. |
突出し see styles |
tsukidashi つきだし |
(noun - becomes adjective with の) (1) protrusion; projection; (2) (food term) (Japanese) hors d'oeuvre; appetizer; snacks; (3) (sumo) (winning technique of) pushing out of the ring |
突出す see styles |
tsundasu つんだす tsukidasu つきだす |
(transitive verb) (1) to push out; to project; to stick out; (2) to hand over (e.g. to the police) |
突出る see styles |
tsukideru つきでる |
(v1,vi) to project; to stick out; to stand out |
突起部 see styles |
tū qǐ bù tu1 qi3 bu4 t`u ch`i pu tu chi pu |
bit sticking out; projection |
突路拏 突路拿 see styles |
tú lùn á tu2 lun4 a2 t`u lun a tu lun a Torona |
Droṇa, a Brahman who is said to have divided the cremation remains of the Buddha to prevent strife for them among contending princes. |
窶れる see styles |
yatsureru やつれる |
(v1,vi) (kana only) to become haggard; to become gaunt; to become emaciated; to become worn out (from illness, worry, etc.) |
立引く see styles |
tatehiku たてひく |
(Godan verb with "ku" ending) to compete with each other (e.g. out of pride, obstinacy, etc.) |
立消え see styles |
tachigie たちぎえ |
(1) going out (e.g. of a fire); dying out; (2) fizzling out; falling through; coming to nothing |
立退く see styles |
tachinoku たちのく |
(v5k,vi) to evacuate; to clear out; to vacate; to withdraw; to take refuge |
竜の年 see styles |
ryuunotoshi / ryunotoshi りゅうのとし |
year of the Dragon |
竭きる see styles |
tsukiru つきる |
(out-dated kanji) (v1,vi) to be used up; to be run out; to be exhausted; to be consumed; to come to an end |
端折る see styles |
hashoru; hashioru(ok) はしょる; はしおる(ok) |
(transitive verb) (1) to tuck up (a kimono skirt); to tuck in; (transitive verb) (2) to make short (a story, explanation, etc.); to cut short; to abridge; to skip (over); to omit; to leave out |
竿姉妹 see styles |
saoshimai さおしまい |
(vulgar) (slang) (See 穴兄弟) women who have had sex with the same man; pole sisters |
第一声 see styles |
daiissei / daisse だいいっせい |
(1) first words said (e.g. when meeting someone); first thing out of one's mouth; (2) first speech; inaugural address; (3) {ling} first tone (in Chinese); level tone |
筒抜け see styles |
tsutsunuke つつぬけ |
(1) being heard (by others); being overheard; being leaked (of plans, secrets, etc.); (2) going in one ear and out the other |
策する see styles |
sakusuru さくする |
(vs-s,vt) to devise a plan; to work out a plot |
管不著 管不着 see styles |
guǎn bu zháo guan3 bu5 zhao2 kuan pu chao |
to have no right or ability to interfere in something; it's none of your business! |
管轄権 see styles |
kankatsuken かんかつけん |
(have) jurisdiction over |
箱のり see styles |
hakonori はこのり |
leaning out of a car or train window |
箱乗り see styles |
hakonori はこのり |
leaning out of a car or train window |
範囲外 see styles |
hanigai はんいがい |
(usu. as ~の範囲外) (ant: 範囲内) out of range; outside the limits (of ...); outside (a) range; outside the scope |
篏める see styles |
hameru はめる |
(out-dated kanji) (transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.) |
籠抜け see styles |
kagonuke かごぬけ |
slipping out the back way with swindled goods |
籠脱け see styles |
kagonuke かごぬけ |
slipping out the back way with swindled goods |
粟立つ see styles |
awadatsu あわだつ |
(v5t,vi) to have gooseflesh (e.g. from cold or horror) |
糸引き see styles |
itohiki いとひき |
(1) stretching out a string; stretching out like a string; (2) (See 糸取り) silk reeling; silk spinning; filature; silk reeler; silk spinner; (3) pulling someone's strings; (4) appearance of strings from a Buddha's fingertips when being prayed to (folk belief); (5) (euph) menstruation |
紀年法 see styles |
kinenhou / kinenho きねんほう |
calendar era; year numbering system used by a calendar |
約不足 see styles |
yakubusoku やくぶそく |
(irregular kanji usage) (noun or adjectival noun) (1) dissatisfaction with the work (role) given to one; feeling oneself above the given work (role); (2) (colloquialism) not up to the task; (being) out of one's depth |
約半年 see styles |
yakuhannen やくはんねん |
(expression) approximately half a year |
納まる see styles |
osamaru おさまる |
(v5r,vi) (1) to be in one's place; to be installed; to settle into; (2) to be delivered; to be obtained; to be paid; (3) to be settled; to be sorted out; (4) to lessen (e.g. of storms, pain); to calm down; (5) to be fit tightly into (e.g. a frame); to be sheathed (in a scabbard) |
紙細工 see styles |
kamizaiku かみざいく |
articles made out of paper (by hand); paperware |
紙纏頭 see styles |
kamibana かみばな |
paper handed out as a means of congratulations in a red light district (as a promise of a future money donation) |
終園式 see styles |
shuuenshiki / shuenshiki しゅうえんしき |
kindergarten closing ceremony (at end of school year in March, before spring break) |
終鳴日 see styles |
shuumeibi / shumebi しゅうめいび |
(See 初鳴日) last day (in the year) that a particular species of bird or insect, etc. sing or chirp |
組付け see styles |
kumitsuke くみつけ |
(1) imposition (printing); laying out page order; (2) assembly (e.g. of components) |
結梁子 结梁子 see styles |
jié liáng zi jie2 liang2 zi5 chieh liang tzu |
(slang) to start a feud; to have a beef |
結緣衆 结缘众 see styles |
jié yuán zhòng jie2 yuan2 zhong4 chieh yüan chung ketsuen shu |
The company or multitude of those who now become Buddhists in the hope of improved karma in the future. |
絞込む see styles |
shiborikomu しぼりこむ |
(transitive verb) (1) to squeeze; to wring out; (2) to narrow down; to refine |
絶える see styles |
taeru たえる |
(v1,vi) (1) to die out; to peter out; to become extinct; (2) to cease; to be stopped; to be discontinued; to be cut off |
絶やす see styles |
tayasu たやす |
(transitive verb) (1) to exterminate; to eradicate; to wipe out; to put an end to; (transitive verb) (2) to let (fire) go out; to let die (e.g. flowers); to run out of |
綠皮車 绿皮车 see styles |
lǜ pí chē lu:4 pi2 che1 lü p`i ch`e lü pi che |
green train (slow, noisy, unairconditioned train with forest green livery and yellow trim that ran on the Chinese railway system from the 1950s, phased out in the early 21st century) |
綻ばす see styles |
hokorobasu ほころばす |
(transitive verb) (kana only) to rip up (a seam); to burst; to tear; to break out (e.g. into a smile) |
総仕舞 see styles |
soujimai / sojimai そうじまい |
(noun/participle) finishing up (a job); selling out; buying up |
総力戦 see styles |
souryokusen / soryokusen そうりょくせん |
all-out war; total war |
総攻撃 see styles |
soukougeki / sokogeki そうこうげき |
(noun, transitive verb) all-out attack; general offensive |
締出し see styles |
shimedashi しめだし |
shutout; shutting out; lock-out; freeze-out |
縁の下 see styles |
ennoshita えんのした |
(adj-no,n) (idiom) out of sight; in the background; unnoticed; under the veranda |
縺れる see styles |
motsureru もつれる |
(v1,vi) (1) (kana only) to tangle; to get tangled; to get entangled; (v1,vi) (2) (kana only) (as 舌が〜, 足が〜, etc.) (See 舌がもつれる) to have poor control over (one's tongue, feet, etc.); to trip over; (v1,vi) (3) (kana only) to become complicated; to become difficult; to become tricky; to get into a tangle; to become messy |
繃著臉 绷着脸 see styles |
běng zhe liǎn beng3 zhe5 lian3 peng che lien |
to have a taut face; to pull a long face; to look displeased |
繭掻き see styles |
mayukaki まゆかき |
taking silkworm cocoons out of the cocoon holder |
繰出す see styles |
kuridasu くりだす |
(transitive verb) (1) to draw (a thread); to let out (e.g. a rope); (2) to sally forth; (3) to send out; to dispatch; (4) to lunge; to unleash |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
群言堂 see styles |
qún yán táng qun2 yan2 tang2 ch`ün yen t`ang chün yen tang |
letting everyone have their say; taking people's views into account; free expression of different views; (contrasted with 一言堂[yi1 yan2 tang2]) |
羽搏く see styles |
habataku はばたく |
(v5k,vi) (1) to flap (wings); (2) to spread one's wings; to go out into the world |
羽撃く see styles |
habataku はばたく |
(v5k,vi) (1) to flap (wings); (2) to spread one's wings; to go out into the world |
翅膀硬 see styles |
chì bǎng yìng chi4 bang3 ying4 ch`ih pang ying chih pang ying |
(of a bird) to fledge; (fig.) (of a person) to outgrow the need to be submissive to one's parents, mentor etc; to break away from the people who have supported one up to now |
翌々年 see styles |
yokuyokunen よくよくねん |
(temporal noun) two years later; year after next |
翌年度 see styles |
yokunendo よくねんど |
(form) next fiscal year; next academic year; next calendar year |
翌翌年 see styles |
yokuyokunen よくよくねん |
(temporal noun) two years later; year after next |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...4041424344454647484950...>
This page contains 100 results for "Year-in Year-Out Have Abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.