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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予算不足 see styles |
yosanbusoku よさんぶそく |
(noun - becomes adjective with の) budget deficit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予算削減 see styles |
yosansakugen よさんさくげん |
budget cut | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予算措置 see styles |
yosansochi よさんそち |
budgetary provision | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予算編成 see styles |
yosanhensei / yosanhense よさんへんせい |
budget compilation (by the Cabinet) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予算配分 see styles |
yosanhaibun よさんはいぶん |
budgetary allocation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事業仕訳 see styles |
jigyoushiwake / jigyoshiwake じぎょうしわけ |
program review; budget screening; review and prioritization of government programs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二佛並坐 see styles |
èr fú bìng zuò er4 fu2 bing4 zuo4 erh fu ping tso |
The two Buddhas sitting together, v. 二世尊. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八祖 see styles |
èr shí bā zǔ er4 shi2 ba1 zu3 erh shih pa tsu nijūhasso |
The twenty-eight Buddhist patriarchs as stated by the Mahāyānists. The Tiantai school reckons twenty-three, or twenty-four, with the addition of Śaṇakavāsa, contemporary with his predecessors, but the Chan school reckons twenty-eight: (1) Mahākāśyapa, 摩訶迦葉 (摩訶迦葉波); (2) Ānanda, 阿難; (3) Śāṇakavāsa, 商那和修; 4) Upagupta, 優婆毱多; (5) Dhṛṭaka, 提多迦; (6) Mikkaka, or Miccaka, or Micchaka, 彌遮迦; (7) Vasumitra, 婆須蜜; (8) Buddhanandi, 佛陀難提; (9) Buddhamitra, 伏駄蜜多; (10) Pārśva, or Pārśvika, 波栗溼縛or 脇尊者; (11) Puṇyayaśas 那尊耶舍; (12) Aśvaghoṣa, 馬鳴大士; (13) Kapimala, 迦毘摩羅; (14) Nāgārjuna, 龍樹; (15) Kāṇadeva, 迦那提婆; (16) Rāhulata, 羅睺羅多; (17) Saṅghanandi, 僧伽難提; (18) Gayāśata, 伽耶舍多; (19) Kumārata, 鳩摩羅多; (20) Jayata, 闍夜多; (21) Vasubandhu, 婆修盤頭; (22) Manorhita, 摩撃羅; (23) Haklena, 鶴輸勒; (24) Ārasiṁha, 師子尊者; (25) Basiasita, 婆舍新多; (26) Puṇyamitra, 不如密多; (27) Prajñātāra, 般若多羅; (28) Bodhidharma, 菩提達磨. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
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二種佛境 二种佛境 see styles |
èr zhǒng fó jìng er4 zhong3 fo2 jing4 erh chung fo ching nishu bukkyō |
The two Buddha-domains: (a) 證境 the Buddha's domain or state of absolute enlightenment; (b) 化境 the domain that the Buddha is transforming. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種供養 二种供养 see styles |
èr zhǒng gōng yǎng er4 zhong3 gong1 yang3 erh chung kung yang nishu (no) kuyō |
The two forms of service, or offerings: (1) (a) 出纏供養 to those who have escaped from the toils, e.g. Buddhas; (b) 在纏供養 to those still living in the toils. (2) (a) 財供養 offerings of goods; (b) 法供養 of the Buddha-truth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種授記 二种授记 see styles |
èr zhǒng shòu jì er4 zhong3 shou4 ji4 erh chung shou chi nishu juki |
Two classes of Buddha's predictions of a disciple's destiny, 無餘授記prediction in finality, or complete detail; 有餘授記 partial, or incomplete prediction. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種舍利 二种舍利 see styles |
èr zhǒng shè lì er4 zhong3 she4 li4 erh chung she li nishu shari |
Two kinds of relics— the whole body, or parts of it. Also, the Buddha's physical remains or relics, and the sutras, which form his spiritual (dharmakāya) remains. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種闡提 二种阐提 see styles |
èr zhǒng chǎn tí er4 zhong3 chan3 ti2 erh chung ch`an t`i erh chung chan ti nishu sendai |
(二種一闡提) Two kinds of icchantika, q.v.: (a) the utterly depraved, abandoned, and blasphemers of Buddha-truth; (b) bodhisattvas who refuse to enter upon their Buddhahood in order to save all beings. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
于蘭盆会 see styles |
urabone うらぼんえ |
(yoji) Bon festival; Feast of Lanterns; Buddhist ceremony held on July 15; ullambana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五五百年 see styles |
wǔ wǔ bǎi nián wu3 wu3 bai3 nian2 wu wu pai nien go go hyakunen |
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位三昧 see styles |
wǔ wèi sān mèi wu3 wei4 san1 mei4 wu wei san mei goi zanmai |
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五体投地 see styles |
gotaitouchi / gotaitochi ごたいとうち |
(noun/participle) (yoji) {Buddh} prostration; placing knees, hands and forehead on the ground to show utmost respect | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛灌頂 五佛灌顶 see styles |
wǔ fó guàn dǐng wu3 fo2 guan4 ding3 wu fo kuan ting gobutsu kanjō |
Baptism with five vases of perfumed water, symbol of Buddha-wisdom in its five forms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分試し see styles |
gobudameshi ごぶだめし |
killing by inches | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三佛 see styles |
wǔ shí sān fó wu3 shi2 san1 fo2 wu shih san fo gojūsan butsu |
Fifty-three past Buddhas, of which the lists vary. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二衆 五十二众 see styles |
wǔ shí èr zhòng wu3 shi2 er4 zhong4 wu shih erh chung gojūni shu |
五十二類 The fifty-two groups of living beings, human and not-human, who, according to the Nirvana-sutra, assembled at the nirvana of the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五千上慢 see styles |
wǔ qiān shàng màn wu3 qian1 shang4 man4 wu ch`ien shang man wu chien shang man gosen jōman |
The five thousand supremely arrogant (i. e. Hīnayāna) monks who left the great assemibly, refusing to hear the Buddha preach the new doctrine of the Lotus Sutra; see its 方便 chapter. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
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五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五方五智 see styles |
wǔ fāng wǔ zhì wu3 fang1 wu3 zhi4 wu fang wu chih gohō gochi |
The five Dhyāni-Buddhas of the five regions; see the esoteric 五大. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五族如來 五族如来 see styles |
wǔ zú rú lái wu3 zu2 ru2 lai2 wu tsu ju lai gozoku nyorai |
The five Dhyāni-Buddhas of the Vajradhātu. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五時八教 五时八教 see styles |
wǔ shí bā jiào wu3 shi2 ba1 jiao4 wu shih pa chiao gojihakkyou / gojihakkyo ごじはっきょう |
{Buddh} (See 五時教) division of the Buddha's 50-year teachings into five time periods and eight categories (theory of the Tendai sect) A Tiantai classification of the Buddha's teaching into five periods and eight kinds of doctrine, which eight are subdivided into two groups of four each, 化儀四教 and 化法四教. |
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五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五智如来 see styles |
gochinyorai ごちにょらい |
{Buddh} five dhyani buddhas; five wisdom buddhas | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五根色: |
wǔ gēn wu3 gen1 wu ken |
faith, white; zeal, red; memory yellow; meditation, blue; and wisdom, black. These are represented inter alia in the 五色線 (or 五色縷, or 五色綖, or 五色繩) the five-colored emblematic cord; this cord is also a brahman's sign worn on the shoulder and forbidden by the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五毛特效 see styles |
wǔ máo tè xiào wu3 mao2 te4 xiao4 wu mao t`e hsiao wu mao te hsiao |
laughable low-budget special effects | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
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五燈會元 五灯会元 see styles |
wǔ dēng huì yuán wu3 deng1 hui4 yuan2 wu teng hui yüan |
Song Dynasty History of Zen Buddhism in China (1252), 20 scrolls | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五甁智水 see styles |
wǔ píng zhì shuǐ wu3 ping2 zhi4 shui3 wu p`ing chih shui wu ping chih shui gobyō chisui |
The five vases are emblems of the five departments of the Vajradhātu, and the fragrant water the wisdom of the five. Wisdom— Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五甁灌頂 五甁灌顶 see styles |
wǔ píng guàn dǐng wu3 ping2 guan4 ding3 wu p`ing kuan ting wu ping kuan ting gobyō kanjō |
Baptism with water of the five vases 五甁 representing the wisdom of the five Buddhas 五佛. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五百羅漢 五百罗汉 see styles |
wǔ bǎi luó hàn wu3 bai3 luo2 han4 wu pai lo han gohyakurakan ごひゃくらかん |
(place-name) Gohyakurakan (五百大羅漢) 500 great arhats who formed the synod under Kaniṣka and are the supposed compilers of the Abhidharma-mahāvibhāṣā-śāstra, 400 years after Buddha entered nirvana (阿毗達磨大毗婆娑論), tr. by Xuanzang (A. D. 656-9). The 500 Lohans found in some monasteries have various definitions. |
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五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種修法 五种修法 see styles |
wǔ zhǒng xiū fǎ wu3 zhong3 xiu1 fa3 wu chung hsiu fa goshu shuhō |
Five kinds of esoteric ceremonial, i. e. (1) 扇底迦 śāntika, for stopping calamities; (2) 布瑟徵迦 or 補瑟徵迦 pauṣṭika, for success or prosperity; (3) 阿畏遮迦 abhicāraka, for suppressing, or exorcising; (4) 阿羯沙尼 ākarṣaṇī, for calling, or attracting (good beings, or aid); (5) 伐施迦囉軌 vaśīkaraṇa, for seeking the aid of Buddhas and bodhisattvas; also 五部尊法 and cf. 五種灌頂. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種布施 五种布施 see styles |
wǔ zhǒng bù shī wu3 zhong3 bu4 shi1 wu chung pu shih goshu fuse |
The five kinds of almsgiving or dānas— to those from afar, to those going afar, to the sick, the hungry, and those wise in Buddhist doctrine. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種惡病 五种恶病 see styles |
wǔ zhǒng è bìng wu3 zhong3 e4 bing4 wu chung o ping goshu akubyō |
Five epidemics in Vaiśālī during the Buddha's lifetime— bleeding from the eyes, pus from the ears, nose-bleeding, lockjaw, and astringent taste of all food. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種灌頂 五种灌顶 see styles |
wǔ zhǒng guàn dǐng wu3 zhong3 guan4 ding3 wu chung kuan ting goshu kanjō |
The five abhiṣecanī baptisms of the esoteric school— for ordaining ācāryas, teachers, or preachers of the Law: for admitting disciples: for putting an end to calamities or suffering for sins; for advancement, or success; and for controlling (evil spirits ) or getting rid of difficulties, cf. 五種修法. Also, baptism of light: of sweet dew (i. e. perfume): of the 'germ-word' as seed; of the five baptismal signs of wisdom made on the forehead, shoulders, heart, and throat, indicating the five Dhyāni-Buddhas; and of the ' true word' on the breast. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五結樂子 五结乐子 see styles |
wǔ jié lè zǐ wu3 jie2 le4 zi3 wu chieh le tzu Goketsu Rakushi |
One of Indra's musicians who praised Buddha on a crystal lute; v. 中阿含經 33. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五解脫輪 五解脱轮 see styles |
wǔ jiě tuō lún wu3 jie3 tuo1 lun2 wu chieh t`o lun wu chieh to lun go gedatsu rin |
The five wheels of liberation, or salvation, i. e. the five maṇḍalas in which are the Five Dhyāni-Buddhas, see 五智如來; also called五大月輪 and五輪塔婆. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部尊法 see styles |
wǔ bù zūn fǎ wu3 bu4 zun1 fa3 wu pu tsun fa gobu sonbō |
五種壇法 (or 五部護摩 or 五部悉地). Ceremonials of the esoteric cult for ridding from calamity; for prosperity; subduing evil (spirits); seeking the love of Buddhas; calling the good to aid; cf. 五種修法. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部教主 see styles |
wǔ bù jiào zhǔ wu3 bu4 jiao4 zhu3 wu pu chiao chu gobu kyōshu |
The five Dhyāni-Buddhas v.五 智 如 來. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五重世界 see styles |
wǔ zhòng shì jiè wu3 zhong4 shi4 jie4 wu chung shih chieh gojū sekai |
The five graduated series of universes: (1) 三千大千世界 tri-sahasra-mahā-sahasra-loka-dhātu; a universe, or chiliocosm; (2) such chiliocosms, numerous as the sands of Ganges, form one Buddha-universe; (3) an aggregation of these forms a Buddha-universe ocean; (4) an aggregation of these latter forms a Buddha-realm seed; (5) an infinite aggregation of these seeds forms a great Buddha-universe, 智度論 50. Another division is (1) a world, or universe; (2) a Buddha-nature universe, with a different interpretation; and the remaining three areas above, the sea, the seed, and the whole Buddha-universe. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五陰盛苦 五阴盛苦 see styles |
wǔ yīn shèng kǔ wu3 yin1 sheng4 ku3 wu yin sheng k`u wu yin sheng ku goonjouku / goonjoku ごおんじょうく |
(yoji) {Buddh} (See 五陰) pain caused by the five skandhas suffering due to the five aggregates |
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五類說法 五类说法 see styles |
wǔ lèi shuō fǎ wu3 lei4 shuo1 fa3 wu lei shuo fa gorui sepphō |
The five preachers in the Huayan sutra: the Buddha; bodhisattvas; śrāvakas; the devas in their praise songs; and material things, e. g. the bodhi-tree; v. 五種說人. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人中師子 人中师子 see styles |
rén zhōng shī zǐ ren2 zhong1 shi1 zi3 jen chung shih tzu ninchū shishi |
人師(or 獅)子; 人雄師子 A Lion among men, a Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人人本具 see styles |
rén rén běn jù ren2 ren2 ben3 ju4 jen jen pen chü ninnin hongu |
Every man has by origin the perfect Buddha-nature. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人尊牛王 see styles |
rén zūn niú wáng ren2 zun1 niu2 wang2 jen tsun niu wang ninson gyūō |
The Lord of the herd. These and other similar terms are applied to the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人間佛教 人间佛教 see styles |
rén jiān fó jiào ren2 jian1 fo2 jiao4 jen chien fo chiao ningen bukkyō |
Humanistic Buddhism humanistic Buddhism |
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人間地獄 人间地狱 see styles |
rén jiān dì yù ren2 jian1 di4 yu4 jen chien ti yü |
hell on earth (idiom); suffering the torments of Buddhist hell while still alive; fig. having an uncomfortable time | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人雄師子 人雄师子 see styles |
rén xióng shī zǐ ren2 xiong2 shi1 zi3 jen hsiung shih tzu ninnōshishi |
idem 人中師子.; A Lion among men, a Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏像二体 see styles |
butsuzounitai / butsuzonitai ぶつぞうにたい |
two images of Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏像二座 see styles |
butsuzouniza / butsuzoniza ぶつぞうにざ |
two images of Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏光寺派 see styles |
bukkoujiha / bukkojiha ぶっこうじは |
Bukkōji sect (of Shin Buddhism) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏教学者 see styles |
bukkyougakusha / bukkyogakusha ぶっきょうがくしゃ |
Buddhist scholar; Buddhologist | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏教思想 see styles |
bukkyoushisou / bukkyoshiso ぶっきょうしそう |
{Buddh} Buddhist thought; Buddhist concept | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏教絵画 see styles |
bukkyoukaiga / bukkyokaiga ぶっきょうかいが |
Buddhist painting | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏教美術 see styles |
bukkyoubijutsu / bukkyobijutsu ぶっきょうびじゅつ |
Buddhist art | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏教音楽 see styles |
bukkyouongaku / bukkyoongaku ぶっきょうおんがく |
Buddhist music | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏涅槃忌 see styles |
butsunehanki ぶつねはんき |
{Buddh} (See 涅槃会) Buddhist service held on the day of Buddha's death (orig. 15th of the 2nd month, now 15th of the 3rd month) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏滅紀元 see styles |
butsumetsukigen ぶつめつきげん |
(See 仏暦) Buddhist calendar | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏足石歌 see styles |
bussokusekika ぶっそくせきか |
poems inscribed beside the stone Buddha Foot monument at Yakushi Temple in Nara | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏頂尊勝 see styles |
bucchousonshou / bucchosonsho ぶっちょうそんしょう |
{Buddh} Usnisavijaya; Victorious Goddess of the Chignon | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他力念佛 see styles |
tā lì niàn fó ta1 li4 nian4 fo2 t`a li nien fo ta li nien fo tariki nembutsu |
Trusting to and calling on the Buddha, especially Amitābha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他力本願 see styles |
tarikihongan たりきほんがん |
(1) (yoji) {Buddh} (See 阿弥陀・1) salvation by faith in Amitabha; (2) (yoji) relying on others; depending on others | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他受用土 see styles |
tā shòu yòng tǔ ta1 shou4 yong4 tu3 t`a shou yung t`u ta shou yung tu ta juyū do |
That part of a buddhakṣetra, or reward land of a Buddha, in which all beings receive and obey his truth; cf. 自受用土. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以心伝心 see styles |
ishindenshin いしんでんしん |
(noun - becomes adjective with の) (1) (yoji) telepathy; tacit understanding; thought transference; communion of mind with mind; (2) (yoji) {Buddh} non-verbal Zen Buddhist transmission to a disciple of the central tenets of Buddhism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以砂施佛 see styles |
yǐ shā shī fó yi3 sha1 shi1 fo2 i sha shih fo isa sebutsu |
The legend of Aśoka when a child giving a handful of gravel as alms to the Buddha in a previous incarnation, hence his rebirth as a king. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊呂波順 see styles |
irohajun いろはじゅん |
(n,exp) iroha order; traditional ordering of Japanese syllabaries (based on a Buddhist poem) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伏駄蜜多 see styles |
fú tuó mì duō fu2 tuo2 mi4 duo1 fu t`o mi to fu to mi to Fukudamitta |
Buddhamitra, of northern India, the ninth patriarch, a vaiśya by birth (third caste), author of the 五門禪經要用法 Pancadvara-dhyāna-sutramahartha-dharma; he was styled Mahā-dhyāna-guru. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伝法灌頂 see styles |
denboukanjou / denbokanjo でんぼうかんじょう |
{Buddh} (See 阿闍梨・2) consecration ritual for the conferral of the status of Acharya (in esoteric Buddhism) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伽耶迦葉 伽耶迦叶 see styles |
qié yé jiā shě qie2 ye2 jia1 she3 ch`ieh yeh chia she chieh yeh chia she Gaya Kashō |
Gayākāśyapa, a brother of Mahākāśyapa, originally a fire-worshipper, one of the eleven foremost disciples of Buddha, to become Samantaprabhāsa Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佉羅騫馱 佉罗骞驮 see styles |
qiā luó qiān tuó qia1 luo2 qian1 tuo2 ch`ia lo ch`ien t`o chia lo chien to kyarakenda |
Kharakaṇṭha; kings of demons, kings of asuras present when Buddha preached the Lotus Sutra; also described as rumbling like thunder, or stirring up the waves of the ocean. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛凡一體 佛凡一体 see styles |
fó fán yī tǐ fo2 fan2 yi1 ti3 fo fan i t`i fo fan i ti butsubon ittai |
Buddha and the common people are one, i.e. all are of Buddha-nature. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛口蛇心 see styles |
fó kǒu shé xīn fo2 kou3 she2 xin1 fo k`ou she hsin fo kou she hsin bukku nishitenjashin |
words of a Buddha, heart of a snake (idiom); two-faced; malicious and duplicitous A Buddha's mouth but a serpent's heart. |
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佛大跋陀 see styles |
fó dà bá tuó fo2 da4 ba2 tuo2 fo ta pa t`o fo ta pa to Buddaibada |
Buddhabhadra | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛後普賢 佛后普贤 see styles |
fó hòu pǔ xián fo2 hou4 pu3 xian2 fo hou p`u hsien fo hou pu hsien Butsugo Fugen |
After having attained Buddhahood still to continue the work of blessing and saving other beings; also Buxian, or Samantabhadra, as continuing the Buddha's work. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛心天子 see styles |
fó xīn tiān zǐ fo2 xin1 tian1 zi3 fo hsin t`ien tzu fo hsin tien tzu busshin tenshi |
The Son of Heaven of the Buddha-heart, a name given to Wudi of the Liang dynasty, A.D. 502-549. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛性常住 see styles |
fó xìng cháng zhù fo2 xing4 chang2 zhu4 fo hsing ch`ang chu fo hsing chang chu busshō jō jū |
The eternity of the Buddha-nature, also of Buddha as immortal and immutable. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛性眞如 see styles |
fó xìng zhēn rú fo2 xing4 zhen1 ru2 fo hsing chen ju busshō shinnyo |
The Buddha-nature, the absolute, as eternally existent, i.e. the bhūtatathatā. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛歡喜日 佛欢喜日 see styles |
fó huān xǐ rì fo2 huan1 xi3 ri4 fo huan hsi jih butsu kangi nichi |
The Buddhist joy-day, the 15th of the 7th month, the last day of the summer retreat. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛法壽命 佛法寿命 see styles |
fó fǎ shòu mìng fo2 fa3 shou4 ming4 fo fa shou ming buppō jumyō |
The life or extent of a period of Buddhism, i.e. as long as his commandments prevail. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Bud" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.