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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
七曜星 see styles |
shichiyousei / shichiyose しちようせい |
(1) {astron} (See 北斗七星) the Big Dipper (asterism); the Plough; the Plow; (2) {astron} (See 七曜・1) the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn) |
七最勝 七最胜 see styles |
qī zuì shèng qi1 zui4 sheng4 ch`i tsui sheng chi tsui sheng shichi saishō |
The seven perfections, see唯識論, 9. 安住最勝 Perfect rest in the bodhisattva nature. 依止最勝 perfect reliance on, or holding fast to the great bodhi (awakened mind). 意果最勝 perfect resultant aim in-pity for all 事業最勝 Perfect in constant performance. 巧便最勝 Perfect in able device (for spiritual presentation). 廻向最勝 Perfect direction towards the highest bodhi. 滿淨最勝 Perfect purity and peace. |
七武士 see styles |
qī wǔ shì qi1 wu3 shi4 ch`i wu shih chi wu shih |
Seven Samurai (movie) |
七歩蛇 see styles |
qī bù shé qi1 bu4 she2 ch`i pu she chi pu she |
A snake whose bite brings death before seven steps can be taken. |
七母天 see styles |
qī mǔ tiān qi1 mu3 tian1 ch`i mu t`ien chi mu tien shichi moten |
The seven divine mothers, also styled the seven sisters 七姉妹; v. 七摩怛里. |
七毘尼 七毗尼 see styles |
qī pí ní qi1 pi2 ni2 ch`i p`i ni chi pi ni shichi bini |
The seven vinaya, v. 七滅諍法. |
七法財 七法财 see styles |
qī fǎ cái qi1 fa3 cai2 ch`i fa ts`ai chi fa tsai shichi hōzai |
The seven riches, or seven ways of becoming rich in the Law : 信 faith, 進 zeal, 戒 moral restraint, 漸愧 shame, 聞 obedient hearing (of the Law), 捨 abnegation, and 定慧 wisdom arising from meditation. |
七碳糖 see styles |
qī tàn táng qi1 tan4 tang2 ch`i t`an t`ang chi tan tang |
heptose (CH2O)7, monosaccharide with seven carbon atoms |
七福神 see styles |
shichifukujin しちふくじん |
Seven Gods of Fortune; Seven Deities of Good Luck; Seven Lucky Gods |
七種捨 七种舍 see styles |
qī zhǒng shě qi1 zhong3 she3 ch`i chung she chi chung she shichishu sha |
Seven abandonments or riddances―cherishing none and nothing, no relations with others, riddance of love and hate, of anxiety about the salvation of others, of form, giving to others (e.g. supererogation), benefiting others without hope of return. Another form is―cherishing nothing, riddance of love and hate, of desire, anger, etc., of anxiety about, etc., as above. |
七種粥 see styles |
nanakusagayu ななくさがゆ |
rice gruel containing the seven plants of spring |
七種衣 七种衣 see styles |
qī zhǒng yī qi1 zhong3 yi1 ch`i chung i chi chung i shichishu e |
The seven kinds of clothing, i.e. of hair, hemp, linen, felt, fine linen, wool, or silk. |
七種語 七种语 see styles |
qī zhǒng yǔ qi1 zhong3 yu3 ch`i chung yü chi chung yü shichishu go |
Buddha's seven modes of discourse: 因語 from present cause to future effect; 果語 from present effect to past cause; 因果語 inherent cause and effect; 喩語 illustrative or figurative; 不應説語 spontaneous or parabolic; 世界流語 ordinary or popular; 如意語 unreserved, or as he really thought, e.g. as when he said that all things have the Buddha-nature. |
七種辯 七种辩 see styles |
qī zhǒng biàn qi1 zhong3 bian4 ch`i chung pien chi chung pien shichishu ben |
The seven rhetorical powers or methods of bodhisattvas :― direct and unimpeded; acute and deep; unlimited in scope; irrefutable; appropriate, or according to receptivity; purposive or objective (i.e. nirvana); proving the universal supreme method of attainment, i.e. Mahayana. |
七種食 七种食 see styles |
qī zhǒng shí qi1 zhong3 shi2 ch`i chung shih chi chung shih shichishu shiki |
The seven kinds of food or āhāra, sustenance :―sleep for eyes, sound for ears, fragrance for nose, taste for tongue, fine smooth things for the body, the Law for the mind, and freedom from laxness for nirvana. |
七箇年 see styles |
nanakanen ななかねん |
(can act as adjective) septennial; recurring every seven years |
七絃琴 see styles |
shichigenkin しちげんきん |
(colloquialism) qin (7-stringed Chinese zither); guqin; seven-stringed koto |
七羯磨 see styles |
qī jié mó qi1 jie2 mo2 ch`i chieh mo chi chieh mo shichi konma |
karmavācā; the 七治The seven punishments of a monk. |
七草粥 see styles |
nanakusagayu ななくさがゆ |
rice gruel containing the seven plants of spring |
七葉巖 七叶巖 see styles |
qī shě yán qi1 she3 yan2 ch`i she yen chi she yen shichiyō gan |
The crag at Rājagṛha on which the "seven-leaf tree" grew in the cave beneath which the first "synod" is said to have been held after the Buddha's death, to recall and determine his teaching. |
七観音 see styles |
shichikannon しちかんのん |
(1) (See 観世音) the seven forms of Avalokitesvara; (2) the seven Avalokitesvaras of Kyoto; (place-name) Shichikannon |
七賢人 see styles |
shichikenjin しちけんじん |
(See 七賢・1) the Seven Wise Men (of Greece); the Seven Sages of Greece |
七遮罪 see styles |
qī zhē zuì qi1 zhe1 zui4 ch`i che tsui chi che tsui shichi sha zai |
concealing, or non-confession of, any one of the seven deadly sins 七逆, for which it is also used. |
七金山 see styles |
qī jīn shān qi1 jin1 shan1 ch`i chin shan chi chin shan shichi konsen |
The seven concentric mountain ranges around Sumeru, the central mountain of a universe, each range separated from the others by a sea; see 九山八海. Their names are 持隻, 持軸, 雙木 (雙木樹), 擔見, 馬耳 , 障礙 (or 象鼻), 持地 (or 遠) 山. |
七顚倒 see styles |
qī diān dào qi1 dian1 dao4 ch`i tien tao chi tien tao shichi tentō |
v. 顛倒; viparyaya, the seven inversions, or upside-downs, i.e. contrary or false positions — 想, 見, 心, 常無常, 苦築, 淨不淨, 我無我. |
万が一 see styles |
mangaichi(p); mangaitsu まんがいち(P); まんがいつ |
(adverb) (1) (See 万一・2) (if) by some chance; by some possibility; in the unlikely event that; 10000 to 1; (2) (See 万一・1) (unlikely event of) emergency; the worst(-case scenario) |
万年床 see styles |
mannendoko まんねんどこ |
bedding that is never put away during the day; permanently laid-out futon |
三七開 三七开 see styles |
sān qī kāi san1 qi1 kai1 san ch`i k`ai san chi kai |
ratio seventy to thirty; thirty percent failure, seventy percent success |
三不失 see styles |
sān bù shī san1 bu4 shi1 san pu shih san fushitsu |
The three never lost, idem 三不護. |
三不退 see styles |
sān bù tuì san1 bu4 tui4 san pu t`ui san pu tui sanfutai |
Never receding from 位 position attained; from a right course of 行 action; from pursuing a right line of 念 thought, or mental discipline. These are duties of every bodhisattva, and have numerous interpretations.; The three non-backslidings, i.e. from position attained, from line of action pursued, and in dhyāna. |
三九天 see styles |
sān jiǔ tiān san1 jiu3 tian1 san chiu t`ien san chiu tien |
the twenty seven days after the Winter Solstice, reputed to be the coldest days of the year |
三事衲 see styles |
sān shì nà san1 shi4 na4 san shih na kinjiriu |
(or 三事衣) A term for a monk's robe of five, seven, or nine patches. |
三亞市 三亚市 see styles |
sān yà shì san1 ya4 shi4 san ya shih |
Sanya, prefecture-level city in Hainan Province 海南省[Hai3nan2 Sheng3] |
三佛性 see styles |
sān fó xìng san1 fo2 xing4 san fo hsing san busshō |
The three kinds of Buddha-nature: (1) 自性住佛性 the Buddha-nature which is in all living beings, even those in the three evil paths (gati). (2) 引出佛性 the Buddha-nature developed by the right discipline. (3) 至得果佛性 the final or perfected Buddha-nature resulting from the development of the original potentiality. |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三平等 see styles |
sān píng děng san1 ping2 deng3 san p`ing teng san ping teng mihira みひら |
(place-name, surname) Mihira The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1. |
三彌底 三弥底 see styles |
sān mí dǐ san1 mi2 di3 san mi ti Sanmitei |
三蜜 The Sammatīya school.; 彌底; 彌離底; 三密 (or 蜜) 栗底尼迦耶; 三眉底與量弟子 Saṃmatīyanikāya, Saṃmata, or Saṃmitīyas. A Hīnayāna sect the 正量部 correctly commensurate or logical school, very numerous and widely spread during the early centuries of our era. The 三彌底部論 is in the Tripiṭaka. It taught "that a soul exists in the highest and truest sense", "that an arhat can fall from arhatship, that a god can enter the paths of the Order, and that even an unconverted man can get rid of all lust and ill-will" (Eliot, i, 260). It split into the three branches of Kaurukullakāḥ Āvantikāh, and Vātsīputrīyāḥ. |
三得利 see styles |
sān dé lì san1 de2 li4 san te li |
Suntory, Japanese beverage company |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
三憶家 三忆家 see styles |
sān yì jiā san1 yi4 jia1 san i chia sanokuke |
The 300,000 families of Śrāvastī city who had never heard of the Buddha's epiphany— though he was often among them. |
三日熱 see styles |
mikkanetsu みっかねつ |
tertian malaria (causing a fever that recurs every second day) |
三明市 see styles |
sān míng shì san1 ming2 shi4 san ming shih |
Sanming, prefecture-level city in Fujian Province 福建省[Fu2jian4 Sheng3] |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三曼多 see styles |
sān màn duō san1 man4 duo1 san man to sanmanda |
samanta; tr. by 等, 普, 遍 universal, everywhere; also 三曼陀, 三滿多. |
三沙市 see styles |
sān shā shì san1 sha1 shi4 san sha shih |
Sansha, prefecture-level city in Hainan Province 海南省[Hai3nan2 Sheng3] |
三河市 see styles |
sān hé shì san1 he2 shi4 san ho shih |
Sanhe, county-level city in Langfang 廊坊[Lang2 fang2], Hebei |
三無性 三无性 see styles |
sān wú xìng san1 wu2 xing4 san wu hsing san mushō |
The three things without a nature or separate existence of their own: (a) 相無性 form, appearance or seeming, is unreal, e.g. a rope appearing like a snake; (b) 生無性 life ditto, for it is like the rope, which is derived from constituent materials; (c) 勝義無性 the 勝義, concept of the 眞如 or bhūtatathatā, is unreal, e.g. the hemp of which the rope is made; the bhūtatathatā is perfect and eternal. Every representation of it is abstract and unreal. The three are also known as 相無性, 無自然性, 法無性; v. 唯識論 9. |
三聚戒 see styles |
sān jù jiè san1 ju4 jie4 san chü chieh sanju kai |
(三聚淨戒) The three cumulative commandments: (a) the formal 5, 8, or 10, and the rest; (b) whatever works for goodness; (c) whatever works for the welfare or salvation of living, sentient beings. 三聚圓戒interprets the above three as implicit in each of the ten commandments e.g. (a) not to kill implies (b) mercy and (c) protection or salvation. |
三落叉 see styles |
sān luò chā san1 luo4 cha1 san lo ch`a san lo cha sanrakusha |
The three lakṣa; a lakṣa is a mark, sign, token, aim, object; it is also 100,000, i.e. an 億. The three lakṣa of the esoteric sects are the 字 or magic word, the 印 symbol and the 本尊 object worshipped. Other such threes are body, mouth, and mind; morning, noon, and evening; cold, heat, and rain, etc. |
三輪教 三轮教 see styles |
sān lún jiào san1 lun2 jiao4 san lun chiao sanrin kyō |
The three periods of the Buddha's teaching as defined by Paramārtha: (a) 轉法輪 the first rolling onwards of the Law-wheel, the first seven years' teaching of Hīnayāna, i.e. the 四諦 four axioms and 空 unreality; (b) 照法輪 illuminating or explaining the law-wheel, the thirty years' teaching of the 般若 prajñā or wisdom sūtras, illuminating 空 and by 空 illuminating 有 reality; (c) 持法輪 maintaining the law-wheel, i.e. the remaining years of teaching of the deeper truths of 空有 both unreality and reality. Also the three-fold group of the Lotus School: (a) 根本法輪 radical, or fundamental, as found in the 華嚴經 sūtra; (b) 枝末法輪 branch and leaf, i.e. all other teaching; until (c) 攝末歸本法輪 branches and leaves are reunited with the root in the Lotus Sutra, 法華經. |
三退屈 see styles |
sān tuì qū san1 tui4 qu1 san t`ui ch`ü san tui chü sant aikutsu |
The three feelings of oppression that make for a bodhisattva's recreancy— the vastness of bodhi; the unlimited call to sacrifice; the uncertainty of final perseverance. There are 三事練磨 three modes of training against them. |
三部經 三部经 see styles |
sān bù jīng san1 bu4 jing1 san pu ching sanbu kyō |
There are several groups: (1) The Amitābha group, also styled 淨土三部, is 無量壽經, 觀無量壽經 and 阿彌陀經. (2) The Vairocana group is 大日經, 金剛頂經 and 蘇悉地經; also called 三部祕經. (3) The Lotus group is the 無量義經, 妙法蓮經 and 觀普賢菩薩行法經. (4) The Maitreya group is 觀彌勤菩薩上生兜率天經, 彌勒下生經 and 彌勒大成佛經. |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
上位層 see styles |
jouisou / joiso じょういそう |
{comp} upper level; upper layer |
上層雲 see styles |
jousouun / josoun じょうそううん |
{met} high-level clouds; high clouds |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
上手い see styles |
umai うまい |
(adjective) (1) (kana only) skillful; skilful; clever; expert; wise; successful; (2) (kana only) delicious; appetizing; appetising; tasty; (3) (kana only) fortunate; splendid; promising |
上手く see styles |
umaku うまく |
(adverb) (1) (kana only) skilfully; skillfully; well; aptly; cleverly; (2) (kana only) successfully; smoothly; (3) (kana only) deliciously |
上煩惱 上烦恼 see styles |
shàng fán nǎo shang4 fan2 nao3 shang fan nao jō bonnō |
The severe fundamental trials arising out of the ten great delusions; also the trials or distresses of present delusions. |
上虞市 see styles |
shàng yú shì shang4 yu2 shi4 shang yü shih |
Shangyu, county-level city in Shaoxing 紹興|绍兴[Shao4 xing1], Zhejiang |
上饒市 上饶市 see styles |
shàng ráo shì shang4 rao2 shi4 shang jao shih |
Shangrao, prefecture-level city in Jiangxi Province 江西省[Jiang1xi1 Sheng3] |
下世話 see styles |
gesewa げせわ |
(noun or adjectival noun) (1) common saying; everyday talk; common parlance; (noun or adjectival noun) (2) vulgar; lowbrow; indecent |
下位層 see styles |
kaisou / kaiso かいそう |
{comp} lower level |
下層雲 see styles |
kasouun / kasoun かそううん |
{met} low-level clouds; low clouds |
下馬威 下马威 see styles |
xià mǎ wēi xia4 ma3 wei1 hsia ma wei |
display of severity immediately on taking office; (fig.) initial show of strength |
不來迎 不来迎 see styles |
bù lái yíng bu4 lai2 ying2 pu lai ying fu raigō |
Without being called he comes to welcome; the Pure-land sect believes that Amitābha himself comes to welcome departing souls of his followers on their calling upon him, but the 淨土眞宗 (Jōdo Shin-shu sect) teaches that belief in him at any time ensures rebirth in the Pure Land, independently of calling on him at death. |
不信者 see styles |
fushinja ふしんじゃ |
unbeliever |
不偏斜 see styles |
bù piān xié bu4 pian1 xie2 pu p`ien hsieh pu pien hsieh |
not leaning to one side; impartial; even-handed |
不共法 see styles |
bù gòng fǎ bu4 gong4 fa3 pu kung fa fugu hō |
āveṇika-buddhadharma. The characteristics, achievements, and doctrine of Buddha which distinguish him from all others. See 十八不共法. |
不共變 不共变 see styles |
bù gòng biàn bu4 gong4 bian4 pu kung pien fugu hen |
Varied, or individual conditions resulting from karma; every one is his own transmigration; one of the 四變. |
不可逆 see styles |
bù kě nì bu4 ke3 ni4 pu k`o ni pu ko ni fukagyaku ふかぎゃく |
irreversible (adj-na,adj-no,n) (ant: 可逆・1) irreversible |
不均一 see styles |
fukinitsu ふきんいつ |
(noun or adjectival noun) (1) lack of uniformity; unevenness; inequality; disproportion; (can act as adjective) (2) {chem} heterogeneous; nonuniform |
不均等 see styles |
fukintou / fukinto ふきんとう |
(noun or adjectival noun) lack of uniformity; unevenness; imbalance; inequality; disproportion |
不均質 see styles |
fukinshitsu ふきんしつ |
(can be adjective with の) of uneven quality; heterogenous |
不律儀 不律仪 see styles |
bù lǜ yí bu4 lv4 yi2 pu lü i furitsu gi |
Practices not in accord with the rule: immoral or subverted rules, i. e. to do evil, or prevent good; heretical rules and practices. |
不才淨 不才净 see styles |
bù cái jìng bu4 cai2 jing4 pu ts`ai ching pu tsai ching fu zaijō |
Neither clever nor pure— a term of rebuke. |
不打緊 不打紧 see styles |
bù dǎ jǐn bu4 da3 jin3 pu ta chin |
unimportant; not serious; it doesn't matter; never mind |
不揃い see styles |
fuzoroi ふぞろい fusoroi ふそろい |
(noun or adjectival noun) unevenness; irregularity; lack of uniformity |
不敬虔 see styles |
fukeiken / fukeken ふけいけん |
impiety; irreverence |
不斉地 see styles |
fuseichi / fusechi ふせいち |
(rare) (See オフロード) uneven ground; broken terrain |
不断着 see styles |
fudangi ふだんぎ |
(irregular kanji usage) casual wear; ordinary clothes; everyday clothes; home wear |
不要緊 不要紧 see styles |
bù yào jǐn bu4 yao4 jin3 pu yao chin |
unimportant; not serious; it doesn't matter; never mind; it looks all right, but |
不輕行 不轻行 see styles |
bù qīng xíng bu4 qing1 xing2 pu ch`ing hsing pu ching hsing fukyō gyō |
The practice of 'Never Despise'. See 不輕. |
不退住 see styles |
bù tuì zhù bu4 tui4 zhu4 pu t`ui chu pu tui chu futai jū |
The seventh of the 十住, the stage of never receding, or continuous progress. |
不退相 see styles |
bù tuì xiàng bu4 tui4 xiang4 pu t`ui hsiang pu tui hsiang futai sō |
One of the nine 無學 aśaikṣa, i. e. the stage beyond study, where intuition rules. Name of one of the twenty-seven sages. |
不退輪 不退轮 see styles |
bù tuì lún bu4 tui4 lun2 pu t`ui lun pu tui lun futai rin |
(不退轉法輪) The never-receding Buddha vehicle, of universal salvation. |
不還向 不还向 see styles |
bù huán xiàng bu4 huan2 xiang4 pu huan hsiang fu genkō |
The third of the 四向 four directions or aims, see 阿那含 anāgāmin, not returning to the desire-world, but rising above it to the 色界 or the 無色界 form-realm, or even formless realm. |
不還果 不还果 see styles |
bù huán guǒ bu4 huan2 guo3 pu huan kuo fugen ka |
The fruits, fruition, or rewards of the last. Various stages in the final life of parinirvāṇa are named, i. e. five, six, seven, eight, nine, or eleven kinds. |
両差し see styles |
morozashi もろざし |
(sumo) deep double underarm grip which prevents the opponent from grabbing the belt |
中亞鴿 中亚鸽 see styles |
zhōng yà gē zhong1 ya4 ge1 chung ya ko |
(bird species of China) yellow-eyed pigeon (Columba eversmanni) |
中層雲 see styles |
chuusouun / chusoun ちゅうそううん |
{met} mid-level clouds; middle clouds |
中山市 see styles |
zhōng shān shì zhong1 shan1 shi4 chung shan shih |
Zhongshan, prefecture-level city in Guangdong Province 廣東省|广东省[Guang3dong1 Sheng3] |
中次ぎ see styles |
nakatsugi なかつぎ |
(noun/participle) (1) joining; joint; intermediation; relaying; intermediary; relay; agency; brokerage; (2) (baseb) mid-relief pitcher; middle reliever |
中継ぎ see styles |
nakatsugi なかつぎ |
(noun/participle) (1) joining; joint; intermediation; relaying; intermediary; relay; agency; brokerage; (2) (baseb) mid-relief pitcher; middle reliever |
中締め see styles |
nakajime なかじめ |
(1) closing mid-way; (2) taking a break mid-way through an event, sometimes with ceremonial hand-clapping |
中衛市 中卫市 see styles |
zhōng wèi shì zhong1 wei4 shi4 chung wei shih |
Zhongwei, prefecture-level city in Ningxia Hui Autonomous Region 寧夏回族自治區|宁夏回族自治区[Ning2xia4 Hui2zu2 Zi4zhi4qu1] |
丹東市 丹东市 see styles |
dān dōng shì dan1 dong1 shi4 tan tung shih |
Dandong, prefecture-level city in Liaoning Province 遼寧省|辽宁省[Liao2ning2 Sheng3] |
丹江口 see styles |
dān jiāng kǒu dan1 jiang1 kou3 tan chiang k`ou tan chiang kou |
Danjiangkou, county-level city in Shiyan 十堰[Shi2 yan4], Hubei |
丹陽市 丹阳市 see styles |
dān yáng shì dan1 yang2 shi4 tan yang shih |
Danyang, county-level city in Zhenjiang 鎮江市|镇江市[Zhen4jiang1 Shi4], Jiangsu |
乗出す see styles |
noriidasu / noridasu のりだす |
(transitive verb) (1) to set out; to set sail; (2) to embark on (a new venture); to set out (to achieve something); (3) to begin to ride; (4) to lean forward |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Eve" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.