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<...4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一生不犯 see styles |
yī shēng bù fàn yi1 sheng1 bu4 fan4 i sheng pu fan isshoufubon / isshofubon いっしょうふぼん |
(yoji) (strict) observance of the Buddhist precept of lifelong celibacy Life-long innocence— especially sexual. |
一生精進 see styles |
isshoushoujin / isshoshojin いっしょうしょうじん |
(expression) {Buddh} striving to adopt ascetic practices for one's whole life |
一生補處 一生补处 see styles |
yī shēng bǔ chù yi1 sheng1 bu3 chu4 i sheng pu ch`u i sheng pu chu isshō fusho |
Eka-jāti-prati-baddha; a name or Maitreya, who is to be the next Buddha in this world. Another definition is— from one enlightenment to attain to Buddhahood. |
一相一味 see styles |
yī xiàng yī wèi yi1 xiang4 yi1 wei4 i hsiang i wei issō ichimi |
The term 一相 is defined as the common mind in all beings, or the universal mind; the 一味 is the Buddha's Mahāyāna teaching; the former is symbolized by the land, the latter by the rain fertilizing it. |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
一眼之龜 一眼之龟 see styles |
yī yǎn zhī guī yi1 yan3 zhi1 gui1 i yen chih kuei ichigen no kame |
A sea turtle with only one eye, and that underneath, entered a hollow in a floating log; the log, tossed by the waves, happened to roll over, whereupon the turtle momentarily saw the sun and moon; an illustration of the rareness of the appearance of a Buddha; also of the difficulty of being reborn as a man. |
一筆三禮 一笔三礼 see styles |
yī bǐ sān lǐ yi1 bi3 san1 li3 i pi san li ippitsu sanrai |
Three salutations at each (use of the) pen, on painting a picture of the Buddha, or copying a scripture; cf. 一刀三禮. |
一行三昧 see styles |
yī xíng sān mèi yi1 xing2 san1 mei4 i hsing san mei ichigyouzanmai / ichigyozanmai いちぎょうざんまい |
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption 眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha. |
一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. |
七佛藥師 七佛药师 see styles |
qī fó yào shī qi1 fo2 yao4 shi1 ch`i fo yao shih chi fo yao shih shichibutsu yakushi |
The seven healing Buddhas, also 七躬醫王, of whom there are two descriptions, one representing them as at various places in the eastern regions of space; another gives five in the east and two in the south. |
七十二歳 see styles |
qī shí èr suì qi1 shi2 er4 sui4 ch`i shih erh sui chi shih erh sui shichijūni sai |
The age, 72, at which Buddha is reputed to have preached the Lotus Sutra. |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
七種無常 七种无常 see styles |
qī zhǒng wú cháng qi1 zhong3 wu2 chang2 ch`i chung wu ch`ang chi chung wu chang shichishumujō |
sapta-anitya. The seven impermanences, a non-Buddhist nihilistic doctrine discussed in the 楞 伽 經 4. |
七種禮佛 七种礼佛 see styles |
qī zhǒng lǐ fó qi1 zhong3 li3 fo2 ch`i chung li fo chi chung li fo shichishu raibutsu |
Seven degrees of worshipping Buddha, ranging from the merely external to the highest grade. |
七種自性 七种自性 see styles |
qī zhǒng zì xìng qi1 zhong3 zi4 xing4 ch`i chung tzu hsing chi chung tzu hsing shichishu jishō |
The seven characteristics of a Buddha's nature, v. 自性. |
七處八會 七处八会 see styles |
qī chù bā huì qi1 chu4 ba1 hui4 ch`i ch`u pa hui chi chu pa hui shichisho hachie |
The eight assemblies in seven different places, at which the sixty sections of the 華嚴經 Avataṃsaka-sūtra are said to have been preached; the same sutra in eighty sections is accredited to the 七處九會. 七處平等相 One of the thirty-two signs on the Budda's body—the perfection of feet, hands, shoulders, and head. |
七衆溺水 七众溺水 see styles |
qī zhòng niào shuǐ qi1 zhong4 niao4 shui3 ch`i chung niao shui chi chung niao shui shichi shu deki sui |
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人. |
七難八苦 see styles |
shichinanhakku しちなんはっく |
(1) (yoji) {Buddh} the Seven Misfortunes and Eight Pains; (2) a series of disasters |
丈六金身 see styles |
zhàng liù jīn shēn zhang4 liu4 jin1 shen1 chang liu chin shen jōroku konjin |
sixteen-foot diamond-body; also a metal or golden image of the Buddha 16 feet high mentioned in the 北史 Northern History. |
三世了達 三世了达 see styles |
sān shì liǎo dá san1 shi4 liao3 da2 san shih liao ta sanze ryōdatsu |
A Buddha's perfect knowledge of past, present, and future. |
三世十方 see styles |
sanzejippou / sanzejippo さんぜじっぽう |
{Buddh} (See 三世・さんぜ・1,十方・1) limitless time and space |
三世因果 see styles |
sān shì yīn guǒ san1 shi4 yin1 guo3 san shih yin kuo sanzeinga / sanzenga さんぜいんが |
{Buddh} retribution spanning the three temporal worlds (present, past, future) causality spanning the three periods |
三世覺母 三世觉母 see styles |
sān shì jué mǔ san1 shi4 jue2 mu3 san shih chüeh mu sanze(no)kakumo |
A name for Mañjuśrī 文殊; as guardian of the wisdom of Vairocana he is the bodhi-mother of all Buddhas past, present, and future. |
三世諸仏 see styles |
sanzeshobutsu さんぜしょぶつ |
{Buddh} all Buddhas of past, present and future |
三十二相 see styles |
sān shí èr xiàng san1 shi2 er4 xiang4 san shih erh hsiang sanjūni sō |
the thirty-two physical characteristics of Buddha thirty-two marks |
三十番神 see styles |
sanjuubanjin / sanjubanjin さんじゅうばんじん |
{Buddh} the thirty guardian deities (one for each day of the lunar month) |
三千世界 see styles |
sān qiān shì jiè san1 qian1 shi4 jie4 san ch`ien shih chieh san chien shih chieh sanzensekai さんぜんせかい |
(1) (abbreviation) (yoji) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (2) (yoji) the whole wide world a great chiliocosm |
三厭五葷 see styles |
sanengokun さんえんごくん |
{Buddh} (See 五葷,三厭) meat and the five pungent roots (avoided in Buddhist cuisine) |
三因仏性 see styles |
saninbusshou / saninbussho さんいんぶっしょう |
{Buddh} three causes of Buddha nature |
三宝荒神 see styles |
sanboukoujin / sanbokojin さんぼうこうじん |
(1) {Buddh} (See 三宝) guardian deity of the three jewels (Buddha, Dharma and Sangha); (2) three-person saddle |
三密相應 三密相应 see styles |
sān mì xiāng yìng san1 mi4 xiang1 ying4 san mi hsiang ying sanmitsu sōō |
The three mystic things, body, mouth, and mind, of the Tathāgata are identical with those of all the living, so that even the fleshly body born of parents is the dharmakāya, or body of Buddha: 父母所生之肉身卽爲佛身也. |
三應供養 三应供养 see styles |
sān yìng gōng yǎng san1 ying4 gong1 yang3 san ying kung yang sanō kuyō |
The three who should be served, or worshipped— a Buddha, an arhat, and a cakravartī king. |
三摩耶形 see styles |
sanmayagyou / sanmayagyo さんまやぎょう samayagyou / samayagyo さまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life |
三摩耶戒 see styles |
sanmayakai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) |
三教九流 see styles |
sān jiào jiǔ liú san1 jiao4 jiu3 liu2 san chiao chiu liu |
the Three Religions (Daoism, Confucianism, Buddhism) and Nine Schools (Confucians, Daoists, Yin-Yang, Legalists, Logicians, Mohists, Political Strategists, Eclectics, Agriculturists); fig. people from all trades (often derog.) |
三昧耶形 see styles |
sān mèi yé xíng san1 mei4 ye2 xing2 san mei yeh hsing sanmaiya gyō さんまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life The distinguishing symbol of a Buddha or bodhisattva, e.g. the Lotus of Guanyin; also used for 三昧耶身 q. v. |
三昧耶戒 see styles |
sān mèi yé jiè san1 mei4 ye2 jie4 san mei yeh chieh samaiya kai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) samaya commandments: the rules to be strictly observed before full ordination in the esoteric sects. |
三昧耶智 see styles |
sān mèi yé zhì san1 mei4 ye2 zhi4 san mei yeh chih zanmaiya chi |
samaya wisdom. In esoteric teaching, the characteristic of a Buddha's or bodhisattva's wisdom, as shown in the maṇḍala. |
三昧耶身 see styles |
sān mèi yé shēn san1 mei4 ye2 shen1 san mei yeh shen zanmaiya shin |
(or 三昧耶形) The embodiment of samaya, a term of the esoteric sect; i.e. the symbol of a Buddha or bodhisattva which expresses his inner nature, e.g. the stūpa as one of the symbols of Vairocana 大日; the lotus of Guanyin, etc. 身 is used for Buddha, 形 for a bodhisattva. The exoteric sects associate the term with the 報身 saṃbhogakāya. |
三時年限 三时年限 see styles |
sān shí nián xiàn san1 shi2 nian2 xian4 san shih nien hsien sanji nengen |
The three periods of Buddhism— 1,000 years of 正法 pure or orthodox doctrine, 1,000 years of 像法 resemblance to purity, and 10,000 years of 末法 decay. Other definitions are 正 and 像 500 years each, or 正 1,000 and 像 500, or 正 500 and 像 1,000. |
三權一實 三权一实 see styles |
sān quán yī shí san1 quan2 yi1 shi2 san ch`üan i shih san chüan i shih sangon ichijitsu |
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實. |
三歸五戒 三归五戒 see styles |
sān guī wǔ jiè san1 gui1 wu3 jie4 san kuei wu chieh sanki gokai |
(三歸戒) The ceremony which makes the recipient a 優婆塞 or 優婆夷 upasaka or upāsikā male or female disciple, accepting the five commandments. There are 五種三歸 five stages of sangui; the first two are as above, at the third the eight commandments are accepted, at the fourth the ten, at the fifth an the commandments. 三歸 is also a general term for a Buddhist. |
三界慈父 see styles |
sān jiè cí fù san1 jie4 ci2 fu4 san chieh tz`u fu san chieh tzu fu sangai jifu |
The kindly father of the triple world— Buddha. |
三界流転 see styles |
sangairuten さんがいるてん |
(yoji) {Buddh} endless cycle of rebirth through the three worlds of past, present, and future existences |
三祗百劫 see styles |
sān zhī bǎi jié san1 zhi1 bai3 jie2 san chih pai chieh sanshi hyakukō |
(三祗百大劫) The period necessary for a bodhisattva to become a Buddha, i.e. three asaṃkhyeyas 阿僧祗 to attain the 六度, and 100 kalpas to acquire the thirty-two 相 or characteristic marks of a Buddha; cf. 三阿. |
三種供養 三种供养 see styles |
sān zhǒng gōng yǎng san1 zhong3 gong1 yang3 san chung kung yang sanshu kuyō |
Three modes of serving (the Buddha, etc.): (a) offerings of incense, flowers, food, etc.; (b) of praise and reverence; (c) of right conduct. |
三種光明 三种光明 see styles |
sān zhǒng guāng míng san1 zhong3 guang1 ming2 san chung kuang ming sanshu kōmyō |
The three kinds of light: (a) extemal— sun, moon, stars, lamps, etc.; (b) dharma, or the light of right teaching and conduct; (c) the effulgence or bodily halo emitted by Buddhas, bodhisattvas, devas. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
三種教相 三种教相 see styles |
sān zhǒng jiào xiàng san1 zhong3 jiao4 xiang4 san chung chiao hsiang sanshu kyōsō |
The three modes of the Buddha's teaching of the Southern Sects: 頓 immediate, 漸 gradual or progressive, and 不定 indeterminate. |
三種灌頂 三种灌顶 see styles |
sān zhǒng guàn dǐng san1 zhong3 guan4 ding3 san chung kuan ting sanshu kanjō |
Three kinds of baptism: (1) (a) 摩頂灌頂 Every Buddha baptizes a disciple by laying a hand on his head; (b) 授記灌頂 by predicting Buddhahood to him; (c) 放光灌頂 by revealing his glory to him to his profit. (2) Shingon has (a) baptism on acquiring the mystic word; (b) on remission of sin and prayer for blessing and protection; (c) on seeking for reward in the next life. |
三草二木 see styles |
sān cǎo èr mù san1 cao3 er4 mu4 san ts`ao erh mu san tsao erh mu sansō nimoku |
A parable in the Lotus Sutra; the small plants representing ordinary men and devas, medium sized plants śrāvakas and pratyeka-buddhas, and 大草, 小樹 and 大樹 tall plants and small and large trees three grades of bodhisattvas. Another definition applies the term to the 五乘 five "vehicles". There are also others. |
三途の川 see styles |
sanzunokawa さんずのかわ |
(Buddhist term) Sanzu River (Buddhist equivalent of the River Styx) |
三途の河 see styles |
sanzunokawa さんずのかわ |
(Buddhist term) Sanzu River (Buddhist equivalent of the River Styx) |
三部大法 see styles |
sān bù dà fǎ san1 bu4 da4 fa3 san pu ta fa sanbu daihō |
(l) The Garbhadhātu maṇḍala, or pantheon, has the three divisions of 佛, 蓮, 金, i.e. Vairocana, Lotus, and Diamond or Vajra. (2) The teaching of the 胎藏界, 金剛界 and 蘇悉地法 is said to cover the whole of esoteric Buddhism. |
三重法界 see styles |
sān zhòng fǎ jiè san1 zhong4 fa3 jie4 san chung fa chieh sanjū hokkai |
The three meditations, on the relationship of the noumenal and phenomenal, of the 華嚴宗 Huayan School: (a) 理法界 the universe as law or mind, that all things are 眞如, i.e. all things or phenomena are of the same Buddha-nature, or the Absolute; (b) 理事無礙法界 that the Buddha-nature and the thing, or the Absolute and phenomena are not mutually exclusive; (c) 事事無礙法界 that phenomena are not mutually exclusive, but in a common harmony as parts of the whole. |
三門徒派 see styles |
sanmontoha さんもんとは |
{Buddh} (See 真宗・しんしゅう) Sanmonto sect (of Shin Buddhism) |
上中下法 see styles |
shàng zhòng xià fǎ shang4 zhong4 xia4 fa3 shang chung hsia fa jō chū ge hō |
The three dharmas, systems, or vehicles, 菩薩, 緣覺, and 聲聞 bodhisattva, pratyeka-buddha, and śrāvaka. |
上武大学 see styles |
joubudaigaku / jobudaigaku じょうぶだいがく |
(org) Jōbu University; (o) Jōbu University |
上求本來 上求本来 see styles |
shàng qiú běn lái shang4 qiu2 ben3 lai2 shang ch`iu pen lai shang chiu pen lai jōgu honrai |
Similar to the first half of 上求菩提下化衆生 Above to seek bodhi, below to save all. 本來 means the original or Buddha-nature, which is the real nature of all beings. |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
不了佛智 see styles |
bù liǎo fó zhì bu4 liao3 fo2 zhi4 pu liao fo chih fu ryō butchi |
The incomprehensible wisdom of Buddha. |
不了義經 不了义经 see styles |
bù liǎo yì jīng bu4 liao3 yi4 jing1 pu liao i ching furyōgi kyō |
Texts that do not make plain the Buddha's whole truth, such as Hīnayāna and 通敎 or intermediate Mahāyāna texts. |
不二之法 see styles |
bù èr zhī fǎ bu4 er4 zhi1 fa3 pu erh chih fa funi no hō |
The one undivided truth, the Buddha-truth. Also, the unity of the Buddha-nature. |
不偸盗戒 see styles |
fuchuutoukai / fuchutokai ふちゅうとうかい |
{Buddh} precept of non-stealing; precept of achourya; precept of asteya |
不共般若 see styles |
bù gòng bō rě bu4 gong4 bo1 re3 pu kung po je fugu hannya |
The things special to bodhisattvas in the 般若經 in contrast with the things they have in common with śrāvakas and pratyeka-buddhas. |
不動使者 不动使者 see styles |
bù dòng shǐ zhě bu4 dong4 shi3 zhe3 pu tung shih che Fudō Shisha |
The messengers of Akṣobhya-buddha 不動佛. |
不受三昧 see styles |
bù shòu sān mèi bu4 shou4 san1 mei4 pu shou san mei fuju zanmai |
In the Lotus Sutra, cap. 25, the bodhisattva 無盡意 obeying the Buddha's command, offered Guanyin a jewel-garland, which the latter refused saying he had not received the Buddha's command to accept it. This attitude is attributed to his 不受 samādhi, the samādhi of 畢竟空 utter 'voidness', or spirituality. |
不可思議 不可思议 see styles |
bù kě sī yì bu4 ke3 si1 yi4 pu k`o ssu i pu ko ssu i fukashigi ふかしぎ |
(idiom) inconceivable; unimaginable; unfathomable (noun or adjectival noun) (1) (yoji) (See 不思議・1) mystery; something inexplicable; wonder; miracle; (noun or adjectival noun) (2) unfathomable (of a Buddha's abilities); (numeric) (3) 10^64 (or 10^80) Beyond thought or description, v. 不思議. |
不可稱智 不可称智 see styles |
bù kě chēng zhì bu4 ke3 cheng1 zhi4 pu k`o ch`eng chih pu ko cheng chih fukashō chi |
The Buddha wisdom that in its variety is beyond description. |
不可說佛 不可说佛 see styles |
bù kě shuō fó bu4 ke3 shuo1 fo2 pu k`o shuo fo pu ko shuo fo Fukasetsu butsu |
Gaṇendra; the 733rd of the Buddhas of the present kalpa 賢劫, in which 1,000 Buddhas are to appear, of whom four have appeared. |
不増不減 see styles |
fuzoufugen / fuzofugen ふぞうふげん |
{Buddh} nothing increases or decreases (because all things are void) |
不妄語戒 see styles |
fumougokai / fumogokai ふもうごかい |
{Buddh} precept forbidding one to speak untruthfully; precept of satya |
不思議乘 不思议乘 see styles |
bù sī yì shèng bu4 si1 yi4 sheng4 pu ssu i sheng fushigi jō |
The ineffable vehicle, Buddhism. |
不思議智 不思议智 see styles |
bù sī yì zhì bu4 si1 yi4 zhi4 pu ssu i chih fushigi chi |
acintya-jñāna, inconceivable wisdom, the indescribable Buddha-wisdom. |
不思議空 不思议空 see styles |
bù sī yì kōng bu4 si1 yi4 kong1 pu ssu i k`ung pu ssu i kung fu shigi kū |
第一義空 The Void beyond thought or discussion, a conception of the void, or that which is beyond the material, only attained by Buddhas and bodhisattvas. |
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
不捨誓約 不舍誓约 see styles |
bù shě shì yuē bu4 she3 shi4 yue1 pu she shih yüeh fusha seiyaku |
Amitābha's vow of non-abandonment, not to enter Buddhahood till all were born into his Paradise. |
不斷光佛 不断光佛 see styles |
bù duàn guāng fó bu4 duan4 guang1 fo2 pu tuan kuang fo Fudankō Butsu |
One of the twelve shining Buddhas. |
不斷念佛 不断念佛 see styles |
bù duàn niàn fó bu4 duan4 nian4 fo2 pu tuan nien fo fudan nenbutsu |
Unceasing remembrance, or invocation of the Buddha. |
不殺生戒 不杀生戒 see styles |
bù shā shēng jiè bu4 sha1 sheng1 jie4 pu sha sheng chieh fusesshoukai / fusesshokai ふせっしょうかい |
{Buddh} precept forbidding the taking of life; precept against killing; precept of ahimsa precept forbidding the taking of life |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
不空成就 see styles |
bù kōng chéng jiù bu4 kong1 cheng2 jiu4 pu k`ung ch`eng chiu pu kung cheng chiu fukuujouju / fukujoju ふくうじょうじゅ |
Amoghasiddhi; Infallible Magic (a dhyani-Buddha) Amoghasiddhi |
不立文字 see styles |
bù lì wén zì bu4 li4 wen2 zi4 pu li wen tzu furyuumonji; furitsumonji / furyumonji; furitsumonji ふりゅうもんじ; ふりつもんじ |
(expression) (yoji) Buddhist revelation through intuitive discernment; Spiritual awakening cannot be experienced with words and letters; Spiritual enlightenment can be attained only by means of communion of mind with mind (Zen Buddhism) (不立文字教) The 禪 ch'an or intuitive School does 'not set up scriptures'; it lays stress on meditation and intuition rather than on books and other external aids: cf. Laṅkāvatāra-sūtra. |
不邪淫戒 see styles |
fujainkai ふじゃいんかい |
{Buddh} precept of marital chastity and sexual restraint; precept of brahmacharya |
不飲酒戒 see styles |
fuonjukai ふおんじゅかい |
{Buddh} Buddhist precept prohibiting the consumption of alcohol |
世界宗教 see styles |
sekaishuukyou / sekaishukyo せかいしゅうきょう |
(See 民族宗教) (major) world religion (i.e. Christianity, Buddhism, Islam) |
世界悉檀 see styles |
shì jiè xī tán shi4 jie4 xi1 tan2 shih chieh hsi t`an shih chieh hsi tan sekai shitsudan |
One of the foursiddhāntas: the Buddha's line of reasoning in earthly or common terms to draw men to the higher truth. |
世自在王 see styles |
shì zì zài wáng shi4 zi4 zai4 wang2 shih tzu tsai wang Seijizai ō |
Lokeśvararāja, 世饒王 a Buddha under whom Amitābha, in a previous existence, entered into the ascetic life and made his forty-eight vows. |
両部神道 see styles |
ryoubushintou / ryobushinto りょうぶしんとう |
Shinto-Buddhist amalgamation; dual-aspect Shinto |
中部大学 see styles |
chuubudaigaku / chubudaigaku ちゅうぶだいがく |
(org) Chubu University; (o) Chubu University |
中部電力 see styles |
chuubudenryoku / chubudenryoku ちゅうぶでんりょく |
(company) Chubu Electric Power; (c) Chubu Electric Power |
久遠實成 久远实成 see styles |
jiǔ yuǎn shí chéng jiu3 yuan3 shi2 cheng2 chiu yüan shih ch`eng chiu yüan shih cheng kuon jitsujō |
The perfect enlightenment achieved by the Buddha in remote kalpas. |
九十六術 九十六术 see styles |
jiǔ shí liù shù jiu3 shi2 liu4 shu4 chiu shih liu shu kujūrokujutsu |
Also 九十六種外道. Ninety-six classes of non-Buddhists or heretics and their practices, i.e. their six founders and each of them with fifteen schools of disciples; some say 九十五種外道. |
九千部岳 see styles |
kusenbudake くせんぶだけ |
(personal name) Kusenbudake |
九品蓮台 see styles |
kuhonrendai くほんれんだい |
{Buddh} nine-tiered lotus leaf platform in Amitabha's Pure Land |
乞食坊主 see styles |
kojikibouzu; kotsujikibouzu / kojikibozu; kotsujikibozu こじきぼうず; こつじきぼうず |
(derogatory term) Buddhist monk |
乾し葡萄 see styles |
hoshibudou / hoshibudo ほしぶどう |
raisin; raisins |
乾ぶどう see styles |
hoshibudou / hoshibudo ほしぶどう |
raisin; raisins |
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. |
予実管理 see styles |
yojitsukanri よじつかんり |
budget control; budget management |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Bud" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.