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<4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不眠不休 see styles |
bù mián bù xiū bu4 mian2 bu4 xiu1 pu mien pu hsiu fuminfukyuu / fuminfukyu ふみんふきゅう |
without stopping to sleep or have a rest (idiom) (noun - becomes adjective with の) (yoji) no sleep or rest; working day and night |
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不約而同 不约而同 see styles |
bù yuē ér tóng bu4 yue1 er2 tong2 pu yüeh erh t`ung pu yüeh erh tung |
(idiom) (of two or more people) to take the same action without prior consultation; (usu. used adverbially) all (or both) of them, independently; as if by prior agreement | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不絕於耳 不绝于耳 see styles |
bù jué yú ěr bu4 jue2 yu2 er3 pu chüeh yü erh |
(of sound) to never stop; to fall incessantly on the ear; to linger on | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不見不散 不见不散 see styles |
bù jiàn bù sàn bu4 jian4 bu4 san4 pu chien pu san |
lit. Even if we don't see each other, don't give up and leave (idiom); fig. Be sure to wait!; See you there! | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不謀而合 不谋而合 see styles |
bù móu ér hé bu4 mou2 er2 he2 pu mou erh ho |
to agree without prior consultation; to happen to hold the same view | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
且止斯事 see styles |
qiě zhǐ sī shì qie3 zhi3 si1 shi4 ch`ieh chih ssu shih chieh chih ssu shih shashi shiji |
we stop here | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世の習い see styles |
yononarai よのならい |
(expression) the way of the world; common occurrence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世を渡る see styles |
yoowataru よをわたる |
(exp,v5r) (idiom) to make one's way in the world; to earn one's living; to live | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世離れる see styles |
yobanareru よばなれる |
(v1,vi) (See 世間離れ) to become unworldly; to stop keeping up with social norms; to be out of touch with reality | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
両にらみ see styles |
ryounirami / ryonirami りょうにらみ |
(noun/participle) keeping a close watch on both sides; keeping an eye on two things at the same time | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中論性教 中论性教 see styles |
zhōng lùn xìng jiào zhong1 lun4 xing4 jiao4 chung lun hsing chiao chūronshō kyō |
The Mādhyamika school, which has been described as a system of sophisiic nihilism, dissolving every proposition into a thesis and its antithesis, and refuting both; but it is considered by some that the refuting of both is in the interests of a third, the 中 which transcends both. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中途半端 see styles |
chuutohanpa / chutohanpa ちゅうとはんぱ |
(adj-na,adj-no,n) (yoji) halfway; half measures; unfinished; incomplete; by halves; half-baked; half-cocked; half-hearted; half-arsed; half-assed | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中途擱淺 中途搁浅 see styles |
zhōng tú gē qiǎn zhong1 tu2 ge1 qian3 chung t`u ko ch`ien chung tu ko chien |
to run aground in mid-course; to run into difficulty and stop | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中道實相 中道实相 see styles |
zhōng dào shí xiàng zhong1 dao4 shi2 xiang4 chung tao shih hsiang chūdō jissō |
The reality of the 'mean' is neither 有 substance or existent, nor 空 void or non-existent, but a reality which is neither, or a mean between the two extremes of materialism and nihilism; also 中實. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中道應本 中道应本 see styles |
zhōng dào yìng běn zhong1 dao4 ying4 ben3 chung tao ying pen chūdō ōhon |
The 'mean' as the basic principle in the 別 and 圓 schools of the doctrine of the 應化身 'transformation body'. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中長編み see styles |
chuunagaami / chunagami ちゅうながあみ |
half double crochet; HDC | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主客一體 主客一体 see styles |
zhǔ kè yī tǐ zhu3 ke4 yi1 ti3 chu k`o i t`i chu ko i ti shukyaku ittai |
lit. host and guest are the same in essence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久しぶり see styles |
hisashiburi ひさしぶり |
(adj-na,adj-no) a long time (since the last time); it's been a while (since I last saw, mailed, etc., you) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久し振り see styles |
hisashiburi ひさしぶり |
(adj-na,adj-no) a long time (since the last time); it's been a while (since I last saw, mailed, etc., you) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久仰大名 see styles |
jiǔ yǎng dà míng jiu3 yang3 da4 ming2 chiu yang ta ming |
I have been looking forward to meeting you for a long time (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久慕盛名 see styles |
jiǔ mù shèng míng jiu3 mu4 sheng4 ming2 chiu mu sheng ming |
(idiom) I've admired your reputation for a long time; it's an honor to meet you at last | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り越す see styles |
norikosu のりこす |
(transitive verb) (1) to ride past (one's stop); to overshoot; (2) to climb over; to get over; (3) to overtake (in a vehicle); to pass | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り過す see styles |
norisugosu のりすごす |
(irregular okurigana usage) (Godan verb with "su" ending) to ride past; to miss one's stop (train, bus, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗捨料金 see styles |
norisuteryoukin / norisuteryokin のりすてりょうきん |
one-way car rental fee | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九蓮宝燈 see styles |
chuurenpoutou / churenpoto チューレンポウトウ |
{mahj} nine gates; winning hand composed of 1-1-1-2-3-4-5-6-7-8-9-9-9 of the same suit plus one additional tile of the same suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九連宝灯 see styles |
chuurenpaotou / churenpaoto チューレンパオトウ |
{mahj} nine gates (chi:); winning hand consisting of one pung of 1s, one pung of 9s and one tile each of every other number, plus one more suited tile, all in the same suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予定調和 see styles |
yoteichouwa / yotechowa よていちょうわ |
(1) {phil} pre-established harmony (Leibniz theory); harmonie préétablie; (2) (events) proceeding in a predictable fashion; turning out the way everyone expected; convention | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事になる see styles |
kotoninaru ことになる |
(exp,v5r) (1) (kana only) (usu. sentence ending) to have been decided (so) that; to have been arranged (so) that; (exp,v5r) (2) (kana only) to be the result (of); to be the outcome; (exp,v5r) (3) (kana only) to be the reason (for) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事不過三 事不过三 see styles |
shì bù guò sān shi4 bu4 guo4 san1 shih pu kuo san |
(idiom) a thing should not be attempted more than three times; don't repeat the same mistake again and again; (idiom) bad things don't happen more than three times | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事倍功半 see styles |
shì bèi gōng bàn shi4 bei4 gong1 ban4 shih pei kung pan |
(idiom) to expend twice the effort for half the result | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事半功倍 see styles |
shì bàn gōng bèi shi4 ban4 gong1 bei4 shih pan kung pei |
(idiom) to achieve twice the result with half the effort | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二つ割り see styles |
futatsuwari ふたつわり |
half; cutting in two | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二つ折り see styles |
futatsuori ふたつおり |
(can be adjective with の) folded in half; doubled | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人して see styles |
futarishite ふたりして |
(expression) together (of two people); both (of you, them, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人乗り see styles |
futarinori ふたりのり |
(noun/participle) two people using the same (vehicle) (often two on a bike) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二分の一 see styles |
nibunnoichi にぶんのいち |
(exp,n) a half; 50% | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二分之一 see styles |
èr fēn zhī yī er4 fen1 zhi1 yi1 erh fen chih i |
one half | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二分休符 see styles |
nibukyuufu / nibukyufu にぶきゅうふ |
{music} half rest; minim rest | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二分音符 see styles |
èr fēn yīn fú er4 fen1 yin1 fu2 erh fen yin fu nibuonpu; nibunonpu にぶおんぷ; にぶんおんぷ |
minim (music) {music} half note; minim |
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二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二諦用中 二谛用中 see styles |
èr dì yòng zhōng er4 di4 yong4 zhong1 erh ti yung chung nitai yūchū |
use the twofold truth to reveal the middle way | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二足歩行 see styles |
nisokuhokou / nisokuhoko にそくほこう |
(noun - becomes adjective with の) bipedal walking; walking on two legs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重価格 see styles |
nijuukakaku / nijukakaku にじゅうかかく |
two prices (for the same product); dual pricing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重発行 see styles |
nijuuhakkou / nijuhakko にじゅうはっこう |
issuing (the same receipt) twice; issuing duplicate (receipts) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
互不相讓 互不相让 see styles |
hù bù xiāng ràng hu4 bu4 xiang1 rang4 hu pu hsiang jang |
neither giving way to the other | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
互角稽古 see styles |
gokakukeiko / gokakukeko ごかくけいこ |
training by participants of the same skill level (kendo) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五公五民 see styles |
gokougomin / gokogomin ごこうごみん |
(hist) land-tax system during the Edo period under which the government took half of the year's crop and the farmers kept the other half | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分咲き see styles |
gobuzaki ごぶざき |
(adj-no,n) half-florescent; half-bloomed | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十小劫 see styles |
wǔ shí xiǎo jié wu3 shi2 xiao3 jie2 wu shih hsiao chieh gojū shōkō |
The fifty minor kalpas which, in the 涌出 chapter of the Lotus, are supernaturally made to seem as but half a day. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五種不男 五种不男 see styles |
wǔ zhǒng bù nán wu3 zhong3 bu4 nan2 wu chung pu nan goshu funan |
The five kinds of 般荼迦 paṇḍakas, i. e. eunuchs, or impotent males: by birth; emasculation; uncontrollable emission; hermaphrodite; impotent for half the month; they are known as 扇搋 Sandha; 留拏 ? Runda; 伊梨沙掌拏 Irṣyāpaṇḍaka; 半擇迦 Paṇḍaka; 博叉 Pakṣapaṇḍaka; there are numerous subdivisions. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種修法 五种修法 see styles |
wǔ zhǒng xiū fǎ wu3 zhong3 xiu1 fa3 wu chung hsiu fa goshu shuhō |
Five kinds of esoteric ceremonial, i. e. (1) 扇底迦 śāntika, for stopping calamities; (2) 布瑟徵迦 or 補瑟徵迦 pauṣṭika, for success or prosperity; (3) 阿畏遮迦 abhicāraka, for suppressing, or exorcising; (4) 阿羯沙尼 ākarṣaṇī, for calling, or attracting (good beings, or aid); (5) 伐施迦囉軌 vaśīkaraṇa, for seeking the aid of Buddhas and bodhisattvas; also 五部尊法 and cf. 五種灌頂. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交變流電 交变流电 see styles |
jiāo biàn liú diàn jiao1 bian4 liu2 dian4 chiao pien liu tien |
alternating current; same as 交流電|交流电 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交通手段 see styles |
koutsuushudan / kotsushudan こうつうしゅだん |
means of transportation; transportation system; way of getting around | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亦復如是 亦复如是 see styles |
yì fù rú shì yi4 fu4 ru2 shi4 i fu ju shih yakufuku nyoze |
...is the same as this | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仇となる see styles |
adatonaru あだとなる |
(exp,v5r) (See 仇になる) to backfire; to have a harmful result | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仇になる see styles |
adaninaru あだになる |
(exp,v5r) to backfire; to have a harmful result | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕事ぶり see styles |
shigotoburi しごとぶり |
the way one works | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕事帰り see styles |
shigotogaeri しごとがえり |
on the way home from work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕事振り see styles |
shigotoburi しごとぶり |
the way one works | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕向ける see styles |
shimukeru しむける |
(transitive verb) (1) to induce (somebody to do something); to tempt; (2) to act toward (somebody in a certain way); to handle (men); to treat; (3) to send; to forward to | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以下同文 see styles |
ikadoubun / ikadobun いかどうぶん |
(expression) same as above; same as in the previous certificate (document, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仰る通り see styles |
ossharutoori おっしゃるとおり |
(expression) (honorific or respectful language) I agree with you; it is as (someone) says | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仰屋興嘆 仰屋兴叹 see styles |
yǎng wū xīng tàn yang3 wu1 xing1 tan4 yang wu hsing t`an yang wu hsing tan |
to stare at the ceiling in despair; to find no way out; nothing you can do about it; at the end of one's wits | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊於胡底 伊于胡底 see styles |
yī yú hú dǐ yi1 yu2 hu2 di3 i yü hu ti |
where will it stop? | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
休戚相關 休戚相关 see styles |
xiū qī xiāng guān xiu1 qi1 xiang1 guan1 hsiu ch`i hsiang kuan hsiu chi hsiang kuan |
to share the same interests (idiom); to be closely related; to be in the same boat | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
休暇戦術 see styles |
kyuukasenjutsu / kyukasenjutsu きゅうかせんじゅつ |
leave-taking tactics; many employees taking paid leave at the same time as a form of industrial action | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
会社帰り see styles |
kaishagaeri かいしゃがえり |
(n,adj-no,adv) on the way home from work; returning from work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伝い歩き see styles |
tsutaiaruki つたいあるき |
(n,vs,vi) walking while holding on to something (such as a wall or table); cruising (i.e. children learning to walk) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
似懂非懂 see styles |
sì dǒng fēi dǒng si4 dong3 fei1 dong3 ssu tung fei tung |
to not really understand; to half-understand | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
似曾相識 似曾相识 see styles |
sì céng xiāng shí si4 ceng2 xiang1 shi2 ssu ts`eng hsiang shih ssu tseng hsiang shih |
déjà vu (the experience of seeing exactly the same situation a second time); seemingly familiar; apparently already acquainted | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住めば都 see styles |
sumebamiyako すめばみやこ |
(expression) (proverb) you can get used to living anywhere; home is where you make it; wherever I lay my hat is home | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体のいい see styles |
teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体のよい see styles |
teinoyoi / tenoyoi ていのよい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体の良い see styles |
teinoyoi / tenoyoi ていのよい teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何じょう see styles |
nanjou / nanjo なんじょう |
(adverb) (1) what street? (esp. in Kyoto and Sapporo); (2) what article? (in a law); (3) (archaism) how can?; cannot possibly; there is no way | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何たって see styles |
nandatte なんだって |
(interjection) (1) (kana only) what?!; what did you say?!; (adverb) (2) why?; what for?; for what reason?; (adverb) (3) (See 何でも・1) anyone; anything | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何とやら see styles |
nantoyara なんとやら |
(adverb) (1) for some reason or other; somehow; (expression) (2) whatsitsname; what-you-call-it; Mr. so-and-so; (expression) (3) and so on; and you know the rest | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何の様に see styles |
donoyouni / donoyoni どのように |
(exp,adv) (kana only) how; in what way | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何出此言 see styles |
hé chū cǐ yán he2 chu1 ci3 yan2 ho ch`u tz`u yen ho chu tzu yen |
where do these words stem from?; why do you (he, etc) say such a thing? | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何故なら see styles |
nazenara なぜなら |
(conjunction) (kana only) because; the reason is; if you want to know why | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何時でも see styles |
itsudemo(p); nandokidemo いつでも(P); なんどきでも |
(adverb) (1) (kana only) always; all the time; at all times; (adverb) (2) (kana only) (at) any time; whenever (you like) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛凡一體 佛凡一体 see styles |
fó fán yī tǐ fo2 fan2 yi1 ti3 fo fan i t`i fo fan i ti butsubon ittai |
Buddha and the common people are one, i.e. all are of Buddha-nature. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛性中道 see styles |
fó xìng zhōng dào fo2 xing4 zhong1 dao4 fo hsing chung tao busshō chūdō |
Middle Way of Buddha-nature | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
作如是言 see styles |
zuò rú shì yán zuo4 ru2 shi4 yan2 tso ju shih yen sa nyoze gon |
says in this way... | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
作画崩壊 see styles |
sakugahoukai / sakugahokai さくがほうかい |
(slang) inconsistently, horribly drawn animated film or cartoon; animated cartoon episode of lower picture quality than other episodes in the same series | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
你死我活 see styles |
nǐ sǐ wǒ huó ni3 si3 wo3 huo2 ni ssu wo huo |
lit. you die, I live (idiom); irreconcilable adversaries; two parties cannot coexist | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
你爭我奪 你争我夺 see styles |
nǐ zhēng wǒ duó ni3 zheng1 wo3 duo2 ni cheng wo to |
lit. you fight, I snatch (idiom); to compete fiercely offering no quarter; fierce rivalry; tug-of-war | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
併せもつ see styles |
awasemotsu あわせもつ |
(transitive verb) to have two things (at the same time) (e.g. good and bad points); to also have something (in addition to something else) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
併せ持つ see styles |
awasemotsu あわせもつ |
(transitive verb) to have two things (at the same time) (e.g. good and bad points); to also have something (in addition to something else) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使いっぱ see styles |
tsukaippa つかいっぱ |
(1) (colloquialism) (abbreviation) (See 使いっ走り) gofer; dogsbody; person who is made to do things or get things for someone else; (2) (colloquialism) (abbreviation) (See 使いっぱなし) using continuously; using non-stop | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使いみち see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使い回す see styles |
tsukaimawasu つかいまわす |
(Godan verb with "su" ending) (1) to use one thing for several purposes; to use the same thing on multiple occasions; (2) to work someone hard; to order around; to boss |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Walking 100 Miles: If You Stop at 90 Miles It is the Same Result as Stopping Half-Way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.