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<4041424344454647484950...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
和製語 see styles |
waseigo / wasego わせいご |
(See 和製英語) Japanese word constructed of elements from foreign languages |
品文字 see styles |
shinamoji しなもじ |
(from the shape of 品) triangular pattern of objects |
哈努卡 see styles |
hā nǔ kǎ ha1 nu3 ka3 ha nu k`a ha nu ka |
Hanukkah (Chanukah), 8 day Jewish holiday starting on the 25th day of Kislev (can occur from late Nov up to late Dec on Gregorian calendar); also called 光明節|光明节 and 哈努卡節|哈努卡节 |
哈士蟆 see styles |
hà shi má ha4 shi5 ma2 ha shih ma |
Chinese brown frog (Rana chensinensis) (loanword from Manchu); Taiwan pr. [ha1 shi4 ma2] |
哈奴曼 see styles |
hā nú màn ha1 nu2 man4 ha nu man |
Hanuman, a monkey God in the Indian epic Ramayana |
哈日族 see styles |
hā rì zú ha1 ri4 zu2 ha jih tsu haariizuu; haariizoku / harizu; harizoku ハーリーズー; ハーリーぞく |
Japanophile (refers to teenage craze for everything Japanese, originally mainly in Taiwan) (ハーリーズー is from Mandarin Chinese) Taiwanese Japanophiles |
哈西納 哈西纳 see styles |
hā xī nà ha1 xi1 na4 ha hsi na |
Ms Sheikh Hasina (1947-), Bangladesh politician, prime minister 1996-2001 and from 2009 |
哦買嘎 哦买嘎 see styles |
o mǎi gā o4 mai3 ga1 o mai ka |
(loanword) oh my God! |
唐三盆 see styles |
tousanbon / tosanbon とうさんぼん |
(See 和三盆) high-quality sugar imported from China |
唯一神 see styles |
yuiitsushin / yuitsushin ゆいいつしん |
God (in monotheism) |
善現天 善现天 see styles |
shàn xiàn tiān shan4 xian4 tian1 shan hsien t`ien shan hsien tien Zengen Ten |
(or 善現色) Suḍṛśa, the seventh brahmaloka; the eighth region of the fourth dhyāna. |
善見天 善见天 see styles |
shàn jiàn tiān shan4 jian4 tian1 shan chien t`ien shan chien tien Zenken Ten |
heaven of skillful appearance |
喜見天 喜见天 see styles |
xǐ jiàn tiān xi3 jian4 tian1 hsi chien t`ien hsi chien tien Kiken ten |
The Trāyastriṃśas, or thirty-three devas or gods of Indra's heaven, on the summit of Meru. |
單味藥 单味药 see styles |
dān wèi yào dan1 wei4 yao4 tan wei yao |
medicine made from a single herb; drug made from a single substance |
嘸蝦米 呒虾米 see styles |
wú xiā mǐ wu2 xia1 mi3 wu hsia mi |
Boshiamy, input method editor for Chinese (from Taiwanese 無啥物, Tai-lo pr. [bô-siánn-mih] "it's nothing") |
噢買嘎 噢买嘎 see styles |
o mǎi gā o1 mai3 ga1 o mai ka |
(loanword) oh my God! |
噴上げ see styles |
fukiage ふきあげ |
(1) place exposed to winds which blow up from below (usu. a beach); beach exposed to sea winds; (2) fountain |
噶瑪蘭 噶玛兰 see styles |
gá mǎ lán ga2 ma3 lan2 ka ma lan |
Kavalan, one of the indigenous peoples of Taiwan; old name of Yilan 宜蘭|宜兰[Yi2 lan2] County, Taiwan; Kavalan, a brand of single malt whisky from Taiwan |
嚇嚇叫 吓吓叫 see styles |
xià xià jiào xia4 xia4 jiao4 hsia hsia chiao |
(Tw) impressive (from Taiwanese 削削叫, Tai-lo pr. [siah-siah-kiò]) |
四住地 see styles |
sì zhù dì si4 zhu4 di4 ssu chu ti shi jūji |
(四住) The four states or conditions found in mortality; wherein are the delusions of misleading views and desires. They are (1) 見一切住地 the delusions arising from seeing things as they seem, not as they really are. (2) 欲愛住地 the desires in the desire-realm. (3) 色愛住地 the desires in the form-realm. (4) 有愛住地 the desires in the formless realm. When 無明住地 the state of ignorance is added we have the 五住地 five states. These five states condition all error, and are the ground in which spring the roots of the countless passions and delusions of all mortal beings. |
四分曆 四分历 see styles |
sì fēn lì si4 fen1 li4 ssu fen li |
"quarter remainder" calendar, the first calculated Chinese calendar, in use from the Warring States period until the early years of the Han dynasty |
四勝身 四胜身 see styles |
sì shèng shēn si4 sheng4 shen1 ssu sheng shen shi shōshin |
The four with victorious bodies, who were transformed independently of normal rebirth; also styled 解行身 bodies set free from all physical taint, thus attaining to Buddhahood. The four are the 龍女 dragon daughter of the Lotus Sutra, who instantly became a male bodhisattva; and three others of the 華嚴 Huayan sutra, i. e. 善財童子; 兜率天子, and 普莊嚴童子. |
四善根 see styles |
sì shàn gēn si4 shan4 gen1 ssu shan ken shi zenkon |
catuṣ-kuśala-mūla, the four good roots, or sources from which spring good fruiy or development. In Hīnayāna they form the stage after 總相念住 as represented by the 倶舍 and 成實; in Mahāyāna it is the final stage of the 十廻向 as represented by the 法相宗. There are also four similar stages connected with śrāvaka, pratyekabuddha, and Buddha, styled 三品四善根. The four of the 倶舍宗 are 煗法, 頂法, 忍法, and 世第一法. The four of the 成實宗 are the same, but are applied differently. The 法相宗 retains the same four terms, but connects them with the four dhyāna stages of the 眞唯識觀 in its four first 加行 developments. |
四天王 see styles |
sì tiān wáng si4 tian1 wang2 ssu t`ien wang ssu tien wang shitennou / shitenno してんのう |
(1) {Buddh} the Four Heavenly Kings (Dhrtarastra, Virudhaka, Virupaksa, and Vaisravana); (2) the big four (i.e. four leaders in a given field) (四大天王) catur-mahārājas, or Lokapālas; the four deva-kings. Indra's external 'generals 'who dwell each on a side of Mount Meru, and who ward off from the world the attacks of malicious spirits, or asuras, hence their name 護世四天王 the four deva-kings, guardians of the world. Their abode is the 四天王天 catur-maharāja-kāyikas; and their titles are: East 持國天 Deva who keeps (his) kingdom; colour white; name Dhṛtarsaṣtra. South 增長天 Deva of increase and growth; blue; name Virūḍhaka. West 廣目天 The broad-eyed (also ugly-eyed) deva (perhaps a form of Siva); red; name Virūpākṣa. North 多聞天 The deva who hears much and is well-versed; yellow; name Vaiśravaṇa, or Dhanada; he is a form of Kuvera, the god of wealth. These are the four giant temple guardians introduced as such to China by Amogha; cf. 四天王經. |
四性行 see styles |
sì xìng xíng si4 xing4 xing2 ssu hsing hsing shi shō gyō |
The four kinds of conduct natural to a Bodhisattva, that arising from his native goodness, his vow-nature, his compliant nature, i. e. to the six pāramitās, and his transforming nature, i. e. his powers of conversion or salvation. |
四煩惱 四烦恼 see styles |
sì fán nǎo si4 fan2 nao3 ssu fan nao shi bonnō |
The four delusions in reference to the ego: 我痴 ignorance in regard to the ego; 我見 holding to the ego idea; 我慢 self-esteem, egotism, pride; 我愛 self-seeking, or desire, both the latter arising from belief in the ego. Also 四惑. |
四王天 see styles |
sì wáng tiān si4 wang2 tian1 ssu wang t`ien ssu wang tien shiouten / shioten しおうてん |
{Buddh} (See 四天王・1,六欲天) heaven of the Four Great Kings; one of the six heavens of the desire realm; (surname) Shinouten four heavenly kings kings |
四種天 四种天 see styles |
sì zhǒng tiān si4 zhong3 tian1 ssu chung t`ien ssu chung tien shishu ten |
The four classes of devas include (1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住. The Buddhas are not included; 智度論 22. |
四空處 四空处 see styles |
sì kōng chù si4 kong1 chu4 ssu k`ung ch`u ssu kung chu shi kūsho |
(or四空天) catur-ārūpya brahmalokas; also 四無色界 and see 四空定. The four immaterial or formless heavens, arūpa-dhātu, above the eighteen brahmalokas: (1) 空無邊處 ākāśānantyāyatana, also termed 虛空 處 the state or heaven of boundless space; (2) 識無邊處 vijñānanāntyāyatana, of boundless knowledge; (3) 無所有處 ākiñcanyāyatana, of nothing, or nonexistence; (4) 非想非非想處 naivasanjñānasañjnāyatana, also styled 非有想非無想 the state of neither thinking nor not thinking (which may resemble a state of intuition). Existence in the first state lasts 20, 000 great kalpas, increasing respectively to 40, 000, 60, 000 and 80, 000 in the other three. |
四聖行 四圣行 see styles |
sì shèng xíng si4 sheng4 xing2 ssu sheng hsing shi shōgyō |
The four holy ways— wearing rags from dust-heaps, begging for food, sitting under trees, and entire withdrawal from the world. The meaning is similar in 四良藥; 行四依; and 四聖種. |
四自侵 see styles |
sì zì qīn si4 zi4 qin1 ssu tzu ch`in ssu tzu chin shi jishin |
The four self-raidings, or self-injuries — in youth not to study from morn till night; in advancing years not to cease sexual intercourse; wealthy and not being charitable; not accepting the Buddha's teaching. |
回南天 see styles |
huí nán tiān hui2 nan2 tian1 hui nan t`ien hui nan tien |
weather phenomenon characterized by condensation of warm moist air on cool surfaces during the transition from winter to spring in Southern China |
回回教 see styles |
fuifuikyou / fuifuikyo フイフイきょう |
(archaism) (from Chinese usage) (See イスラム教) Islam |
回回青 see styles |
huí huí qīng hui2 hui2 qing1 hui hui ch`ing hui hui ching |
Mohammedan blue (a cobalt blue pigment imported from Persia, used as an underglaze on Chinese porcelain during the Ming dynasty) |
回峰行 see styles |
kaihougyou / kaihogyo かいほうぎょう |
{Buddh} thousand-day walk through the mountains from Hieizan to the old Imperial Palace in Kyoto (ascetic practice of the Tendai sect) |
回春型 see styles |
kaishungata かいしゅんがた |
(rare) (See 果生型) Edo-period Momotarō story version, where he is conceived from a peach |
回良玉 see styles |
huí liáng yù hui2 liang2 yu4 hui liang yü |
Hui Liangyu (1944-) PRC Hui national career politician from Guilin, background in economics, politburo member 2002-2012, deputy chair of State Council 2003-2013 |
回頭路 回头路 see styles |
huí tóu lù hui2 tou2 lu4 hui t`ou lu hui tou lu |
the road back to where one came from |
因所生 see styles |
yīn suǒ shēng yin1 suo3 sheng1 yin so sheng in sho shō |
produced from cause(s) |
因緣生 因缘生 see styles |
yīn yuán shēng yin1 yuan2 sheng1 yin yüan sheng innen shō |
Causally-produced. |
因緣起 因缘起 see styles |
yīn yuán qǐ yin1 yuan2 qi3 yin yüan ch`i yin yüan chi innen ki |
arising from causes and conditions |
固より see styles |
motoyori もとより |
(adverb) (1) (kana only) from the beginning; from the first; all along; originally; (2) (kana only) of course |
固有詞 固有词 see styles |
gù yǒu cí gu4 you3 ci2 ku yu tz`u ku yu tzu |
native words (i.e. not derived from Chinese, in Korean and Japanese etc) |
国幣社 see styles |
kokuheisha / kokuhesha こくへいしゃ |
(obsolete) shrine receiving offerings from the provincial government (pre-Meiji) or the national treasury (post-Meiji) |
圓入通 圆入通 see styles |
yuán rù tōng yuan2 ru4 tong1 yüan ju t`ung yüan ju tung en nyū tsū |
advancing from the Shared to the Perfect Teaching |
圓接通 圆接通 see styles |
yuán jiē tōng yuan2 jie1 tong1 yüan chieh t`ung yüan chieh tung en setsu tsū |
advancing from the Shared Teaching to the Perfect Teaching |
土地公 see styles |
tǔ dì gōng tu3 di4 gong1 t`u ti kung tu ti kung |
Tudi Gong, the local tutelary god (in Chinese folk religion) |
土地神 see styles |
tǔ dì shén tu3 di4 shen2 t`u ti shen tu ti shen tochi jin |
local tutelary god (in Chinese folk religion) (same as 土地公|土地公[Tu3 di4 Gong1]) The local guardian deity of the soil or locality, deus loci; in the classics and government sacrifices known as 社; as guardian deity of the grave 后土. The 土地堂 is the shrine of this deity as ruler of the site of a monastery, and is usually east of the main hall. On the 2nd and 16th of each month a 土地諷經 or reading of a sutra should be done at the shrine. |
土穀祠 土谷祠 see styles |
tǔ gǔ cí tu3 gu3 ci2 t`u ku tz`u tu ku tzu |
temple dedicated to the local tutelary god 土地神[tu3 di4 shen2] and the god of cereals |
在此後 在此后 see styles |
zài cǐ hòu zai4 ci3 hou4 tsai tz`u hou tsai tzu hou |
after this; from then on |
地の粉 see styles |
jinoko じのこ |
(exp,n) base powder for lacquer (usu. made from clay) |
地吹雪 see styles |
jifubuki じふぶき |
snow blown up from the ground |
地回り see styles |
jimawari じまわり |
(1) from the area (e.g. person or goods); (2) local trader; local merchant; (3) street tough; hoodlum controlling a territory (e.g. red light district, amusement area) |
地居天 see styles |
dì jū tiān di4 ju1 tian1 ti chü t`ien ti chü tien jigo ten |
Indra's heaven on the top of Sumeru, below the 空居天 heavens in space. |
地廻り see styles |
jimawari じまわり |
(1) from the area (e.g. person or goods); (2) local trader; local merchant; (3) street tough; hoodlum controlling a territory (e.g. red light district, amusement area) |
地方民 see styles |
chihoumin / chihomin ちほうみん |
(colloquialism) (See 都会人・とかいじん) person from the provinces; person living outside major metropolitan areas |
地球照 see styles |
chikyuushou / chikyusho ちきゅうしょう |
Earth light (illumination of the moon by light reflected from the Earth); earthshine |
坐月子 see styles |
zuò yuè zi zuo4 yue4 zi5 tso yüeh tzu |
to convalesce for a month following childbirth, following a special diet, and observing various taboos to protect the body from exposure to the "wind" |
執牛耳 执牛耳 see styles |
zhí niú ěr zhi2 niu2 er3 chih niu erh |
to be the acknowledged leader (from the custom of a prince holding a plate on which lay the severed ears of a sacrificial bull at an alliance ceremony) |
基ずく see styles |
motozuku(ik) もとずく(ik) |
(Godan verb with "ku" ending) (See 基づく) to be grounded on; to be based on; to be due to; to originate from |
基づく see styles |
motozuku もとづく |
(v5k,vi) to be grounded on; to be based on; to be due to; to originate from |
基付く see styles |
motozuku もとづく |
(v5k,vi) to be grounded on; to be based on; to be due to; to originate from |
埼京線 see styles |
saikyousen / saikyosen さいきょうせん |
(serv) Saikyō Line (railway line running from Tokyo to Saitama); (serv) Saikyō Line (railway line running from Tokyo to Saitama) |
報連相 see styles |
hourensou / horenso ほうれんそう |
(from 報告・連絡・相談) reporting, contacting, and consultation |
塗白劑 涂白剂 see styles |
tú bái jì tu2 bai2 ji4 t`u pai chi tu pai chi |
a white paint applied to tree trunks to protect the trees from insect damage etc |
塞がり see styles |
fusagari; futagari(ok) ふさがり; ふたがり(ok) |
(1) (See 塞がる) being closed; being blocked up; being occupied; hindrance; impedance; (2) (See 陰陽道,天一神) unlucky direction (in Onmyōdō; due to the presence of a god such as Ten'ichijin) |
塩断ち see styles |
shiodachi しおだち |
(noun/participle) abstinence from salt (for vow or spiritual reasons) |
塵沙垢 尘沙垢 see styles |
chén shā gòu chen2 sha1 gou4 ch`en sha kou chen sha kou jinja ku |
defilement from innumerable details |
塵沙苦 尘沙苦 see styles |
chén shā kǔ chen2 sha1 ku3 ch`en sha k`u chen sha ku jinja ku |
the suffering from innumerable details |
塵沙障 尘沙障 see styles |
chén shā zhàng chen2 sha1 zhang4 ch`en sha chang chen sha chang jinja shō |
the obstructions from innumerable details |
塵那羅 尘那罗 see styles |
chén nà luó chen2 na4 luo2 ch`en na lo chen na lo jinnara |
dīnāra, a coin, a gold coin, from δηναριον. |
墨丘利 see styles |
mò qiū lì mo4 qiu1 li4 mo ch`iu li mo chiu li |
Mercury (Roman god) |
壁ドン see styles |
kabedon かべドン |
(noun/participle) (1) (slang) slamming one's hand into the wall in front of someone (e.g. to stop them from leaving; often viewed as romantic); (noun/participle) (2) (colloquialism) banging on the wall (e.g. to quieten one's neighbour) |
士夫見 士夫见 see styles |
shì fū jiàn shi4 fu1 jian4 shih fu chien shifu ken |
One of the eight heterodox views, i.e. the pride arising from belief in a puruṣa, 補慮沙 q.v. |
士饅頭 士馒头 see styles |
shì mán tóu shi4 man2 tou2 shih man t`ou shih man tou shimantō* |
śmaśāna. A crematory; a burial place for remains from cremation. A grave; v. 土饅頭. The form is doubtful. |
夏ばて see styles |
natsubate なつばて |
(noun/participle) suffering from summer heat; summer heat fatigue |
夏負け see styles |
natsumake なつまけ |
(n,vs,vi) suffering from summer heat |
外來娃 外来娃 see styles |
wài lái wá wai4 lai2 wa2 wai lai wa |
children born to parents from rural areas who have migrated to urban areas |
外出中 see styles |
gaishutsuchuu / gaishutsuchu がいしゅつちゅう |
while being out of the office or away from home |
外省人 see styles |
gaishoujin / gaishojin がいしょうじん |
(1) (See 本省人・1) person from outside one's own province (in China); (2) (See 本省人・2) person who moved to Taiwan from the continent after WWII; mainlander |
外緣死 外缘死 see styles |
wài yuán sǐ wai4 yuan2 si3 wai yüan ssu gaienshi |
death from external conditions |
夜摩天 see styles |
yè mó tiān ye4 mo2 tian1 yeh mo t`ien yeh mo tien yamaten やまてん |
{Buddh} (See 六欲天) heaven without fighting; one of the six heavens of the desire realm Yamadeva; the third devaloka, which is also called 須夜摩 or 蘇夜摩, intp. as 時分 or 善時分 the place where the times, or seasons, are always good. |
夜逃げ see styles |
yonige よにげ |
(n,vs,vi) running off in the night (to leave one's old life behind, e.g. to get away from debt); moonlight flit; skipping town overnight; upping and leaving under the cover of darkness; midnight vanishing act |
大五碼 大五码 see styles |
dà wǔ mǎ da4 wu3 ma3 ta wu ma |
Big5 Chinese character coding (developed by Taiwanese companies from 1984) |
大列巴 see styles |
dà liè bā da4 lie4 ba1 ta lieh pa |
big Russian-style bread (loanword from Russian "хлеб") |
大原女 see styles |
oharame; ooharame おはらめ; おおはらめ |
woman peddler in Kyoto from Ohara (typically with a bundle of sticks, etc. on her head) |
大同鄉 大同乡 see styles |
dà tóng xiāng da4 tong2 xiang1 ta t`ung hsiang ta tung hsiang |
person from the same province |
大吟醸 see styles |
daiginjou / daiginjo だいぎんじょう |
(See 精米歩合・せいまいぶあい) top-quality sake brewed from rice grains milled to 50% of weight or less |
大善利 see styles |
dà shàn lì da4 shan4 li4 ta shan li daizenri |
The great benefit that results from goodness, also expressed as 大善大利 implying the better one is the greater the resulting benefit. |
大島紬 see styles |
ooshimatsumugi おおしまつむぎ |
Oshima tsumugi weave; type of pongee from Oshima |
大後天 大后天 see styles |
dà hòu tiān da4 hou4 tian1 ta hou t`ien ta hou tien |
three days from now |
大後年 大后年 see styles |
dà hòu nián da4 hou4 nian2 ta hou nien |
three years from now; year after year after next year |
大御神 see styles |
oomikami おおみかみ |
(archaism) (honorific or respectful language) god; (place-name) Oomikami |
大愛道 大爱道 see styles |
dà ài dào da4 ai4 dao4 ta ai tao Daiai dō |
Mahā prajāpatī, 摩訶波闍波提 Gautama's aunt and foster-mother, also styled Gotami or Gautami, the first woman received into the order. There are sutras known by her name. 大愛 is also a name for the sea-god. |
大教網 大教网 see styles |
dà jiào wǎng da4 jiao4 wang3 ta chiao wang daikyō mō |
The net of the great teaching, which saves men from the sea of mortal life. |
大方廣 大方广 see styles |
dà fāng guǎng da4 fang1 guang3 ta fang kuang daihōkō |
mahāvaipulya ; cf. 大方等 The great Vaipulyas, or sutras of Mahāyāna. 方廣 and 方等 are similar in meaning. Vaipulya is extension, spaciousness, widespread, and this is the idea expressed both in 廣 broad, widespread, as opposed to narrow, restricted, and in 等 levelled up, equal everywhere, universal. These terms suggest the broadening of the basis of Buddhism, as is found in Mahāyāna. The Vaipulya works are styled sutras, for the broad doctrine of universalism, very different from the traditional account of his discourses, is put into the mouth of the Buddha in wider, or universal aspect. These sutras are those of universalism, of which the Lotus 法華 is an outstanding example. The form Vaitulya instead of Vaipulya is found in some Kashgar MSS. of the Lotus, suggesting that in the Vetulla sect lies the origin of the Vaipulyas, and with them of Mahāyāna, but the evidence is inadequate. |
大染法 see styles |
dà rǎn fǎ da4 ran3 fa3 ta jan fa daizen hō |
The great taint, or dharma of defilement, sex-attraction, associated with 愛染明王 Eros, the god of love. |
大梵天 see styles |
dà fàn tiān da4 fan4 tian1 ta fan t`ien ta fan tien Daibon ten |
Mahābrahman; Brahma; 跋羅吸摩; 波羅賀磨; 梵覽摩; 梵天王; 梵王; 梵. Eitel says: "The first person of the Brahminical Trimūrti, adopted by Buddhism, but placed in an inferior position, being looked upon not as Creator, but as a transitory devatā whom every Buddhistic saint surpasses on obtaining bodhi. Notwithstanding this, the Saddharma-puṇḍarīka calls Brahma 'the father of all living beings'" 一切衆生之父. Mahābrahman is the unborn or uncreated ruler over all, especially according to Buddhism over all the heavens of form, i.e. of mortality. He rules over these heavens, which are of threefold form: (a) Brahma (lord), (b) Brahma-purohitas (ministers), and (c) Brahma-pāriṣadyāh (people). His heavens are also known as the middle dhyāna heavens, i.e. between the first and second dhyānas. He is often represented on the right of the Buddha. According to Chinese accounts the Hindus speak of him (1) as born of Nārāyaṇa, from Brahma's mouth sprang the brahmans, from his arms the kṣatriyas, from his thighs the vaiśyas, and from his feet the śūdras; (2) as born from Viṣṇu; (3) as a trimūrti, evidently that of Brahma, Viṣṇu, and Śiva, but Buddhists define Mahābrahma's dharmakāya as Maheśvara (Śiva), his saṃbhogakāya as Nārāyaṇa, and his nirmāṇakāya as Brahmā. He is depicted as riding on a swan, or drawn by swans. |
大梵王 see styles |
dà fàn wáng da4 fan4 wang2 ta fan wang dai bonnō |
king of the Brahman-heaven |
大法利 see styles |
dà fǎ lì da4 fa3 li4 ta fa li daihōri |
great advantage gained from the Dharma |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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