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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
轄 辖 see styles |
xiá xia2 hsia kusabi くさび |
linchpin (used to fasten a wheel to an axle); (bound form) to govern; to have jurisdiction over (1) (kana only) wedge; chock; linchpin; lynchpin; (2) (kana only) tie; bond |
辦 办 see styles |
bàn ban4 pan ben |
to do; to manage; to handle; to go about; to run; to set up; to deal with To transact, carry out; prepare; punish. |
辰 see styles |
chén chen2 ch`en chen yoshi よし |
5th earthly branch: 7-9 a.m., 3rd solar month (5th April-4th May), year of the Dragon; ancient Chinese compass point: 120° (1) the Dragon (fifth sign of the Chinese zodiac); (2) (obsolete) (See 辰の刻) hour of the Dragon (around 8am, 7-9am, or 8-10am); (3) (obsolete) east-southeast; (4) (obsolete) third month of the lunar calendar; (given name) Yoshi Hour; time; the celestial bodies. |
逞 see styles |
chěng cheng3 ch`eng cheng |
to show off; to flaunt; to carry out or succeed in a scheme; to indulge; to give free rein to |
酉 see styles |
yǒu you3 yu yuu / yu ゆう |
10th earthly branch: 5-7 p.m., 8th solar month (8th September-7th October), year of the Rooster; ancient Chinese compass point: 270° (west) (1) the Rooster (tenth sign of the Chinese zodiac); the Cock; the Chicken; the Bird; (2) (obsolete) (See 酉の刻) hour of the Rooster (around 6pm, 5-7pm, or 6-8pm); (3) (obsolete) west; (4) (obsolete) eight month of the lunar calendar; (personal name) Yū |
酹 see styles |
lèi lei4 lei |
pour out libation; sprinkle |
釋 释 see styles |
shì shi4 shih toki とき |
to explain; to release; Buddha (abbr. for 釋迦牟尼|释迦牟尼[Shi4 jia1 mou2 ni2]); Buddhism (surname) Toki To separate out, set free, unloose, explain; Buddhism, Buddhist; translit. śa, śi; also ḍ, ḍh. |
鏑 镝 see styles |
dí di2 ti kabura かぶら |
arrow or arrowhead (old) (1) (abbreviation) (See 蕪) turnip-shaped whistle made of hollowed-out wood or deer horn (attached to an arrow to sound when fired); (2) (See 鏑矢) arrow with such a whistle attached; (surname) Kabura |
鑷 镊 see styles |
niè nie4 nieh |
(bound form) tweezers; to use tweezers (to grasp, pick up, or pull out etc, depending on whether the following resultative verb is 住[zhu4] or 起[qi3] or 出[chu1] etc) |
閃 闪 see styles |
shǎn shan3 shan sen せん |
to dodge; to duck out of the way; to beat it; shaken (by a fall); to sprain; to pull a muscle; lightning; spark; a flash; to flash (across one's mind); to leave behind; (Internet slang) (of a display of affection) "dazzlingly" saccharine (female given name) Sen Flash; get out of the way. |
開 开 see styles |
kāi kai1 k`ai kai hiraku ひらく |
to open (transitive or intransitive); (of ships, vehicles, troops etc) to start; to turn on; to put in operation; to operate; to run; to boil; to write out (a prescription, check, invoice etc); (directional complement) away; off; carat (gold); abbr. for Kelvin, 開爾文|开尔文[Kai1er3wen2]; abbr. for 開本|开本[kai1ben3], book format (surname, given name) Hiraku To open, begin, institute, unfold, disclose; dismiss; write out; unloose; to heat, boil. |
閑 闲 see styles |
xián xian2 hsien nodoka のどか |
enclosure; (variant of 閒|闲[xian2]) idle; unoccupied; leisure spare time; free time; leisure; (female given name) Nodoka To bar, a barrier; to shut out; trained. |
間 间 see styles |
jiàn jian4 chien mamine まみね |
gap; to separate; to thin out (seedlings); to sow discontent (1) time; pause; (2) space; (3) room; (personal name) Mamine A crevice, interval, space, room; separate, intermission; between, during, in; to divide, interfere, intervene. |
除 see styles |
chú chu2 ch`u chu nozoki のぞき |
to get rid of; to remove; to exclude; to eliminate; to wipe out; to divide; except; not including {math} (See 割り算・わりざん) division; (place-name) Nozoki Get rid of. |
須 须 see styles |
xū xu1 hsü motomu もとむ |
must; to have to; to wait (given name) Motomu To expect, wait for, wait on; necessary, must; moment, small, translit. for su; cf. 蘇. |
頒 颁 see styles |
bān ban1 pan |
to promulgate; to send out; to issue; to grant or confer |
食 see styles |
sì si4 ssu shoku(p); jiki(ok); shi(ok) しょく(P); じき(ok); し(ok) |
to feed (a person or animal) (1) food; foodstuff; (2) (しょく only) eating; appetite; (n,ctr) (3) (しょく only) meal; portion āhāra, 阿賀羅 food; to eat, feed. The rules are numerous, and seem to have changed; originally flesh food was not improper and vegetarianism was a later development; the early three rules in regard to 'clean' foods are that 'I shall not have seen the creature killed, nor heard it killed for me, nor have any doubt that it was killed for me'. The five 'unclean' foods are the above three, with creatures that have died a natural death; and creatures that have been killed by other creatures. The nine classes add to the five, creatures not killed for me; raw flesh, or creatures mauled by other creatures; things not seasonable or at the right time; things previously killed. The Laṅkavātāra Sutra and certain other sutras forbid all killed food. |
餖 饾 see styles |
dòu dou4 tou |
to set out food |
饒 饶 see styles |
ráo rao2 jao rao らお |
rich; abundant; exuberant; to add for free; to throw in as bonus; to spare; to forgive; despite; although (surname) Rao Spare; abundance, surplus; to pardon. |
饞 馋 see styles |
chán chan2 ch`an chan |
gluttonous; greedy; to have a craving |
駘 骀 see styles |
tái tai2 t`ai tai |
tired; worn out horse |
騰 腾 see styles |
téng teng2 t`eng teng noboru のぼる |
(bound form) to gallop; to prance; (bound form) to soar; to hover; to make room; to clear out; to vacate; (verb suffix indicating repeated action) (given name) Noboru To mount, rise; translit. tang. |
驅 驱 see styles |
qū qu1 ch`ü chü ku |
to expel; to urge on; to drive; to run quickly To drive out or away, expel, urge. |
鬧 闹 see styles |
nào nao4 nao tō |
noisy; cacophonous; to make noise; to disturb; to vent (feelings); to fall ill; to have an attack (of sickness); to go in (for some activity); to joke busy |
魘 魇 see styles |
yǎn yan3 yen |
to have a nightmare |
麻 see styles |
má ma2 ma takama たかま |
generic name for hemp, flax etc; hemp or flax fiber for textile materials; sesame; CL:縷|缕[lu:3]; (of materials) rough or coarse; pocked; pitted; to have pins and needles or tingling; to feel numb (out-dated or obsolete kana usage) (1) cannabis (Cannabis sativa); hemp (plant); (2) hemp (fiber); linen; flax; jute; (1) cannabis (Cannabis sativa); hemp (plant); (2) hemp (fiber); linen; flax; jute; (surname) Takama Hemp, flax, linen, translit. ma, cf. 牟, 麽, etc. |
齙 龅 see styles |
bāo bao1 pao |
(of a bucktooth) to protrude; to stick out |
ＯＢ see styles |
oo bii; oobii(sk) / oo bi; oobi(sk) オー・ビー; オービー(sk) |
(1) (See オールドボーイ) old boy; alumnus; graduate; former member; former employee; former player; (2) {golf} out of bounds |
π日 see styles |
pài rì pai4 ri4 p`ai jih pai jih |
World Pi Day, a celebration of the mathematical constant π on March 14 each year |
お手 see styles |
ote おて |
(1) (polite language) hand; arm; (2) (honorific or respectful language) handwriting; penmanship; (interjection) (3) 'shake' (command to have a dog place its paw in your hand) |
お節 see styles |
osechi おせち |
(abbreviation) food served during the New Year's Holidays |
テト see styles |
teto テト |
Tet (vie: tet); Vietnamese New Year; (female given name) Teto |
なか see styles |
naga ナガ |
(abbreviation) (rare) {hanaf} (See 胴中・2) second player (out of three); player that goes after the dealer; (place-name) Naga (Philippines) |
ボケ see styles |
boke ボケ |
(n,suf) (1) (kana only) idiot; fool; touched in the head (from); out of it (from); space case; (2) (kana only) funny man (of a comedy duo); (in comedy) silly or stupid line; (3) Alzheimer's (impol); (kana only) bokeh; blur; lack of focus; unsharpness; (kana only) Japanese quince (Chaenomeles speciosa); flowering quince; (place-name) Boke (Guinea) |
ほれ see styles |
hore ほれ |
(interjection) look!; look out!; hey!; look at me!; there you are! |
めく see styles |
megu メグ |
(suf,v5k) to show signs of ...; to have the appearance of ...; (female given name) Megu; Meg |
もし see styles |
moji モジ |
(interjection) excuse me! (when calling out to someone); (female given name) Moji |
より see styles |
yori ヨリ |
(particle) (1) than; (particle) (2) rather than; instead of; over; above; (particle) (3) from; out of; since; at; on (and after); (particle) (4) (with neg. sentence; as よりほかに...ない, よりしかたがない, etc.) except; but; other than; (adverb) (5) more; (female given name) Yori |
よる see styles |
yoru よる |
(aux-v,v5r) (derogatory term) (ksb:) (after the -masu stem of a verb; indicates contempt or disdain) to have the nerve to; to be bastard enough to |
一地 see styles |
yī dì yi1 di4 i ti ichiji いちぢ |
(personal name) Ichiji The one ground; the same ground; the Buddha-nature of all living beings i.e. as all the plants grow out of the one ground, so all good character and works grow from the one Buddha-nature. |
一季 see styles |
kazusue かずすえ |
(n,adv) (1) one season; (n,adv) (2) (See 半季・1) one year (esp. as an Edo-period duration of employment); (given name) Kazusue |
一年 see styles |
kazutoshi かずとし |
one year; some time ago; (male given name) Kazutoshi |
一才 see styles |
issai いっさい |
one-year-old |
一時 一时 see styles |
yī shí yi1 shi2 i shih kazutoki かずとき |
a period of time; a while; for a short while; temporary; momentary; at the same time (n,adv) (1) one o'clock; (n,adv) (2) once; at one time; formerly; before; (n,adv,adj-no) (3) (in weather forecasts, indicates that a given condition will hold for less than one-quarter of the forecast period) for a time; for a while; for the time being; for the present; for the moment; temporarily; (4) (See 一時に) a time; one time; once; (personal name) Kazutoki ekasmin samaye (Pali: ekaṃ samayaṃ); "on one occasion,' part of the usual opening phrase of a sūtra— "Thus have I heard, once,' etc. A period, e.g. a session of expounding a sūtra. |
一歳 see styles |
issai いっさい |
one-year-old |
一死 see styles |
isshi いっし |
(1) dying; laying down one's life; (2) {baseb} one out |
一浪 see styles |
ichirou / ichiro いちろう |
(noun/participle) failing college entrance exams and retaking them a year later; (male given name) Ichirō |
一献 see styles |
ikkon いっこん |
(1) one cup (of sake); (2) (going out for, treating someone to) a drink; small drinking party |
一直 see styles |
yī zhí yi1 zhi2 i chih kazunao かずなお |
straight (in a straight line); continuously; always; all the way through {baseb} lining out to first base; (given name) Kazunao |
一睹 see styles |
yī dǔ yi1 du3 i tu |
to look; to have a glimpse at; to observe (something's splendor) |
一空 see styles |
yī kōng yi1 kong1 i k`ung i kung ikkuu / ikku いっくう |
leaving none left; (sold etc) out (given name) Ikkuu All is empty, or of the void, non-material. |
一臈 see styles |
yī là yi1 la4 i la ichirō |
一臘 The end of the monastic year at the summer retreat; a monastic year; also called 法臈? or 法歲, the religious year; cf. 一夏. |
一臘 一腊 see styles |
yī là yi1 la4 i la ichirō |
monastic year |
一識 一识 see styles |
yī shì yi1 shi4 i shih isshiki |
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala. |
一門 一门 see styles |
yī mén yi1 men2 i men hitokado ひとかど |
(1) family; clan; kin; (2) sect; school; adherents; followers; disciples; (3) {sumo} group of related sumo stables; (surname) Hitokado The one door out of mortality into nirvāṇa, i.e. the Pure-land door. |
一體 一体 see styles |
yī tǐ yi1 ti3 i t`i i ti ittai |
an integral whole; all concerned; everybody Though externally differing, in nature the same; the fundamental unity of the universe. 天地與我同根, 萬物與我一體 Heaven, earth, and myself have the same root; all things are one corpus with me. |
丁丑 see styles |
dīng chǒu ding1 chou3 ting ch`ou ting chou hinotonoushi; teichuu / hinotonoshi; techu ひのとのうし; ていちゅう |
fourteenth year D2 of the 60 year cycle, e.g. 1997 or 2057 (See 干支・1) Fire Ox (14th term of the sexagenary cycle, e.g. 1937, 1997, 2057) |
丁亥 see styles |
dīng hài ding1 hai4 ting hai teigai; hinotoi / tegai; hinotoi ていがい; ひのとい |
twenty-fourth year D12 of the 60 year cycle, e.g. 2007 or 2067 (See 干支・1) Fire Boar (24th term of the sexagenary cycle, e.g. 1947, 2007, 2067) |
丁卯 see styles |
dīng mǎo ding1 mao3 ting mao hinotou; teibou / hinoto; tebo ひのとう; ていぼう |
fourth year D4 of the 60 year cycle, e.g. 1987 or 2047 (See 干支・1) Fire Rabbit (4th term of the sexagenary cycle, e.g. 1927, 1987, 2047) |
丁巳 see styles |
dīng sì ding1 si4 ting ssu hinotomi; teishi / hinotomi; teshi ひのとみ; ていし |
fifty-fourth year D6 of the 60 year cycle, e.g. 1977 or 2037 (See 干支・1) Fire Snake (54th term of the sexagenary cycle, e.g. 1917, 1977, 2037) |
丁未 see styles |
dīng wèi ding1 wei4 ting wei teimi / temi ていみ |
forty-fourth year D8 of the 60 year cycle, e.g. 1967 or 2027 (See 干支・1) Fire Sheep (44th term of the sexagenary cycle, e.g. 1907, 1967, 2027); (place-name) Teimi |
丁酉 see styles |
dīng yǒu ding1 you3 ting yu hinototori; teiyuu / hinototori; teyu ひのととり; ていゆう |
thirty-fourth year D10 of the 60 year cycle, e.g. 1957 or 2017 (See 干支・1) Fire Rooster (34th term of the sexagenary cycle, e.g. 1957, 2017, 2077) |
七衆 七众 see styles |
qī zhòng qi1 zhong4 ch`i chung chi chung shichishu しちしゅ |
seven orders of Buddhist disciples (monks, nuns, probationary nuns, male novices, female novices, male lay devotees, female lay devotees) The seven classes of disciples:―(1)比丘 bhikṣu,monk;(2) bhikṣuṇī a female observer of all commandments; (3) 式叉摩那śikṣamāṇa, a novice, or observer of the six commandments; (4) 沙彌 śrāmaṇera, and (5) 沙彌尼 śrāmaṇerika, male and female observers of the minor commandments; (6) 優婆塞 upāsaka, male observers of the five commandments; and (7) 優婆夷upāsikā, female ditto. The first five have left home, the last two remain at home. Tiantai makes nine groups by dividing the last two into four, two remaining at home, two leaving home and keeping the eight commandments. Others make four groups, i.e. (1), (2), (6), and (7) of the above. Tiantai also has a four-group. |
三元 see styles |
sān yuán san1 yuan2 san yüan miyuki みゆき |
(old) first place in civil service examinations at three levels: provincial 解元[jie4 yuan2], metropolitan 會元|会元[hui4 yuan2] and palace 狀元|状元[zhuang4 yuan2] (1) (See 上元,中元・1,下元) 15th day of the 1st, 7th and 10th lunar months; (2) heaven, earth and man; (3) January 1; New Year's Day; (can act as adjective) (4) {chem} ternary; (female given name) Miyuki |
三季 see styles |
sān jì san1 ji4 san chi miki みき |
(female given name) Miki The "three seasons" of an Indian year— spring, summer, and winter; a year. |
三封 see styles |
sanpuu / sanpu さんぷう |
{baseb} forced out on third |
三思 see styles |
sān sī san1 si1 san ssu mitsuji みつじ |
(n,vs,vi) deep reflection; (personal name) Mitsuji All action and speech have three mental conditions— reflection, judgment, decision. |
三戒 see styles |
sān jiè san1 jie4 san chieh sankai さんかい |
(1) (from the Analects of Confucius) three lifetime commandments (youth's femininity, middle-aged struggle, old-age gain); (2) {Buddh} three categories of precepts (lay, ordination, moral) The three sets of commandments, i.e. the ten for the ordained who have left home, the eight for the devout at home, and the five for the ordinary laity. |
三振 see styles |
sān zhèn san1 zhen4 san chen sanshin さんしん |
to strike out; strikeout (baseball, softball); (Tw) to ditch; to eliminate from consideration (n,vs,vi) {baseb} strikeout; strike out; fanning out |
三直 see styles |
minou / mino みのう |
out on a third-base liner; (place-name) Minou |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三緣 三缘 see styles |
sān yuán san1 yuan2 san yüan sanen |
The three nidānas or links with the Buddha resulting from calling upon him, a term of the Pure Land sect: (a) 親緣 that he hears those who call his name, sees their worship, knows their hearts and is one with them; (b) 近緣 that he shows himself to those who desire to see him; (c) 增上緣 that at every invocation aeons of sin are blotted out, and he and his sacred host receive such a disciple at death. |
三聖 三圣 see styles |
sān shèng san1 sheng4 san sheng misato みさと |
(1) three enlightened men (Buddha, Confucius and Christ; Lao-tzu, Confucius and Buddha; etc.); three sages; three virtuous men; (2) the three most accomplished people (of a particular craft or trade); (female given name) Misato The three sages, or holy ones, of whom there are several groups. The 華嚴Huayan have Vairocana in the center with Mañjuśrī on his left and Samantabhadra on his right. The 彌陀 Mituo or Pure-land sect, have Amitābha in the center, with Avalokiteśvara on his left and Mahāsthāmaprāpta on his right. The Tiantai use the term for the 藏, 別, and 圓教v. 三教. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三車 三车 see styles |
sān chē san1 che1 san ch`e san che sansha |
triyāna. 三乘 or 三乘法門 (1) The three vehicles across saṃsāra into nirvāṇa, i.e. the carts offered by the father in the Lotus Sutra to lure his children out of the burning house: (a) goat carts, representing śrāvakas; (b) deer carts, pratyekabuddhas; (c) bullock carts, bodhisattvas. (2) The three principal schools of Buddhism— Hīnayāna, Madhyamayāna, Mahāyāna. |
三轉 三转 see styles |
sān zhuǎn san1 zhuan3 san chuan santen |
(三轉法輪) The three turns of the law-wheel when the Buddha preached in the Deer Park: (a) 示轉 indicative, i.e. postulation and definition of the 四諦; (b) 勸轉 hortative, e.g. 苦當知 suffering should be diagnosed; (c) 證轉 evidential, e.g. I have overcome suffering, etc. |
三道 see styles |
sān dào san1 dao4 san tao mitsumichi みつみち |
(surname) Mitsumichi (1) The three paths all have to tread; 輪廻三道, 三輪, i.e. (a) 煩惱道 ; 惑道 ; the path of misery, illusion, mortality; (b) 業道 the path of works, action, or doing, productive of karma; (c) 苦道 the resultant path of suffering. As ever recurring they are called the three wheels. (2) 聾, 緣, 菩 śrāvakas, pratyekabuddhas, bodhisattvas, cf. 三乘. |
三金 see styles |
sān jīn san1 jin1 san chin mikane みかね |
(surname) Mikane The three metals, gold, silver, copper. The esoterics have (a) earth, water, fire, representing the 身密 mystic body; (b) space and wind, the 語密 mystic mouth or speech; (c) 識 cognition, the 意密 mystic mind. |
上す see styles |
nobosu のぼす |
(Godan verb with "su" ending) (kyb:) to raise; to record; to bring up (a matter); to serve (food term); to send someone out |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上年 see styles |
shàng nián shang4 nian2 shang nien uetoshi うえとし |
last year (surname) Uetoshi |
上床 see styles |
shàng chuáng shang4 chuang2 shang ch`uang shang chuang kamiyuka かみゆか |
to go to bed; (coll.) to have sex raised seedbed; (surname) Kamiyuka |
上期 see styles |
shàng qī shang4 qi1 shang ch`i shang chi kamiki かみき |
previous period (week, month or quarter etc) (See 下期) first half of the (fiscal) year |
上臈 see styles |
shàng là shang4 la4 shang la jourou / joro じょうろう |
court lady; noblewoman The "la" is the end of a summer's retreat, which ends the monastic year, hence 上臈 are senior, 下臈 junior monks. |
下す see styles |
kudasu くだす orosu おろす |
(transitive verb) (1) to make a decision; to draw a conclusion; (2) to judge; to hand down a verdict; to pass sentence; (3) to let go down; to lower; (4) to do oneself; to do by oneself; (5) to beat; to defeat; (6) to have loose bowels; to have diarrhea; to pass excrement; (irregular okurigana usage) (transitive verb) (1) to take down (e.g. flag); to launch (e.g. boat); to drop; to lower (e.g. ladder); to let (a person) off; to unload; to discharge; (2) to drop off (a passenger from a vehicle); to let (a person) off; (3) to withdraw money from an account; (4) to wear (clothing) for the first time; (5) to fillet (e.g. a fish) |
下る see styles |
sagaru さがる |
(irregular okurigana usage) (v5r,vi) (1) to come down; to go down; to fall; to drop; to sink; to get lower; (2) to hang; to dangle; (3) to move back; to step back; to withdraw; to retire; (4) to deteriorate; to fall off; to be downgraded; (5) to get closer to the present day; (6) to go south; (v5r,vi) (1) to descend; to go down; to come down; (2) to be handed down (of an order, judgment, etc.); (3) to pass (of time); (4) to surrender; to capitulate; (5) (often in neg. form) to be less than; to be inferior to; (6) to have the runs; to have diarrhea; (place-name) Sagaru |
下乘 see styles |
xià shèng xia4 sheng4 hsia sheng gejō |
The lower yāna, i.e. Hīnayāna; likened to an old worn-out horse. To alight from (a vehicle, horse, etc.). |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下期 see styles |
xià qī xia4 qi1 hsia ch`i hsia chi shimoki しもき |
next period (week, month or quarter etc) (See 上期) second half of the (fiscal) year |
下校 see styles |
gekou / geko げこう |
(n,vs,vi) leaving school (at the end of the day); getting out of school; coming home from school |
下海 see styles |
xià hǎi xia4 hai3 hsia hai |
to go out to sea; to enter the sea (to swim etc); (fig.) to take the plunge (e.g. leave a secure job, or enter prostitution etc) |
下田 see styles |
misada みさだ |
worn-out rice land; (place-name) Misada |
下設 下设 see styles |
xià shè xia4 she4 hsia she |
(of an organization) to have as a subunit |
下課 下课 see styles |
xià kè xia4 ke4 hsia k`o hsia ko |
to finish class; to get out of class; (fig.) (esp. of a sports coach) to be dismissed; to be fired |
下車 下车 see styles |
xià chē xia4 che1 hsia ch`e hsia che gesha げしゃ |
to get off or out of (a bus, train, car etc) (n,vs,vi) (See 降車) (ant: 乗車) alighting (from a train, bus, etc.); getting off; getting out (of a car) |
下轄 下辖 see styles |
xià xiá xia4 xia2 hsia hsia |
to administer; to have jurisdiction over |
下酒 see styles |
xià jiǔ xia4 jiu3 hsia chiu |
to be appropriate to have with alcohol; to down one's drink |
下野 see styles |
xià yě xia4 ye3 hsia yeh shimono しもの |
to step down from office; to go into opposition (n,vs,vi) (1) resigning from (public) office; (n,vs,vi) (2) going out of power (of a party); going into opposition; (place-name, surname) Shimono |
不俗 see styles |
bù sú bu4 su2 pu su |
impressive; out of the ordinary |
不凡 see styles |
bù fán bu4 fan2 pu fan fubon ふぼん |
out of the ordinary; out of the common run uncommon; outstanding |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Year-in Year-Out Have Abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.