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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

貪瞋癡


贪瞋癡

see styles
tān chēn chī
    tan1 chen1 chi1
t`an ch`en ch`ih
    tan chen chih
 ton jin chi
    とんじんち
(out-dated kanji) (Buddhist term) the three kilesas that poison the heart of man (greed, hatred and delusion)
greed, ill-will, and delusion

進んで

see styles
 susunde
    すすんで
(adverb) voluntarily; willingly; of one's own free will

選球眼

see styles
 senkyuugan / senkyugan
    せんきゅうがん
{baseb} batting eye; ability to judge whether a pitch will be called a ball or a strike

遺言書

see styles
 yuigonsho; igonsho
    ゆいごんしょ; いごんしょ
will; testament

遺言状

see styles
 yuigonjou / yuigonjo
    ゆいごんじょう
will; testament

鉄石心

see styles
 tessekishin
    てっせきしん
iron will

阿那含

see styles
ān à hán
    an1 a4 han2
an a han
 anagon
(or 阿那鋡); 阿那伽迷 (or 阿那伽彌) anāgāmin, the 不來 non-coming, or 不還 non-returning arhat or saint, who will not be reborn in this world, but in the rūpa and arūpa heavens, where he will attain to nirvana.

雪曇り

see styles
 yukigumori
    ゆきぐもり
(noun - becomes adjective with の) (obscure) cloudy sky looking like it will snow soon

黃鶴樓


黄鹤楼

see styles
huáng hè lóu
    huang2 he4 lou2
huang ho lou
Yellow Crane Tower in Wuhan City, built in 223, burnt down in 1884, rebuilt in 1985; favored place of poet sages, who in legend arrived riding golden cranes; Tang poem by Cui Hao 崔顥|崔颢[Cui1 Hao4], with theme 'the past will never return'; one of three famous pagodas in China along with Yueyang Tower 岳陽樓|岳阳楼[Yue4 yang2 Lou2] in Yueyang, north Hunan, and Tengwang Tower 滕王閣|滕王阁[Teng2 wang2 Ge2] in Nanchang, Jiangxi

鼬の道

see styles
 itachinomichi
    いたちのみち
(expression) not to write to or visit someone; road of the weasel (it is believed that if someone blocks the path a weasel, he will never take that path again)

龍華樹


龙华树

see styles
lóng huā shù
    long2 hua1 shu4
lung hua shu
nāga-puṣpa; 奔那伽 puṣpanāga, the dragon-flower tree, which will be the bodhi-tree of Maitreya, the Buddhist Messiah, when he comes to earth.

ただでは

see styles
 tadadeha
    ただでは
(expression) This isn't over; I will get my revenge

ちょいと

see styles
 choito
    ちょいと
(adverb) (1) (kana only) just a minute; short time; just a little; (2) (kana only) somewhat; easily; readily; rather; (3) (kana only) (will not) easily; (interjection) (4) (kana only) hey!

チョッと

see styles
 chotto
    チョッと
(adverb) (1) (kana only) just a minute; short time; just a little; (2) (kana only) somewhat; easily; readily; rather; (3) (kana only) (will not) easily; (interjection) (4) (kana only) hey!

っこない

see styles
 kkonai
    っこない
(exp,suf) (after -masu stem of verb) no chance of; no way that; certainly not; will never happen

っこなし

see styles
 kkonashi
    っこなし
(exp,suf) (after -masu stem of verb) (See っこない) no chance of; no way that; certainly not; will never happen

であろう

see styles
 dearou / dearo
    であろう
(expression) will; probably; may; I think; surely; I hope; I fear; it seems

やしない

see styles
 yashinai
    やしない
(auxiliary verb) (emphatic; after -masu stem of verb) does not; can not; will not

やむ得ず

see styles
 yamuezu
    やむえず
(adverb) (kana only) unavoidably; inevitably; necessarily; reluctantly; against one's will

ワンギリ

see styles
 wangiri
    ワンギリ
one mobile telephone ring (used by companies, usually sex-related, to register a phone number on a mobile in the hope people will return the call. Also used between acquaintances when swapping telephone numbers, or to get another person to call oneself)

一六勝負

see styles
 ichirokushoubu / ichirokushobu
    いちろくしょうぶ
(1) (yoji) gambling on whether the throw of a die will produce a "one" or a "six"; gambling with dice; (2) (yoji) gambling; (3) (yoji) (a) risk; gamble; venture; hazardous attempt

一切皆成

see styles
yī qiè jiē chéng
    yi1 qie4 jie1 cheng2
i ch`ieh chieh ch`eng
    i chieh chieh cheng
 issai kai jō
All beings become Buddhas, for all have the Buddha-nature and must ultimately become enlightened, i.e. 一切衆生皆悉成佛. This is the doctrine of developed Mahāyāna, or universalism, as opposed to the limited salvation of Hīnayāna and of undeveloped Mahāyāna; 法華經方便品; 若有聞法者無一不成佛 if there be any who hear the dharma, not one will fail to become Buddha.

一暴十寒

see styles
yī pù shí hán
    yi1 pu4 shi2 han2
i p`u shih han
    i pu shih han
 ichibakujikkan
    いちばくじっかん
one day's sun, ten days' frost (idiom, from Mencius); fig. to work for a bit then skimp; sporadic effort; short attention span
(expression) (1) (yoji) (from Mencius) bursts of exertion will fail to bear fruit if interrupted by long periods of idleness; (expression) (2) (yoji) strenuous efforts, unless sustained, are to no avail

一生もの

see styles
 isshoumono / isshomono
    いっしょうもの
(noun - becomes adjective with の) something that will last a lifetime (esp. high-quality products)

一生もん

see styles
 isshoumon / isshomon
    いっしょうもん
(See 一生もの・いっしょうもの) something that will last a lifetime (esp. high quality product)

一筆啓上

see styles
 ippitsukeijou / ippitsukejo
    いっぴつけいじょう
(expression) (masculine speech) (yoji) (beginning a brief letter) this will just be a short note; I'm writing to tell you

一粒万倍

see styles
 ichiryuumanbai / ichiryumanbai
    いちりゅうまんばい
(expression) (yoji) a single seed can eventually produce a great harvest; even the smallest beginning can generate a greatest profit; watch the pennies, and the pounds will look after themselves

一般意志

see styles
 ippanishi
    いっぱんいし
the general will; volonte generale

一通百通

see styles
yī tōng bǎi tōng
    yi1 tong1 bai3 tong1
i t`ung pai t`ung
    i tung pai tung
grasp this fundamental point and all the rest will follow (idiom)

三族の罪

see styles
 sanzokunotsumi
    さんぞくのつみ
(rare) (See 三族) crime for which one's three types of relatives will be punished; crime implicating one's relatives of all three types

上品之華


上品之华

see styles
shàng pǐn zhī huā
    shang4 pin3 zhi1 hua1
shang p`in chih hua
    shang pin chih hua
 jōbon no hana
the lotus will open its highest grade of blossom

上意下達

see styles
 jouikatatsu; jouigedatsu(ik) / joikatatsu; joigedatsu(ik)
    じょういかたつ; じょういげだつ(ik)
(noun - becomes adjective with の) (yoji) (ant: 下意上達) conveying the will of the governing to the governed; top-down (system)

不取正覺


不取正觉

see styles
bù qǔ zhèng jué
    bu4 qu3 zheng4 jue2
pu ch`ü cheng chüeh
    pu chü cheng chüeh
 fushu shōgaku
I will not attain perfect enlightenment

不吝珠玉

see styles
bù lìn - zhū yù
    bu4 lin4 - zhu1 yu4
pu lin - chu yü
(idiom) (courteous) please give me your frank opinion; your criticism will be most valuable

不平則鳴


不平则鸣

see styles
bù píng zé míng
    bu4 ping2 ze2 ming2
pu p`ing tse ming
    pu ping tse ming
where there is injustice, there will be an outcry; man will cry out against injustice

且止傍論


且止傍论

see styles
qiě zhǐ páng lùn
    qie3 zhi3 pang2 lun4
ch`ieh chih p`ang lun
    chieh chih pang lun
 shashi bōron
now we will end this digression

両面待ち

see styles
 ryanmenmachi
    リャンメンまち
{mahj} double-sided wait (for one's last tile); wait for either of two different tiles to complete a chow which will finish one's hand

中へ中へ

see styles
 nakahenakahe
    なかへなかへ
(expression) (to be pushed) toward the middle (of a crowd) (usually against your will)

九品淨土


九品净土

see styles
jiǔ pǐn jìng tǔ
    jiu3 pin3 jing4 tu3
chiu p`in ching t`u
    chiu pin ching tu
 kuhon jōdo
also 九品淨刹 , 九品安養, 九品蓮臺, 九品往生 The nine grades, or rewards, of the Pure Land, corresponding to the nine grades of development in the previous life, upon which depends, in the next life, one's distance from Amitābha, the consequent aeons that are needed to approach him, and whether one's lotus will open early or late.

二類各生


二类各生

see styles
èr lèi gè shēng
    er4 lei4 ge4 sheng1
erh lei ko sheng
 nirui kakushō
The Pure Land will not be limited to those who repeat the name of Amitābha according to his eighteenth vow; but includes those who adopt other ways (as shown in his nineteenth and twentieth vows).

五乘齊入


五乘齐入

see styles
wǔ shèng qí rù
    wu3 sheng4 qi2 ru4
wu sheng ch`i ju
    wu sheng chi ju
 gojō sainyū
All the different classes will obtain an entrance into the Pure Land by the vow of Amitābha.

五十知命

see styles
 gojuuchimei / gojuchime
    ごじゅうちめい
(expression) (yoji) (from Confucius) at age fifty, one comes to know the will of Heaven

仁人君子

see styles
rén rén jun zǐ
    ren2 ren2 jun1 zi3
jen jen chün tzu
people of good will (idiom); charitable person

以利亞敬


以利亚敬

see styles
yǐ lì yà jìng
    yi3 li4 ya4 jing4
i li ya ching
Eliakim (name, Hebrew: God will raise up); Eliakim, servant of the Lord in Isaiah 22:20; Eliakim, son of Abiud and father of Azor in Matthew 1:13

伊於胡底


伊于胡底

see styles
yī yú hú dǐ
    yi1 yu2 hu2 di3
i yü hu ti
where will it stop?

佛具十身

see styles
fó jù shí shēn
    fo2 ju4 shi2 shen1
fo chü shih shen
 butsugu jūshin
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life.

來日方長


来日方长

see styles
lái rì fāng cháng
    lai2 ri4 fang1 chang2
lai jih fang ch`ang
    lai jih fang chang
the future is long (idiom); there will be ample time for that later; We'll cross that bridge when we get there

先期錄音


先期录音

see styles
xiān qī lù yīn
    xian1 qi1 lu4 yin1
hsien ch`i lu yin
    hsien chi lu yin
(filmmaking) to prerecord a musical soundtrack to which actors will later synchronize their performance during filming

八種勝法


八种胜法

see styles
bā zhǒng shèng fǎ
    ba1 zhong3 sheng4 fa3
pa chung sheng fa
 hasshu shōhō
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment.

共同遺言

see styles
 kyoudouigon / kyodoigon
    きょうどういごん
{law} common will; joint will

円満退職

see styles
 enmantaishoku
    えんまんたいしょく
(noun/participle) amicable resignation (retirement); resigning (retiring) from one's job of one's free will

出没自在

see styles
 shutsubotsujizai
    しゅつぼつじざい
(noun or adjectival noun) (yoji) appearing and disappearing at will; elusive; phantom-like

創作意欲

see styles
 sousakuiyoku / sosakuiyoku
    そうさくいよく
will (urge) to create; creative urge; appetite for writing

勝手放題

see styles
 kattehoudai / kattehodai
    かってほうだい
(n,adj-na,adj-no) at one's sweet will; doing whatever one pleases; however one pleases

勤則不匱


勤则不匮

see styles
qín zé bù kuì
    qin2 ze2 bu4 kui4
ch`in tse pu k`uei
    chin tse pu kuei
If one is industrious, one will not be in want. (idiom)

勤労意欲

see styles
 kinrouiyoku / kinroiyoku
    きんろういよく
will to work

十二火天

see styles
shí èr huǒ tiān
    shi2 er4 huo3 tian1
shih erh huo t`ien
    shih erh huo tien
 jūnikaten
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons.

十六大力

see styles
shí liù dà lì
    shi2 liu4 da4 li4
shih liu ta li
 jūroku dairiki
The sixteen great powers obtainable by a bodhisattva, i.e. of will, mind, action, shame (to do evil), energy, firmness, wisdom, virtue, reasoning, personal appearance, physical powers, wealth, spirit, magic, spreading the truth, subduing demons.

十念往生

see styles
shí niàn wǎng shēng
    shi2 nian4 wang3 sheng1
shih nien wang sheng
 jūnen ōjō
These ten invocations will carry a dying man with an evil karma into the Pure-land.

十發趣心


十发趣心

see styles
shí fā qù xīn
    shi2 fa1 qu4 xin1
shih fa ch`ü hsin
    shih fa chü hsin
 jū hosshu shin
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品.

右顧左眄

see styles
 ukosaben
    うこさべん
(n,vs,vi) (yoji) inability to make up one's mind due to worrying about how others will think; hesitation; wavering; vacillation

名垂青史

see styles
míng chuí qīng shǐ
    ming2 chui2 qing1 shi3
ming ch`ui ch`ing shih
    ming chui ching shih
lit. reputation will go down in history (idiom); fig. achievements will earn eternal glory

嚢中の錐

see styles
 nouchuunokiri / nochunokiri
    のうちゅうのきり
(expression) (proverb) cream rises to the top; a drill in a bag (will always poke through)

困獸猶鬥


困兽犹斗

see styles
kùn shòu yóu dòu
    kun4 shou4 you2 dou4
k`un shou yu tou
    kun shou yu tou
a cornered beast will still fight (idiom); to fight like an animal at bay

壓而不服


压而不服

see styles
yā ér bù fú
    ya1 er2 bu4 fu2
ya erh pu fu
coercion will never convince (idiom)

多面待ち

see styles
 tamenmachi
    ためんまち
{mahj} many-sided wait (for one's last tile); complex wait; wait for three or more types of tiles which will finish one's hand

大器晚成

see styles
dà qì wǎn chéng
    da4 qi4 wan3 cheng2
ta ch`i wan ch`eng
    ta chi wan cheng
lit. it takes a long time to make a big pot (idiom); fig. a great talent matures slowly; in the fullness of time a major figure will develop into a pillar of the state; Rome wasn't built in a day

大滿願義


大满愿义

see styles
dà mǎn yuàn yì
    da4 man3 yuan4 yi4
ta man yüan i
 Daimangangi
One of the sixteen bodhisattvas of the southern quarter, born by the will of Vairocana.

大禍臨頭


大祸临头

see styles
dà huò lín tóu
    da4 huo4 lin2 tou2
ta huo lin t`ou
    ta huo lin tou
facing imminent catastrophe; calamity looms; all hell will break loose

天王如來


天王如来

see styles
tiān wáng rú lái
    tian1 wang2 ru2 lai2
t`ien wang ju lai
    tien wang ju lai
 Tennō Nyorai
Devarāja-tathāgata, the name by which Devadatta, the enemy of Śākyamuni, will be known on his future appearance as a Buddha in the universe called 天道 Devasopāna; his present residence in hell being temporary for his karmaic expurgation.

天網恢恢


天网恢恢

see styles
tiān wǎng huī huī
    tian1 wang3 hui1 hui1
t`ien wang hui hui
    tien wang hui hui
 tenmoukaikai / tenmokaikai
    てんもうかいかい
lit. heaven's net has wide meshes, but nothing escapes it (idiom, from Laozi 73); fig. the way of Heaven is fair, but the guilty will not escape; you can't run from the long arm of the law
(expression) (yoji) heaven's vengeance is slow but sure; heaven's net is wide and coarse, yet nothing slips through

如意自在

see styles
 nyoijizai
    にょいじざい
(n,adj-na,adj-no) freely; in complete control of; with complete freedom; at will; as one pleases

少見多怪


少见多怪

see styles
shǎo jiàn duō guài
    shao3 jian4 duo1 guai4
shao chien to kuai
lit. a person who has seen little of the world will be be astonished by certain things (idiom); fig. to be taken aback by something because of one's lack of sophistication; naive; unworldy

嵌張待ち

see styles
 kanchanmachi
    カンチャンまち
{mahj} wait for the middle tile of a three-in-a-row which will finish one's hand

已む得ず

see styles
 yamuezu
    やむえず
(adverb) (kana only) unavoidably; inevitably; necessarily; reluctantly; against one's will

已離欲者


已离欲者

see styles
yǐ lí yù zhě
    yi3 li2 yu4 zhe3
i li yü che
 i riyoku sha
Those who have abandoned the desire-realm; divided into two classes, 異生 ordinary people who have left desire, but will be born into the six gati; 聖者 the saints, who will not be reborn into the desire-realm; e. g. non-Buddhists and Buddhists.

延年益壽


延年益寿

see styles
yán nián yì shòu
    yan2 nian2 yi4 shou4
yen nien i shou
to make life longer; to promise longevity; (this product will) extend your life

後取息子

see styles
 atotorimusuko
    あととりむすこ
son and heir; son who will succeed one

後患無窮


后患无穷

see styles
hòu huàn - wú qióng
    hou4 huan4 - wu2 qiong2
hou huan - wu ch`iung
    hou huan - wu chiung
(idiom) there will be no end of trouble in the future

後生可畏


后生可畏

see styles
hòu shēng kě wèi
    hou4 sheng1 ke3 wei4
hou sheng k`o wei
    hou sheng ko wei
 kouseikai / kosekai
    こうせいかい
the young will be redoubtable in the years to come (idiom); the younger generations will surpass us in time
(expression) (yoji) the young should be regarded with respect

得道多助

see styles
dé dào duō zhù
    de2 dao4 duo1 zhu4
te tao to chu
a just cause enjoys abundant support (idiom); those upholding justice will find help all around

必有重謝


必有重谢

see styles
bì yǒu zhòng xiè
    bi4 you3 zhong4 xie4
pi yu chung hsieh
(we) will be very grateful (if ...)

必死無疑


必死无疑

see styles
bì sǐ wú yí
    bi4 si3 wu2 yi2
pi ssu wu i
will die for sure; to be a goner

必至滅度


必至灭度

see styles
bì zhì miè dù
    bi4 zhi4 mie4 du4
pi chih mieh tu
 hisshi metsudo
will definitely attain nirvāṇa

念佛三昧

see styles
niàn fó sān mèi
    nian4 fo2 san1 mei4
nien fo san mei
 nenbutsu zanmai
The samādhi in which the individual whole-heartedly thinks of the appearance of the Buddha, or of the dharmakāya, or repeats the Buddha's name. The one who enters into this samādhi, or merely repeats the name of Amitābha, however evil his life may have been, will acquire the merits of Amitābha and be received into Paradise, hence the term.

忿害鬥諍


忿害斗诤

see styles
fèn hài dòu zhēng
    fen4 hai4 dou4 zheng1
fen hai tou cheng
 fungai tōsō
ill-will and wrangling

意の儘に

see styles
 inomamani
    いのままに
(exp,adv) at will

意志堅固

see styles
 ishikengo
    いしけんご
(noun or adjectival noun) (yoji) strong determination; strong-willed; having strong will power; firmness of purpose

意志薄弱

see styles
 ishihakujaku
    いしはくじゃく
(adj-na,adj-no,n) (yoji) weak-willed; lacking a purpose; lacking will power to be patient, purposeful, or resolute

應天承運


应天承运

see styles
yìng tiān chéng yùn
    ying4 tian1 cheng2 yun4
ying t`ien ch`eng yün
    ying tien cheng yün
lit. to respond to heaven and suit the times (idiom); to rule according to the will of heaven; the Divine Right of kings

應天順時


应天顺时

see styles
yìng tiān shùn shí
    ying4 tian1 shun4 shi2
ying t`ien shun shih
    ying tien shun shih
lit. to respond to heaven and suit the times (idiom); to rule according to the will of heaven; the Divine Right of kings

懷璧其罪


怀璧其罪

see styles
huái bì qí zuì
    huai2 bi4 qi2 zui4
huai pi ch`i tsui
    huai pi chi tsui
lit. treasuring a jade ring becomes a crime (idiom); to get into trouble on account of a cherished item; fig. A person's talent will arouse the envy of others.

成木責め

see styles
 narikizeme
    なりきぜめ
traditional Koshogatsu ceremony where one person beats a fruit tree (usu. persimmon tree) with a pole while threatening to cut it down if it does not provide a plentiful harvest, with another person responding "I will, I will" for the tree

我今當說


我今当说

see styles
wǒ jīn dāng shuō
    wo3 jin1 dang1 shuo1
wo chin tang shuo
 gakin tōsetsu
I will now explain...

戦意喪失

see styles
 senisoushitsu / senisoshitsu
    せんいそうしつ
(n,vs,vi) (yoji) loss of fighting spirit; losing the will to fight

打蛇不死

see styles
dǎ shé bù sǐ
    da3 she2 bu4 si3
ta she pu ssu
beat the snake to death or it will cause endless calamity (idiom); nip the problem in the bud

摩奴是若

see styles
mó nú shì ruò
    mo2 nu2 shi4 ruo4
mo nu shih jo
 madozenya
manojña, agreeable to the mind, attractive, at will.

摩奴末耶

see styles
mó nú mò yé
    mo2 nu2 mo4 ye2
mo nu mo yeh
 manumaya
(or 摩?末耶) manomaya, 'consisting of spirit or mind, spiritual, mental.' M.W. Intp. as mind-produced body, or form, any appearance produced at will.

擲地有聲


掷地有声

see styles
zhì dì yǒu shēng
    zhi4 di4 you3 sheng1
chih ti yu sheng
lit. if thrown on the floor, it will make a sound (idiom); fig. (of one's words) powerful and resonating; to have substance

政治意志

see styles
 seijiishi / sejishi
    せいじいし
political will

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Will" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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