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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五甁 see styles |
wǔ píng wu3 ping2 wu p`ing wu ping gobyō |
The five vases used by the esoteric school for offering flowers to their Buddha, the flowers are stuck in a mixture of the five precious things, the five grains and the five medicines mingled with scented water. |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
井戸 see styles |
idosaki いどさき |
water well; (surname) Idosaki |
井水 see styles |
imizu いみず |
well water; (surname) Imizu |
井泉 see styles |
izumi いずみ |
(water) well; (personal name) Izumi |
井繩 井绳 see styles |
jǐng shéng jing3 sheng2 ching sheng |
rope for drawing water from a well |
井華 井华 see styles |
jǐng huā jing3 hua1 ching hua shōka |
The flower of the water, i. e. that drawn from the well in the last watch of the night, at which time the water is supposed not to produce animal life. |
仡那 see styles |
yìn à yin4 a4 yin a kitsuna |
繕摩 jāuman, 生 jāti, birth, production; rebirth as man, animal, etc.; life, position assigned by birth; race, being; the four methods of birth are egg, womb, water, and transformation. |
伏水 see styles |
fushimizu ふしみず |
(noun/participle) water gone underground (to emerge as a spring); (surname) Fushimizu |
低潮 see styles |
dī cháo di1 chao2 ti ch`ao ti chao teichou / techo ていちょう |
low tide; low ebb (See 高潮・こうちょう・1) low tide; low water |
佛月 see styles |
fó yuè fo2 yue4 fo yüeh butsu gatsu |
The Buddha-moon, Buddha being mirrored in the human heart like the moon in pure water. Also a meaning similar to 佛日. |
來潮 来潮 see styles |
lái cháo lai2 chao2 lai ch`ao lai chao |
(of water) to rise; rising tide; (of women) to get one's period |
供具 see styles |
gōng jù gong1 ju4 kung chü ku gu |
供物 Offerings, i. e. flowers, unguents; water, incense, food, light. |
供水 see styles |
gōng shuǐ gong1 shui3 kung shui |
to supply water |
依雲 依云 see styles |
yī yún yi1 yun2 i yün |
Evian, mineral water company; Évian-les-Bains, resort and spa town in south-eastern France |
便所 see styles |
biàn suǒ bian4 suo3 pien so benjo べんじょ |
(dialect) toilet; privy (See トイレ・1) toilet; lavatory; water closet; restroom; bathroom a latrine |
保水 see styles |
hosui ほすい |
(noun/participle) water retention |
信水 see styles |
xìn shuǐ xin4 shui3 hsin shui shinsui しんすい |
(given name) Shinsui Faith pure and purifying like water. |
信珠 see styles |
xìn zhū xin4 zhu1 hsin chu shinshu |
The pearl of faith; as faith purifies the hear it is likened to a pearl of the purest water. |
倒灌 see styles |
dào guàn dao4 guan4 tao kuan |
to flow backwards (of water, because of flood, tide, wind etc); reverse flow; to back up (sewage) |
儲水 储水 see styles |
chǔ shuǐ chu3 shui3 ch`u shui chu shui |
to store water |
元栓 see styles |
motosen もとせん |
stopcock (gas, water); main valve; main tap; stop tap |
先陀 see styles |
xiān tuó xian1 tuo2 hsien t`o hsien to senda |
(先陀婆) Saindhava, interpreted as salt, a cup, water, and a horse; born or produced in Sihdh, or near the Indus; also a minister of state in personal attendance on the king. |
入水 see styles |
irimizu いりみず |
(noun/participle) (1) suicide by drowning; drowning oneself; (noun/participle) (2) (にゅうすい only) entering the water; hitting the water; (place-name, surname) Irimizu |
內膽 内胆 see styles |
nèi dǎn nei4 dan3 nei tan |
inner container (e.g. the rice pot inside a rice cooker, the vacuum bottle inside a thermos, the tank inside a hot water heater, the bladder of a football) |
六大 see styles |
liù dà liu4 da4 liu ta rokudai ろくだい |
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界. |
六物 see styles |
liù wù liu4 wu4 liu wu rokumotsu |
The six things personal to a monk— saṅghāṭī, the patch robe; uttarā saṅghāṭī, the stole of seven pieces; antara-vaasaka, the skirt or inner garment of five pieces; the above are the 三衣 three garments: paatra, begging bowl; ni.siidana, a stool: and a water-strainer: the six are also called the 三衣六物. |
六界 see styles |
liù jiè liu4 jie4 liu chieh rokkai |
The six elements: earth, water, fire, air (or wind), space, and mind; idem 六大. |
共工 see styles |
gòng gōng gong4 gong1 kung kung |
God of Water |
内湯 see styles |
uchiyu うちゆ |
indoor bath using water from a hot-spring |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
冠水 see styles |
kansui かんすい |
(n,vs,vi) being covered with water (i.e. in a flood); being submerged; being inundated; flooding |
冰壺 冰壶 see styles |
bīng hú bing1 hu2 ping hu |
jade pot for cold water; curling (sport); curling puck |
冰水 see styles |
bīng shuǐ bing1 shui3 ping shui |
iced water |
冷や see styles |
hiya ひや |
(1) (abbreviation) cold water; (2) (abbreviation) cold sake; (pref,adj-no) (3) cold; cool; chilled; unheated |
出水 see styles |
chū shuǐ chu1 shui3 ch`u shui chu shui demizu でみず |
to discharge water; to appear out of the water; to break the surface (n,vs,vi) flood; freshet; inundation; (place-name, surname) Demizu |
分位 see styles |
fēn wèi fen1 wei4 fen wei bun'i |
avasthaa; defined as 時分 time and 地位 position; i. e. a state, e. g. the state of water disturbed into waves, waves being also a state of water; a dependent state. |
切る see styles |
kiru きる |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
力水 see styles |
chikaramizu ちからみず |
{sumo} water offered to wrestlers just prior to a bout |
加氟 see styles |
jiā fú jia1 fu2 chia fu |
to fluoridate (a public water supply) |
加水 see styles |
kasui かすい |
(n,vs,vi) adding water; dilution with water |
劫災 劫灾 see styles |
jié zāi jie2 zai1 chieh tsai kōsai |
The calamity of fire, wind, and water, during the 壞劫 kalpa of destruction. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十干 see styles |
shí gān shi2 gan1 shih kan jikkan じっかん |
same as 天干; the 10 heavenly stems 甲, 乙, 丙, 丁, 戊, 己, 庚, 辛, 壬, 癸 (used cyclically in the calendar and as ordinal number like Roman I, II, III) ten celestial stems (two types each of wood, fire, earth, metal, water); ten heavenly stems |
十門 十门 see styles |
shí mén shi2 men2 shih men jūmon |
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools. |
半挿 see styles |
hanzou / hanzo はんぞう hanizou / hanizo はにぞう hanisou / haniso はにそう hazou / hazo はぞう hasou / haso はそう |
(out-dated or obsolete kana usage) (1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids; (2) basin of water with two handles on either side used for washing one's face or hands; (1) wide-mouthed ceramic vessel having a small hole in its spherical base (into which bamboo was probably inserted to pour liquids); (2) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
卵菌 see styles |
rankin らんきん |
oomycete; class oomycota; water mold |
原酒 see styles |
genshu げんしゅ |
refined sake not diluted in water; undiluted sake; unblended whisky (whiskey) |
参薯 see styles |
shinsho; shinsho しんしょ; シンショ |
(kana only) (rare) (See 大薯) water yam (Dioscorea alata); winged yam; purple yam |
吃水 see styles |
chī shuǐ chi1 shui3 ch`ih shui chih shui kissui きっすい |
drinking water; to obtain water (for daily needs); to absorb water; draft (of ship) sea gauge; draft; draught |
同體 同体 see styles |
tóng tǐ tong2 ti3 t`ung t`i tung ti dōtei |
Of the same body, or nature, as water and wave, but同體慈悲 means fellow-feeling and compassion, looking on all sympathetically as of the same nature as oneself. |
名水 see styles |
meisui / mesui めいすい |
famous mineral water; famous spring; famous river |
吐水 see styles |
tosui とすい |
(noun/participle) water release |
吸水 see styles |
xī shuǐ xi1 shui3 hsi shui kyuusui / kyusui きゅうすい |
absorbent (n,vs,vt,vi) water absorption |
呉牛 see styles |
gogyuu / gogyu ごぎゅう |
(rare) (See 水牛) water buffalo |
呼出 see styles |
hū chū hu1 chu1 hu ch`u hu chu yobidashi よびだし |
to exhale; to breathe out (irregular okurigana usage) (noun/participle) (1) call; summons; paging; curtain call; (2) (sumo) usher who calls the names of wrestlers, sweeps the ring, etc.; (3) (abbreviation) telephone number at which a person without a telephone can be reached; (4) (archaism) box-shaped area containing clean water for rinsing oneself (in an Edo-period bathhouse); (5) (archaism) high-ranking prostitute in the Yoshiwara district (Edo period); (6) (archaism) unlicensed prostitute in the Fukagawa red-light district (Edo period) |
咆哮 see styles |
páo xiào pao2 xiao4 p`ao hsiao pao hsiao houkou / hoko ほうこう |
(of beasts of prey, torrents of water, a person in a rage etc) to roar (noun/participle) yell; roar; howl |
哈密 see styles |
hā mì ha1 mi4 ha mi Gōmitsu |
see 哈密市[Ha1mi4 Shi4] Hami, 'an ancient city and kingdom in Central Asia north-east of lake Lop in Lat. 43゜3 N., Long, 93°10 E.' Eitel. From Han to Tang times known as I-wu 伊吾, now called Kumul by Turki Mohammadans. For more than 1500 years, owing to its location and supply of water, Hami was a bridgehead for the expansion and control of the outposts of the Chinese empire in Central Asia. |
唧筒 see styles |
jī tǒng ji1 tong3 chi t`ung chi tung |
a pump; water pump |
啪噠 啪哒 see styles |
pā dā pa1 da1 p`a ta pa ta |
(onom.) sound of object falling into water; plop |
嘩嘩 哗哗 see styles |
huā huā hua1 hua1 hua hua |
sound of gurgling water |
噴水 see styles |
funsui ふんすい |
water fountain |
噴流 see styles |
funryuu / funryu ふんりゅう |
(noun/participle) jet (of water) |
四爐 四炉 see styles |
sì lú si4 lu2 ssu lu shiro |
The four furnaces, or altars of the esoteric cult, each differing in shape: earth, square; water, round; fire, triangular; wind, half-moon shape. |
四生 see styles |
sì shēng si4 sheng1 ssu sheng shishou / shisho ししょう |
{Buddh} the four ways of birth (from a womb, an egg, moisture or spontaneously); catur-yoni catur-yoni, the four forms of birth: (1) 胎 or 生 jarāyuja, viviparous, as with mammalia; (2) 卵生 aṇḍaja, oviparous, as with birds; (3) 濕生 or 寒熱和合生 saṃsvedaja, moisture, or water-born, as with worms and fishes; (4) 化生 aupapāduka, metamorphic, as with moths from the chrysalis, or with devas, or in the hells, or the first beings in a newly evolved world. |
四界 see styles |
sì jiè si4 jie4 ssu chieh shikai |
The four realms, idem 四大 earth, water, fire, and air. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四輪 四轮 see styles |
sì lún si4 lun2 ssu lun yonrin よんりん |
(can be adjective with の) four-wheeled The four wheels or circles: (1) 大地四輪 the four on which the earth rests, wind (or air), water, metal, and space. (2) Four images with wheels, yellow associated with metal or gold, white with water, red with fire, and black with wind. (3) The four dhyāni-buddhas, 金剛輪 Akṣobhya; 寳輪 Ratnasaṃbhava; 法輪 Amitābha; 羯磨輪 Amoghasiddhi. (4) Also the four metals, gold, silver, copper, iron, of the cakravartin kings. |
四達 四达 see styles |
sì dá si4 da2 ssu ta yotsudachi よつだち |
(surname) Yotsudachi saindhava, 先陀婆 rock-salt, but intp. as salt, water, a utensil, and a horse, the four necessaries, i. e. water for washing, salt for food, a vessel to contain it, and a horse for progress; also called 四實. |
回落 see styles |
huí luò hui2 luo4 hui lo |
to fall back; to return to low level after a rise (in water level, price etc) |
回跌 see styles |
huí diē hui2 die1 hui tieh |
to fall back (of water level or share prices) |
困厄 see styles |
kùn è kun4 e4 k`un o kun o konyaku こんやく |
in deep water; difficult situation (noun/participle) (archaism) distress; disaster distress |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
地大 see styles |
dì dà di4 da4 ti ta chihiro ちひろ |
(personal name) Chihiro Earth as one of the 四大 four elements, 地 earth, 水大 water, 火大 fire, and 風大 air (i. e. air in motion, wind); to these 空大 space (Skt. ākāśa) is added to make the 五大 five elements; 識 vijñāna, perception to make the six elements; and 見 darśana, views, concepts, or reasonings to make the seven elements. The esoteric sect use the five fingers, beginning with the little finger, to symbolize the five elements. |
地書 地书 see styles |
dì shū di4 shu1 ti shu |
writing on the ground with a large brush dipped in water |
地脈 地脉 see styles |
dì mài di4 mai4 ti mai chimyaku ちみゃく |
geographical position according to the principles of feng shui 風水|风水[feng1 shui3]; ley lines (1) mineral vein; (2) underground water channel |
地輪 地轮 see styles |
dì lún di4 lun2 ti lun jirin |
The earth-wheel, one of the 五輪 five circles, i. e. space, wind, water, earth, and above them fire: the five 'wheels' or umbrellas shown on the top of certain stūpas or pagodas. |
埋設 埋设 see styles |
mái shè mai2 she4 mai she maisetsu まいせつ |
to install (water pipes, landmines etc) underground (noun, transitive verb) laying underground (e.g. cables); burying (e.g. pipe) |
堀切 see styles |
horizetsu ほりぜつ |
(archaism) man-made water channel (e.g. round a castle); artificial trench; moat; (surname) Horizetsu |
塗潭 涂潭 see styles |
tú tán tu2 tan2 t`u t`an tu tan |
muddy water in a pool or pond |
塩抜 see styles |
shionuki しおぬき |
(noun/participle) desalinating with water; salt removal |
塩水 see styles |
shiomizu しおみず |
salt water; brine; (surname) Shiomizu |
塩汁 see styles |
shottsuru しょっつる shiojiru しおじる |
salted and fermented fish sauce from Akita; (1) salty broth; (2) salt water |
塩湯 see styles |
shioba しおば |
hot salt water (incl. bath); (surname) Shioba |
塩煮 see styles |
shioni しおに |
boiling in salted water (e.g. fish) |
増水 see styles |
masumizu ますみず |
(n,vs,vi) (See 減水) rising water (of river, lake, etc.); swelling water; increased water; high water; (surname) Masumizu |
壑溝 壑沟 see styles |
hè gōu he4 gou1 ho kou |
ditch; narrow strip of water; moat |
壬午 see styles |
rén wǔ ren2 wu3 jen wu mizunoeuma; jingo みずのえうま; じんご |
nineteenth year I7 of the 60 year cycle, e.g. 2002 or 2062 (See 干支・1) Water Horse (19th term of the sexagenary cycle, e.g. 1942, 2002, 2062) |
壬子 see styles |
rén zǐ ren2 zi3 jen tzu yoshiko よしこ |
forty-ninth year I1 of the 60 year cycle, e.g. 1972 or 2032 (See 干支・1) Water Rat (49th term of the sexagenary cycle, e.g. 1912, 1972, 2032); (female given name) Yoshiko |
壬寅 see styles |
rén yín ren2 yin2 jen yin jinnen じんねん |
thirty-ninth year I3 of the 60 year cycle, e.g. 1962 or 2022 (See 干支・1) Water Tiger (39th term of the sexagenary cycle, e.g. 1962, 2022, 2082); (given name) Jinnen |
壬戌 see styles |
rén xū ren2 xu1 jen hsü mizunoeinu; jinjutsu / mizunoenu; jinjutsu みずのえいぬ; じんじゅつ |
fifty-ninth year I11 of the 60 year cycle, e.g. 1982 or 2042 (See 干支・1) Water Dog (59th term of the sexagenary cycle, e.g. 1922, 1982, 2042) |
壬申 see styles |
rén shēn ren2 shen1 jen shen mizunoesaru; jinshin みずのえさる; じんしん |
ninth year I9 of the 60 year cycle, e.g. 1992 or 2052 (See 干支・1) Water Monkey (9th term of the sexagenary cycle, e.g. 1932, 1992, 2052) |
壬辰 see styles |
rén chén ren2 chen2 jen ch`en jen chen mizunoetatsu; jinshin みずのえたつ; じんしん |
twenty-ninth year I5 of the 60 year cycle, e.g. 2012 or 2072 (See 干支・1) Water Dragon (29th term of the sexagenary cycle, e.g. 1952, 2012, 2072) |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大服 see styles |
oohata おおはた |
(1) swallowing a great amount of tea or medicine; (2) (abbreviation) tea prepared for the New Year with the first water of the year; (surname) Oohata |
大種 大种 see styles |
dà zhǒng da4 zhong3 ta chung daishu |
The four great seeds, or elements (四大) which enter into all things, i.e. earth, water, fire, and wind, from which, as from seed, all things spring. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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