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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二智 see styles |
èr zhì er4 zhi4 erh chih nichi |
The two kinds of wisdom; there are various pairs. The Huayan school uses 如理智 and 如量智; the Faxiang (法相) uses 根本智 and 後得智; the Tiantai uses 權智 and 實智. (1) (a) 如理智 or 根本智, 無分別智, 正體智, 眞智, 實智 is Buddha-wisdom, or Bodhisattva real wisdom; (b) 如量智 or 後得智, the same wisdom in its limitation and relation to ordinary human affairs. (2) (a) 實智 Absolute wisdom and (b) 權智 or 方便智 | relative or temporal wisdom. (3) (a) 一切智 wisdom of the all, (b) 一切種智 wisdom of all the particulars. |
二歩 see styles |
niho にほ |
{shogi} dropping two unpromoted pawns on the same file (illegal move); (personal name) Niho |
二流 see styles |
èr liú er4 liu2 erh liu niryuu / niryu にりゅう |
second-rate; second-tier (noun - becomes adjective with の) second-rate; inferior The two ways in the current of transmigration: 順流 to flow with it in continual re-incarnation; 逆流 resist it and seek a way of escape by getting rid of life's delusions, as in the case of the saints. |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
二頓 二顿 see styles |
èr dùn er4 dun4 erh tun niton |
The two immediate or direct ways to perfection, as defined by Jingxi 荊溪 of the Huayan school; the gradual direct way of the Lotus; the direct way of the Huayan sutra, which is called the 頓頓頓圓, while that of the Lotus is called the 漸頓漸圓. |
互譯 互译 see styles |
hù yì hu4 yi4 hu i |
two-way translation |
五位 see styles |
wǔ wèi wu3 wei4 wu wei goi ごい |
(1) fifth court rank; (2) (abbreviation) (See 五位鷺) black-crowned night heron (Nycticorax nycticorax); night heron; (3) {Buddh} five ranks; five stages; (place-name, surname) Goi The five categories, or divisions; there are several groups, e. g. (1) Hīnayāna and Mahāyāna have groupings of all phenomena under five heads, i. e. Hīnayāna has 75 法 which are 11 色法, 1 心法, 46 心所法, 14 不相離法, and 3 無爲法; Mahāyāna has 100 法 which are 8 心, 51 心所, 11 色, 24 不相因, and 6 無爲法. (2) The five divisions of 唯識 are 資糧位, 加行位, 通達位, 修習位, and 究竟 or 佛位. (3) The five evolutions in the womb are: kalalaṃ, embryo-initiation; arbudaṃ, after 27 days; peśī, 37; ghana, 47; praśākha, 57 days when form and organs are all complete. (4) Certain combinations of the 八卦 Eight Diagrams are sometimes styled 五位君臣 five positions of prince and minister. |
五師 五师 see styles |
wǔ shī wu3 shi1 wu shih goshi ごし |
(surname) Goshi The five masters or teachers, i. e. respectively of the sutras, the vinaya, the śāstras, the abhidharma, and meditation. A further division is made of 異世五師 and 同世五師. The first, i. e. of different periods, are Mahākāśyapa, Ānanda, Madhyāntika, Śāṇavāsa, and Upagupta; another group connected with the Vinaya is Upāli, Dāsaka, Sonaka, Siggava, and Moggaliputra Tissva. The 同世 or five of the same period are variously stated: the Sarvāstivādins say they were the five immediate disciples of Upagupta, i. e. Dharmagupta, etc.; see 五部. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五觀 五观 see styles |
wǔ guān wu3 guan1 wu kuan gokan |
The five meditations referred to in the Lotus Sutra 25: (1) 眞 on the true, idem 空觀, to meditate on the reality of the void or infinite, in order to be rid of illusion in views and thoughts; (2) 淸淨觀 on purity, to be rid of any remains of impurity connected with the temporal, idem 假觀; (3) 廣大智慧觀 on the wider and greater wisdom, idem 中觀, by study of the 'middle' way; (4) 悲觀 on pitifulness, or the pitiable condition of the living, and by the above three to meditate on their salvation; (5) 慈觀 on mercy and the extension of the first three meditations to the carrying of joy to all the living. |
亜流 see styles |
aru ある |
(1) (inferior) imitator; epigone; poor imitation; copycat; (2) follower; adherent; person belonging to the same school (e.g. of thought); (female given name) Aru |
交加 see styles |
jiāo jiā jiao1 jia1 chiao chia |
(of two or more things) to occur at the same time; to be mingled; to accompany each other |
交變 交变 see styles |
jiāo biàn jiao1 bian4 chiao pien |
half-period of a wave motion; alternation |
亦爾 亦尔 see styles |
yì ěr yi4 er3 i erh yakuni |
also the same |
人門 人门 see styles |
rén mén ren2 men2 jen men ninmon |
entry way for humans |
仁術 仁术 see styles |
rén shù ren2 shu4 jen shu jinjutsu じんじゅつ |
kindness; benevolence; to govern in humanitarian way benevolent act; healing act |
仍舊 仍旧 see styles |
réng jiù reng2 jiu4 jeng chiu |
still (remaining); to remain (the same); yet |
仕口 see styles |
shikuchi しくち |
method; way |
仕形 see styles |
shikata しかた |
way; method; means; resource; course |
仕掛 see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
仕方 see styles |
shikata しかた |
way; method; means; resource; course |
仕様 see styles |
shiyou / shiyo しよう |
(1) way; method; means; resource; remedy; (2) (technical) specification |
仕樣 see styles |
shiyou / shiyo しよう |
(out-dated kanji) (1) way; method; means; resource; remedy; (2) (technical) specification |
他方 see styles |
tā fāng ta1 fang1 t`a fang ta fang tahou / taho たほう |
(noun - becomes adjective with の) (1) one (esp. of two); the other; one way; the other way; one direction; the other direction; one side; the other side; one party; the other party; (conjunction) (2) (See 一方・いっぽう・2) on the other hand other lands |
付方 see styles |
fù fāng fu4 fang1 fu fang tsukekata つけかた |
credit side (of a balance sheet), as opposed to 收方[shou1 fang1] (1) way of affixing something; (2) way of recording something (to a logbook, etc.) |
以資 以资 see styles |
yǐ zī yi3 zi1 i tzu |
by way of; to serve as |
仮借 see styles |
kashaku; kasha かしゃく; かしゃ |
(noun/participle) (1) (かしゃく only) pardon; extenuation; excuse; (noun/participle) (2) (かしゃく only) borrowing; (3) borrowing a kanji with the same pronunciation to write a similar-sounding word |
仮寝 see styles |
karine かりね |
(n,vs,vi) (1) nap; catnap; siesta; (n,vs,vi) (2) (archaism) stopping at an inn |
仲々 see styles |
nakanaka なかなか |
(irregular kanji usage) (adv,adj-na) (1) (kana only) very; considerably; easily; readily; fairly; quite; highly; rather; (adverb) (2) (kana only) by no means (with negative verb); not readily; (3) middle; half-way point; (can be adjective with の) (4) (kana only) excellent; wonderful; very good |
仲間 see styles |
bibiana びびあな |
(1) companion; fellow; friend; mate; comrade; partner; colleague; coworker; associate; (2) group; company; circle; set; gang; (3) member of the same category (family, class); (surname) Bibiana |
任安 see styles |
rén ān ren2 an1 jen an |
Ren An (-c. 90 BC), Han Dynasty general, also called Ren Shaoqing 任少卿 |
伊麼 伊么 see styles |
yī mó yi1 mo2 i mo imo |
in that way... |
伴僧 see styles |
bàn sēng ban4 seng1 pan seng bansou / banso ばんそう |
priests assisting at a Buddhist service half-monk |
似同 see styles |
sì tóng si4 tong2 ssu t`ung ssu tung jidō |
seems to be the same as... |
佐目 see styles |
same さめ |
(place-name, surname) Same |
何条 see styles |
nanjou / nanjo なんじょう |
(1) what article (of a legal document, etc.); what clause; what section; (2) (of streets ending in 条) which street; (adverb) (3) (archaism) how can (one possibly do ...); cannot possibly ...; there is no way ...; (personal name) Nanjō |
作人 see styles |
zuò rén zuo4 ren2 tso jen sakujin さくじん |
to conduct oneself; same as 做人 (given name) Sakujin |
作法 see styles |
zuò fǎ zuo4 fa3 tso fa sahou(p); sakuhou / saho(p); sakuho さほう(P); さくほう |
course of action; method of doing something; practice; modus operandi (1) (さほう only) manners; etiquette; propriety; (2) manner of production (esp. of prose, poetry, etc.); way of making Karma, which results from action, i.e. the "deeds" of body or mouth; to perform ceremonies. |
作輟 作辍 see styles |
zuò chuò zuo4 chuo4 tso ch`o tso cho |
now working, now stopping |
作風 作风 see styles |
zuò fēng zuo4 feng1 tso feng sakufuu / sakufu さくふう |
style; style of work; way style (of a work, author, artist, etc.); characteristics |
併売 see styles |
heibai / hebai へいばい |
(noun/participle) (1) concurrent selling (e.g. of old and new models); selling (related products) alongside each other; (noun/participle) (2) selling (the same product) in more than one place (e.g. online and in store) |
併用 see styles |
heiyou / heyo へいよう |
(noun/participle) using together (jointly); used at the same time |
併行 see styles |
heikou / heko へいこう |
(adj-no,n,vs) (1) (going) side-by-side; abreast; (2) concurrent; occurring together; at the same time; (given name) Heikou |
併読 see styles |
heidoku / hedoku へいどく |
(noun, transitive verb) reading (two or more books, etc.) at the same time; subscribing to multiple newspapers |
併録 see styles |
heiroku / heroku へいろく |
(noun/participle) including (an extra work) within the same book, DVD, etc. |
使途 see styles |
shito しと |
purpose for which money is spent; the way money is spent; how goods are used |
來函 来函 see styles |
lái hán lai2 han2 lai han |
incoming letter; letter from afar; same as 來信|来信[lai2 xin4] |
例の see styles |
reino / reno れいの |
(pre-noun adjective) (1) the usual; as it always is; (pre-noun adjective) (2) said; that (previously-mentioned person or object); aforementioned; you-know-(who, what, etc.); (adverb) (3) (archaism) in the usual way |
供に see styles |
tomoni ともに |
(irregular kanji usage) (adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
依舊 依旧 see styles |
yī jiù yi1 jiu4 i chiu |
as before; still; to remain the same |
便是 see styles |
biàn shì bian4 shi4 pien shih |
(emphasizes that something is precisely or exactly as stated); precisely; exactly; even; if; just like; in the same way as |
修道 see styles |
xiū dào xiu1 dao4 hsiu tao nagamichi ながみち |
to practice Daoism (n,vs,vi) learning; studying the fine arts; (given name) Nagamichi To cultivate the way of religion; be religious; the way of self-cultivation. In the Hīnayāna the stage from anāgāmin to arhat; in Mahāyāna one of the bodhisattva stages. |
俺流 see styles |
oreryuu / oreryu おれりゅう |
(masculine speech) one's own way of thinking; one's independent approach |
借方 see styles |
jiè fāng jie4 fang1 chieh fang karikata かりかた |
borrower; debit side (of a balance sheet) (1) debtor; debit; (2) way of borrowing |
倶に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
倶胝 see styles |
jù zhī ju4 zhi1 chü chih gutei |
koṭī, 倶致; 拘致; a crore, 10 millions; intp. as 100,000; 1,000,000; or 10,000,000. |
假道 see styles |
jiǎ dào jia3 dao4 chia tao |
via; by way of |
假音 see styles |
jiǎ yīn jia3 yin1 chia yin |
falsetto, same as 假聲|假声 |
偏勞 偏劳 see styles |
piān láo pian1 lao2 p`ien lao pien lao |
undue trouble; Thank you for having gone out of your way to help me. |
偏註 偏注 see styles |
piān zhù pian1 zhu4 p`ien chu pien chu |
to stress in a prejudiced way; to emphasize something unduly |
偏重 see styles |
piān zhòng pian1 zhong4 p`ien chung pien chung henchou(p); henjuu(ok) / hencho(p); henju(ok) へんちょう(P); へんじゅう(ok) |
to stress in a prejudiced way; to emphasize something unduly (noun, transitive verb) attaching too much importance to; placing disproportionate emphasis on; making too much of |
偏鋒 偏锋 see styles |
piān fēng pian1 feng1 p`ien feng pien feng |
(calligraphy) technique in which the shaft of the brush is held at a low angle, so that the tip of the brush runs along the edge of the stroke (cf. 正鋒|正锋[zheng4feng1] and 側鋒|侧锋[ce4feng1]); (fig.) unorthodox or improper way of doing things |
做法 see styles |
zuò fǎ zuo4 fa3 tso fa |
way of handling something; method for making; work method; recipe; practice; CL:個|个[ge4] |
做派 see styles |
zuò pài zuo4 pai4 tso p`ai tso pai |
way of doing something; behavior; to act in an affected manner; mannerism; gestures in opera |
停船 see styles |
teisen / tesen ていせん |
(n,vs,vi) stopping a ship; detention; quarantine |
停車 停车 see styles |
tíng chē ting2 che1 t`ing ch`e ting che teisha / tesha ていしゃ |
to pull up (stop one's vehicle); to park; (of a machine) to stop working; to stall (n,vs,vi) (ant: 発車) stopping (of a train, car, etc.); stop |
側ら see styles |
katawara かたわら |
(irregular okurigana usage) (adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time |
傍ら see styles |
katawara かたわら |
(adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time |
備至 备至 see styles |
bèi zhì bei4 zhi4 pei chih |
to the utmost; in every possible way |
僻處 僻处 see styles |
pì chǔ pi4 chu3 p`i ch`u pi chu |
to be located in (a remote place); to be hidden away in (an out-of-the-way area) |
僻路 see styles |
pì lù pi4 lu4 p`i lu pi lu hiro |
wrong way |
億劫 亿劫 see styles |
yì jié yi4 jie2 i chieh okkuu; okukou; okkou(ok) / okku; okuko; okko(ok) おっくう; おくこう; おっこう(ok) |
(noun or adjectival noun) troublesome; bothersome; tiresome; annoying 100,000,000 eons |
儲口 see styles |
mabuguchi まぶぐち |
profitable job; way to make a fast buck; (surname) Mabuguchi |
元龍 元龙 see styles |
yuán lóng yuan2 long2 yüan lung |
one that has achieved the way; emperor |
兄長 兄长 see styles |
xiōng zhǎng xiong1 zhang3 hsiung chang |
elder brother; term of respect for a man of about the same age |
先導 先导 see styles |
xiān dǎo xian1 dao3 hsien tao sendou / sendo せんどう |
to lead the way; guide; forerunner; pioneer (noun, transitive verb) guidance; leadership; leading the way guide |
先鞭 see styles |
xiān biān xian1 bian1 hsien pien senben せんべん |
to be the first; to lead the way initiative; pioneering |
光寳 see styles |
guāng bǎo guang1 bao3 kuang pao |
Two noted monks of 大慈恩 T'zu-en monastery under the Tang dynasty, 普光 P'u-kuang and 法寳 Fa-Pao, the first the author of 倶舍論記, the second of a commentary 疏 on the same śāstra, each in 30 juan. |
入道 see styles |
rù dào ru4 dao4 ju tao nyuudou / nyudo にゅうどう |
to enter the Way; to become a Daoist (1) {Buddh} entering the priesthood; priest; monk; (2) man with a shaven head; (3) bald-headed monster; (given name) Nyūdō To become a monk, 出家入道; to leave home and enter the Way. |
內賓 内宾 see styles |
nèi bīn nei4 bin1 nei pin |
guest from the same country; internal or domestic visitor (as opposed to international guest 外賓|外宾) |
全数 see styles |
zensuu / zensu ぜんすう |
(noun - becomes adjective with の) (1) whole number; all; (noun - becomes adjective with の) (2) total; complete; exhaustive; 100% (inspection, search, etc.); (noun - becomes adjective with の) (3) (See 二倍体) diploid |
兩樣 两样 see styles |
liǎng yàng liang3 yang4 liang yang |
not the same; different |
公擔 公担 see styles |
gōng dàn gong1 dan4 kung tan |
quintal (100 kg) |
公畝 公亩 see styles |
gōng mǔ gong1 mu3 kung mu |
are (1 are = 1⁄100 hectare, or 100 m²) |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
六慧 see styles |
liù huì liu4 hui4 liu hui rokue |
The six kinds of wisdom. Each is allotted seriatim to one of the six positions 六位 q. v. (1) 聞慧 the wisdom of hearing and apprehending the truth of the middle way is associated with the 十住; (2) 思慧 of thought with the 十行; (3) 修慧 of observance with the 十廻向; (4) 無相慧 of either extreme, or the mean, with the 十地; (5) 照寂慧 of understanding of nirvana with 等覺慧; (6) 寂照慧 of making nirvana illuminate all beings associated with 佛果 Buddha-fruition. They are a 別教 Differentiated School series and all are associated with 中道 the school of the 中 or middle way. |
共に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
共境 see styles |
gòng jìng gong4 jing4 kung ching gukyō |
to share the same realm |
共宿 see styles |
gòng sù gong4 su4 kung su gūshuku |
to stay (overnight) in the same place |
共布 see styles |
tomonuno ともぬの tomogire ともぎれ |
(noun - becomes adjective with の) same cloth; spare cloth (e.g. for patching) |
共紙 see styles |
tomogami ともがみ |
paper of the same material, colour, etc.; same type of paper |
共色 see styles |
tomoiro ともいろ |
same colour; same color |
共裏 see styles |
tomoura / tomora ともうら |
lining a kimono with the same material as the kimono itself |
共襟 see styles |
tomoeri ともえり |
same-colored neckband (coloured) |
共體 共体 see styles |
gòng tǐ gong4 ti3 kung t`i kung ti gūtai |
shares the same essence |
其方 see styles |
sochira(p); socchi(p); sonata; sochi そちら(P); そっち(P); そなた; そち |
(pronoun) (1) (kana only) (direction distant from the speaker, close to the listener) (See こちら・1,あちら・1,どちら・1) that way; that direction; (pronoun) (2) (kana only) (place distant from the speaker, close to the listener) there; (pronoun) (3) (kana only) (something close to the listener) that (one); (pronoun) (4) (kana only) (そちら is polite) you; your family; your company; (pronoun) (5) (kana only) (someone close to the listener) that person |
兼營 兼营 see styles |
jiān yíng jian1 ying2 chien ying |
a second job; supplementary way of making a living |
内股 see styles |
uchimomo うちもも uchimata うちまた |
inner thigh; (1) inner thigh; (noun/participle) (2) (walking) pigeon-toed; one's toes turned inward; (3) uchimata (judo); throwing an opponent by putting one's leg between their legs |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.