There are 1960 total results for your The End search. I have created 20 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
放学 see styles |
hougaku / hogaku ほうがく |
(1) (See 放校) expulsion from school; (2) (See 放課・1) dismissal of class (at the end of the day) |
放學 放学 see styles |
fàng xué fang4 xue2 fang hsüeh |
to dismiss students at the end of the school day See: 放学 |
放課 see styles |
houka / hoka ほうか |
(1) (See 放課後) dismissal of class (at the end of the day); (2) (Nagoya dialect) recess (at school); break |
故稱 故称 see styles |
gù chēng gu4 cheng1 ku ch`eng ku cheng |
... hence the name (used at the end of a sentence) |
教安 see styles |
jiào ān jiao4 an1 chiao an noriyasu のりやす |
teach in peace (polite phrase to end a letter to a teacher) (personal name) Noriyasu |
散場 散场 see styles |
sàn chǎng san4 chang3 san ch`ang san chang |
(of a theater) to empty; (of a show) to end |
散學 散学 see styles |
sàn xué san4 xue2 san hsüeh |
end of school |
散工 see styles |
sàn gōng san4 gong1 san kung |
to release from work at the end of the day |
散席 see styles |
sàn xí san4 xi2 san hsi |
end of a banquet |
散戲 散戏 see styles |
sàn xì san4 xi4 san hsi |
end of a show |
敦煌 see styles |
dūn huáng dun1 huang2 tun huang tonkou / tonko とんこう |
Dunhuang, county-level city in Jiuquan 酒泉, Gansu (irregular kanji usage) (noun or adjectival noun) sincerity and kindheartedness; honesty and simplicity; (place-name) Dunhuang (China) (or 燉煌) The city in Kansu near which are the 千佛洞 Cave-temples of the thousand Buddhas; where a monk in A. D. 1900, sweeping away the collected sand, broke through a partition and found a room full of MSS. ranging in date from the beginning of the 5th to the end of the 10th century, together with block prints and paintings, first brought to light by Sir Aurel Stein. |
敬上 see styles |
jìng shàng jing4 shang4 ching shang |
yours truly; yours sincerely (at the end of a letter) |
敬啓 see styles |
yukihiro ゆきひろ |
(expression) (archaism) salutation at the end of a formal letter; (given name) Yukihiro |
敬祝 see styles |
jìng zhù jing4 zhu4 ching chu |
to offer humbly (written at the end of letter to sb of higher status); your humble servant |
文尾 see styles |
fumio ふみお |
(See 文末) end of a sentence; sentence final; (given name) Fumio |
文末 see styles |
wén mò wen2 mo4 wen mo bunmatsu ぶんまつ |
{ling} end of a sentence the end of the sentence |
新劇 see styles |
shingeki しんげき |
(See 旧劇・1) shingeki; new drama (movement); form of Japanese theater developed towards the end of the Meiji period inspired by modern Western theater |
斷交 断交 see styles |
duàn jiāo duan4 jiao1 tuan chiao |
to end a relationship; to break off diplomatic ties See: 断交 |
斷常 断常 see styles |
duàn cháng duan4 chang2 tuan ch`ang tuan chang danjō |
End or continuance, annihilation or permanence, death or immortality. |
斷德 断德 see styles |
duàn dé duan4 de2 tuan te dantoku |
The power or virtue of bringing to an end all passion and illusion—one of the three powers of a buddha. |
斷惑 断惑 see styles |
duàn huò duan4 huo4 tuan huo danwaku |
To bring delusion to an end. |
斷見 断见 see styles |
duàn jiàn duan4 jian4 tuan chien danken |
ucchedadarśana; the view that death ends life, in contrast with 常見 that body and soul are eternal—both views being heterodox; also world-extinction and the end of causation. |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
方図 see styles |
houzu / hozu ほうず |
end; limit; limits |
旧臘 see styles |
kyuurou / kyuro きゅうろう |
(n,adv) last December; end of last year |
明く see styles |
aku あく |
(v5k,vi) (1) to open (e.g. doors); (2) to open (e.g. business, etc.); (3) to be empty; (4) to be vacant; to be available; to be free; (5) to be open (e.g. neckline, etc.); (6) to have been opened (of one's eyes, mouth, etc.); (7) to come to an end; (transitive verb) (8) to open (one's eyes, mouth, etc.); (v5k,vi) (9) to have a hole; to form a gap; to have an interval (between events) |
明け see styles |
ake あけ |
(n,adj-no,n-suf,adv) (1) (ant: 暮れ・1) dawn; daybreak; (n-suf,n-pref) (2) end; soon after something has ended; (n-suf,n-pref) (3) beginning (of a new year, month, etc.) |
明達 明达 see styles |
míng dá ming2 da2 ming ta myoutatsu / myotatsu みょうたつ |
reasonable; of good judgment (noun or adjectival noun) wisdom; (given name) Myōtatsu Enlightenment 明in the case of the saint includes knowledge of future incarnations of self others, of the past incarnation of self and others, and that the present incarnation will end illusion. In the case of the Buddha such knowledge is called 達 thorough or perfect enlightenment. |
是荷 see styles |
shì hé shi4 he2 shih ho |
(written) (at the end of a request in letters) I would be much obliged |
晚期 see styles |
wǎn qī wan3 qi1 wan ch`i wan chi |
later period; end stage; terminal |
暗轉 暗转 see styles |
àn zhuǎn an4 zhuan3 an chuan |
(theater) blackout (e.g. at the end of a scene); (literary) to be promoted in rank secretly |
暮れ see styles |
kure くれ |
(n-t,adj-no,n-suf) (1) sunset; sundown; nightfall; dusk; (2) end; close; (3) year-end; end of the year |
書判 see styles |
kakihan かきはん |
signature or written seal at the end of a document |
曹操 see styles |
cáo cāo cao2 cao1 ts`ao ts`ao tsao tsao sousou / soso そうそう |
Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei 曹魏, father of Emperor Cao Pi 曹丕; the main villain of novel the Romance of Three Kingdoms 三國演義|三国演义 (person) Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei, father of Emperor Cao Pi; the main villain of novel the Romance of Three Kingdoms |
最後 最后 see styles |
zuì hòu zui4 hou4 tsui hou saigo さいご |
final; last; finally; ultimate (1) end; conclusion; (can be adjective with の) (2) last; final; latest; most recent; (expression) (3) (after -tara form or -ta form followed by "ga") no sooner than; once; right after (often having negative consequences); (4) (archaism) (See 最期) one's final moments (最末後) The last of all, ultimate; final, finally, at death. |
最期 see styles |
saigo さいご |
(n,adv) one's last moment; one's death; one's end |
月内 see styles |
tsukiuchi つきうち |
by the end of this month; (surname) Tsukiuchi |
月尾 see styles |
yuè wěi yue4 wei3 yüeh wei tsukio つきお |
end of the month (surname) Tsukio |
月底 see styles |
yuè dǐ yue4 di3 yüeh ti |
end of the month |
月支 see styles |
yuè zhī yue4 zhi1 yüeh chih Gasshi げっし |
the Yuezhi, an ancient people of central Asia during the Han dynasty (also written 月氏[Yue4 zhi1]) Yuezhi; Rouzhi; an ancient Central Asian people (月支國) The Yuezhi, or 'Indo-Scythians', 月氏 (國) and a country they at one time occupied, i. e. 都貨羅 Tukhara, Tokharestan, or Badakshan. Driven out from the northern curve of the Yellow River by the Huns, circa 165 B. C., they conquered Bactria 大夏, the Punjab, Kashmir, 'and the greater part of India. ' Their expulsion from the north of Shansi was the cause of the famous journey of Zhangqian of the Han dynasty and the beginning of Chinese expansion to the north-west. Kanishka, king of the Yuezhi towards the end of the first century A. D., became the great protector and propagator of Buddhism. |
月末 see styles |
yuè mò yue4 mo4 yüeh mo tsukisue つきすえ |
end of month; late in the month (n,adv) end of the month; (surname) Tsukisue |
有終 有终 see styles |
yǒu zhōng you3 zhong1 yu chung yuushuu / yushu ゆうしゅう |
(See 有終の美) carrying out to the end; bringing to completion; (personal name) Yūshuu has an ending |
期末 see styles |
qī mò qi1 mo4 ch`i mo chi mo kimatsu きまつ |
end of term (noun - becomes adjective with の) end of term |
期滿 期满 see styles |
qī mǎn qi1 man3 ch`i man chi man |
to expire; to run out; to come to an end |
期終 期终 see styles |
qī zhōng qi1 zhong1 ch`i chung chi chung |
end of a fixed term |
期考 see styles |
qī kǎo qi1 kao3 ch`i k`ao chi kao |
end of term examination |
木口 see styles |
koguchi こぐち |
cut end (of a piece of wood); (surname) Koguchi |
未央 see styles |
wèi yāng wei4 yang1 wei yang miou / mio みおう |
(literary) not ended; not yet over; close to the end (female given name) Miou |
末に see styles |
sueni すえに |
(adverb) (1) (used after long, hard work) (See のちに) finally; after; following; (adverb) (2) (with noun, e.g. 来週の末に) at the end (of) |
末世 see styles |
mò shì mo4 shi4 mo shih masse; massei / masse; masse まっせ; まっせい |
last phase (of an age) (1) degenerate age; corrupt world; (2) {Buddh} (See 末法) age of the decline of Buddhism; latter days of the law The third and last period of a Buddha-kalpa; the first is the first 500 years of correct doctrine, the second is the 1, 000 years of semblance law, or approximation to the doctrine, and the third a myriad years of its decline and end. Also 末代. |
末了 see styles |
mò liǎo mo4 liao3 mo liao |
(coll.) final part; last bit; (coll.) in the end; finally |
末季 see styles |
makki まっき |
(1) closing years (period, days); last stage; end stage; end-of-life (care, decision making, etc.); (can act as adjective) (2) terminal (e.g. cancer, disease, etc.); final |
末尾 see styles |
mò wěi mo4 wei3 mo wei matsuo まつお |
end; tip; extremity end (e.g. of report, document, paragraph, etc.); (given name) Matsuo |
末席 see styles |
mò xí mo4 xi2 mo hsi masseki; basseki まっせき; ばっせき |
end seat; place for less senior person (1) lowest seat; foot of the table; seat furthest from the seat of honour; (2) lowest rank; bottom (e.g. of the class) |
末座 see styles |
mò zuò mo4 zuo4 mo tso matsuza まつざ |
end seat; final place (for less senior person) lowest seat |
末日 see styles |
mò rì mo4 ri4 mo jih matsujitsu まつじつ |
last day; end; final days; doomsday last day (of a month) |
末期 see styles |
mò qī mo4 qi1 mo ch`i mo chi matsugo まつご |
end (of a period); last part; final phase hour of death; one's last moments; end of one's life |
末梢 see styles |
mò shāo mo4 shao1 mo shao masshou / massho まっしょう |
tip; end; last few days (1) tip of a twig; (2) tip; end; (3) (See 末梢的) trifles; trivial matters; minor details |
末段 see styles |
mò duàn mo4 duan4 mo tuan matsudan まつだん |
final segment; last stage final paragraph; final paragraphs; the end of a story of block of text |
末生 see styles |
sueo すえお |
fruit near end of the vine; weak-looking fellow; (given name) Sueo |
末端 see styles |
mò duān mo4 duan1 mo tuan mattan まったん |
tip; extremity (noun - becomes adjective with の) (See 末端価格,末端消費者) end; tip; extremities; terminal |
末筆 see styles |
mappitsu まっぴつ |
part of end phrase in a letter |
末篇 see styles |
mò piān mo4 pian1 mo p`ien mo pien |
final installment; last phase; end |
末葉 末叶 see styles |
mò yè mo4 ye4 mo yeh matsuha まつは |
final years; end (of a decade, era etc) (1) (form) end (of an era, century); close; (2) (form) (See 末孫) descendant; (female given name) Matsuha |
末路 see styles |
mò lù mo4 lu4 mo lu matsuro; batsuro まつろ; ばつろ |
dead end; impasse; end of the road; final days last days; the end; one's fate |
末速 see styles |
mò sù mo4 su4 mo su |
speed at the end of the trajectory; speed in the final stage |
末造 see styles |
mò zào mo4 zao4 mo tsao suezou / suezo すえぞう |
final phase (1) (obsolete) degenerate age; corrupt world; (2) (obsolete) last days; closing years; final stages; end; (given name) Suezou |
末頃 see styles |
suegoro すえごろ |
(expression) around the end of (a period of time) |
本末 see styles |
běn mò ben3 mo4 pen mo motosue もとすえ |
the whole course of an event from beginning to end; ins and outs; the fundamental and the incidental essence and fringe; beginning and ending; root and branch; means and end; (surname) Motosue Root and twigs, root and branch, first and last, beginning and end, etc. |
朱儁 朱俊 see styles |
zhū jun zhu1 jun4 chu chün |
Zhu Jun (-195), politician and general at the end of later Han |
朱溫 朱温 see styles |
zhū wēn zhu1 wen1 chu wen |
Zhu Wen (852-912), military governor 節度使|节度使[jie2 du4 shi3] at the end of Tang, founder of Later Liang of the Five Dynasties (907-923), also known as Emperor Taizu of Later Liang 後梁太祖|后梁太祖[Hou4 Liang2 Tai4 zu3] |
杜絕 杜绝 see styles |
dù jué du4 jue2 tu chüeh |
to put an end to |
杪冬 see styles |
byoutou / byoto びょうとう |
(archaism) end of winter |
杪春 see styles |
byoushun / byoshun びょうしゅん |
(archaism) (See 暮春) end of spring |
杪秋 see styles |
byoushuu / byoshu びょうしゅう |
(archaism) end of autumn (fall) |
杪葉 see styles |
ureha うれは |
(n,n-adv,n-t) end leaves; top leaves; last leaves |
東端 see styles |
higashibata ひがしばた |
east end; eastern tip; (surname) Higashibata |
板前 see styles |
itamae いたまえ |
(1) (ktb:) (See 板場・いたば・2) chef (esp. of high-end Japanese cuisine); cook; (2) (orig. meaning) area of a kitchen that contains the chopping board; (surname) Itamae |
果つ see styles |
hatsu はつ |
(v2t-s,vi) (1) (archaism) (See 果てる・1) to end; to be finished; to be exhausted; (v2t-s,vi) (2) (archaism) (See 果てる・2) to die; to perish; (auxiliary verb) (3) (archaism) (See 果てる・3) to do utterly; to do completely; indicates an extreme has been reached |
果て see styles |
hate はて |
the end; the extremity; the limit; the limits; the result |
枝毛 see styles |
edage えだげ |
split end of hair |
桟俵 see styles |
sandawara さんだわら |
straw lid covering either end of a rice container |
梵天 see styles |
fàn tiān fan4 tian1 fan t`ien fan tien bonten ぼんてん |
Nirvana (in Buddhist scripture); Lord Brahma (the Hindu Creator) (1) Brahma (Hindu creator god); (2) (See 御幣) large staff with plaited paper streamers (used at religious festivals or as a sign); (3) buoy (used in longline fishing, gillnetting, etc.); (4) down puff (on the end of an ear pick); (given name) Bonten Brahmadeva. Brahmā, the ruler of this world. India. brahmaloka, the eighteen heavens of the realm of form, divided into four dhyāna regions (sixteen heavens in Southern Buddhism). The first three contain the 梵衆天 assembly of brahmadevas, i.e. the brahmakāyika; the 梵輔天 brahmspurohitas, retinue of Brahmā; and 大梵天 Mahābrahman, Brahman himself. |
棒先 see styles |
bousaki / bosaki ぼうさき |
(1) end (of a stick, rod, pole, etc.); (2) end of a palanquin carrying pole; (3) palanquin bearer |
業風 业风 see styles |
yè fēng ye4 feng1 yeh feng gōfu |
Karma-wind: (1) the fierce wind of evil karma and the wind from the hells, at the end of the age; (2) karma as wind blowing a person into good or evil rebirth. |
極り see styles |
kimari きまり |
(noun - becomes adjective with の) (1) rule; regulation; (2) settlement; conclusion; end; agreement; arrangement; (3) habit; custom; habitual way; (4) countenance in front of another person; face; (5) (archaism) love relationship between a customer and a prostitute |
様だ see styles |
youda / yoda ようだ |
(auxiliary verb) (1) (kana only) (at sentence end) it seems that ...; it appears that ...; (auxiliary verb) (2) (kana only) (at sentence end) is like ...; is similar to ... |
様な see styles |
youna / yona ような |
(pre-noun adjective) (1) (kana only) (See ようだ・2,ように・1) like; similar to; (expression) (2) (kana only) (colloquialism) (abbreviation) (at sentence end; short for ような気がする) (See ような気がする) (I) think (that); (I) have a feeling (that); (expression) (3) (kana only) (colloquialism) (abbreviation) (at sentence end; short for ような感じ（がする）) feels like; feels similar to; feels as if |
様に see styles |
youni / yoni ように |
(expression) (1) (kana only) like; as; (expression) (2) (kana only) so that; in order that; so as to; in order to; (expression) (3) (kana only) (at sentence end) be sure to; (expression) (4) (kana only) (at sentence end after the -masu form of a verb) I hope (that); I pray (that); may |
権道 see styles |
gondou / gondo ごんどう |
inappropriate means to a worthy end; expediency; (surname) Gondō |
橋頭 桥头 see styles |
qiáo tóu qiao2 tou2 ch`iao t`ou chiao tou |
either end of a bridge; a bridgehead |
橫截 横截 see styles |
héng jié heng2 jie2 heng chieh ōzetsu |
to cut across; cross-sectional; transverse To thwart, intercept, cut off, e.g. to end reincarnation and enter Paradise. |
橫鉤 横钩 see styles |
héng gōu heng2 gou1 heng kou |
horizontal stroke with a hook at the end (in Chinese characters) |
止処 see styles |
tomedo とめど |
end; termination point |
止境 see styles |
zhǐ jìng zhi3 jing4 chih ching tomesakai とめさかい |
limit; boundary; end (surname) Tomesakai |
止息 see styles |
zhǐ xī zhi3 xi1 chih hsi shisoku |
to cease; to end To stop, cease; to stop breathing by self-control; to bring the mind to rest; used for 止觀. |
止椀 see styles |
tomewan とめわん |
soup served at the end of a traditional Japanese dinner; last soup served in a Kaiseki course (often miso soup) |
此致 see styles |
cǐ zhì ci3 zhi4 tz`u chih tzu chih |
(used at the end of a letter to introduce a polite salutation) |
歲暮 岁暮 see styles |
suì mù sui4 mu4 sui mu |
end of the year |
歲末 岁末 see styles |
suì mò sui4 mo4 sui mo |
end of the year |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "The End" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.