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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二天 see styles |
èr tiān er4 tian1 erh t`ien erh tien niten にてん |
(place-name) Niten The two devas. (1) 日天 and 月天Sun-deva and Moon-deva. (2) 同生天A deva born simultaneously with the individual and 同名天 a deva with the same name as the individual; both devas have the duty of watching over the individual. (3) 梵天 and 帝釋天 Brahma and Indra. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二時 二时 see styles |
èr shí er4 shi2 erh shih niji ふたとき |
(temporal noun) (1) fairly long period of time; (2) (archaism) four-hour period; (temporal noun) two o'clock The two times or periods— morning and evening. Also 迦羅 kāla, a regular or fixed hour for meals, and 三昧耶 samaya, irregular or unfxed hours or times. |
二智 see styles |
èr zhì er4 zhi4 erh chih nichi |
The two kinds of wisdom; there are various pairs. The Huayan school uses 如理智 and 如量智; the Faxiang (法相) uses 根本智 and 後得智; the Tiantai uses 權智 and 實智. (1) (a) 如理智 or 根本智, 無分別智, 正體智, 眞智, 實智 is Buddha-wisdom, or Bodhisattva real wisdom; (b) 如量智 or 後得智, the same wisdom in its limitation and relation to ordinary human affairs. (2) (a) 實智 Absolute wisdom and (b) 權智 or 方便智 | relative or temporal wisdom. (3) (a) 一切智 wisdom of the all, (b) 一切種智 wisdom of all the particulars. |
二歩 see styles |
niho にほ |
{shogi} dropping two unpromoted pawns on the same file (illegal move); (personal name) Niho |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五師 五师 see styles |
wǔ shī wu3 shi1 wu shih goshi ごし |
(surname) Goshi The five masters or teachers, i. e. respectively of the sutras, the vinaya, the śāstras, the abhidharma, and meditation. A further division is made of 異世五師 and 同世五師. The first, i. e. of different periods, are Mahākāśyapa, Ānanda, Madhyāntika, Śāṇavāsa, and Upagupta; another group connected with the Vinaya is Upāli, Dāsaka, Sonaka, Siggava, and Moggaliputra Tissva. The 同世 or five of the same period are variously stated: the Sarvāstivādins say they were the five immediate disciples of Upagupta, i. e. Dharmagupta, etc.; see 五部. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五穀 五谷 see styles |
wǔ gǔ wu3 gu3 wu ku gokoku ごこく |
five crops, e.g. millet 粟[su4], soybean 豆[dou4], sesame 麻[ma2], barley 麥|麦[mai4], rice 稻[dao4] or other variants; all crops; all grains; oats, peas, beans and barley the five grains (wheat, rice, beans, millet (awa and kibi)); (surname) Gokoku five grains |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
些末 see styles |
samatsu さまつ |
(noun or adjectival noun) trivial; trifling |
亜流 see styles |
aru ある |
(1) (inferior) imitator; epigone; poor imitation; copycat; (2) follower; adherent; person belonging to the same school (e.g. of thought); (female given name) Aru |
交加 see styles |
jiāo jiā jiao1 jia1 chiao chia |
(of two or more things) to occur at the same time; to be mingled; to accompany each other |
人様 see styles |
hitosama ひとさま |
other people; others |
仁茂 see styles |
masamu まさむ |
(personal name) Masamu |
仁通 see styles |
masamichi まさみち |
(personal name) Masamichi |
仍舊 仍旧 see styles |
réng jiù reng2 jiu4 jeng chiu |
still (remaining); to remain (the same); yet |
仏様 see styles |
hotokesama ほとけさま |
(1) a Buddha; (2) deceased person |
仙巳 see styles |
hisami ひさみ |
(personal name) Hisami |
仲間 see styles |
bibiana びびあな |
(1) companion; fellow; friend; mate; comrade; partner; colleague; coworker; associate; (2) group; company; circle; set; gang; (3) member of the same category (family, class); (surname) Bibiana |
伯傑 伯杰 see styles |
bó jié bo2 jie2 po chieh |
(name) Berger; Samuel Berger, former US National Security Advisor under President Carter |
伽藍 伽蓝 see styles |
qié lán qie2 lan2 ch`ieh lan chieh lan tokiai ときあい |
Buddhist temple (loanword from Sanskrit "samgharama") (1) (abbreviation) {Buddh} (See 僧伽藍摩) temple (esp. large one); monastery; (suffix noun) (2) {Buddh} temple building; (surname) Tokiai 僧伽藍摩; 僧藍 saṅghārāma or saṅghāgāra. (1) The park of a monastery. (2) A monastery, convent. There are eighteen伽藍神 guardian spirits of a monastery. |
佐丸 see styles |
samaru さまる |
(surname) Samaru |
佐保 see styles |
samata さまた |
(surname) Samata |
佐俣 see styles |
samata さまた |
(place-name, surname) Samata |
佐元 see styles |
samoto さもと |
(surname) Samoto |
佐光 see styles |
samitsu さみつ |
(surname) Samitsu |
佐六 see styles |
samutsu さむつ |
(given name) Samutsu |
佐前 see styles |
samae さまえ |
(surname) Samae |
佐又 see styles |
samata さまた |
(place-name) Samata |
佐味 see styles |
sami さみ |
(place-name, surname) Sami |
佐守 see styles |
samori さもり |
(surname) Samori |
佐室 see styles |
samuro さむろ |
(place-name, surname) Samuro |
佐宮 see styles |
samiya さみや |
(surname, female given name) Samiya |
佐峠 see styles |
samine さみね |
(surname) Samine |
佐峰 see styles |
samine さみね |
(place-name) Samine |
佐巻 see styles |
samaki さまき |
(surname) Samaki |
佐復 see styles |
samata さまた |
(surname) Samata |
佐持 see styles |
samochi さもち |
(surname) Samochi |
佐摩 see styles |
sama さま |
(place-name) Sama |
佐本 see styles |
samoto さもと |
(surname) Samoto |
佐村 see styles |
samura さむら |
(surname) Samura |
佐松 see styles |
samatsu さまつ |
(surname, given name) Samatsu |
佐棟 see styles |
samune さむね |
(surname) Samune |
佐森 see styles |
samori さもり |
(surname) Samori |
佐武 see styles |
samu さむ |
(personal name) Samu |
佐水 see styles |
samizu さみず |
(place-name, surname) Samizu |
佐溝 see styles |
samizo さみぞ |
(surname) Samizo |
佐目 see styles |
same さめ |
(place-name, surname) Same |
佐股 see styles |
samata さまた |
(place-name, surname) Samata |
佐茂 see styles |
samo さも |
(surname) Samo |
佐見 see styles |
sami さみ |
(place-name, surname) Sami |
佐路 see styles |
samichi さみち |
(surname) Samichi |
佐門 see styles |
samon さもん |
(surname, given name) Samon |
佐間 see styles |
sama さま |
(place-name, surname) Sama |
何様 see styles |
nanisama なにさま |
(1) person of importance; a somebody; (adverb) (2) absolutely; certainly; to be sure |
佛壽 佛寿 see styles |
fó shòu fo2 shou4 fo shou butsu ju |
Buddha's life, or age. While he only lived to eighty as a man, in his saṁbhogakāya he is without end, eternal; cf. Lotus Sutra, 壽量品, where Buddha is declared to be eternal. |
佛智 see styles |
fó zhì fo2 zhi4 fo chih butchi |
anuttara-samyak-sambodhi, Buddha-wisdom, i.e. supreme, universal gnosis, awareness or intelligence; sarvajñatā, omniscience. |
作人 see styles |
zuò rén zuo4 ren2 tso jen sakujin さくじん |
to conduct oneself; same as 做人 (given name) Sakujin |
作務 作务 see styles |
zuò wù zuo4 wu4 tso wu samu さむ |
{Buddh} work in a Zen temple (e.g. cleaning, working in the fields) labor |
作夢 see styles |
samu さむ |
(personal name) Samu |
作麼 作么 see styles |
zuò mó zuo4 mo2 tso mo samo |
how? what? |
併売 see styles |
heibai / hebai へいばい |
(noun/participle) (1) concurrent selling (e.g. of old and new models); selling (related products) alongside each other; (noun/participle) (2) selling (the same product) in more than one place (e.g. online and in store) |
併用 see styles |
heiyou / heyo へいよう |
(noun/participle) using together (jointly); used at the same time |
併行 see styles |
heikou / heko へいこう |
(adj-no,n,vs) (1) (going) side-by-side; abreast; (2) concurrent; occurring together; at the same time; (given name) Heikou |
併読 see styles |
heidoku / hedoku へいどく |
(noun, transitive verb) reading (two or more books, etc.) at the same time; subscribing to multiple newspapers |
併録 see styles |
heiroku / heroku へいろく |
(noun/participle) including (an extra work) within the same book, DVD, etc. |
來函 来函 see styles |
lái hán lai2 han2 lai han |
incoming letter; letter from afar; same as 來信|来信[lai2 xin4] |
例語 例语 see styles |
lì yǔ li4 yu3 li yü reigo / rego れいご |
(lexicography) illustrative phrase; sample word or phrase illustrative word; example word |
例題 例题 see styles |
lì tí li4 ti2 li t`i li ti reidai / redai れいだい |
problem or question solved for illustrative purposes in the classroom; practice question (used in preparation for an exam); sample question example; exercise (for the reader) |
侍園 see styles |
samuraizono さむらいぞの |
(surname) Samuraizono |
侍塚 see styles |
samuraizuka さむらいづか |
(place-name) Samuraizuka |
侍島 see styles |
samuraijima さむらいじま |
(place-name) Samuraijima |
侍所 see styles |
samuraidokoro; saburaidokoro さむらいどころ; さぶらいどころ |
(1) (hist) (esp. さむらいどころ) Board of Retainers (Kamakura and Muromachi-period government office); (2) (hist) (esp. さぶらいどころ) samurai guard house (Heian and Kamakura periods) |
侍村 see styles |
samuraimura さむらいむら |
(place-name) Samuraimura |
侍浜 see styles |
samuraihama さむらいはま |
(place-name) Samuraihama |
侍石 see styles |
samuraiishi / samuraishi さむらいいし |
(place-name) Samuraiishi |
侍蟻 see styles |
samuraiari; samuraiari さむらいあり; サムライアリ |
(kana only) Polyergus samurai (species of amazon ant) |
供に see styles |
tomoni ともに |
(irregular kanji usage) (adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
供試 see styles |
kyoushi / kyoshi きょうし |
(noun, transitive verb) providing (a sample, product, etc.) for testing |
依地 see styles |
yī dì yi1 di4 i ti eji |
The ground on which one relies; the body, on which sight, hearing, etc., depend; the degree of samādhi attained; cf. 依身. |
依羅 see styles |
yosami よさみ |
(s,p) Yosami |
依舊 依旧 see styles |
yī jiù yi1 jiu4 i chiu |
as before; still; to remain the same |
便是 see styles |
biàn shì bian4 shi4 pien shih |
(emphasizes that something is precisely or exactly as stated); precisely; exactly; even; if; just like; in the same way as |
信実 see styles |
masami まさみ |
(noun or adjectival noun) sincerity; honesty; truth; faithfulness; (female given name) Masami |
修む see styles |
osamu おさむ |
(v2m-s,vt) (1) (archaism) to study; to complete (a course); to cultivate; to master; (v2m-s,vt) (2) (archaism) to order (one's life); (v2m-s,vt) (3) (archaism) to repair (a fault one has committed) |
修務 see styles |
osamu おさむ |
(personal name) Osamu |
修虫 see styles |
osamu おさむ |
(personal name) Osamu |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen masami まさみ |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
俺様 see styles |
oresama おれさま |
(pn,adj-no) I; myself |
倒事 see styles |
sakasamagoto さかさまごと |
(1) (obscure) (kana only) child dying before parents; (2) (obscure) occurrence out of sequence; wrong order |
倒様 see styles |
sakasama さかさま |
(adj-na,adj-no,n) inverted; upside down |
倶に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
假音 see styles |
jiǎ yīn jia3 yin1 chia yin |
falsetto, same as 假聲|假声 |
偉央 see styles |
isamu いさむ |
(personal name) Isamu |
側ら see styles |
katawara かたわら |
(irregular okurigana usage) (adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Sam" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.