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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
飮光 see styles |
yǐn guāng yin3 guang1 yin kuang |
Drinking light, a tr. of the name of Kāśyapa, v. 迦, or his patronymic, possibly because it is a title of Aruṇa, the charioteer of the sun, but said to be because of Kāśyapa's radiant body. |
香山 see styles |
xiāng shān xiang1 shan1 hsiang shan koyama こやま |
Fragrance Hill (a park in Beijing) (surname) Koyama the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M. W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the apsaras are their wives, and both are patrons of dicers.; Gandhamādana. Incense mountain, one of the ten fabulous mountains known to Chinese Buddhism, located in the region of the Anavatapta lake in Tibet; also placed in the Kunlun range. Among its great trees dwell the Kinnaras, Indra's musicians. |
鴿園 鸽园 see styles |
gē yuán ge1 yuan2 ko yüan |
A famous monastery said to be in Kashmir, the Kapotakasaṃghārāma, v. 迦布德迦. |
鵂鶹 鸺鹠 see styles |
xiū liú xiu1 liu2 hsiu liu Kuru |
collared owlet (Glaucidium brodiei) Ulūka, i.e. Kaṇāda, a celebrated philosopher, said to have lived "800 years" before Śākyamuni. |
齊土 see styles |
saido さいど |
(surname) Saido |
齊田 see styles |
saida さいだ |
(surname) Saida |
齋堂 斋堂 see styles |
zhāi táng zhai1 tang2 chai t`ang chai tang saidō |
dining hall in a Buddhist temple Abstinence hall, i.e. monastic dining-hall. |
ＱＢＫ see styles |
kyuu bii kee; kyuubiikee(sk); kyuubiikei(sk) / kyu bi kee; kyubikee(sk); kyubike(sk) キュー・ビー・ケー; キュービーケー(sk); キュービーケイ(sk) |
(net-sl) {sports} (from 急にボールが来たので, said by Atsushi Yanagisawa after he missed a goal in the 2006 FIFA World Cup) missed scoring opportunity (in soccer) |
サイダ see styles |
saida サイダ |
(place-name) Saida (Algeria); Sayda (Lebanon) |
そうだ see styles |
souda / soda そうだ |
(interjection) (1) that is so; that is right; it looks to me; that's my impression; (expression) (2) (after plain form of a verb or adjective) people say that; it is said that; I hear that |
たから see styles |
takara タカラ |
(conjunction) (1) (See ですから) so; therefore; accordingly; consequently; on those grounds; that is why; for that reason; (expression) (2) (at the start of a sentence) like I said; I told you already; (female given name) Takara |
チーズ see styles |
chiizu / chizu チーズ |
(1) {food} cheese; (2) tee (piping); T-joint; (interjection) (3) (usu. as はい、チーズ) cheese (said when taking a photograph) |
っつー see styles |
ttsuu / ttsu っつー |
(conjunction) (colloquialism) meaning; called; said |
っつう see styles |
ttsuu / ttsu っつう |
(conjunction) (colloquialism) meaning; called; said |
との事 see styles |
tonokoto とのこと |
(expression) (kana only) (used to indicate that one has heard the preceding information from somebody) I'm told; is what I heard; is how it is, apparently; is what they said |
一才鳥 see styles |
issaidori いっさいどり |
(place-name) Issaidori |
七大寺 see styles |
shichidaiji しちだいじ |
(See 南都七大寺) the seven great temples of Nara (Daian-ji, Gango-ji, Horyu-ji, Kofuku-ji, Saidai-ji, Todai-ji, Yakushi-ji) |
七種語 七种语 see styles |
qī zhǒng yǔ qi1 zhong3 yu3 ch`i chung yü chi chung yü shichishu go |
Buddha's seven modes of discourse: 因語 from present cause to future effect; 果語 from present effect to past cause; 因果語 inherent cause and effect; 喩語 illustrative or figurative; 不應説語 spontaneous or parabolic; 世界流語 ordinary or popular; 如意語 unreserved, or as he really thought, e.g. as when he said that all things have the Buddha-nature. |
七葉巖 七叶巖 see styles |
qī shě yán qi1 she3 yan2 ch`i she yen chi she yen shichiyō gan |
The crag at Rājagṛha on which the "seven-leaf tree" grew in the cave beneath which the first "synod" is said to have been held after the Buddha's death, to recall and determine his teaching. |
三摩竭 see styles |
sān mó jié san1 mo2 jie2 san mo chieh Sanmaka |
Sumāgadhā, said to be a daughter of Anāthapiṇḍada of Śrāvastī, who married the ruler of 難國 and converted the ruler and people. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三迦葉 三迦叶 see styles |
sān jiā yè san1 jia1 ye4 san chia yeh san Kashō |
Three brothers Kāsyapa, all three said to be disciples of the Buddha. |
上乘禪 上乘禅 see styles |
shàng shèng chán shang4 sheng4 chan2 shang sheng ch`an shang sheng chan jōjō zen |
The Mahāyāna Ch'an (Zen) School, which considers that it alone attains the highest realization of Mahāyāna truth. Hīnayāna philosophy is said only to realize the unreality of the ego and not the unreality of all things. The Mahāyāna realizes the unreality of the ego and of all things. But the Ch'an school is pure idealism, all being mind. This mind is Buddha, and is the universal fundamental mind. |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
下斉田 see styles |
shimosaida しもさいだ |
(place-name) Shimosaida |
不可棄 不可弃 see styles |
bù kě qì bu4 ke3 qi4 pu k`o ch`i pu ko chi Fukaki |
Not to be cast away— said to be the name of the founder of the Mahīśāsakah, or 化地 school, cast into a well at birth by his mother, saved by his father, at first brahman, afterwards a Buddhist; v. 文殊問經, but probably apocryphal. |
中邊論 中边论 see styles |
zhōng biān lùn zhong1 bian1 lun4 chung pien lun Chūben ron |
A treatise by Vasubandhu, translated by Xuanzang in three chuan and by 陳眞諦Chen Zhen-ti in two fascicles. It is an explanation of the 辨中邊論頌 Madhyānta-vibhāga-śāstra, said to have been given by Maitreya to Asaṅga. |
久井谷 see styles |
hisaidani ひさいだに |
(place-name) Hisaidani |
九會說 九会说 see styles |
jiǔ huì shuō jiu3 hui4 shuo1 chiu hui shuo kue setsu |
The Huayan sutra 華嚴經 in its older sixty chuan version is said to have been delivered at eight assemblies in seven places; the newer eighty chuan at nine assemblies in seven places; cf. 九處. |
乾闥婆 干闼婆 see styles |
gān tà pó gan1 ta4 po2 kan t`a p`o kan ta po kendatsuba けんだつば |
{Buddh} gandharva (heavenly musicians and protectors of Buddhism) 乾沓婆 or 乾沓和; 健達婆(or 健闥婆); 健達縛; 健陀羅; 彦達縛 gandharva or gandharva kāyikās, spirits on Gandha-mādana 香 山 the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M.W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the Apsaras are their wives, and both are patrons of dicers. |
乾陀羅 干陀罗 see styles |
gān tuó luó gan1 tuo2 luo2 kan t`o lo kan to lo Kendara |
(or 乾陀越 or 乾陀衞 or 乾陀婆那) Gandhāra, an ancient kingdom in the north of the Punjab, 'Lat. 35° 5N., Long. 71°16E. ' ( Eitel); famous as a centre of Buddhism. Śākyamuni, in a former life, is said to have lived there and torn out his eyes to benefit others, 'probably a distortion of the story of Dharmavivardhana, who as governor of Gandhāra was blinded by order of a concubine of his father, Aśoka. ' Eitel. M. W. associates Gandhāra with Kandahar. Also, name of a fragrant tree, and of a yellow colour. |
五通神 see styles |
wǔ tōng shén wu3 tong1 shen2 wu t`ung shen wu tung shen go tsūjin |
Spirits possessed of the five supernatural powers. They are also identified five bodhisattvas of the 雞頭摩: monastery in India, who, possessed of supernatural powers, went to the Western Paradise and begged the image of Maitreya, whence it is said to have been spread over India. |
井才田 see styles |
isaida いさいだ |
(place-name) Isaida |
井細田 see styles |
isaida いさいだ |
(place-name) Isaida |
介之推 see styles |
jiè zhī tuī jie4 zhi1 tui1 chieh chih t`ui chieh chih tui |
Jie Zhitui (7th century BC), legendary selfless subject of Duke Wen of Jin 晉文公|晋文公[Jin4 Wen2 gong1], in whose honor the Qingming festival 清明[Qing1 ming2] (Pure brightness or tomb-sweeping festival) is said to have been initiated |
伊斎田 see styles |
isaida いさいだ |
(surname) Isaida |
伯賽大 伯赛大 see styles |
bó sài dà bo2 sai4 da4 po sai ta |
Bethsaida, settlement on the shore of the Sea of Galilee mentioned in the New Testament |
伽彌尼 伽弥尼 see styles |
qié mí ní qie2 mi2 ni2 ch`ieh mi ni chieh mi ni Gamini |
Gamini, a king whom the Buddha is said to have addressed, v. sutra of this name. |
佐井寺 see styles |
saidera さいでら |
(place-name) Saidera |
佐井田 see styles |
saida さいだ |
(surname) Saida |
先どり see styles |
sakidori さきどり |
(noun/participle) (1) receiving in advance; taking before others; (2) (computer terminology) prefetch; (3) (linguistics terminology) anticipatory completion; finishing another person's sentence in anticipation of what likely to be said next |
先取り see styles |
sakidori さきどり |
(noun/participle) (1) receiving in advance; taking before others; (2) (computer terminology) prefetch; (3) (linguistics terminology) anticipatory completion; finishing another person's sentence in anticipation of what likely to be said next |
光明山 see styles |
guāng míng shān guang1 ming2 shan1 kuang ming shan koumyouzan / komyozan こうみょうざん |
(personal name) Kōmyouzan The shining hill, or monastery, a name for the abode of Guanyin, said to be in India, and called Potala. |
八天狗 see styles |
hattengu はってんぐ |
(See 天狗・1) hattengu; tengu said to live among the 8 mountains of Atago, Hira, Daisen, Ōmine, Kurama, Iizuna, Hiko, and Shiramine |
六斉堂 see styles |
rokusaidou / rokusaido ろくさいどう |
(surname) Rokusaidou |
六方禮 六方礼 see styles |
liù fāng lǐ liu4 fang1 li3 liu fang li roppōrai |
The brahman morning act of bathing and paying homage in the six directions; observing the 'well-born' do this; the Buddha is said to have given the discourse in the 善生經. |
六道銭 see styles |
rokudousen / rokudosen ろくどうせん |
(See 三途の川) six coins placed in a casket (said to be to pay the fare to cross the River Sanzu) |
六齊堂 see styles |
rokusaidou / rokusaido ろくさいどう |
(surname) Rokusaidou |
共命鳥 共命鸟 see styles |
gòng mìng niǎo gong4 ming4 niao3 kung ming niao gumyō chō |
命命鳥; 生生鳥 jīvajīva, or jīvañjīva, a bird said to have two heads on one body, i. e. mind and perception differing, but the karma one. |
再導入 see styles |
saidounyuu / saidonyu さいどうにゅう |
(noun/participle) reintroduction |
劫賓那 劫宾那 see styles |
jié bīn nà jie2 bin1 na4 chieh pin na Kōhinna |
Kapphiṇa; also 劫比拏王; 劫庀那 (or 劫比那, or 劫譬那); or Kampilla, 金毗羅; whose monastic name was Mahā-kapphiṇa; intp. as 房宿 (born) under the constellation Scorpio; he is said to have understood astronomy and been king of Southern Kośala; he became a disciple of Śākyamuni and is to be reborn as Samantaprabhāsa Buddha. |
化地部 see styles |
huà dì bù hua4 di4 bu4 hua ti pu Keji bu |
Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. |
北京癱 北京瘫 see styles |
běi jīng tān bei3 jing1 tan1 pei ching t`an pei ching tan |
"Beijing slouch", sitting posture said to be adopted esp. by Beijingers, popularized by 葛優|葛优[Ge3 You1] |
北極鱈 see styles |
hokkyokudara; hokkyokudara ほっきょくだら; ホッキョクダラ |
(kana only) Arctic cod (Boreogadus saida); polar cod |
十三身 see styles |
shí sān shēn shi2 san1 shen1 shih san shen |
The thirty-three forms in which Avalokiteśvara (Guanyin) is said to have presented himself, from that of a Buddha to that of a woman or a rakṣas. Cf. Lotus Sūtra 普門 chapter. |
十四難 十四难 see styles |
shí sì nán shi2 si4 nan2 shih ssu nan jūshi nan |
The fourteen difficult questions of the "heretics" to which the Buddha made no reply, for, as it is said, the questions were no more properly put than if one asked " How much milk can you get from cow's horn?" They are forms of: All is permanent, impermanent, both or neither; all changes, changes not, both, neither; at death a spirit departs, does not, both, neither; after death we have the same body (or personality) and spirit, or body and spirit are different. |
同国人 see styles |
doukokujin / dokokujin どうこくじん |
(1) fellow countryman; compatriot; person from the same province; (2) person from said country |
周穆王 see styles |
zhōu mù wáng zhou1 mu4 wang2 chou mu wang |
King Mu, fifth king of Zhou, said to have lived to 105 and reigned 976-922 BC or 1001-947 BC, rich in associated mythology |
嘘つき see styles |
usotsuki うそつき |
(noun - becomes adjective with の) liar (sometimes said with not much seriousness); fibber |
嘘付き see styles |
usotsuki うそつき |
(noun - becomes adjective with の) liar (sometimes said with not much seriousness); fibber |
嘘吐き see styles |
usotsuki うそつき |
(noun - becomes adjective with の) liar (sometimes said with not much seriousness); fibber |
四不像 see styles |
sì bù xiàng si4 bu4 xiang4 ssu pu hsiang shifuzou; shifuzou / shifuzo; shifuzo しふぞう; シフゾウ |
common name for 麋鹿[mi2 lu4], Père David's deer (Elaphurus davidianus), which is said to resemble an amalgam of animals such as a cow, deer, donkey and horse; an odd mixture of disparate elements; hodgepodge; farrago (kana only) Père David's deer (Elaphurus davidianus); milu; elpahure |
四須臾 四须臾 see styles |
sì xū yú si4 xu1 yu2 ssu hsü yü shi shuyu |
The four short divisions of time: a wink; a snap of the fingers; 羅預 a lava, 20 finger-snaps; and 須臾 kṣaṇa, said to be 20 lava; but a lava is 'the sixtieth of a twinkling' (M. W. ) and a kṣaṇa an instant. |
地致婆 see styles |
dì zhì pó di4 zhi4 po2 ti chih p`o ti chih po jichiba |
tiṭibha, titi.lambha, 'a particular high mountain, ' M. W. 1,000 quadrillions; a 大地致婆 is said to be 10,000 quadrillions. |
大神王 see styles |
dà shén wáng da4 shen2 wang2 ta shen wang dai jinō |
The great deva king, Mahākāla, the great black one, (1) title of Maheśvara, i.e. Śiva; (2) a guardian of monasteries, with black face, in the dining hall; he is said to have been a disciple of Mahādeva, a former incarnation of Śākyamuni. |
大黑天 see styles |
dà hēi tiān da4 hei1 tian1 ta hei t`ien ta hei tien Daikoku ten |
Mahākāla 摩訶迦 (or 謌) 羅 the great black deva 大黑神. Two interpretations are given. The esoteric cult describes the deva as the masculine form of Kālī, i.e. Durgā, the wife of Śiva; with one face and eight arms, or three faces and six arms, a necklace of skulls, etc. He is worshipped as giving warlike power, and fierceness; said also to be an incarnation of Vairocana for the purpose of destroying the demons; and is described as 大時 the "great time" (-keeper) which seems to indicate Vairocana, the sun. The exoteric cult interprets him as a beneficent deva, a Pluto, or god of wealth. Consequently he is represented in two forms, by the one school as a fierce deva, by the other as a kindly happy deva. He is shown as one of the eight fierce guardians with trident, generally blue-black but sometimes white; he may have two elephants underfoot. Six arms and hands hold jewel, skull cup, chopper, drum, trident, elephant-goad. He is the tutelary god of Mongolian Buddhism. Six forms of Mahākāla are noted: (1) 比丘大黑 A black-faced disciple of the Buddha, said to be the Buddha as Mahādeva in a previous incarnation, now guardian of the refectory. (2) 摩訶迦羅大黑女 Kālī, the wife of Śiva. (3) 王子迦羅大黑 The son of Śiva. (4) 眞陀大黑 Cintāmaṇi, with the talismanic pearl, symbol of bestowing fortune. (5) 夜叉大黑 Subduer of demons. (6) 摩迦羅大黑 Mahākāla, who carries a bag on his back and holds a hammer in his right hand. J., Daikoku; M., Yeke-gara; T., Nag-po c'en-po. |
太平記 see styles |
taiheiki / taiheki たいへいき |
(work) Taiheiki (Japanese historical epic, said to have been written by Kojima Houshi in the 1370s); (wk) Taiheiki (Japanese historical epic, said to have been written by Kojima Houshi in the 1370s) |
奔那伽 see styles |
bēn nà qié ben1 na4 qie2 pen na ch`ieh pen na chieh honnaga |
puṣpanāga, the flowering dragon-tree under which Maitreya is said to have attained enlightenment. |
如意珠 see styles |
rú yì zhū ru2 yi4 zhu1 ju i chu nyoiju |
cintāmaṇi, a fabulous gem, the philosopher's stone, the talisman-pearl capable of responding to every wish, said to be obtained from the dragon-king of the sea, or the head of the great fish, Makara, or the relics of a Buddha. It is also called 如意寳 (如意寳珠); 如意摩尼. |
委細谷 see styles |
isaidani いさいだに |
(place-name) Isaidani |
婆私吒 婆私咤 see styles |
pó sī zhà po2 si1 zha4 p`o ssu cha po ssu cha Bashita |
(婆私) Vasiṣṭha, a brahman who is said to have denied the eternity of nirvana, and maintained that plants had lives and intelligence; Nirvana Sutra 39. One of the seven ancient ṛṣis of Brahmanic mythology, one of the champions in the Ṛg Veda of the priesthood. Name of a brahman whose mother lost her six sons, she became mad, wandered naked, met the Buddha, was restored and became a disciple. Also 婆吒; 私婆吒; 婆私瑟搋 or 婆私瑟柁. |
子曰く see styles |
shiiwaku; shinotamawaku / shiwaku; shinotamawaku しいわく; しのたまわく |
(expression) (at the beginning of chapters in the Analects of Confucius) the Master said ...; Confucius said ... |
孟婆神 see styles |
mèng pó shén meng4 po2 shen2 meng p`o shen meng po shen mōbajin |
The Meng family dame, said to have been born under the Han dynasty, and to have become a Buddhist; later deified as the bestower of 孟婆湯 the drug of forgetfulness, or oblivion of the past, on the spirits of the dead. |
安膳那 see styles |
ān shàn nà an1 shan4 na4 an shan na ansenna |
(or 安繕那or 安禪那or 安闍那) An Indian eye medicine, said to be Añjana. |
安陁會 安陁会 see styles |
ān tuó huì an1 tuo2 hui4 an t`o hui an to hui andae |
安怛婆沙 (or 安多婆沙) (or 安怛婆參, 安多婆參); 安多跋薩 (or 安陀跋薩) antarvāsaka, antarvāsas; a monk's inner garment described as a sort of waistcoat. It is also explained by 裙 qun which means a skirt. This inner garment is said to be worn against desire, the middle one against hate, and the outer one against ignorance and delusion. It is described as the present-day 絡子 a jacket or vest. |
寒苦鳥 see styles |
kankuchou; kankudori; kankutori / kankucho; kankudori; kankutori かんくちょう; かんくどり; かんくとり |
(1) {Buddh} cold-suffering bird; kankuchō; imaginary bird said to live in the Himalayas who forgets the cold of night as soon as morning comes; (2) (idiom) (derogatory term) {Buddh} (lazy) person who is poor at practicing asceticism; person unlikely to reach satori |
Variations: |
hata はた |
(adverb) (1) or; otherwise; (adverb) (2) furthermore; also; (adverb) (3) (archaism) perhaps; by some chance; possibly; (adverb) (4) (archaism) that being said; be that as it may; (adverb) (5) (archaism) however; but; (adverb) (6) (archaism) not to mention; needless to say; (adverb) (7) (archaism) as expected; sure enough; (adverb) (8) (archaism) (used to express emphatic denial, suspicion, or emotion) really; at all |
小才度 see styles |
kosaido こさいど |
(surname) Kosaido |
小才田 see styles |
osaida おさいだ |
(place-name) Osaida |
尸賴底 see styles |
shī lài dǐ shi1 lai4 di3 shih lai ti |
Hiranyavati, M003296 離刺拏伐底; 阿利羅伐底; the gold river, a river of Nepal, now called the Gandaki, near which Śākyamuni is said to have entered nirvāṇa. The river is identifed with the Ajitavati. |
尸迦羅 see styles |
shī jiā luō shi1 jia1 luo1 shih chia lo |
越 said to be Sujāta, son of an elder of Rājagṛha and the same as 須闍陀. |
尼延底 see styles |
ní yán dǐ ni2 yan2 di3 ni yen ti nientei |
? niyati, or niyantṛ 尼近底 tr. as 執取 to restrain, hold, also as 深入 deeply enter, and said to be another term for 貪 to desire, covet. |
尾西谷 see styles |
osaidani おさいだに |
(place-name) Osaidani |
山本頭 山本头 see styles |
shān běn tóu shan1 ben3 tou2 shan pen t`ou shan pen tou |
(Tw) "Yamamoto haircut", similar to a butch cut, but with even length (no tapering on the sides and back), said to be named after Admiral Yamamoto 山本五十六[Shan1 ben3 Wu3 shi2 liu4] |
峨眉山 see styles |
é méi shān e2 mei2 shan1 o mei shan gabisan がびさん |
see 峨眉山市[E2 mei2 shan1 Shi4] (place-name) Gabisan (or 峩眉山) Emei Shan or Mt. Omi in Sichuan. Two of its peaks are said to be like 峨眉 a moth's eyebrows, also pronounced O-mei; the monastery at the top is the 光相寺 where Puxian (Samantabhadra) is supreme. |
差詰め see styles |
sashizume さしづめ |
(adverb) (1) (kana only) after all; when all's said and done; (2) for the time being; at present |
康僧鎧 康僧铠 see styles |
kāng sēng kǎi kang1 seng1 kai3 k`ang seng k`ai kang seng kai Kōsōgai |
or 康僧會 Saṅghavarman, also said to be Saṅghapāla; an Indian monk supposed to be of Tibetan descent; but Saṅghapāla is described as the eldest son of the prime minister of Soghdiana, and is probably a different person. Saṅghavarman tr. at the White Horse Temple, Luoyang, in A.D. 252; inter alia the 無量壽經 is accredited to him, but a more reliable tradition of the Canon ascribes the tr. to Dharmarakṣa A.D. 308. |
御祭田 see styles |
gosaiden ごさいでん |
(place-name) Gosaiden |
恭御陀 see styles |
gōng yù tuó gong1 yu4 tuo2 kung yü t`o kung yü to Kyōgyoda |
Konyodha, a kingdom mentioned by Xuanzang as a stronghold of unbelievers; it is said to be in south, east Orissa, possibly Ganjam as suggested in Eitel; there is a Konnāda further south. |
悉曇章 悉昙章 see styles |
xī tán zhāng xi1 tan2 zhang1 hsi t`an chang hsi tan chang shittan shō |
siddhavastu, the first of twelve chapters of a syllabary attributed to Brahmā, originating the thirty-six letters of the alphabet, later said to be expanded to as many as fifty-two. |
愛身天 爱身天 see styles |
ài shēn tiān ai4 shen1 tian1 ai shen t`ien ai shen tien aishin ten |
The heaven of lovely form in the desire-realm, but said to be above the devalokas; cf. sudṛśa 善現. |
才田町 see styles |
saidamachi さいだまち |
(place-name) Saidamachi |
才道木 see styles |
saidougi / saidogi さいどうぎ |
(place-name) Saidougi |
打邊鼓 打边鼓 see styles |
dǎ biān gǔ da3 bian1 gu3 ta pien ku |
to echo what sb said; to back sb up from the sidelines (in an argument) |
拘流沙 see styles |
jū liú shā ju1 liu2 sha1 chü liu sha Kurusha |
Kuru, the country where Buddha is said to have delivered the sutra 長阿合大緣方便經. |
採土器 see styles |
saidoki さいどき |
soil sampler |
採土場 see styles |
saidojou / saidojo さいどじょう |
(place-name) Saidojō |
採泥器 see styles |
saideiki / saideki さいでいき |
seabed sampler; bottom sampler |
採銅所 see styles |
saidousho / saidosho さいどうしょ |
(place-name) Saidousho |
摩利支 see styles |
mó lì zhī mo2 li4 zhi1 mo li chih marishi まりし |
{Buddh} Marici (or 摩梨支, or 摩里支); 末利支 Marīci. Rays of light, the sun's rays, said to go before the sun; mirage; also intp. as a wreath. A goddess, independent and sovereign, protectress against all violence and peril. 'In Brahmanic mythology, the personification of light, offspring of Brahmā, parent of Sūrya.' 'Among Chinese Buddhists Maritchi is represented as a female with eight arms, two of which are holding aloft emblems of sun and moon, and worshipped as goddess of light and as the guardian of all nations, whom she protects from the fury of war. She is addressed as 天后 queen of heaven, or as 斗姥 lit. mother of the Southern measure (μλρστζ Sagittarī), and identified with Tchundi' and 'with Mahēśvarī, the wife of Maheśvara, and has therefore the attribute Mātrikā', mother of Buddhas. Eitel. Taoists address her as Queen of Heaven. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Said" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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