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<123456789>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
間間 see styles |
mama まま |
(adverb) occasionally; now and then; sometimes |
閨蜜 闺蜜 see styles |
guī mì gui1 mi4 kuei mi |
(coll.) (a woman's) close female friend; bestie; (originally written 閨密|闺密, an abbr. for 閨中密友|闺中密友) |
閻魔 阎魔 see styles |
yán mó yan2 mo2 yen mo enma えんま |
(Buddhism) Yama, the King of Hell {Buddh} Yama (King of Hell who judges the dead); Enma; (dei) Yama (King of Hell who judges the dead); Enma 閻王 閻羅; (閻魔王); 閻摩羅; 閻老 Yama, also v. 夜; 閻羅王 Yama. (1) In the Vedas the god of the dead, with whom the spirits of the departed dwell. He was son of the Sun and had a twin sister Yamī or Yamuna. By some they were looked upon as the first human pair. (2) In later Brahmanic mythology, one of the eight Lokapālas, guardian of the South and ruler of the Yamadevaloka and judge of the dead. (3) In Buddhist mythology, the regent of the Nārakas, residing south of Jambudvīpa, outside of the Cakravālas, in a palace of copper and iron. Originally he is described as a king of Vaiśālī, who, when engaged in a bloody war, wished he were master of hell, and was accordingly reborn as Yama in hell together with his eighteen generals and his army of 80,000 men, who now serve him in purgatory. His sister Yamī deals with female culprits. Three times in every twenty-four hours demon pours into Yama's mouth boiling copper (by way of punishment), his subordinates receiving the same dose at the same time, until their sins are expiated, when he will be reborn as Samantarāja 普王. In China he rules the fifth court of purgatory. In some sources he is spoken of as ruling the eighteen judges of purgatory. |
附帶 附带 see styles |
fù dài fu4 dai4 fu tai |
supplementary; incidentally; in parentheses; by chance; in passing; additionally; secondary; subsidiary; to attach |
雜鹽 杂盐 see styles |
zá yán za2 yan2 tsa yen |
carnallite (hydrated potassium magnesium chloride mineral) |
非得 see styles |
fēi dei fei1 dei3 fei tei hitoku |
(followed by a verb phrase, then – optionally – 不可, or 不行 etc) must non-acquisition |
面交 see styles |
miàn jiāo mian4 jiao1 mien chiao |
to deliver personally; to hand over face-to-face |
面罄 see styles |
miàn qìng mian4 qing4 mien ch`ing mien ching |
to explain in detail personally |
面詰 see styles |
menkitsu めんきつ |
(noun, transitive verb) reprimanding (a person) personally; personal reproof |
面諭 面谕 see styles |
miàn yù mian4 yu4 mien yü |
to instruct sb personally |
面謝 面谢 see styles |
miàn xiè mian4 xie4 mien hsieh |
to thank sb personally; to thank sb to his face |
鞨鼓 see styles |
hé gǔ he2 gu3 ho ku kakko かっこ |
(music) kakko; Japanese hourglass drum, played with sticks on both sides, traditionally used in gagaku deerskin drum |
韜略 韬略 see styles |
tāo lüè tao1 lu:e4 t`ao lu:e tao lu:e touryaku / toryaku とうりゃく |
military strategy; military tactics; originally refers to military classics Six Secret Teachings 六韜|六韬[Liu4 tao1] and Three Strategies 三略[San1 lu:e4] strategy; tactics |
頓て see styles |
yagate やがて |
(adverb) (1) (kana only) before long; soon; (2) (kana only) almost; nearly; (3) (kana only) finally; in the end; eventually |
馬道 see styles |
badou / bado ばどう |
(めんどう is also written with the ateji 面道) (See 寝殿造り) long roofed passageway (originally having an earthen floor and used as a bridle path); (surname) Badō |
馬鳴 马鸣 see styles |
mǎ míng ma3 ming2 ma ming memyou / memyo めみょう |
(person) Asvaghosa (approx. 80-150 CE) 阿濕縛窶抄Aśvaghoṣa, the famous writer, whose patron was the Indo-Scythian king Kaniṣka q. v., was a Brahmin converted to Buddhism; he finally settled at Benares, and became the twelfth patriarch. His name is attached to ten works (v. Hōbōgirin 192, 201, 726, 727, 846, 1643, 1666, 1667, 1669, 1687). The two which have exerted great influence on Buddhism are 佛所行讚經 Buddhacarita-kāvya Sutra, tr. by Dharmarakṣa A. D. 414-421, tr. into English by Beal, S.B.E.; and 大乘起信論 Mahāyāna śraddhotpāda-śāstra, tr. by Paramārtha, A.D．554, and by Śikṣānanda, A. D. 695-700, tr. into English by Teitaro Suzuki 1900, and also by T. Richard, v. 起. He gave to Buddhism the philosophical basis for its Mahāyāna development. There are at least six others who bear this name. Other forms: 馬鳴; 阿濕縛窶抄馬鳴比丘; 馬鳴大士; 馬鳴菩薩, etc. |
鬼瓦 see styles |
onigawara おにがわら |
(1) decorative ridge-end tile (traditionally bearing the face of a demon and resembling a gargoyle); (2) (rare) hideous face; (surname) Onigawara |
魚鼓 鱼鼓 see styles |
yú gǔ yu2 gu3 yü ku hō |
percussion instrument in the form of a bamboo fish (traditionally used by Daoist priests) Similar to魚板. |
鴻溝 鸿沟 see styles |
hóng gōu hong2 gou1 hung kou |
(fig.) gulf; chasm; wide gap; (originally) the Hong Canal in Henan, which in ancient times formed the border between enemies Chu 楚[Chu3] and Han 漢|汉[Han4] |
黄丹 see styles |
dan だん |
(noun - becomes adjective with の) (See 禁色,皇太子) orange color traditionally worn by the crown prince; (surname) Dan |
黏膩 黏腻 see styles |
nián nì nian2 ni4 nien ni |
sticky; clammy; (fig.) clingy; emotionally dependent |
黙浴 see styles |
mokuyoku もくよく |
(n,vs,vi) bathing communally without talking (to reduce transmission of disease) |
ＪＴＣ see styles |
jei tii shii; jeitiishii(sk) / je ti shi; jetishi(sk) ジェイ・ティー・シー; ジェイティーシー(sk) |
(abbreviation) (colloquialism) (abbr. of Japanese Traditional Company) traditional Japanese company; company with a traditionally Japanese corporate culture |
アツシ see styles |
atsushi アツシ |
(kana only) elm bark clothes traditionally worn by the Ainu (ain:); elm bark textile |
あん摩 see styles |
anma あんま |
(noun/participle) (1) massage, esp. the Anma Japanese type of massage; (2) (sensitive word) masseur; masseuse; massager; (3) (archaism) (colloquialism) blind person (as many were traditionally massagers) |
バカに see styles |
bakani バカに |
(adverb) ridiculously; unusually; exceptionally |
一概に see styles |
ichigaini いちがいに |
(adverb) unconditionally; as a rule |
一邊倒 一边倒 see styles |
yī biān dǎo yi1 bian1 dao3 i pien tao |
to have the advantage overwhelmingly on one side; to support unconditionally |
三種常 三种常 see styles |
sān zhǒng cháng san1 zhong3 chang2 san chung ch`ang san chung chang sanshu jō |
A Buddha in his three eternal qualities: (a) 本性常 in his nature or dharmakāya; (b) 不斷常 in his unbroken eternity, saṃbhogakāya; (c) 相續常 in his continuous and eternally varied forms, nirmāṇakāya. |
三階法 三阶法 see styles |
sān jiē fǎ san1 jie1 fa3 san chieh fa sankai hō |
(三階佛法) The Three Stages School founded by the monk信行Xinxing in the Sui dynasty; it was proscribed in A.D. 600 and again finally in A.D. 725; also styled 三階院; 三階敎. |
不忍心 see styles |
bù rěn xīn bu4 ren3 xin1 pu jen hsin |
can't bear to (do something emotionally painful) |
丸頭巾 see styles |
maruzukin まるずきん |
(See 大黒頭巾) bouffant cloth cap (traditionally worn by old people and monks) |
事前後 see styles |
jizengo じぜんご |
(n,adv) subsequently; additionally |
京野菜 see styles |
kyouyasai / kyoyasai きょうやさい |
{food} Kyoto vegetables; vegetables traditionally grown in and around Kyoto |
佛支提 see styles |
fó zhī tí fo2 zhi1 ti2 fo chih t`i fo chih ti butsushidai |
Buddha's caitya, or stūpa, v. 支提. A Buddhist reliquary, or pagoda, where relics of the Buddha, 舍利 śarīra, were kept; a stūpa 塔婆 was a tower for relics; such towers are of varying shape; originally sepulchres, then mere cenotaphs, they have become symbols of Buddhism. |
信号局 see styles |
shingoukyoku / shingokyoku しんごうきょく |
{comp} signalling office |
信号機 see styles |
shingouki / shingoki しんごうき |
(1) traffic light; (2) signalling mechanism; semaphore (apparatus) |
信号網 see styles |
shingoumou / shingomo しんごうもう |
{comp} signalling network |
假借義 假借义 see styles |
jiǎ jiè yì jia3 jie4 yi4 chia chieh i |
the meaning of a phonetic loan character 假借字[jia3 jie4 zi4] acquired from a similar-sounding word (e.g. 而[er2] originally meant "beard" but acquired the meaning "and") |
優婆塞 优婆塞 see styles |
yōu pó sē you1 po2 se1 yu p`o se yu po se ubasoku うばそく |
{Buddh} upasaka (devout male lay follower of Buddhism) upāsaka, 優婆娑柯; 優波娑迦; 鄔波塞 (鄔波塞伽); 鄔波索迦 (or 鄔波素迦); 伊蒲塞. Originally meaning a servant, one of low caste, it became the name for a Buddhist layman who engages to observe the first five commandments, a follower, disciple, devotee. |
元から see styles |
motokara もとから |
(adverb) originally; from the start; from the beginning |
元より see styles |
motoyori もとより |
(adverb) (1) (kana only) from the beginning; from the first; all along; originally; (2) (kana only) of course |
光棍節 光棍节 see styles |
guāng gùn jié guang1 gun4 jie2 kuang kun chieh |
Singles' Day (November 11), originally a day of activities for single people, but now also the world's biggest annual retail sales day |
光鹵石 光卤石 see styles |
guāng lǔ shí guang1 lu3 shi2 kuang lu shih |
carnallite (hydrated potassium magnesium chloride mineral) |
六尺棒 see styles |
rokushakubou / rokushakubo ろくしゃくぼう |
(1) (See 尺・1) 6-shaku-long wooden pole (traditionally used for self-defence, capturing lawbreakers, etc.); (2) (See 天秤棒) carrying pole; shoulder pole |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
内服薬 see styles |
naifukuyaku ないふくやく |
medicine taken internally |
内用薬 see styles |
naiyouyaku / naiyoyaku ないようやく |
medicine taken internally |
冷たい see styles |
tsumetai(p); tsubetai つめたい(P); つべたい |
(adjective) (1) (ant: 熱い・1) cold (to the touch); chilly; icy; freezing; (adjective) (2) (emotionally) cold; coldhearted; unfeeling; indifferent; unfriendly; distant |
初めは see styles |
hajimeha はじめは |
(expression) at first; in the beginning; originally |
到頭來 到头来 see styles |
dào tóu lái dao4 tou2 lai2 tao t`ou lai tao tou lai |
in the end; finally; as a result |
刺さる see styles |
sasaru ささる |
(v5r,vi) (1) to stick into (of something with a sharp point); to prick; to pierce; to get stuck (in); to lodge (in); (v5r,vi) (2) to resonate emotionally; to move |
劉厚總 刘厚总 see styles |
liú hòu zǒng liu2 hou4 zong3 liu hou tsung |
Liu Houzong (1904-1949), originally Hunan guerilla leader, rewarded by Chiang Kaishek for killing Xiang Ying 項英|项英[Xiang4 Ying1] during the 1941 New Fourth Army incident 皖南事變|皖南事变[Wan3 nan2 Shi4 bian4] |
加えて see styles |
kuwaete くわえて |
(conjunction) additionally; in addition; moreover; at the same time |
劫比他 see styles |
jié bǐ tā jie2 bi3 ta1 chieh pi t`a chieh pi ta Kōhita |
Kapittha. (1) An ancient kingdom of Central India, also called 僧佉尸 Saṃkāśya. (2) A Brahman of Vṛji who ill-treated the Buddhists of his time, was reborn as a fish, and was finally converted, by Śākyamuni, Eitel. |
千羽鶴 see styles |
chiharu ちはる |
(string of) many (traditionally 1000) paper cranes; (female given name) Chiharu |
右上り see styles |
migiagari みぎあがり |
(1) rising diagonally up and to the right; (2) growing; expanding; soaring |
名義上 名义上 see styles |
míng yì shàng ming2 yi4 shang4 ming i shang meigijou / megijo めいぎじょう |
nominally (can be adjective with の) nominal; in name only; titular |
呼び鈴 see styles |
yobirin よびりん |
bell (used for summoning or signalling); buzzer |
哈日族 see styles |
hā rì zú ha1 ri4 zu2 ha jih tsu haariizuu; haariizoku / harizu; harizoku ハーリーズー; ハーリーぞく |
Japanophile (refers to teenage craze for everything Japanese, originally mainly in Taiwan) (ハーリーズー is from Mandarin Chinese) Taiwanese Japanophiles |
固より see styles |
motoyori もとより |
(adverb) (1) (kana only) from the beginning; from the first; all along; originally; (2) (kana only) of course |
国際人 see styles |
kokusaijin こくさいじん |
(1) internationally minded person; cosmopolitan; cosmopolite; citizen of the world; (2) international celebrity |
地域猫 see styles |
chiikineko / chikineko ちいきねこ |
communally owned cat |
地底迦 see styles |
dì dǐ jiā di4 di3 jia1 ti ti chia Jichika |
Dhītika, originally Dhṛtaka, an ancient monk, whose name is tr. by 有愧 Yu-k'uei, ashamed, shy. |
大施會 大施会 see styles |
dà shī huì da4 shi1 hui4 ta shih hui daisee |
無遮大會 mokṣa-mahā-pariṣad; a great gathering for almsgiving to all, rich and poor, nominally quinquennial. |
大禍時 see styles |
oomagatoki おおまがとき |
twilight (traditionally regarded as a time when accidents and disasters are frequent) |
天鼠子 see styles |
kusune くすね |
boiled pine pitch and oil (traditionally used as a glue in archery, etc.) |
天鼠矢 see styles |
kusune くすね |
boiled pine pitch and oil (traditionally used as a glue in archery, etc.) |
太僕寺 太仆寺 see styles |
tài pú sì tai4 pu2 si4 t`ai p`u ssu tai pu ssu |
Court of imperial stud, office originally charged with horse breeding; Taibus banner in Xilingol League 錫林郭勒盟|锡林郭勒盟[Xi1 lin2 guo1 le4 Meng2], Inner Mongolia |
太陽餅 太阳饼 see styles |
tài yáng bǐng tai4 yang2 bing3 t`ai yang ping tai yang ping |
suncake (small round cake made with flaky pastry and a maltose filling, originally from Taichung, Taiwan) |
好んで see styles |
kononde このんで |
(adverb) (See 好む) by (from) choice; by (for) preference; of one's own accord; of one's (own) free will; on purpose; deliberately; intentionally |
始めは see styles |
hajimeha はじめは |
(expression) at first; in the beginning; originally |
完全食 see styles |
kanzenshoku かんぜんしょく |
nutritionally complete food (e.g. meal replacement); food product or meal that provides all the nutrients needed for good health |
寄せ鍋 see styles |
yosenabe よせなべ |
pot of chicken or seafood, and vegetables in a dashi broth, usu. cooked at the table (traditionally a winter meal); seafood and vegetable stew or chowder |
小人精 see styles |
xiǎo rén jīng xiao3 ren2 jing1 hsiao jen ching |
exceptionally bright kid; child prodigy |
小奶狗 see styles |
xiǎo nǎi gǒu xiao3 nai3 gou3 hsiao nai kou |
(slang) naive, clingy, emotionally dependent, cute young guy (type of boyfriend) |
尽未来 see styles |
jinmirai じんみらい |
eternally; forever |
張り形 see styles |
harigata はりがた harikata はりかた |
penis-shaped device, traditionally made of horn, shell or papier mache; dildo |
御拾い see styles |
ohiroi おひろい |
(honorific or respectful language) (originally from the secret language of court ladies) walk; walking |
思わず see styles |
omowazu おもわず |
(adverb) unconsciously; involuntarily; instinctively; reflexively; spontaneously; unintentionally; in spite of oneself |
惜敗率 see styles |
sekihairitsu せきはいりつ |
ratio of the margin of loss of an electoral candidate in a single-constituent district (used to break ties when determining the representative of a proportionally represented district) |
手植え see styles |
teue てうえ |
planting personally |
手討ち see styles |
teuchi てうち |
capital punishment given personally by a feudal lord after a disrespectful act |
打牙祭 see styles |
dǎ yá jì da3 ya2 ji4 ta ya chi |
to have a large and sumptuous meal (traditionally on the 1st and 15th of each month) |
折り節 see styles |
orifushi おりふし |
(adv,n) occasionally; at times; the season; from time to time |
挙げ句 see styles |
ageku あげく |
(n-adv,n-t) (1) (kana only) in the end (after a long process); finally; after all; at last; (2) last line (of a renga) |
挫ける see styles |
kujikeru くじける |
(v1,vi) (1) (kana only) to be disheartened; to lose heart; to be dispirited; to be crushed (emotionally); (v1,vi) (2) (kana only) to be sprained; (v1,vi) (3) (kana only) to be snapped; to be broken |
揚げ句 see styles |
ageku あげく |
(n-adv,n-t) (1) (kana only) in the end (after a long process); finally; after all; at last; (2) last line (of a renga) |
改めて see styles |
aratamete あらためて |
(adverb) (1) another time; again; over again; once again; anew; (2) formally; especially; intentionally; deliberately |
故意に see styles |
koini こいに |
(adverb) (See 故意・こい・1) deliberately; intentionally; on purpose; purposely |
敢えて see styles |
aete あえて |
(adverb) (1) (kana only) purposely (of something needless, unexpected or seemingly counterproductive, etc.); daringly (doing something); deliberately; intentionally; (2) (kana only) not necessarily; not particularly; not especially; (3) (kana only) (archaism) definitely not |
斜めに see styles |
nanameni ななめに |
(adverb) diagonally; obliquely; slantingly; slantwise |
斜め上 see styles |
nanameue ななめうえ |
(1) diagonally upward; (2) (slang) (oft. as 予想の斜め上) (going in a) completely unexpected direction (of a story, result, etc.) |
斜向い see styles |
hasumukai はすむかい |
(adj-no,n) catercorner; diagonally opposite |
昼夜帯 see styles |
chuuyaobi / chuyaobi ちゅうやおび |
women's obi with a different colour on each side (originally black and white) |
時たま see styles |
tokitama ときたま |
(adverb) once in a while; occasionally; seldom; at long intervals |
時には see styles |
tokiniha ときには |
(exp,adv) at times; occasionally |
槓槓的 杠杠的 see styles |
gáng gáng de gang2 gang2 de5 kang kang te |
(slang, originally northeast dialect) excellent; great |
殊の他 see styles |
kotonohoka ことのほか |
(adverb) (1) (kana only) exceedingly; extremely; exceptionally; unusually; (2) (kana only) unexpectedly |
殊の外 see styles |
kotonohoka ことのほか |
(adverb) (1) (kana only) exceedingly; extremely; exceptionally; unusually; (2) (kana only) unexpectedly |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Nall" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.