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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
抱樸子 抱朴子 see styles |
bào pǔ zǐ bao4 pu3 zi3 pao p`u tzu pao pu tzu |
Baopuzi, collection of essays by Ge Hong 葛洪[Ge3 Hong2] on alchemy, immortality, legalism, society etc See: 抱朴子 |
抵当権 see styles |
teitouken / tetoken ていとうけん |
mortgage; right of pledge; lien |
抵押品 see styles |
dǐ yā pǐn di3 ya1 pin3 ti ya p`in ti ya pin |
security (property held against a loan); mortgaged property |
搗き臼 see styles |
tsukiusu つきうす |
mortar (for pounding rice) |
摺り鉢 see styles |
suribachi すりばち |
(earthenware) mortar (for grinding) |
擂り鉢 see styles |
suribachi すりばち |
(earthenware) mortar (for grinding) |
曲射砲 曲射炮 see styles |
qū shè pào qu1 she4 pao4 ch`ü she p`ao chü she pao kyokushahou / kyokushaho きょくしゃほう |
curved-fire gun (mortar, howitzer etc) howitzer; high-angle gun |
有漏道 see styles |
yǒu lòu dào you3 lou4 dao4 yu lou tao uro dō |
(or 有漏路) The way of mortal saṃsāra, in contrast with 無漏道 that of nirvāṇa. |
末剌諵 see styles |
mò làn án mo4 lan4 an2 mo lan an maranan |
maraṇa, 死 dying, mortal, death. |
李鐵拐 李铁拐 see styles |
lǐ tiě guǎi li3 tie3 guai3 li t`ieh kuai li tieh kuai |
Iron-Crutch Li, one of the Eight Immortals 八仙[Ba1 xian1] in Chinese mythology, walking around with an iron crutch and carrying a gourd with special medicine |
東王公 东王公 see styles |
dōng wáng gōng dong1 wang2 gong1 tung wang kung |
Mu Kung or Tung Wang Kung, God of the Immortals (Taoism) |
検案書 see styles |
kenansho けんあんしょ |
certificate of post-mortem |
死亡率 see styles |
sǐ wáng lǜ si3 wang2 lu:4 ssu wang lü shibouritsu / shiboritsu しぼうりつ |
mortality rate death rate; mortality rate |
活け〆 see styles |
ikejime いけじめ ikeshime いけしめ |
(irregular kanji usage) (1) draining blood from a live fish (from above the gills and at the base of the tail) to keep it fresh; (2) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (3) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank; (irregular kanji usage) (1) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (2) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank |
活締め see styles |
ikejime いけじめ ikeshime いけしめ ikijime いきじめ ikishime いきしめ |
(irregular okurigana usage) (1) draining blood from a live fish (from above the gills and at the base of the tail) to keep it fresh; (2) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (3) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank; (irregular okurigana usage) (1) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (2) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank; (1) draining blood from a live fish (from above the gills and at the base of the tail) to keep it fresh; (2) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (3) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank; (1) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (2) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank |
涅槃山 see styles |
niè pán shān nie4 pan2 shan1 nieh p`an shan nieh pan shan nehan san |
The steadfast mountain of nirvāṇa in contrast with the changing stream of mortality. |
涅槃洲 see styles |
niè pán zhōu nie4 pan2 zhou1 nieh p`an chou nieh pan chou nehan shū |
Nirvāṇa-island, i.e. in the stream of mortality, from which stream the Buddha saves men with his eight-oar boat of truth, v. 八聖道. |
涅槃際 涅槃际 see styles |
niè pán jì nie4 pan2 ji4 nieh p`an chi nieh pan chi nehan zai |
The region of nirvāṇa in contrast with that of mortality. |
無常依 无常依 see styles |
wú cháng yī wu2 chang2 yi1 wu ch`ang i wu chang i mujō e |
The reliance of the impermanent, i.e. Buddha, upon whom mortals can rely. |
無生忍 无生忍 see styles |
wú shēng rěn wu2 sheng1 ren3 wu sheng jen mushounin / mushonin むしょうにん |
(abbreviation) {Buddh} (See 無生法忍) anutpattika-dharma-ksanti (recognition that nothing really arises or perishes) The patient rest in belief in immortality, or no rebirth. |
無生智 无生智 see styles |
wú shēng zhì wu2 sheng1 zhi4 wu sheng chih mushō chi |
The final knowledge attained by the arhat, his release from the chain of transmigration; cf. 十智. Also, the knowledge of the bodhisattva of the assurance of immortality, or no rebirth. |
無生身 无生身 see styles |
wú shēng shēn wu2 sheng1 shen1 wu sheng shen mushō shin |
The immortal one, i.e. the dharmakāya. |
無生門 无生门 see styles |
wú shēng mén wu2 sheng1 men2 wu sheng men mushō mon |
The doctrine of reality as beyond birth, or creation, i.e. that of the bhūtatathatā; the gate or school of immortality. |
煉丹術 炼丹术 see styles |
liàn dān shù lian4 dan1 shu4 lien tan shu rentanjutsu れんたんじゅつ |
maker of immortality pill; concocting magic pills alchemy; art of making elixirs |
甘露王 see styles |
gān lù wáng gan1 lu4 wang2 kan lu wang kanro ō |
amṛta, intp. in its implication of immortality is a name of Amitābha, and connected with him are the 甘露咒, 甘露陀羅尼咒, 十甘露咒 (or 十甘露明), 甘露經, etc. |
生死園 生死园 see styles |
shēng sǐ yuán sheng1 si3 yuan2 sheng ssu yüan shōji en |
The garden of life-and-death. This mortal world in which the unenlightened find their satisfaction. |
生死岸 see styles |
shēng sǐ àn sheng1 si3 an4 sheng ssu an shōji gan |
The shore of mortal life; as生死流 is its flow; 生死泥 its quagmire; 生死淵 its abyss; 生死野 its wilderness; 生死雲 its envelopment in cloud. |
生死輪 生死轮 see styles |
shēng sǐ lún sheng1 si3 lun2 sheng ssu lun shōjirin |
The wheel of births-and-deaths, the round of mortality. |
石うす see styles |
ishiusu いしうす |
stone mortar; millstone; quern |
砂ずり see styles |
sunazuri すなずり |
(1) fat underbelly of a fish; (2) sand polishing; (3) sand finish (e.g. finishing a wall with sand mortar); (4) (food term) (colloquialism) chicken gizzard |
砂摩り see styles |
sunazuri すなずり |
(1) fat underbelly of a fish; (2) sand polishing; (3) sand finish (e.g. finishing a wall with sand mortar); (4) (food term) (colloquialism) chicken gizzard |
砂摺り see styles |
sunazuri すなずり |
(1) fat underbelly of a fish; (2) sand polishing; (3) sand finish (e.g. finishing a wall with sand mortar); (4) (food term) (colloquialism) chicken gizzard |
祈仙台 see styles |
qí xiān tái qi2 xian1 tai2 ch`i hsien t`ai chi hsien tai |
memorial altar; platform for praying to immortals |
第七仙 see styles |
dì qī xiān di4 qi1 xian1 ti ch`i hsien ti chi hsien dai shichi sen |
The seventh 'immortal', the last of the seven Buddhas, Śākyamuni. |
紅海月 see styles |
benikurage; benikurage べにくらげ; ベニクラゲ |
(kana only) immortal jellyfish (Turritopsis nutricula) |
臭皮囊 see styles |
chòu pí náng chou4 pi2 nang2 ch`ou p`i nang chou pi nang |
this mortal flesh |
致命傷 致命伤 see styles |
zhì mìng shāng zhi4 ming4 shang1 chih ming shang chimeishou / chimesho ちめいしょう |
mortal wound; (fig.) fatal weakness; Achilles' heel fatal wound |
葬儀屋 see styles |
sougiya / sogiya そうぎや |
(1) funeral parlor (parlour); funeral home; undertaker's; (2) undertaker; mortician; funeral director |
虎蹲砲 虎蹲炮 see styles |
hǔ dūn pào hu3 dun1 pao4 hu tun p`ao hu tun pao |
a short-barreled mortar; an ancient catapult |
西王母 see styles |
xī wáng mǔ xi1 wang2 mu3 hsi wang mu seioubo / seobo せいおうぼ |
Xi Wangmu, Queen Mother of the West, keeper of the peaches of immortality; popularly known as 王母娘娘 Queen Mother of the West (an ancient Chinese goddess) |
請戻す see styles |
ukemodosu うけもどす |
(transitive verb) to redeem (e.g. mortgage, pawned article); to ransom; to take up |
迫撃砲 see styles |
hakugekihou / hakugekiho はくげきほう |
mortar |
迫擊炮 迫击炮 see styles |
pǎi jī pào pai3 ji1 pao4 p`ai chi p`ao pai chi pao |
mortar (weapon); Taiwan pr. [po4 ji2 pao4] |
鎌継ぎ see styles |
kamatsugi かまつぎ |
gooseneck tenon and mortise joint |
長しえ see styles |
tokoshie とこしえ |
(adj-na,n,adj-no) eternity; perpetuity; immortality |
長生符 长生符 see styles |
cháng shēng fú chang2 sheng1 fu2 ch`ang sheng fu chang sheng fu chōshō fu |
The charm for immortality, i.e. Buddhism. |
閬風巔 阆风巅 see styles |
láng fēng diān lang2 feng1 dian1 lang feng tien |
Langfeng Mountain; same as Langyuan 閬苑|阆苑[Lang4 yuan4] paradise, home of the immortals in verse and legends |
閬鳳山 阆凤山 see styles |
láng fèng shān lang2 feng4 shan1 lang feng shan |
Langfeng Mountain; same as Langyuan 閬苑|阆苑[Lang4 yuan4] paradise, home of the immortals in verse and legends |
阿羅漢 阿罗汉 see styles |
ā luó hàn a1 luo2 han4 a lo han arakan あらかん |
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism) {Buddh} arhat arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧. |
離生性 离生性 see styles |
lí shēng xìng li2 sheng1 xing4 li sheng hsing ri shōshō |
The true nature of the holy man which leaves the round of mortality. |
難度海 难度海 see styles |
nán dù hǎi nan2 du4 hai3 nan tu hai nando kai |
The ocean hard to cross, the sea of life and death, or mortality. |
霊安室 see styles |
reianshitsu / reanshitsu れいあんしつ |
morgue; mortuary |
アバター see styles |
abataa / abata アバター |
(1) avatar; incarnation of an immortal being (Hindu); (2) (computer terminology) icon or representation of a user in a shared virtual reality |
なし崩し see styles |
nashikuzushi なしくずし |
(1) paying back in installments (instalments); amortization plan (amortisation); (adverb) (2) gradual reduction; little by little |
モルタル see styles |
morutaru モルタル |
mortar |
一切智智 see styles |
yī qiè zhì zhì yi1 qie4 zhi4 zhi4 i ch`ieh chih chih i chieh chih chih issai chi chi |
The wisdom of all wisdom, Buddha's wisdom, including bodhi, perfect enlightenment and purity; 大悲 great pity (for mortals); and 方便 tact or skill in teaching according to receptivity. |
一念萬年 一念万年 see styles |
yī niàn wàn nián yi1 nian4 wan4 nian2 i nien wan nien ichinen bannen |
In a moment's thought to obtain a myriad years and no return to mortality. |
一道法門 一道法门 see styles |
yī dào fǎ mén yi1 dao4 fa3 men2 i tao fa men ichidōhōmon |
The "a' school (Shingon) which takes a as the alpha (and even omega) of all wisdom; the way by which all escape mortality. |
一間聖者 一间圣者 see styles |
yī jiān shèng zhě yi1 jian1 sheng4 zhe3 i chien sheng che ikken shōsha |
The holy ones who have only one interval, or stage of mortality before nirvāṇa. |
七種生死 七种生死 see styles |
qī zhǒng shēng sǐ qi1 zhong3 sheng1 si3 ch`i chung sheng ssu chi chung sheng ssu shichishu shōji |
The seven kinds of mortality, chiefly relating to bodhisattva incarnation. |
三魂七魄 see styles |
sān hún qī pò san1 hun2 qi1 po4 san hun ch`i p`o san hun chi po |
three immortal souls and seven mortal forms in Daoism, contrasting the spiritual and carnal side of man |
不修外道 see styles |
bù xiū wài dào bu4 xiu1 wai4 dao4 pu hsiu wai tao fushu gedō |
One of the ten kinds of ' heresies' founded by Sañjayin Vairāṭīputra, v. 删, who taught that there is no need to 求道 seek the right path, as when the necessary kalpas have passed, mortality ends and nirvana naturally follows. |
不免一死 see styles |
bù miǎn yī sǐ bu4 mian3 yi1 si3 pu mien i ssu |
cannot avoid being killed; cannot escape death; to be mortal |
不動生死 不动生死 see styles |
bù dòng shēng sǐ bu4 dong4 sheng1 si3 pu tung sheng ssu fudō shōshi |
Immortality, nirvana. |
不朽不滅 see styles |
fukyuufumetsu / fukyufumetsu ふきゅうふめつ |
(noun - becomes adjective with の) (yoji) everlasting; eternal; immortal; imperishable; undying |
不死甘露 see styles |
bù sǐ gān lù bu4 si3 gan1 lu4 pu ssu kan lu fushi kanro |
Sweet dew of immortality, a baptismal water of 眞言 Shingon. |
不滅不生 不灭不生 see styles |
bù miè bù shēng bu4 mie4 bu4 sheng1 pu mieh pu sheng fumetsu fushō |
anirodhānupāda, neither dying nor being reborn, immortal, v. 不生. |
不老不死 see styles |
furoufushi / furofushi ふろうふし |
(noun - becomes adjective with の) (yoji) perpetual youth and longevity; immortality |
世世生生 see styles |
shì shì shēng shēng shi4 shi4 sheng1 sheng1 shih shih sheng sheng sese shōshō |
Transmigration after transmigration in the six states of mortal existence. |
二番抵当 see styles |
nibanteitou / nibanteto にばんていとう |
second mortgage |
二種因果 二种因果 see styles |
èr zhǒng yīn guǒ er4 zhong3 yin1 guo3 erh chung yin kuo nishuinka |
Two aspects of cause and effect, a division of the 四諦 "four noble truths" (a) 世間因果 in the present life, the 苦諦 being the effect, and the 集諦 the cause; (b) 出世間因果 in the future life, the 滅諦, extinction (of passion, or mortality) being the fruit, and the 道諦 the " eightfold noble path " the cause. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
二重抵当 see styles |
nijuuteitou / nijuteto にじゅうていとう |
second mortgage |
五位三昧 see styles |
wǔ wèi sān mèi wu3 wei4 san1 mei4 wu wei san mei goi zanmai |
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘. |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
佛性常住 see styles |
fó xìng cháng zhù fo2 xing4 chang2 zhu4 fo hsing ch`ang chu fo hsing chang chu busshō jō jū |
The eternity of the Buddha-nature, also of Buddha as immortal and immutable. |
修煉成仙 修炼成仙 see styles |
xiū liàn chéng xiān xiu1 lian4 cheng2 xian1 hsiu lien ch`eng hsien hsiu lien cheng hsien |
lit. to practice austerities to become a Daoist immortal; practice makes perfect |
入重玄門 入重玄门 see styles |
rù zhòng xuán mén ru4 zhong4 xuan2 men2 ju chung hsüan men nyū jū genmon |
To enter again through the dark gate into mortality, e.g. as a bodhisattva does, even into the hells, to save the suffering. Another interpretation is the return of a bodhisattva to common life for further enlightenment. |
八不正觀 八不正观 see styles |
bā bù zhèng guān ba1 bu4 zheng4 guan1 pa pu cheng kuan happu shōkan |
Meditation on the eight negations 八不. These eight, birth, death, etc., are the 八迷 eight misleading ideas, or 八計 eight wrong calculations. No objection is made to the terms in the apparent, or relative, sense 俗諦, but in the real or absolute sense 眞諦 these eight ideas are incorrect, and the truth lies between them ; in the relative, mortality need not be denied, but in the absolute we cannot speak of mortality or immortality. In regard to the relative view, beings have apparent birth and apparent death from various causes, but are not really born and do not really die, i.e. there is the difference of appearance and reality. In the absolute there is no apparent birth and apparent death. The other three pairs are similarly studied. |
六度無極 六度无极 see styles |
liù dù wú jí liu4 du4 wu2 ji2 liu tu wu chi rokudo mugoku |
The six infinite means of crossing the sea of mortality, i. e. the six pāramitās 六度. |
六解一亡 see styles |
liù jiě yī wáng liu4 jie3 yi1 wang2 liu chieh i wang rokuge ichimō |
When the six knots are untied the unity disappears. ' The six knots represent the six organs 六根 causing mortality, the cloth or cord tied in a series of knots represents nirvana. This illustrates the interdependence of nirvana and mortality. Cf. 六結; v. 梯伽經 5. |
分段生死 see styles |
fēn duàn shēng sǐ fen1 duan4 sheng1 si3 fen tuan sheng ssu bundan shōji |
分段死, 分段身, 分段三道 all refer to the mortal lot, or dispensation in regard to the various forms of reincarnation. |
切り組む see styles |
kirikumu きりくむ |
(transitive verb) to piece together; to mortise; to miter; to dovetail |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
十八生處 十八生处 see styles |
shí bā shēng chù shi2 ba1 sheng1 chu4 shih pa sheng ch`u shih pa sheng chu jūhachi shōsho |
The eighteen Brahmalokas, where rebirth is necessary, i.e. where mortality still exists. |
十六知見 十六知见 see styles |
shí liù zhī jiàn shi2 liu4 zhi1 jian4 shih liu chih chien jūroku chiken |
十六神我 The sixteen heretical views on me and mine, i.e. the ego in self and others, determinism or fate, immortality, etc.; v. 智度論 25. |
十種智明 十种智明 see styles |
shí zhǒng zhì míng shi2 zhong3 zhi4 ming2 shih chung chih ming jusshu chimyō |
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品. |
千古不滅 see styles |
senkofumetsu せんこふめつ |
(yoji) everlasting; unchangeable; immortal |
千古不磨 see styles |
senkofuma せんこふま |
(yoji) permanence; immortality; eternity |
千載不磨 see styles |
senzaifuma せんざいふま |
(noun - becomes adjective with の) still remaining after a thousand years; immortal |
反出生死 see styles |
fǎn chū shēng sǐ fan3 chu1 sheng1 si3 fan ch`u sheng ssu fan chu sheng ssu honshutsu shōji |
One of the seven kinds of mortality, i. e. escape from it into nirvana. |
受け戻す see styles |
ukemodosu うけもどす |
(transitive verb) to redeem (e.g. mortgage, pawned article); to ransom; to take up |
多産多死 see styles |
tasantashi たさんたし |
(yoji) high birth rate and high mortality rate |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan dai han nehan |
mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
少産少死 see styles |
shousanshoushi / shosanshoshi しょうさんしょうし |
(yoji) low birth rate and low mortality rate |
屍體解剖 尸体解剖 see styles |
shī tǐ jiě pōu shi1 ti3 jie3 pou1 shih t`i chieh p`ou shih ti chieh pou |
autopsy; postmortem |
引き当て see styles |
hikiate ひきあて |
mortgage; security |
当たり鉢 see styles |
ataribachi あたりばち |
(earthenware) mortar (for grinding) |
心外千万 see styles |
shingaisenban しんがいせんばん |
(noun or adjectival noun) (yoji) being totally upset (by); being completely nonplussed (by); being mortified (at); feeling aggrieved (at); finding (it) highly regrettable |
怨敵退散 see styles |
ontekitaisan おんてきたいさん |
(expression) (yoji) invoking disaster upon one's mortal enemy; Confusion to the enemy! |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Mort" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.