There are 4117 total results for your Kempo Karate - Law of the Fist Empty Hand search. I have created 42 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
先占 see styles |
sensen せんせん |
(noun, transitive verb) (1) prior occupation; (noun, transitive verb) (2) {law} acquisition by occupancy |
光一 see styles |
mitsukazu みつかず |
(1) scoring hand in hanafuda with one 20 point flower card and six 1 point flower cards; (2) something (or someone) that stands out above the rest; (given name) Mitsukazu |
兒媳 儿媳 see styles |
ér xí er2 xi2 erh hsi |
daughter-in-law |
入家 see styles |
iriie / irie いりいえ |
(obsolete) {law} being entered in a new family register (through adoption, marriage, etc.); (surname) Iriie |
入稟 入禀 see styles |
rù bǐng ru4 bing3 ju ping |
to file (law) |
內空 内空 see styles |
nèi kōng nei4 kong1 nei k`ung nei kung naikū |
Empty within, i. e. no soul or self within. |
八虐 see styles |
hachigyaku はちぎゃく |
(archaism) the eight unpardonable crimes in ancient Japanese law |
八逆 see styles |
hachigyaku はちぎゃく |
(archaism) the eight unpardonable crimes in ancient Japanese law |
公公 see styles |
gōng gong gong1 gong5 kung kung |
husband's father; father-in-law; grandpa; grandad; (old) form of address for a eunuch |
公堂 see styles |
gōng táng gong1 tang2 kung t`ang kung tang koudou / kodo こうどう |
law court; hall (in castle); CL:家[jia1] (given name) Kōdou |
公婆 see styles |
gōng - pó gong1 - po2 kung - p`o kung - po |
husband's parents; parents-in-law; (dialect) a couple; husband and wife |
公審 公审 see styles |
gōng shěn gong1 shen3 kung shen |
public trial (in a court of law) |
公斷 公断 see styles |
gōng duàn gong1 duan4 kung tuan |
arbitration (law) |
公有 see styles |
gōng yǒu gong1 you3 kung yu kouyuu / koyu こうゆう |
publicly owned; communal; held in common (noun - becomes adjective with の) (1) public ownership; (2) {law} (See パブリックドメイン) public domain |
公法 see styles |
gōng fǎ gong1 fa3 kung fa kouhou / koho こうほう |
public law public law |
公空 see styles |
koukuu / koku こうくう |
{law} international airspace; international space |
公訴 公诉 see styles |
gōng sù gong1 su4 kung su kouso / koso こうそ |
public prosecution; criminal prosecution (noun, transitive verb) {law} (public) prosecution; indictment; accusation |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六塵 六尘 see styles |
liù chén liu4 chen2 liu ch`en liu chen rokujin |
The six guṇas, qualities produced by the objects and organs of sense, i. e. sight, sound, smell, taste, touch, and idea; the organs are the 六根, 六入, 六處, and the perceptions or discernments the 六識; cf. 六境. Dust 塵 is dirt, and these six qualities are therefore the cause of all impurity. Yet 六塵說法 the Buddha made use of them to preach his law. |
六念 see styles |
liù niàn liu4 nian4 liu nien rokunen |
(六念法) The six thoughts to dwell upon: Buddha, the Law, the Order, the commands, almsgiving, and heaven with its prospective joys. |
六難 六难 see styles |
liun án liun4 an2 liun an rokunan |
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23. |
典憲 see styles |
tenken てんけん |
(1) rule; law; regulation; (2) (See 皇室典範,憲法・1) Imperial Household Law and the Constitution |
典範 典范 see styles |
diǎn fàn dian3 fan4 tien fan tenpan てんぱん |
model; example; paragon model; standard; law |
内妻 see styles |
uchizuma うちづま |
common-law wife; (place-name) Uchizuma |
内縁 see styles |
naien ないえん |
(See 事実婚) de facto marriage; common-law marriage |
再審 再审 see styles |
zài shěn zai4 shen3 tsai shen saishin さいしん |
to hear a case again; review; retrial (noun, transitive verb) (1) {law} retrial; reopening of a case; (noun, transitive verb) (2) review; reexamination |
写経 see styles |
shakyou / shakyo しゃきょう |
(n,vs,vt,vi) hand-copied sutras; copying of a sutra |
凡夫 see styles |
fán fū fan2 fu1 fan fu bonpu ぼんぷ |
common person; ordinary guy; mortal man (1) ordinary person; (2) {Buddh} unenlightened person; (given name) Bonpu The common people, the unenlightened, hoi polloi, a common fellow.; 波羅; 婆羅必栗託仡那; 婆羅必利他伽闍那 bālapṛthagjana. Everyman, the worldly man, the sinner. Explained by 異生 or 愚異生 one who is born different, or outside the Law of the Buddha, because of his karma. |
出納 出纳 see styles |
chū nà chu1 na4 ch`u na chu na denou / deno でのう |
cashier; to receive and hand over payment; to lend and borrow books (noun, transitive verb) receipts and expenditure (disbursements); (surname) Denou |
出罪 see styles |
chū zuì chu1 zui4 ch`u tsui chu tsui shutsuzai |
(law) to exempt from punishment rehabilitation |
函辦 函办 see styles |
hán bàn han2 ban4 han pan |
to bring to justice; to hand over to the law (abbr. for 函送法辦|函送法办[han2song4-fa3ban4]) |
分針 分针 see styles |
fēn zhēn fen1 zhen1 fen chen funshin ふんしん |
minute hand (of a clock) minute hand |
刑典 see styles |
keiten / keten けいてん |
criminal law books |
刑律 see styles |
xíng lǜ xing2 lu:4 hsing lü keiritsu / keritsu けいりつ |
criminal law criminal law |
刑法 see styles |
xíng fǎ xing2 fa3 hsing fa keihou / keho けいほう |
criminal law criminal law; penal code |
刑網 刑网 see styles |
xíng wǎng xing2 wang3 hsing wang |
legal net; the long arm of the law |
刑訴 see styles |
keiso / keso けいそ |
(1) (abbreviation) {law} (See 刑事訴訟) criminal action; (2) (abbreviation) {law} (See 刑事訴訟法) Code of Criminal Procedure |
判決 判决 see styles |
pàn jué pan4 jue2 p`an chüeh pan chüeh hanketsu はんけつ |
judgment (by a court of law); to pass judgment on; to sentence (noun, transitive verb) judicial decision; judgement; judgment; sentence; decree |
判示 see styles |
hanji はんじ |
(noun, transitive verb) {law} judgement; finding; holding; ruling |
利き see styles |
kiki きき |
(1) effectiveness; efficacy; efficaciousness; (n-suf,n-pref) (2) dominance (e.g. of left or right hand); (3) tasting (alcohol, tea, etc.) |
利手 see styles |
lì shǒu li4 shou3 li shou kikite ききて |
dominant hand; handedness one's dominant hand |
剝皮 剥皮 see styles |
bāo pí bao1 pi2 pao p`i pao pi hakuhi |
to skin; to flay; to peel; (fig.) (coll.) to haul (sb) over the coals; also pr. [bo1pi2] To flay, or peel. In one of the previous incarnations of Śākyamuni he is said to have written a certain gāthā containing the Holy Law on a piece of his own flayed skin with one of his bones split into the shape of a pen, and his blood instead of ink. 智度論 27. |
副露 see styles |
fuuro / furo フーロ |
{mahj} calling another player's discarded tile to complete a meld (but not to complete one's hand) |
劈手 see styles |
pī shǒu pi1 shou3 p`i shou pi shou |
with a lightning move of the hand |
力拳 see styles |
chikarakobushi ちからこぶし |
clenched fist |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
勝手 see styles |
katsute かつて |
(noun or adjectival noun) (1) one's own convenience; one's way; selfishness; (2) surroundings; environment; way of doing things; (3) convenience; ease of use; (4) financial circumstances; living; livelihood; (5) (See 台所・1) kitchen; (6) right hand (in archery); hand that pulls the bowstring; (prefix noun) (7) unauthorised (e.g. phone app, WWW site); unofficial; (surname) Katsute |
化理 see styles |
huà lǐ hua4 li3 hua li keri |
The law of phenomenal change— which never rests. |
十一 see styles |
shí yī shi2 yi1 shih i tokazu とかず |
eleven; 11 (1) (kana only) type of illegal loan charging 10% interest every 10 days; (2) {hanaf} (See 手役) dealt hand consisting of 1-point cards and one single 10-point card; (surname) Tokazu ekādaśa, eleven. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十悪 see styles |
juuaku / juaku じゅうあく |
(1) (hist) the ten abominations (the ten most grievous offenses under traditional Chinese law); (2) {Buddh} (See 十善・1) the ten evil deeds |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
十護 十护 see styles |
shí hù shi2 hu4 shih hu jūgo |
The ten guardians of the law, assistants to the 十大明王. |
千手 see styles |
qiān shǒu qian1 shou3 ch`ien shou chien shou chihira ちひら |
(female given name) Chihira (千手千眼); 千手千眼大慈大悲觀音菩薩 The thousand-hand Guanyin, see below. There are various sutras associated with this title, e.g. 千手經 an abbreviation of 手千眼觀世音菩薩大廣大圓滿無礙大悲心陀羅尼經; also 千手軌 or 軌經 an abbreviation of 金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經; it is also called 千手陀羅尼 and 千手千眼儀軌經; there are many others, e.g. 千手千眼觀世音菩藤姥陀羅尼身經 and 千手千眼廣大圓滿無礙大悲心陀羅尼經 both idem 千手千臂陀羅尼神咒 which is the Avalokiteśvara-padma-jāla-mūla-tantra‐nāma-dhāraṇī. |
卑属 see styles |
hizoku ひぞく |
(law) lineal descendants |
卑屬 see styles |
hizoku ひぞく |
(out-dated kanji) (law) lineal descendants |
南拳 see styles |
nán quán nan2 quan2 nan ch`üan nan chüan |
Nanquan - "Southern Fist" (Chinese Martial Art) |
単騎 see styles |
tanki たんき |
(1) single horseman; (2) {mahj} (See 単騎待ち・たんきまち) wait for one tile to finish one's pair and one's hand; wait for half of one's pair with four melds completed |
印契 see styles |
yìn qì yin4 qi4 yin ch`i yin chi ingei; inkei / inge; inke いんげい; いんけい |
{Buddh} (See 印・いん・3) mudra (symbolic hand gesture) (Skt. mudrā) |
印相 see styles |
yìn xiàng yin4 xiang4 yin hsiang inzou; insou / inzo; inso いんぞう; いんそう |
mudra; hand sign (Skt. mudrā) |
即決 see styles |
sokketsu そっけつ |
(noun, transitive verb) (1) prompt decision; immediate decision; on-the-spot decision; snap decision; (noun, transitive verb) (2) {law} summary judgment; summary judgement |
厚臼 see styles |
atsuusu / atsusu あつうす |
stone hand mill |
原告 see styles |
yuán gào yuan2 gao4 yüan kao genkoku げんこく |
complainant; plaintiff {law} (See 被告) plaintiff; accuser; prosecutor |
厳律 see styles |
genritsu げんりつ |
strict law |
厳選 see styles |
gensen げんせん |
(noun, transitive verb) careful selection; careful screening; hand-picking |
叉手 see styles |
chā shǒu cha1 shou3 ch`a shou cha shou shashu |
The palms of the hands together with the fingers crossed forming ten. Also, the palms together with the middle fingers crossing each other, an old Indian form of greeting. In China anciently the left hand was folded over the right, but with women the right hand was over the left. In mourning salutations the order was reversed. |
反之 see styles |
fǎn zhī fan3 zhi1 fan chih |
on the other hand...; conversely... |
反手 see styles |
fǎn shǒu fan3 shou3 fan shou |
to turn a hand over; to put one's hand behind one's back; fig. easily done |
反訴 反诉 see styles |
fǎn sù fan3 su4 fan su hanso はんそ |
counterclaim; countercharge (law) (n,vs,vi) counteraction; counterclaim |
反面 see styles |
fǎn miàn fan3 mian4 fan mien hanmen はんめん |
reverse side; backside; the other side (of a problem etc); negative; bad (1) opposite side; reverse; (adverb) (2) (but) on the other hand; though; although; while |
収取 see styles |
shuushu / shushu しゅうしゅ |
(noun/participle) {law} collection; acquisition |
叔子 see styles |
shū zi shu1 zi5 shu tzu yoshiko よしこ |
brother-in-law; husband's younger brother (female given name) Yoshiko |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; to hold; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to take control of; to take (the rudder); (transitive verb) (18) to compete (in sumo, cards, etc.); to play |
古兵 see styles |
furutsuwamono ふるつわもの kohei / kohe こへい |
old soldier; veteran; old hand |
古法 see styles |
kohou / koho こほう |
old method; old law |
另案 see styles |
lìng àn ling4 an4 ling an |
another case (in law); a case to treat separately |
可決 可决 see styles |
kě jué ke3 jue2 k`o chüeh ko chüeh kaketsu かけつ |
to adopt; to pass; to vote approval (of a law etc) (noun, transitive verb) approval; adoption (of a motion, bill, etc.); passage |
台車 see styles |
daisha だいしゃ |
(1) platform truck; hand truck; trolley; dolly; cart; (2) {rail} truck; bogie |
右側 右侧 see styles |
yòu cè you4 ce4 yu ts`e yu tse migigawa(p); usoku みぎがわ(P); うそく |
right side (noun - becomes adjective with の) right side; right-hand side |
右奥 see styles |
migioku みぎおく |
(noun - becomes adjective with の) (See 左奥) rear right (corner, etc.); on the right and at the end; right-hand side and at the back |
右手 see styles |
yòu shǒu you4 shou3 yu shou migite みぎて |
right hand; right-hand side (1) right hand; (noun - becomes adjective with の) (2) right-hand side; right-hand direction; (on) the right; (surname) Migite right hand. |
右方 see styles |
yòu fāng you4 fang1 yu fang uhou / uho うほう |
right-hand side (noun - becomes adjective with の) (1) right side; (noun - becomes adjective with の) (2) style of Japanese court music |
右腕 see styles |
migiude(p); uwan みぎうで(P); うわん |
(1) (See 左腕・1) right arm; (2) (みぎうで only) right-hand man; right hand; right-hand person; (3) (うわん only) {baseb} right-handed pitcher |
右首 see styles |
yòu shǒu you4 shou3 yu shou |
right-hand side |
吊し see styles |
tsurushi つるし |
(1) ready-made clothing; off-the-rack clothing; second-hand clothes; hand-me-down; (2) (orig. meaning) (See 吊るす) hanging |
同法 see styles |
tóng fǎ tong2 fa3 t`ung fa tung fa douhou / doho どうほう |
(1) same law; the (said) law; (2) same method; the (said) method same dharma |
呈給 呈给 see styles |
chéng gěi cheng2 gei3 ch`eng kei cheng kei |
to give; to hand |
告發 告发 see styles |
gào fā gao4 fa1 kao fa |
to lodge an accusation; accusation (law) |
和る see styles |
agaru あがる |
(v5r,vi) (mahj) to win a hand |
和了 see styles |
hoora ホーラ |
(noun/participle) {mahj} (See 上がり・5) winning (of a hand) (chi: húle); declaring a win; going mahjong; going out |
和牌 see styles |
hú pái hu2 pai2 hu p`ai hu pai |
(mahjong) to complete a hand |
和解 see styles |
hé jiě he2 jie3 ho chieh wakai(p); wage わかい(P); わげ |
to settle (a dispute out of court); to reconcile; settlement; conciliation; to become reconciled (n,vs,vi) (1) reconciliation; amicable settlement; accommodation; compromise; mediation; rapprochement; (n,vs,vi) (2) (わかい only) {law} court-mediated settlement; (n,vs,vi) (3) (archaism) translation of a foreign language into Japanese |
品玉 see styles |
shinadama しなだま |
(1) tossing several items into the air and attempting to catch them all (form of street performance); (2) sleight of hand; magic; (surname) Shinadama |
商法 see styles |
shouhou / shoho しょうほう |
(1) business practice; business method; commerce; (2) commercial law |
喚問 see styles |
kanmon かんもん |
(noun, transitive verb) {law} summons |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Kempo Karate - Law of the Fist Empty Hand" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.