There are 3905 total results for your Ichi-Dan - First Degree search. I have created 40 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
信首 see styles |
xìn shǒu xin4 shou3 hsin shou shinshu |
Faith as the first and leading step. |
修士 see styles |
xiū shì xiu1 shi4 hsiu shih shuuji / shuji しゅうじ |
member of religious order; frater master's (degree); (given name) Shuuji |
修讀 修读 see styles |
xiū dú xiu1 du2 hsiu tu |
to study (in an academic program); to pursue (a degree) |
俺娘 see styles |
orekko おれっこ |
(manga slang) young woman who uses the first person pronoun "ore" |
俺子 see styles |
orekko おれっこ |
(manga slang) young woman who uses the first person pronoun "ore" |
倫一 see styles |
rinichi りんいち |
(given name) Rin'ichi |
偏小 see styles |
piān xiǎo pian1 xiao3 p`ien hsiao pien hsiao henshō |
The partial and minor teaching of the Buddha during the first twelve years of his ministry. |
健壱 see styles |
kenichi けんいち |
(given name) Ken'ichi |
健市 see styles |
kenichi けんいち |
(given name) Ken'ichi |
健弌 see styles |
kenichi けんいち |
(given name) Ken'ichi |
健陀 see styles |
jiàn tuó jian4 tuo2 chien t`o chien to kenda |
健杜; 健達 gandha, smell, scent; a tree producing incense; the first and last also mean (as do 乾陀 and 乾馱) kaṣāya, a colour composed of red and yellow, the monk's robe, but the sounds agree better with kanthā, the patch-robe. Also used for skandha, v. 塞建陀, the five constituents; also for gandharvas, v. 乾闥婆. |
傅一 see styles |
denichi でんいち |
(personal name) Den'ichi |
傾蓋 倾盖 see styles |
qīng gài qing1 gai4 ch`ing kai ching kai |
to meet in passing; to get on well at first meeting |
像法 see styles |
xiàng fǎ xiang4 fa3 hsiang fa zoubou / zobo ぞうぼう |
{Buddh} age of the copied law (one of the three ages of Buddhism); middle day of the law; age of semblance dharma saddharma-pratirūpaka; the formal or image period of Buddhism; the three periods are 正像末, those of the real, the formal, and the final; or correct, semblance, and termination. The first period is of 500 years; the second of 1,000 years; the third 3,000 years, when Maitreya is to appear and restore all things. There are varied statements about periods and dates, e.g. there is a division of four periods, that while the Buddha was alive, the early stage after his death, then the formal and the final periods. |
僧官 see styles |
sēng guān seng1 guan1 seng kuan sōkan |
Director of monks, an official first appointed by the government in the fourth century A.D.; then and later the office was called 僧正; 僧統; 僧錄 (僧錄司). |
僧正 see styles |
sēng zhèng seng1 zheng4 seng cheng soujou / sojo そうじょう |
high Buddhist priest The Director or Pope of monks; an office under Wudi, A.D. 502‐550, of the Liang dynasty, for the control of the monks. Wendi, 560-7, of the Ch'en dynasty appointed a 大僧統 or Director over the monks in his capital. |
儋縣 儋县 see styles |
dān xiàn dan1 xian4 tan hsien |
Dan county, Hainan |
儘先 尽先 see styles |
jǐn xiān jin3 xian1 chin hsien |
in the first instance; as a first priority |
優塡 优塡 see styles |
yōu tián you1 tian2 yu t`ien yu tien Uden |
Udayana, king of Kauśāmbī and contemporary of Śākyamuni, who is reputed to have made the first image of the Buddha; also 優陀延; 于闐; 鄔陀衍那; 嗢陀演那伐蹉 Udayana Vatsa. Cf. 巨, 倶, 拘, and 弗沙王. |
優等 优等 see styles |
yōu děng you1 deng3 yu teng yuutou / yuto ゆうとう |
first-rate; of the highest order; high-class; excellent; superior (noun or adjectival noun) (ant: 劣等) (academic) excellence; superiority; honors (e.g. graduating with); cum laude |
優良 优良 see styles |
yōu liáng you1 liang2 yu liang yura ゆら |
fine; good; first-rate (adj-na,adj-no,n) superior; excellent; fine; (female given name) Yura |
元初 see styles |
yuán chū yuan2 chu1 yüan ch`u yüan chu motohatsu もとはつ |
(personal name) Motohatsu first arising (of ignorance) |
元壱 see styles |
genichi げんいち |
(personal name) Gen'ichi |
元夕 see styles |
genseki げんせき |
(See 元宵) night of the 15th day of the first month in the lunar calendar |
元夜 see styles |
yuán yè yuan2 ye4 yüan yeh |
Lantern Festival; night of 15th of first lunar month; see also 元宵[yuan2 xiao1] |
元宵 see styles |
yuán xiāo yuan2 xiao1 yüan hsiao genshou / gensho げんしょう |
Lantern Festival; night of the 15th of the first lunar month; see also 元夜[yuan2 ye4]; sticky rice dumplings night of the 15th day of the first month in the lunar calendar |
元年 see styles |
yuán nián yuan2 nian2 yüan nien mototoshi もととし |
first year of an emperor's reign; first year of an era; first year of a significant time period (1) first year (of an imperial era); (2) year something (important) first happened or began; (personal name) Mototoshi |
元旦 see styles |
yuán dàn yuan2 dan4 yüan tan motoaki もとあき |
New Year's Day (1) (See 元日) New Year's Day; first day of the year; (2) (orig. meaning) New Year's morning; morning of New Year's Day; (given name) Motoaki |
元月 see styles |
yuán yuè yuan2 yue4 yüan yüeh |
first month (of either lunar or Western calendars) |
元来 see styles |
ganrai がんらい |
(adverb) (1) originally; essentially; naturally; by nature; really; actually; (adverb) (2) in the first place; to begin with |
元配 see styles |
yuán pèi yuan2 pei4 yüan p`ei yüan pei |
first wife |
兄矢 see styles |
haya はや |
arrow with feathers that curve to the left (the first of two arrows to be fired) |
先き see styles |
saki さき |
(irregular okurigana usage) (n,adj-no,n-suf,pref) (1) previous; prior; former; first; earlier; some time ago; preceding; (2) point (e.g. pencil); tip; end; nozzle; (3) head (of a line); front; (4) ahead; the other side; (5) the future; hereafter; (6) destination; (7) the other party |
先ず see styles |
mazu まず |
(adverb) (1) (kana only) first (of all); firstly; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being |
先修 see styles |
xiān xiū xian1 xiu1 hsien hsiu senshu |
first cultivates |
先勝 see styles |
senshou; senkachi; sakigachi / sensho; senkachi; sakigachi せんしょう; せんかち; さきがち |
(n,vs,vi) (1) (せんしょう only) scoring the first point; winning the first game; (2) (See 六曜) day that is lucky in the morning, but not in the afternoon (in the traditional calendar) |
先取 see styles |
senshu せんしゅ |
(noun, transitive verb) earning the first (runs); preoccupation |
先市 see styles |
senichi せんいち |
(place-name) Sen'ichi |
先度 see styles |
xiān dù xian1 du4 hsien tu sendo せんど |
(n,adv) recently first saves [others] |
先後 先后 see styles |
xiān hòu xian1 hou4 hsien hou matsunochi まつのち |
early or late; first and last; priority; in succession; one after another (1) before and after; earlier and later; order; sequence; (n,vs,vi) (2) occurring almost simultaneously; inversion (of order); (3) (abbreviation) {shogi} (from 先手後手) black and white; (place-name) Matsunochi before and after |
先手 see styles |
sente せんて |
(1) first move (in go, shogi, etc.); moving first; person with the first move; (2) (See 後手・1) forestalling; (seizing the) initiative |
先攻 see styles |
senkou / senko せんこう |
(n,vs,vi) {baseb} batting first |
先決 先决 see styles |
xiān jué xian1 jue2 hsien chüeh senketsu せんけつ |
prerequisite; necessary (noun, transitive verb) deciding first; settling (a matter) first; first priority |
先無 先无 see styles |
xiān wú xian1 wu2 hsien wu sen mu |
first [originally] inexistent |
先番 see styles |
senban せんばん |
precedence; first move (in games) |
先発 see styles |
senpatsu せんぱつ |
(n,vs,vi,adj-no) (1) (See 後発) starting in advance; starting first; going first; going ahead; (n,vs,vi,adj-no) (2) {sports} starting (in team sports) |
先登 see styles |
sentou / sento せんとう |
(n,vs,vi) (1) (form) going first; (n,vs,vi) (2) (form) arriving first |
先着 see styles |
senchaku せんちゃく |
(n,vs,vi) arriving first |
先知 see styles |
xiān zhī xian1 zhi1 hsien chih senchi せんち |
a person of foresight; (religion) a prophet (noun/participle) foresight; speedy comprehension to first know |
先行 see styles |
xiān xíng xian1 xing2 hsien hsing senkou / senko せんこう |
to start off before the others; to precede; to proceed in advance (n,vs,vi,adj-no) (1) going ahead; going first; (n,vs,vi,adj-no) (2) preceding; coming before; being ahead (e.g. of the times); occurring first; happening prior; (n,vs,vi) (3) {sports} scoring first; getting off to a lead; (4) {horse} stalker previously active |
先語 先语 see styles |
xiān yǔ xian1 yu3 hsien yü sengo |
first declared |
先起 see styles |
xiān qǐ xian1 qi3 hsien ch`i hsien chi senki |
first arises |
先鋒 先锋 see styles |
xiān fēng xian1 feng1 hsien feng senpou / senpo せんぽう |
vanguard; pioneer; avant-garde (1) advance guard; vanguard; (2) {sports} athlete who competes in the first match of a team competition (kendo, judo, etc.) |
先鞭 see styles |
xiān biān xian1 bian1 hsien pien senben せんべん |
to be the first; to lead the way initiative; pioneering |
光寳 see styles |
guāng bǎo guang1 bao3 kuang pao |
Two noted monks of 大慈恩 T'zu-en monastery under the Tang dynasty, 普光 P'u-kuang and 法寳 Fa-Pao, the first the author of 倶舍論記, the second of a commentary 疏 on the same śāstra, each in 30 juan. |
入學 入学 see styles |
rù xué ru4 xue2 ju hsüeh niyuugaku / niyugaku にゆうがく |
to enter a school or college; to go to school for the first time as a child (surname) Niyūgaku |
入幕 see styles |
nyuumaku / nyumaku にゅうまく |
(n,vs,vi) advancing to the first grade |
入段 see styles |
nyuudan / nyudan にゅうだん |
(n,vs,vi) (See 段・4) becoming a dan holder (in judo, shogi, go, etc.); attaining 1st dan |
全一 see styles |
zenichi ぜんいち |
(noun or adjectival noun) perfect whole; unity; (given name) Zen'ichi |
全体 see styles |
zentai ぜんたい |
(n,adj-no,adv) (1) whole; entirety; (adverb) (2) to begin with; in the first place; (adverb) (3) (See 一体全体・いったいぜんたい) ... the heck (e.g. "what the heck?"); ... in the world (e.g. "why in the world?"); ... on earth (e.g. "who on earth?") |
全壱 see styles |
zenichi ぜんいち |
(personal name) Zen'ichi |
全市 see styles |
quán shì quan2 shi4 ch`üan shih chüan shih zenichi ぜんいち |
whole city (1) the whole city; (2) all the cities; every city; (personal name) Zen'ichi |
八戒 see styles |
bā jiè ba1 jie4 pa chieh hakkai; hachikai はっかい; はちかい |
the eight precepts (Buddhism) {Buddh} (See 五戒) the eight precepts (the five precepts with the addition of prohibitions against lying in a luxurious bed, self-decoration, song and dance, and eating after noon) (八戒齋) The first eight of the ten commandments, see 戒; not to kill; not to take things not given; no ignoble (i.e. sexual) conduct; not to speak falsely; not to drink wine; not to indulge in cosmetics, personal adornments, dancing, or music; not to sleep on fine beds, but on a mat on the ground; and not to eat out of regulation hours, i.e. after noon. Another group divides the sixth into two―against cosmetics and adornments and against dancing and music; the first eight are then called the eight prohibitory commands and the last the 齋 or fasting commandment. Also 八齋戒; 八關齋 (八支齋) ; cf. 八種勝法. |
八支 see styles |
bā zhī ba1 zhi1 pa chih hasshi |
idem 八正道 also the eight sections of the 八支 śāstra; also a term for the first eight commandments. |
八段 see styles |
hachidan はちだん |
eighth dan (in martial arts, go, shogi, etc.); (surname) Hachidan |
八諦 八谛 see styles |
bā dì ba1 di4 pa ti hachitai |
The eight truths, postulates, or judgments of the 法相 Dharmalakṣana school, i.e. four common or mundane, and four of higher meaning. The first four are (1) common postulates on reality, considering the nominal as real, e.g. a pot; (2) common doctrinal postulates, e.g. the five skandhas; (3) abstract postulates, e.g. the four noble truths 四諦; and (4) temporal postulates in regard to the spiritual in the material. The second abstract or philosophical four are (5) postulates on constitution and function, e.g. of the skandhas; (6) on cause and effect, e.g. the 四諦; (7) on the void, the immaterial, or reality; and (8) on the pure inexpressible ultimate or absolute. |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六大 see styles |
liù dà liu4 da4 liu ta rokudai ろくだい |
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界. |
六書 六书 see styles |
liù shū liu4 shu1 liu shu rikusho; rokusho りくしょ; ろくしょ |
Six Methods of forming Chinese characters, according to Han dictionary Shuowen 說文|说文 - namely, two primary methods: 象形 (pictogram), 指事 (ideogram), two compound methods: 會意|会意 (combined ideogram), 形聲|形声 (ideogram plus phonetic), and two transfer methods: 假借 (loan), 轉注|转注 (transfer) (1) (See 象形,指事,会意,形声,転注,仮借・3) the six classes of Chinese characters; (2) (See 六体) the six historical styles of writing Chinese characters; (3) (ろくしょ only) Hexateuch (first six books of the Hebrew Bible) |
六段 see styles |
rokudan ろくだん |
More info & calligraphy: Roku-Dan / 6th Degree Black Belt |
六通 see styles |
liù tōng liu4 tong1 liu t`ung liu tung rokutsū |
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities. |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
其一 see styles |
qí yī qi2 yi1 ch`i i chi i kiitsu / kitsu きいつ |
one of the given (options etc); the first; firstly (given name) Kiitsu one and only |
其程 see styles |
sorehodo それほど |
(adverb) (kana only) to that degree; to that extent; that much |
兼一 see styles |
kenichi けんいち |
(given name) Ken'ichi |
兼壱 see styles |
kenichi けんいち |
(personal name) Ken'ichi |
兼市 see styles |
kenichi けんいち |
(given name) Ken'ichi |
円壱 see styles |
enichi えんいち |
(personal name) En'ichi |
円市 see styles |
enichi えんいち |
(surname) En'ichi |
准一 see styles |
junichi じゅんいち |
(male given name) Jun'ichi |
凖一 see styles |
junichi じゅんいち |
(given name) Jun'ichi |
凖壱 see styles |
junichi じゅんいち |
(personal name) Jun'ichi |
凖市 see styles |
junichi じゅんいち |
(personal name) Jun'ichi |
凛一 see styles |
rinichi りんいち |
(given name) Rin'ichi |
出塁 see styles |
shutsurui しゅつるい |
(n,vs,vi) (1) {baseb} getting on base; reaching first base; (2) {baseb} times on base; TOB |
出花 see styles |
debana でばな |
first brew of tea; (surname) Debana |
刃一 see styles |
jinichi じんいち |
(given name) Jin'ichi |
刃壱 see styles |
jinichi じんいち |
(personal name) Jin'ichi |
刃市 see styles |
jinichi じんいち |
(personal name) Jin'ichi |
分量 see styles |
fèn liang fen4 liang5 fen liang bunryou / bunryo ぶんりょう |
quantity; weight; measure; (fig.) weight (importance, prestige, authority etc); (of written material) density (1) amount; quantity; (noun, transitive verb) (2) measuring; weighing degree; quantity, extent; measure, scale (Skt. pramāṇa). |
切る see styles |
kiru きる |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
初に see styles |
hatsuni はつに |
(adverb) for the first time |
初め see styles |
hajime はじめ zome ぞめ |
(n-t,n-adv) (1) beginning; start; outset; opening; (2) first (in line, etc.); (3) origin; (4) (kana only) such as ...; not to mention ...; (suffix) first doing of ... (ever, in one's life, in the new year, etc.) |
初一 see styles |
chū yī chu1 yi1 ch`u i chu i hatsukazu はつかず |
first day of lunar month; New Year's Day; first year in junior middle school (given name) Hatsukazu |
初世 see styles |
hatsuyo はつよ |
(See 初代) first generation; founder; (female given name) Hatsuyo |
初乳 see styles |
shonyuu / shonyu しょにゅう |
(noun - becomes adjective with の) colostrum; foremilk; first milk |
初事 see styles |
uigoto ういごと |
(1) (archaism) for the first time; first thing; doing something for the first time; (2) (archaism) first menstruation |
初二 see styles |
chū èr chu1 er4 ch`u erh chu erh hatsuji はつじ |
2nd year in junior middle school; 2nd day of a lunar month; 2nd day of lunar New Year (given name) Hatsuji the first two |
初代 see styles |
hatsuyo はつよ |
(noun - becomes adjective with の) first generation; founder; (female given name) Hatsuyo |
初任 see styles |
shonin しょにん |
first appointment (to a post) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ichi-Dan - First Degree" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.