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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
料簡 料简 see styles |
liào jiǎn liao4 jian3 liao chien ryōkan りょうけん |
(noun/participle) (1) idea; thought; intention; design; inclination; decision; motive; (2) discretion; (3) forgiveness; toleration To expound, explain, comment upon; Tiantai uses the term for question and answer, catechism. |
断想 see styles |
dansou / danso だんそう |
fragmentary thoughts; random thoughts |
新派 see styles |
xīn pài xin1 pai4 hsin p`ai hsin pai shinpa しんぱ |
new faction (1) new school (of thought, etc.); (2) new drama |
方案 see styles |
fāng àn fang1 an4 fang an houan / hoan ほうあん |
plan; program (for action etc); proposal; proposed bill; CL:個|个[ge4],套[tao4] (noun/participle) (1) plan; device; scheme; program; (noun/participle) (2) thoughts or suggestions about a law |
旨念 see styles |
shinen しねん |
thought |
春意 see styles |
chūn yì chun1 yi4 ch`un i chun i shuni しゅんい |
beginning of spring; thoughts of love (1) tranquil mood of spring; feeling of spring; (2) sexual desire |
暖気 see styles |
nonki のんき danki だんき |
(noun or adjectival noun) (kana only) carefree; optimistic; careless; reckless; heedless; happy-go-lucky; easygoing; thoughtless; warmth; warm weather |
暗愁 see styles |
anshuu / anshu あんしゅう |
sad thought; depressing reflection |
暢気 see styles |
nonki のんき |
(ateji / phonetic) (noun or adjectival noun) (kana only) carefree; optimistic; careless; reckless; heedless; happy-go-lucky; easygoing; thoughtless |
曬客 晒客 see styles |
shài kè shai4 ke4 shai k`o shai ko |
person who shares their experiences and thoughts with others on the Internet |
有心 see styles |
yǒu xīn you3 xin1 yu hsin tomomi ともみ |
to have a mind to; to intend to; deliberately; considerate (1) discrimination; historical school of poetic thought; (2) {Buddh} attachment; distractions; (female given name) Tomomi possessing mind |
有想 see styles |
yǒu xiǎng you3 xiang3 yu hsiang usō |
To have thoughts, or desires, opp. 無想. |
未經 未经 see styles |
wèi jīng wei4 jing1 wei ching |
not having undergone; without (having gone though a certain process) |
末田 see styles |
mò tián mo4 tian2 mo t`ien mo tien matsuda まつだ |
(place-name, surname) Matsuda Madhyāntika, 末田地 (末田地那); 末田底加, 末田提; 末田鐸迦; 末彈地; 末闡地 or a 摩 is also used for 末. It is tr. by 中; 日中, 水中河中, and 金地. One of the two chief disciples of Ānanda, to whom he handed down the Buddha's doctrine. He is reputed to have been sent to convert 罽賓 Kashmir, the other, 商那和修 Śāṇakavāsa, to convert 中國 which is probably Central India, though it is understood as China. Another account makes the latter a disciple of the former. Eitel says that by his magic power he transported a sculptor to the Tuṣita heavens to obtain a correct image of Maitreya. |
本流 see styles |
honryuu / honryu ほんりゅう |
(1) main course (of a river); (noun - becomes adjective with の) (2) mainstream; main current (e.g. of thought); (place-name) Honryū |
果斷 果断 see styles |
guǒ duàn guo3 duan4 kuo tuan kadan |
firm; decisive To cut off the fruit, or results, of former karma. The arhat who has a 'remnant of karma', though he has cut off the seed of misery, has not yet cut off its fruits. |
染淨 染净 see styles |
rǎn jìng ran3 jing4 jan ching zenjō |
Impurity and purity; the thoughts and things of desire are impure, the thoughts and methods of salvation are pure. |
欲漏 see styles |
yù lòu yu4 lou4 yü lou yokuro |
The stream or flow of existence, evoked by desire interpenetrated by unenlightened views and thoughts; these stimulating desires produce karma which in turn produces reincarnation; v. 三漏. |
気脈 see styles |
kimyaku きみゃく |
(1) (See 気脈を通じる) tacit understanding; connection (of thoughts); collusion; (2) (rare) (See 血管) blood vessel |
沈潜 see styles |
chinsen ちんせん |
(n,vs,vi) sinking into deep thought; sinking to the depths; contemplation |
沉澱 沉淀 see styles |
chén diàn chen2 dian4 ch`en tien chen tien |
(chemistry) to settle; to precipitate; (chemistry) sediment; precipitate; (fig.) (of emotions, thoughts, experience etc) to settle and be absorbed over time; to take shape gradually (through reflection or maturation) |
法性 see styles |
fǎ xìng fa3 xing4 fa hsing hosshou / hossho ほっしょう |
{Buddh} (See 法相・ほっそう・1) dharmata (dharma nature, the true nature of all manifest phenomena); (personal name) Hosshou dharmatā. Dharma-nature, the nature underlying all thing, the bhūtatathatā, a Mahāyāna philosophical concept unknown in Hīnayāna, v. 眞如 and its various definitions in the 法相, 三論 (or法性), 華嚴, and 天台 Schools. It is discussed both in its absolute and relative senses, or static and dynamic. In the Mahāparinirvāṇa sūtra and various śāstras the term has numerous alternative forms, which may be taken as definitions, i. e. 法定 inherent dharma, or Buddha-nature; 法住 abiding dharma-nature; 法界 dharmakṣetra, realm of dharma; 法身 dharmakāya, embodiment of dharma; 實際 region of reality; 實相 reality; 空性 nature of the Void, i. e. immaterial nature; 佛性 Buddha-nature; 無相 appearance of nothingness, or immateriality; 眞如 bhūtatathatā; 如來藏 tathāgatagarbha; 平等性 universal nature; 離生性 immortal nature; 無我性 impersonal nature; 虛定界: realm of abstraction; 不虛妄性 nature of no illusion; 不變異性 immutable nature; 不思議界 realm beyond thought; 自性淸淨心 mind of absolute purity, or unsulliedness, etc. Of these the terms 眞如, 法性, and 實際 are most used by the Prajñāpāramitā sūtras. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
流別 流别 see styles |
liú bié liu2 bie2 liu pieh |
branch (of a river); school (of thought) |
流派 see styles |
liú pài liu2 pai4 liu p`ai liu pai ryuuha / ryuha りゅうは |
tributary (stream); (fig.) school (of thought); genre; style school (of painting, ikebana, etc.) |
浅墓 see styles |
asahaka あさはか |
(ateji / phonetic) (noun or adjectival noun) shallow; superficial; frivolous; thoughtless; foolish; silly |
浅慮 see styles |
senryo せんりょ |
imprudence; indiscretion; thoughtlessness |
浮想 see styles |
fú xiǎng fu2 xiang3 fu hsiang fusō |
passing thought; an idea that comes into one's head; recollection Passing thoughts, unreal fancies. |
浮現 浮现 see styles |
fú xiàn fu2 xian4 fu hsien |
(of a thought or image) to come to mind; (of a smile etc) to appear (on sb's face); (of a problem etc) to emerge |
深心 see styles |
shēn xīn shen1 xin1 shen hsin shinshin |
A mind profoundly engrossed (in Buddha-truth, or thought, or illusion, etc. ). |
深慮 see styles |
shinryo しんりょ |
thoughtfulness; deliberation; prudence |
深謀 深谋 see styles |
shēn móu shen1 mou2 shen mou shinbou / shinbo しんぼう |
forethought deliberate; careful; thoughtful; deeply laid plan |
淵慮 渊虑 see styles |
yuān lǜ yuan1 lu:4 yüan lü |
profound thoughts or ideas |
滅多 see styles |
metta めった |
(ateji / phonetic) (noun or adjectival noun) (1) (kana only) thoughtless; reckless; careless; rash; (2) (kana only) seldom (with neg. verb); rare; (3) (kana only) ordinary; usual; common; (4) (kana only) excessive; immoderate; extreme |
濶歩 see styles |
kappo かっぽ |
(noun/participle) (1) striding; swaggering; strutting; (2) lording it over others; acting as though one owns the place; throwing one's weight around |
無念 无念 see styles |
wú niàn wu2 nian4 wu nien munen むねん |
(n,adj-na,adj-no) (1) regret; chagrin; mortification; (2) {Buddh} (See 有念) freedom from obstructive thoughts Without a thought; without recollection; absence of false ideas or thoughts, i.e. correct ideas or thoughts; apart from thought (nothing exists). |
無想 无想 see styles |
wú xiǎng wu2 xiang3 wu hsiang musou / muso むそう |
a blank mind; (given name) Musou Without thought, absence of thinking. |
無意 无意 see styles |
wú yì wu2 yi4 wu i mui むい |
inadvertent; accidental; to have no intention of (doing something) unintentional Absence of objective thought, of will or intention; absence of idea, the highest stage of dhyāna. |
無暗 see styles |
muyami むやみ |
(ateji / phonetic) (noun or adjectival noun) (1) (kana only) thoughtless; reckless; rash; indiscriminate; indiscreet; (adj-na,adv-to,n) (2) (kana only) excessive; unreasonable; immoderate; absurd |
無暴 see styles |
mubou / mubo むぼう |
(irregular kanji usage) (noun or adjectival noun) reckless; thoughtless; rash; ill-advised; impulsive; mad (scheme, etc.) |
無派 see styles |
muha むは |
belonging to no party or school of thought |
無表 无表 see styles |
wú biǎo wu2 biao3 wu piao muhyō |
avijñapti. Unconscious, latent, not expressed, subjective, e.g. 'the taking of a religious vow impresses on a man's character a peculiar bent,' Keith. This is internal and not visible to others. It has a 'quasi-material' basis styled 無表色 or 無作色 which has power to resist evil. It is the Sarvāstivādin view, though certain other schools repudiated the material basis and defined it as mental. This invisible power may be both for good and evil, and may perhaps be compared to 'animal magnetism' or hypnotic powers. It means occult: power whether for higher spiritual ends or for base purposes. |
無謀 see styles |
mubou / mubo むぼう |
(noun or adjectival noun) reckless; thoughtless; rash; ill-advised; impulsive; mad (scheme, etc.) |
無闇 无闇 see styles |
wú àn wu2 an4 wu an muan むやみ |
(ateji / phonetic) (noun or adjectival noun) (1) (kana only) thoughtless; reckless; rash; indiscriminate; indiscreet; (adj-na,adv-to,n) (2) (kana only) excessive; unreasonable; immoderate; absurd undimmed |
煩悩 see styles |
bonnou / bonno ぼんのう |
(1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) |
煩惱 烦恼 see styles |
fán nǎo fan2 nao3 fan nao bonnō ぼんのう |
to be worried; to be distressed; worries (out-dated kanji) (1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) kleśa, 'pain, affliction, distress,' 'care, trouble' (M.W.). The Chinese tr. is similar, distress, worry, trouble, and whatever causes them. Keith interprets kleśa by 'infection', 'contamination', 'defilement'. The Chinese intp. is the delusions, trials, or temptations of the passions and of ignorance which disturb and distress the mind; also in brief as the three poisons 貪瞋痴 desire, detestation, and delusion. There is a division into the six fundamental 煩惱, or afflictions, v. below, and the twenty which result or follow them and there are other dual divisions. The six are: 貪瞋痴慢疑 and 惡見 desire, detestation, delusion, pride, doubt, and evil views, which last are the false views of a permanent ego, etc. The ten 煩惱 are the first five, and the sixth subdivided into five. 煩惱, like kleśa, implies moral affliction or distress, trial, temptation, tempting, sin. Cf. 使. |
熟慮 熟虑 see styles |
shú lǜ shu2 lu:4 shu lü jukuryo じゅくりょ |
careful thought (1) deliberation; (thoughtful) consideration; (noun or participle which takes the aux. verb suru) (2) to consider a matter carefully |
特高 see styles |
tokkou / tokko とっこう |
(hist) (abbreviation) (See 特別高等警察) Special Higher Police (1911-1945); police unit controlling political thought and expression |
狂悖 see styles |
kuáng bèi kuang2 bei4 k`uang pei kuang pei kyouhai / kyohai きょうはい |
(literary) brazen; outrageous; defiant (form) immoral and thoughtless behaviour; outrageous misconduct |
狂想 see styles |
kuáng xiǎng kuang2 xiang3 k`uang hsiang kuang hsiang kyousou / kyoso きょうそう |
fantasy; illusion; vain dream whimsical thoughts; rambling ideas; irrational ideas |
玄門 玄门 see styles |
xuán mén xuan2 men2 hsüan men genmon げんもん |
(given name) Genmon The profound school, i. e. Buddhism. Also that of the 華嚴 Huayan (Kegon) which has a division of 十玄門 or 十玄緣起, indicating the ten metaphysical propositions, or lines of thought; of these there are two or more versions. |
理清 see styles |
lǐ qīng li3 qing1 li ch`ing li ching |
to disentangle (wiring etc); (fig.) to clarify (one's thoughts etc) |
生像 see styles |
shēng xiàng sheng1 xiang4 sheng hsiang shōzō |
生似 Natural and similar, i. e. gold and silver, gold being the natural and perfect metal and colour; silver being next, though it will tarnish; the two are also called 生色 and 可染, i. e. the proper natural (unchanging) colour, and the tarnishable. |
留題 留题 see styles |
liú tí liu2 ti2 liu t`i liu ti |
extemporaneous thoughts noted down after a visit |
畫石 划石 see styles |
huà shí hua4 shi2 hua shih gashaku |
A painting of a rock: though the water of the water-color rapidly disappears, the painting remains. |
異緣 异缘 see styles |
yì yuán yi4 yuan2 i yüan ien |
ālambana-pratyaya, things distracting the attention, distracting thoughts; the action of external objects conditioning consciousness. |
疏闊 疏阔 see styles |
shū kuò shu1 kuo4 shu k`uo shu kuo |
inaccurate; slipshod; poorly thought-out; distant; vague; long-separated; broadly scattered |
痴痴 see styles |
chī chī chi1 chi1 ch`ih ch`ih chih chih |
foolish; stupid; lost in thought; in a daze |
癖に see styles |
kuseni(p); kuseni くせに(P); クセに |
(conj,prt) (kana only) and yet; though; when; in spite of |
発信 see styles |
hasshin はっしん |
(noun/participle) (1) (See 受信) dispatch; despatch; transmission; submission; (noun/participle) (2) informing (e.g. of opinion); sharing (thoughts, etc.); telling |
發呆 发呆 see styles |
fā dāi fa1 dai1 fa tai |
to stare blankly; to be stunned; to be lost in thought |
發揮 发挥 see styles |
fā huī fa1 hui1 fa hui hokki |
to display; to exhibit; to bring out implicit or innate qualities; to express (a thought or moral); to develop (an idea); to elaborate (on a theme) spreading of the teachings |
百八 see styles |
bǎi bā bai3 ba1 pai pa hyakuhachi ひゃくはち |
(numeric) (1) 108; one hundred and eight; (2) {Buddh} (See 煩悩・2) the number of kleshas, worldly thoughts and passions; (3) (See 七十二候,節気) the sum of 12 months, 24 seasons of the solar year, and 72 'climates' of one year; (given name) Hyakuhachi 108 |
百家 see styles |
bǎi jiā bai3 jia1 pai chia momoka ももか |
many schools of thought; many people or households (See 諸子百家) many scholars; (surname) Momoka all the philosophers |
看破 see styles |
kàn pò kan4 po4 k`an p`o kan po kanpa かんぱ |
to see through; disillusioned with; to reject (the world of mortals) (noun, transitive verb) seeing through (e.g. someone's lies); reading (e.g. thoughts); penetrating; detecting |
矢鱈 see styles |
yatara やたら |
(ateji / phonetic) (adv,adv-to) (1) (kana only) indiscriminately; blindly; at random; recklessly; thoughtlessly; excessively; profusely; (adjectival noun) (2) (kana only) indiscriminate; random; excessive |
神域 see styles |
shén yù shen2 yu4 shen yü shiniki しんいき |
(1) Shinto shrine precincts; (2) holy precincts; sanctuary The realm of spirit, of reality, surpassing thought, supra-natural. |
神水 see styles |
shizuku しずく |
(1) water offered to God; water drunk before an altar to symbolize the making of a vow; (2) miracle-working water; (3) water which gathers in the nodes of bamboo after falling as rain at noon on the 5th day of the 5th month (lunar calendar), thought to be effective when used in medicines; (female given name) Shizuku |
禪思 禅思 see styles |
chán sī chan2 si1 ch`an ssu chan ssu zenshi |
Meditation thoughts; the mystic trance. |
禪波 禅波 see styles |
chán bō chan2 bo1 ch`an po chan po zenha |
Disturbing waves, or thoughts, during meditation. |
禪病 禅病 see styles |
chán bìng chan2 bing4 ch`an ping chan ping zenbyō |
The ills of meditation, i.e. wandering thoughts, illusions. The illusions and nervous troubles of the mystic. |
禪那 禅那 see styles |
chán nà chan2 na4 ch`an na chan na zenna |
dhyāna, abstract contemplation. There are four degrees through which the mind frees itself from all subjective and objective hindrances and reaches a state of absolute indifference and annihilation of thought, perception, and will; v. 禪. The River Jumna. |
禪靜 禅静 see styles |
chán jìng chan2 jing4 ch`an ching chan ching zenjō |
dhyāna and its Chinese translation, quieting of thought, or its control, or suppression, silent meditation. |
私考 see styles |
shikou / shiko しこう |
(form) one's own thoughts; one's personal opinion; one's personal view |
積鬱 积郁 see styles |
jī yù ji1 yu4 chi yü |
(of gloomy thoughts etc) to smolder; to accumulate in one's mind; accumulated anxiety |
窺く see styles |
nozoku のぞく |
(transitive verb) (1) to peek (though a keyhole, gap, etc.); (2) to look down into (a ravine, etc.); (3) to peek into (a shop, bookstore, etc.); (4) to sneak a look at; to take a quick look at; (5) to peep (through a telescope, microscope, etc.); (v5k,vi) (6) to stick out (a scarf from a collar, etc.); to peek through (sky through a forest canopy, etc.); (7) (archaism) to face |
立前 see styles |
tachimae たちまえ |
(1) face; official stance; public position or attitude (as opposed to private thoughts); (2) tea ceremony procedures; tea ceremony etiquette; (surname) Tachimae |
符籙 符箓 see styles |
fú lù fu2 lu4 fu lu furoku ふろく |
(Taoism) talisman in the form of a painting of symbols thought to have magical powers fulu; protective talisman used historically by Taoist pilgrims in China |
篇聚 see styles |
piān jù pian1 ju4 p`ien chü pien chü hen ju |
Two divisions of wrong-doing, one called the 五篇 five pian, the other the six and seven ju. The five pian are: (1) pārājika, v. 波, sins demanding expulsion from the order; (2) saṅghāvaśeṣa, v. 僧, sins verging on expulsion, which demand confession before and absolution by the assembly; (3) ? prāyaścitta, v. 波逸, sins deserving hell which may be forgiven; (4) pratideśanīya, v. 波羅 and 提舍, sins which must be confessed; (5) duṣkṛta, v. 突, light sins, errors, or faults. The six ju are the five above with sthūlātyaya, v. 偸, associated with the third, implying thought not developed in action. The seven ju are the above with the division of the fifth into two, action and speech. There are further divisions of eight and nine. |
粗心 see styles |
cū xīn cu1 xin1 ts`u hsin tsu hsin |
careless; thoughtless |
粗忽 see styles |
sokotsu そこつ |
(noun or adjectival noun) careless; thoughtless; rash; rude; at fault |
系統 系统 see styles |
xì tǒng xi4 tong3 hsi t`ung hsi tung keitou / keto けいとう |
system; CL:個|个[ge4] (1) system; (2) lineage; ancestry; family line; (3) group (e.g. of colors) (colours); family (e.g. of languages); party; school (of thought); (4) close (evolutionary) relationship; (5) a population sharing a common ancestor (in genetics); strain (e.g. bacterial) |
紅麴 红曲 see styles |
hóng qū hong2 qu1 hung ch`ü hung chü |
red yeast (so called, although it's actually a mold, not a yeast), a fermentation product created by culturing rice with the mold Monascus purpureus, producing red pigments and bioactive compounds, used in food for its color, as a flavor enhancer, and for its health benefits |
素意 see styles |
sù yì su4 yi4 su i soi そい |
long-standing desire; long-held belief 素懷 Ordinary thoughts, or hopes; the common purposes of the mind. |
紹述 see styles |
shoujutsu / shojutsu しょうじゅつ |
(noun/participle) following (works, thoughts, etc. of another); continuing |
綺思 绮思 see styles |
qǐ sī qi3 si1 ch`i ssu chi ssu |
beautiful thoughts (in writing) |
緣塵 缘尘 see styles |
yuán chén yuan2 chen2 yüan ch`en yüan chen enjin |
The guṇas, qualities, or sense-data which cause the six sensations of form, sound, odour, taste, touch, and thought. |
緣念 缘念 see styles |
yuán niàn yuan2 nian4 yüan nien ennen |
緣想 Thoughts arising from environment, similar to the last entry. |
縁日 see styles |
ennichi えんにち |
temple festival; fair; fete day; day related to a particular deity and thought to bring divine blessing to those who celebrate it |
縦え see styles |
tatoe たとえ |
(adverb) (kana only) even if; no matter (what); if; though; although; supposing; supposing that; -ever |
縦令 see styles |
tatoe たとえ tatoi たとい |
(adverb) (kana only) even if; no matter (what); if; though; although; supposing; supposing that; -ever |
縱使 纵使 see styles |
zòng shǐ zong4 shi3 tsung shih shōshi |
even if; even though even though |
縱然 纵然 see styles |
zòng rán zong4 ran2 tsung jan shōnen |
even if; even though for example |
繫念 系念 see styles |
xì niàn xi4 nian4 hsi nien ke nen |
To fix the mind, attention, or thought on. |
習氣 习气 see styles |
xí qì xi2 qi4 hsi ch`i hsi chi jikke |
custom; practice (usu. a regrettable one) Habit, the force of habit; the uprising or recurrence of thoughts, passions, or delusions after the passion or delusion has itself been overcome, the remainder or remaining influence of illusion. |
考え see styles |
kangae かんがえ |
(1) thinking; thought; view; opinion; concept; (2) idea; notion; imagination; (3) intention; plan; design; (4) consideration; judgement; deliberation; reflection; (5) wish; hope; expectation |
胸臆 see styles |
xiōng yì xiong1 yi4 hsiung i kyouoku / kyooku きょうおく |
inner feelings; what is deep in one's heart one's inmost thoughts (feelings) |
腹蔵 see styles |
fukuzou / fukuzo ふくぞう |
reserving one's thoughts |
臨く see styles |
nozoku のぞく |
(transitive verb) (1) to peek (though a keyhole, gap, etc.); (2) to look down into (a ravine, etc.); (3) to peek into (a shop, bookstore, etc.); (4) to sneak a look at; to take a quick look at; (5) to peep (through a telescope, microscope, etc.); (v5k,vi) (6) to stick out (a scarf from a collar, etc.); to peek through (sky through a forest canopy, etc.); (7) (archaism) to face |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hough" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.