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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 10221 total results for your Grace From Heaven - Grace From God search. I have created 103 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
hóu
    hou2
hou
(appears as phonetic ho, especially in words taken from Sanskrit); half-blind (archaic)


see styles
mán
    man2
man
to conceal from; to keep (sb) in the dark


see styles
liào
    liao4
liao
 ryou / ryo
    りょう
to watch from a height or distance
(female given name) Ryō

see styles
kàn
    kan4
k`an
    kan
 akira
    あきら
to look down from a height; to spy on something
(given name) Akira

see styles
shè
    she4
she
 yashiro
    やしろ
(bound form) society; organization; agency; (old) god of the land
(Shinto) shrine; (p,s,f) Yashiro
Gods of the land; a village, clan, society.

see styles
xiān
    xian1
hsien
 ken
Ahura Mazda, the creator deity in Zoroastrianism
Xian, commonly but incorrectly written 祅 a Western Asian name for Heaven, or the 天神 God of Heaven, adopted by the Zoroastrians and borrowed later by the Manicheans; also intp. as Maheśvara.


see styles

    qi2
ch`i
    chi
 tada
god of the earth
To revere, venerate; only; translit. j in 祇園精舍; 祇樹給孤獨園 The vihāra and garden Jetavana, bought by Anāthapiṇḍaka from prince Jeta and given to Śākyamuni.; The Earth-Spirit; repose; vast; translit. j, g.

see styles

    qi2
ch`i
    chi
 motomu
    もとむ
to implore; to pray; to request
(given name) Motomu
yācñā. Pray; prayer is spoken of as absent from Hīnayāna, and only known in Mahāyāna, especially in the esoteric sect.

see styles
bǐng
    bing3
ping
 hin
To petition, report, request, beg; to receive (from above); endowment.

see styles

    ji4
chi
 shoku
    きみ
millet; God of cereals worshiped by ancient rulers; minister of agriculture
(kana only) (common) millet (Panicum miliaceium); proso millet
millet


see styles
zào
    zao4
tsao
 hekkoi
    へっこい
variant of 灶[zao4]
the rear of an old-fashioned Japanese hearth from which smoke was exhausted; (in Kyoto dialect) the hearth itself; (out-dated kanji) (kana only) kitchen range; cooking stove; hearth; (kitchen) furnace; stove; furnace; kiln; (place-name) Hekkoi
A kitchen-stove.

see styles
guā
    gua1
kua
 hazu
    はず
arrow end
(1) (kana only) expectation that something took place, will take place or was in some state; it should be so; bound to be; expected to be; must be; (2) nock (of a bow); (3) nock (of an arrow); (4) (sumo) nock-shaped grip (between thumb and forefinger); (5) wooden frame on the tip of the mast of a Japanese ship that prevents the hawser from falling out

see styles
bǎn
    ban3
pan
(Hakka cuisine) snacks made from glutinous rice flour (rice cakes, noodles etc)

see styles
fěn
    fen3
fen
 minegishi
    みねぎし
powder; cosmetic face powder; food prepared from starch; noodles or pasta made from any kind of flour; to turn to powder; (dialect) to whitewash; white; pink; (suffix) fan (abbr. for 粉絲|粉丝[fen3si1]); to be a fan of
flour; meal; powder; dust; (personal name) Minegishi
Flour, meal, powder.

see styles

    ju4
chü
cakes made from rice flour twisted into rings

see styles
jīng
    jing1
ching
 makoto
    まこと
essence; extract; vitality; energy; semen; sperm; mythical goblin spirit; highly perfected; elite; the pick of something; proficient (refined ability); extremely (fine); selected rice (archaic)
(1) spirit; sprite; nymph; (2) energy; vigor (vigour); strength; (3) fine details; (4) (See 精液) semen; (given name) Makoto
Cleaned rice, freed from the husk, pure; essential, essence, germinating principle, spirit; fine, best, finest.

see styles
qiǔ
    qiu3
ch`iu
    chiu
dry rations (for a journey); (dialect) (of noodles etc) to become mush (from overcooking); (coll.) embarrassing; embarrassment


see styles
shū
    shu1
shu
abundant; ample; at ease; relaxed; to free from; to relieve


see styles
chóu
    chou2
ch`ou
    chou
 tsumugu
    つむぐ
silk
pongee (soft thin cloth woven from raw silk); (female given name) Tsumugu


see styles
zhù
    zhu4
chu
 cho
variant of 苧|苎[zhu4]; (literary) cloth made from ramie fiber
coarse hemp


𫄧

see styles
yán
    yan2
yen
 en
cap tassels
The threads of beads or gems which hang, front and back, from the ceremonial square cap.


绿

see styles

    lu:4
green; (slang) (derived from 綠帽子|绿帽子[lu:4 mao4 zi5]) to cheat on (one's spouse or boyfriend or girlfriend)


see styles
yuán
    yuan2
yüan
 en
cause; reason; karma; fate; predestined affinity; margin; hem; edge; along
pratyaya means conviction, reliance, but with Buddhists especially it means 'a co-operating cause, the concurrent occasion of an event as distinguished from its proximate cause'. M.W. It is the circumstantial, conditioning, or secondary cause, in contrast with 因 hetu, the direct or fundamental cause. hetu is as the seed, pratyaya the soil, rain, sunshine, etc. To reason, conclude. To climb, lay hold of. The mind 能緣can reason, the objective is 所緣, the two in contact constitute the reasoning process. The four kinds of causes are 因緣; 次第緣; 緣緣, and 增上緣 q.v.


see styles
zòng
    zong4
tsung
 shō
vertical; north-south (Taiwan pr. [zong1]); from front to back; longitudinal; lengthwise (Taiwan pr. [zong1]); military unit corresponding to an army corps (Taiwan pr. [zong1]); (bound form) to release (a captive); to indulge; to leap up; (literary) even if
grant


see styles
sāo
    sao1
sao
to reel silk from cocoons


see styles
rào
    rao4
jao
 hanabusa
    はなぶさ
to wind; to coil (thread); to rotate around; to spiral; to move around; to go round (an obstacle); to by-pass; to make a detour; to confuse; to perplex
(kana only) (e.g. 道, 起) kanji radical that runs from the left to the bottom part of the kanji; kanji enclosure-type radical; (personal name) Hanabusa
To wind round, go round.


see styles
sāo
    sao1
sao
 souji / soji
    そうじ
to reel silk from cocoons
(personal name) Souji

see styles
dào
    dao4
tao
 tou / to
    とう
    onigashira
    おにがしら
big banner; feather banner or fan
decorative black flagpole tassel made from tail hair (of a yak, horse, ox, etc.) or dyed hemp

see styles

    li2
li
happen to; sorrow; suffer from

see styles
zhǒu
    zhou3
chou
 chū
    ひじ
elbow; pork shoulder
elbow
hasta, forearm, the 16,000th part of a yojana; it varies from 1ft. 4in. to 1ft. 8in. in length.

see styles
bèi
    bei4
pei
 sobira
    そびら
the back of a body or object; to turn one's back; to hide something from; to learn by heart; to recite from memory; unlucky (slang); hard of hearing
(dated) (See 背中) back (of the body)
Back, behind; turn the back on, go contrary on the back.

see styles

    hu2
hu
 fu
    ふ
non-Han people, esp. from central Asia; reckless; outrageous; what?; why?; to complete a winning hand at mahjong (also written 和[hu2])
(hist) barbarian tribes surrounding ancient China; (surname) Fu; (surname) Hu
How? Why? Hun; Turk; random; hemp; long-lived; pepper, etc.; translit. go, hu.


see styles
tuō
    tuo1
t`o
    to
 datsu
to shed; to take off; to escape; to get away from
To take the flesh from the bones; to strip, undress, doff; to escape, avoid; let go, relinquish.

see styles
nǎn
    nan3
nan
brisket; belly beef; spongy meat from cow's underside and neighboring ribs; see 牛腩[niu2 nan3] esp. Cantonese; erroneously translated as sirloin


see styles
jiāo
    jiao1
chiao
 nikawa
    にかわ
to glue; glue; gum; rubber
gelatinous glue (usu. from animal and fish bones, hide, etc.)
Glue, gum.

see styles

    zi4
tzu
 mizu
    みず
(bound form) self; oneself; from; since; naturally; as a matter of course
(prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu
sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul.

see styles
chā
    cha1
ch`a
    cha
to separate the grain from the husk

see styles
yún
    yun2
yün
 nori
    のり
common rue (Ruta graveolens); (used in old compounds relating to books because in former times rue was used to protect books from insect damage)
art; craft; accomplishment; artistic skill; technique; performance; (personal name) Nori

see styles
rèng
    reng4
jeng
weeds that regrow from cut-down roots

see styles

    ku3
k`u
    ku
 ku
    く
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly
(1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering)
duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦.

see styles
méng
    meng2
meng
 moyuru
    もゆる
(bound form) to sprout; to bud; (coll.) cute; adorable (orthographic borrowing from Japanese 萌え "moe", affection for an anime or manga character); (literary) common people (variant of 氓[meng2])
(female given name) Moyuru
a sprout

see styles
méng
    meng2
meng
 mou / mo
    もう
to cover; ignorant; to suffer (misfortune); to receive (a favor); to cheat
(1) ignorance; (2) covering; concealing; (3) (abbreviation) (See 蒙古・1) Mongolia; (surname, given name) Meng
To cover; stupid, ignorant; receive (from above); Mongol.

see styles
zhēng
    zheng1
cheng
 jou / jo
    じょう
to evaporate; (of cooking) to steam; torch made from hemp stalks or bamboo (old); finely chopped firewood (old)
(surname) Jō
Twigs; to steam, vapour.

see styles
niè
    nie4
nieh
 getsu
    もやし
new shoot growing from cut branch or stump
(irregular kanji usage) (kana only) bean sprouts; (kana only) sprouts from a stump; buds from the base of a tree
A shrub, tree stump, etc., translit. g, ga, gan.

see styles
é
    e2
o
(Tw) oyster (from Taiwanese, Tai-lo pr. [ô])

see styles
xuè
    xue4
hsüeh
 chi
    ち
blood; colloquial pr. [xie3]; CL:滴[di1],片[pian4]
(1) blood; (2) blood; ancestry; lineage; stock; (3) (the) blood; feelings; passions
Blood. 以血洗血 To wash out blood with blood, from one sin to fall into another.

see styles

    nu:4
to bleed from the nose (or from the ears, gums etc); fig. to be defeated

see styles
xíng
    xing2
hsing
 yukue
    ゆくえ
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense
(n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue
Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業.

see styles

    yi4
i
 matoi
    まとい
to dress; to wear; to put on (clothes)
(1) clothes; garment; (2) gown; robe; (3) coating (e.g. glaze, batter, icing); (female given name) Matoi
Clothes, especially a monk's robes which are of two kinds, the compulsory three garments of five, seven, or nine pieces; and the permissive clothing for the manual work of the monastery, etc. The 三衣 or three garments are (1) 安陀會衣 antarvāsas, an inner garment; the five-piece 袈裟 cassock; (2) 鬱多羅僧衣 uttarāsaṇga, outer garment, the seven-piece cassock; (3) 僧伽梨衣 saṁghāti, assembly cassock of from nine to twenty-five pieces. The permissive clothing is of ten kinds.

see styles
mào
    mao4
mao
length; distance from north to south

see styles
 yuki
    ゆき
distance from the seam in the back of a kimono to the end of the sleeve


see styles

    li3
li
 urasaki
    うらさき
variant of 裡|里[li3]
(1) (ant: 表・おもて・1) opposite side; bottom; other side; side hidden from view; undersurface; reverse side; (2) rear; back; behind; (3) lining; inside; (4) in the shadows; behind the scenes; offstage; behind (someone's) back; (5) more (to something than meets the eye); hidden side (e.g. of one's personality); unknown circumstances; different side; (6) (See 裏付け) proof; (7) (See 裏をかく・1) opposite (of a prediction, common sense, etc.); contrary; (8) inverse (of a hypothesis, etc.); (9) {baseb} (ant: 表・おもて・7) bottom (of an inning); last half (of an inning); (surname) Urasaki
back


see styles
lián
    lian2
lien
pouch hung from belt


see styles
xiàn
    xian4
hsien
 miru
    みる
to appear; also written 現|现[xian4]
(n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru
darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見.


see styles
guàn
    guan4
kuan
 kan
Taoist monastery; palace gate watchtower; platform
vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v.


see styles
xùn
    xun4
hsün
 yomi
    よみ
to teach; to train; to admonish; (bound form) instruction (from superiors); teachings; rule
(1) native Japanese reading of a Chinese character; (n,suf) (2) (See 処世訓・しょせいくん) precept; lesson; one's teachings; (female given name) Yomi
To teach.


see styles

    yu4

 satoru
    さとる
order (from above)
(given name) Satoru

see styles
huò
    huo4
huo
sound of flesh being separated from the bone


see styles
zhé
    zhe2
che
 taku
to relegate a high official to a minor post in an outlying region (punishment in imperial China); to banish or exile; (of immortals) to banish from Heaven; to censure; to blame
to condemn


see styles
zhì
    zhi4
chih
 tsuguhide
    つぐひで
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識.


see styles
bèi
    bei4
pei
 shiiru / shiru
    しぇる
cowrie; shellfish; currency (archaic)
(1) (kana only) Japanese Babylon (Babylonia japonica); Japanese ivory shell; (2) (abbreviation) (See 貝独楽) spinning top (traditionally made from a Japanese Babylon shell); (female given name) Sheru
śaṅkha a shell, cowry, conch; valuables, riches; a large trumpet sounded to call the assembly together.


see styles
guì
    gui4
kuei
 motomu
    もとむ
expensive; (bound form) highly valued; precious; (bound form) noble; of high rank; (prefix) (honorific) your
(n,n-suf) (honorific or respectful language) (archaism) lord; god; goddess; honorific title for deities (and high-ranking people); (given name) Motomu
Honourable, dear, precious.

see styles
zǒu
    zou3
tsou
 ran
    らん
to walk; to go; to run; to move (of vehicle); to visit; to leave; to go away; to die (euph.); from; through; away (in compound verbs, such as 撤走[che4 zou3]); to change (shape, form, meaning)
(suffix) run; race; (female given name) Ran
To walk, go.

see styles

    qi3
ch`i
    chi
 hajime
    はじめ
to rise; to raise; to get up; to set out; to start; to appear; to launch; to initiate (action); to draft; to establish; to get (from a depot or counter); verb suffix, to start; starting from (a time, place, price etc); classifier for occurrences or unpredictable events: case, instance; classifier for groups: batch, group
(irregular okurigana usage) source; origin; cause; beginning; genesis; (female given name) Hajime
To rise, raise, start, begin; uprising; tr. utpada.

see styles

    qu4
ch`ü
    chü
 shu
    おもむき
interesting; to interest
(1) meaning; tenor; gist; (2) effect; influence; (3) appearance; aspect; (4) taste; (5) grace; charm; refinement
Destination, destiny (especially on rebirth): v. 五趣, i.e. the hells, pretas, animals, man, devas.

see styles

    ju4
chü
 kyo
    きょ
to be at a distance of ... from; to be apart from; (bound form) distance; spur (on the leg of certain birds: gamecock, pheasant etc)
{bot} tubular nectary; spur

see styles
chuài
    chuai4
ch`uai
    chuai
 sen
to kick; to trample; to tread on
the shanks (from the ankle to the knee)


see styles
qiàng
    qiang4
ch`iang
    chiang
stagger; sway from side to side

輿


see styles

    yu2

 haji
    はじ
(literary) chassis of a carriage (contrasted with the canopy 堪[kan1]); (literary) (fig.) the earth (while the carriage canopy is a metaphor for heaven); land; territory; (literary) carriage; (literary) sedan chair; palanquin; (bound form) the multitudes; the people; the public
(1) palanquin; litter; bier; (2) portable shrine; (surname) Haji
palanquin

see styles
qūn
    qun1
ch`ün
    chün
to shrink back (from something)

see styles
huàn
    huan4
huan
to escape from

see styles

    yi4
i
 hayaru
    はやる
to escape; leisurely; outstanding
(adverb) (archaism) most; (ateji / phonetic) (prefix) (kana only) very; excellent; (given name) Hayaru
To get away from; retire, be at ease, indulgence, excess.


see styles
yóu
    you2
yu
 yutori
    ゆとり
to walk; to tour; to roam; to travel
(female given name) Yutori
bhrāmyati. Ramble, wander, travel, go from place to place.


see styles
yuàn
    yuan4
yüan
 tooshi
    とおし
to distance oneself from (classical)
(can be adjective with の) (archaism) distant; (given name) Tooshi
Far, distant, far removed.

see styles

    bi4
pi
 hi
to avoid; to shun; to flee; to escape; to keep away from; to leave; to hide from
Avoid, escape, flee.

see styles
tuó
    tuo2
t`o
    to
flushed (from drinking)

see styles
lào
    lao4
lao
 raku
    らく
(bound form) semi-solid food made from milk (junket, cheese etc); (bound form) fruit jelly; sweet paste made with crushed nuts; Taiwan pr. [luo4]
(See 五味・2) acidic drink made from fermented milk (cow, sheep, mare; one of the five flavors in Buddhism)
dadhi, a thick, sour milk which is highly esteemed as a food and as a remedy or preventive.

see styles
jiàng
    jiang4
chiang
 katsuzawa
    かつざわ
Japanese variant of 醬|酱[jiang4]
(1) paste similar to miso made from koji mold and salt water; (2) watery mash left over from making soy sauce; (personal name) Katsuzawa

see styles

    li3
li
 amasake
    あまさけ
sweet wine
(food term) sweet half sake; sweet drink made from fermented rice; (place-name) Amasake

see styles
liàng
    liang4
liang
 ryou / ryo
    りょう
capacity; quantity; amount; to estimate; abbr. for 量詞|量词[liang4 ci2], classifier (in Chinese grammar); measure word
(n,n-suf) (1) quantity; amount; volume; capacity; portion (of food); (2) (See 度量・1) generosity; magnanimity; tolerance; (3) pramana (means by which one gains accurate and valid knowledge; in Indian philosophy); (surname, female given name) Ryō
pramāṇa. Measure, capacity, length, ability; to measure, deliberate; a syllogism in logic, v. 比量. A syllogism, consisting of 宗 pratijñā, proposition; 因 hetu, reason; 喩 udāharaṇa, example; but the syllogism varies in the number of its avayava, or members. There are other divisions from 2 to 6, e.g. 現量 and 比量 direct or sense inferences, and comparative or logical inferences; to these are added 聖教量 arguments based on authority; 譬喩量 analogy; 義准 postulation, or general assent; and 無體 negation, or non-existence.


see styles
chāng
    chang1
ch`ang
    chang
gate of heaven; gate of palace


see styles
shé
    she2
she
 ja
(used in transliteration from Sanskrit)
Translit. c, j, k, g, sounds.

see styles
ē
    e1
o
 hodo
    ほど
(literary) to flatter; to curry favor with
(1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo
M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes.

see styles
huáng
    huang2
huang
 hori
    ほり
dry moat; god of city
(surname) Hori

see styles

    ge2
ko
 kaku
    かく
to separate; to partition; to stand or lie between; at a distance from; after or at an interval of
(prefix) every other; second; alternate
To divide of, separate, part.


see styles
yǔn
    yun3
yün
 in
    いん
(bound form) to fall from the sky; (literary) to perish (variant of 殞|殒[yun3])
(personal name) In
a failing

see styles

    ya3
ya
 moto
    もと
elegant
(noun or adjectival noun) (1) (ant: 俗・ぞく・4) elegance; grace; (2) (See 六義・1) festal song (genre of the Shi Jing); (personal name) Moto
really


see styles

    li2
li
 mato
    まと
to leave; to part from; to be away from; (in giving distances) from; without (something); independent of; one of the Eight Trigrams 八卦[ba1 gua4], symbolizing fire; ☲
li (one of the trigrams of the I Ching: fire, south); (surname) Mato
To leave, part from, apart from. abandon; translit. li, le, r, re, rai.

see styles
xiāo
    xiao1
hsiao
 yoi
    よい
firmament; heaven
(surname) Yoi
heaven

see styles
liù
    liu4
liu
dripping of rain from eaves

see styles
mái
    mai2
mai
 bai
    ばい
haze
(See 黄砂・こうさ・1) loess; yellow sand; bai; dust from the Yellow River region (China)

see styles
fēi
    fei1
fei
 hi
    ひ
to not be; not; wrong; incorrect; non-; un-; in-; de-; to reproach; to blame; (coll.) to insist on; simply must
(1) fault; error; mistake; (2) going poorly; being disadvantageous; being unfavorable; (prefix) (3) un-; non-; an-
Not: un-: without, apart from; wrong.


see styles
hán
    han2
han
 han
    はん
Han, one of the Seven Hero States of the Warring States 戰國七雄|战国七雄; Korea from the fall of the Joseon dynasty in 1897; Korea, esp. South Korea 大韓民國|大韩民国; surname Han
(1) (abbreviation) (See 大韓民国) Republic of Korea; South Korea; (2) (hist) Han (ancient Chinese state); (surname) Han

see styles
jǐng
    jing3
ching
 kubi
    くび
old variant of 頸|颈[jing3]
(1) neck; (2) head; (3) (kana only) dismissal; discharge; firing (from a job)


see styles
jǐng
    jing3
ching
 kubi
    くび
neck
(1) neck; (2) head; (3) (kana only) dismissal; discharge; firing (from a job)
neck

see styles
 oroshi
    おろし
wind blowing down from mountains; (place-name) Oroshi

see styles
qiāo
    qiao1
ch`iao
    chiao
shank (the leg from knee to ankle); leg (from hip to ankle); (horse anatomy) pastern

see styles

    qi1
ch`i
    chi
mask of a god used in ceremonies to exorcise demons and drive away pestilence; (archaic) ugly

see styles

    mo2
mo
 ma
    ま
(bound form) evil spirit; devil; (prefix) supernatural; magical
(1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma
魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc.


鸿

see styles
hóng
    hong2
hung
 bishiyago
    びしやご
eastern bean goose; great; large
(kana only) bean goose (Anser fabalis); (1) large bird; (2) peng (in Chinese mythology, giant bird said to transform from a fish); (3) fenghuang (Chinese phoenix); (surname) Bishiyago

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

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