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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
有頂處 有顶处 see styles |
yǒu dǐng chù you3 ding3 chu4 yu ting ch`u yu ting chu uchōsho |
the peak of existence |
未來法 未来法 see styles |
wèi lái fǎ wei4 lai2 fa3 wei lai fa mirai hō |
future existence |
本有家 see styles |
běn yǒu jiā ben3 you3 jia1 pen yu chia hon'u ke |
A division of the Dharmalakṣana school 法相宗. |
欲終沒 欲终没 see styles |
yù zhōng mò yu4 zhong1 mo4 yü chung mo yoku shūmotsu |
perishing from [existence in] the desire realm |
欲色有 see styles |
yù sè yǒu yu4 se4 you3 yü se yu yoku shiki u |
desire, form, and existence |
法念住 see styles |
fǎ niàn zhù fa3 nian4 zhu4 fa nien chu hōnenjū |
foundation of mindfulness of factors of existence |
無有愛 无有爱 see styles |
wú yǒu ài wu2 you3 ai4 wu yu ai muuai |
desire for non-existence |
無法空 无法空 see styles |
wú fǎ kōng wu2 fa3 kong1 wu fa k`ung wu fa kung muhōkū |
emptiness of non-existence |
無物空 无物空 see styles |
wú wù kōng wu2 wu4 kong1 wu wu k`ung wu wu kung mumotsu kū |
emptiness of non-existence |
無相見 无相见 see styles |
wú xiàng jiàn wu2 xiang4 jian4 wu hsiang chien musō ken |
view of the non-existence of marks |
無緣乘 无缘乘 see styles |
wú yuán shèng wu2 yuan2 sheng4 wu yüan sheng muen jō |
The vehicle, or method, of the subjective mind, by which all existence is seen as mental and not external. |
無自性 无自性 see styles |
wú zì xìng wu2 zi4 xing4 wu tzu hsing mu jishō |
asvabhāva; without self-nature, without a nature of its own, no individual nature; all things are without 自然性 individual nature or independent existence, being composed of elements which disintegrate. |
無色有 无色有 see styles |
wú sè yǒu wu2 se4 you3 wu se yu mushiki u |
Existence in the formless or immaterial realm. |
生き様 see styles |
ikizama いきざま |
attitude to life; form of existence; way of life |
生上地 see styles |
shēng shàng dì sheng1 shang4 di4 sheng shang ti shō jōchi |
to be reborn into a higher realm of existence |
生住滅 生住灭 see styles |
shēng zhù miè sheng1 zhu4 mie4 sheng chu mieh shō jū metsu |
birth, existence, death. |
生天上 see styles |
shēng tiān shàng sheng1 tian1 shang4 sheng t`ien shang sheng tien shang shō tenjō |
born in a heavenly existence |
生死中 see styles |
shēng sǐ zhōng sheng1 si3 zhong1 sheng ssu chung shōji chū |
in cyclic existence |
生死罪 see styles |
shēng sǐ zuì sheng1 si3 zui4 sheng ssu tsui shōji zai |
crimes accumulated in cyclic existence |
生死苦 see styles |
shēng sǐ kǔ sheng1 si3 ku3 sheng ssu k`u sheng ssu ku shōji ku |
suffering of cyclic existence |
生死道 see styles |
shēng sǐ dào sheng1 si3 dao4 sheng ssu tao shōji dō |
course of cyclic existence |
畜生處 畜生处 see styles |
chù shēng chù chu4 sheng1 chu4 ch`u sheng ch`u chu sheng chu chikushō sho |
the animal state of existence |
異熟果 异熟果 see styles |
yì shóu guǒ yi4 shou2 guo3 i shou kuo ijuku ka |
Fruit ripening differently, i.e. in another incarnation, or life, e.g. the condition of the eye and other organs now resulting from specific sins or otherwise in previous existence. |
空假中 see styles |
kōng jiǎ zhōng kong1 jia3 zhong1 k`ung chia chung kung chia chung kū ke chū |
Unreality, reality, and the middle or mean doctrine; noumenon, phenomenon, and the principle or absolute which unifies both. 空Unreality, that things do not exist in reality; 假 reality, that things exist though in "derived" or "borrowed" form, consisting of elements which are permanent; 中 the "middle" doctrine of the Madhyamaka School, which denies both positions in the interests of the transcendental, or absolute. 空以破一切法, 假以立一切法, 中以妙一切法 other 卽 空卽假卽中. śūnya (universality) annihilates all relativities, particularity establishes all relativities, the middle path transcends and unites all relativities. Tiantai asserts that there is no contradiction in them and calls them a unity, the one including the other 即空即假即中. |
空有諍 空有诤 see styles |
kōng yǒu zhēng kong1 you3 zheng1 k`ung yu cheng kung yu cheng kūu sō |
debate regarding emptness and existence |
第一有 see styles |
dì yī yǒu di4 yi1 you3 ti i yu daiichiu |
the peak of existence |
等流果 see styles |
děng liú guǒ deng3 liu2 guo3 teng liu kuo tōru ka |
Like effects arise like causes, e.g. good from good, evil from evil; present condition in life from conduct in previous existence; hearing from sound, etc. |
維口食 维口食 see styles |
wéi kǒu shí wei2 kou3 shi2 wei k`ou shih wei kou shih yuikujiki |
Improper means of existence by spells, fortune-telling, etc., one of the four cardinal improper ways of earning a livelihood. |
自性有 see styles |
zì xìng yǒu zi4 xing4 you3 tzu hsing yu jishō u |
inherent existence |
衆生垢 众生垢 see styles |
zhòng shēng gòu zhong4 sheng1 gou4 chung sheng kou shujō ku |
The common defilement of all beings by the false view that the ego has real existence. |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
計有我 计有我 see styles |
jì yǒu wǒ ji4 you3 wo3 chi yu wo ke uga |
to impute the existence of a self |
諸有結 诸有结 see styles |
zhū yǒu jié zhu1 you3 jie2 chu yu chieh sho u kechi |
bonds of existence |
谷呱呱 see styles |
yù gū gū yu4 gu1 gu1 yü ku ku kokukoko |
gu-wa-wa, the cry of a ghost, made in proof of its existence to one who had written a treatise on the non-existence of 鬼 ghosts. |
過現未 过现未 see styles |
guō xiàn wèi guo1 xian4 wei4 kuo hsien wei kagenmi かげんみ |
past, present and future; three temporal states of existence Past, present, future. |
阿若多 see styles |
ā ruò duō a1 ruo4 duo1 a jo to Anyata |
(阿若) Ājñāta-kāuṇḍinya, 阿若憍陳如 one of the first five disciples of Śākyamuni, said to be the first to realize the Buddha-truth. ājñāta, his designation (i.e. recognized or confessed), is intp. as 巳知 Having known and 無知 Not knowing, or knowledge of non-existence. Or perhaps for ājñātṛ, confessor. Kaundinya, his surname, is said to mean a 'fire holder' from 'the early fire worship of the Brahmins.' |
除有執 除有执 see styles |
chú yǒu zhí chu2 you3 zhi2 ch`u yu chih chu yu chih jo ushū |
to remove attachment to existence |
離有無 离有无 see styles |
lí yǒu wú li2 you3 wu2 li yu wu ri umu |
free from [the extremes of] existence and non-existence |
非無門 see styles |
fēi wú mén fei1 wu2 men2 fei wu men |
the teaching that negates (attachment to) non-existence |
頻伽缾 频伽缾 see styles |
pín qié píng pin2 qie2 ping2 p`in ch`ieh p`ing pin chieh ping |
The kalaviṅka pitcher, an illustration in the 楞嚴 sūtra of emptiness or non-existence. |
餓鬼道 饿鬼道 see styles |
è guǐ dào e4 gui3 dao4 o kuei tao gakidou / gakido がきどう |
{Buddh} (See 六道) hungry ghost (preta) realm rebirth into the existence of hungry ghost |
體空觀 see styles |
tǐ kōng guān ti3 kong1 guan1 t`i k`ung kuan ti kung kuan |
apprehension of the essential emptiness of existence |
あっての see styles |
atteno あっての |
(can act as adjective) which can exist solely due to the presence of; whose existence is determined entirely by; which owes everything to |
一唾一吹 see styles |
yī tuò yī chuī yi1 tuo4 yi1 chui1 i t`o i ch`ui i to i chui ittai issui |
A spit or a puff, i.e. as futile as thinking that a man could puff out a burning world and blow it again into complete existence, or could with a spit or a puff put it out. |
一念三千 see styles |
yī niàn sān qiān yi1 nian4 san1 qian1 i nien san ch`ien i nien san chien ichinen sanzen |
In one thought to survey or embrace the 3,000 worlds, or a chiliocosmos with all its forms of existence; to see the universe as a thought; it is a Tiantai mode of meditation. |
一法界心 see styles |
yī fǎ jiè xīn yi1 fa3 jie4 xin1 i fa chieh hsin ippokkai shin |
A mind universal, above limitations of existence or differentiation. |
三惡之趣 三恶之趣 see styles |
sān è zhī qù san1 e4 zhi1 qu4 san o chih ch`ü san o chih chü san aku no shu |
the three evil states of existence (of sentient beings) |
不求彼二 see styles |
bù qiú bǐ èr bu4 qiu2 bi3 er4 pu ch`iu pi erh pu chiu pi erh fugu hini |
those who neither seek existence nor run away from it |
不爭有無 不争有无 see styles |
bù zhēng yǒu wú bu4 zheng1 you3 wu2 pu cheng yu wu fushōumu |
not disputing about existence or non-existence |
世世生生 see styles |
shì shì shēng shēng shi4 shi4 sheng1 sheng1 shih shih sheng sheng sese shōshō |
Transmigration after transmigration in the six states of mortal existence. |
世自在王 see styles |
shì zì zài wáng shi4 zi4 zai4 wang2 shih tzu tsai wang Seijizai ō |
Lokeśvararāja, 世饒王 a Buddha under whom Amitābha, in a previous existence, entered into the ascetic life and made his forty-eight vows. |
乃至有頂 乃至有顶 see styles |
nǎi zhì yǒu dǐng nai3 zhi4 you3 ding3 nai chih yu ting naishi uchō |
...up to the highest level of [material] existence |
二十五有 see styles |
èr shí wǔ yǒu er4 shi2 wu3 you3 erh shih wu yu nijūgō u |
The twenty-five forms of existence, fourteen in the desire realms 欲界, seven in the realms of form 色界, and four in the formless realms 無色界, v. 有. |
二十八有 see styles |
èr shí bā yǒu er4 shi2 ba1 you3 erh shih pa yu nijūhachi u |
or 生The twenty-eight forms of existence, or birth. 二十九有 the twenty-ninth is the non-existent; v. 有. |
二十八生 see styles |
èr shí bā shēng er4 shi2 ba1 sheng1 erh shih pa sheng nijūhasshō |
twenty-eight forms of existence |
人格神論 see styles |
jinkakushinron じんかくしんろん |
(rare) (See 有神論) theism (as refers to the existence of a personal Christian god) |
他生の縁 see styles |
tashounoen / tashonoen たしょうのえん |
karma from a previous existence |
個我論者 个我论者 see styles |
gè wǒ lùn zhě ge4 wo3 lun4 zhe3 ko wo lun che kaga ronsha |
to advocate the existence of a distinct self |
儒童菩薩 儒童菩萨 see styles |
rú tóng pú sà ru2 tong2 pu2 sa4 ju t`ung p`u sa ju tung pu sa Judō Bosatsu |
Learned-youth Bodhisattva, i.e. Confucius, he having been sent from India by the Buddha to instruct China! Also a name of Śākyamuni in a previous existence. |
八不正見 八不正见 see styles |
bā bù zhèng jiàn ba1 bu4 zheng4 jian4 pa pu cheng chien hachi fushō ken |
The teaching of the 大集經 26, on the eight incorrect views in regard to (1) 我見 the existence of a permanent ego; (2) 衆生見 the five skandhas as not the constituents of the living; (3)壽命見 fate, or determination of length of life; (4) 士夫見a creator; (5)常見 permanence; (6) 斷見 annihilation; (7) 有見 the reality of things; (8) 無見 their unreality. |
分段同居 see styles |
fēn duàn tóng jū fen1 duan4 tong2 ju1 fen tuan t`ung chü fen tuan tung chü bundan dōgo |
Those of the same lot, or incarnation, dwelling together, e. g. saints and sinners in this world. |
分段輪廻 分段轮廻 see styles |
fēn duàn lún huí fen1 duan4 lun2 hui2 fen tuan lun hui bundan rinne |
The wheel of fate, or reincarnation. |
前世生存 see styles |
zenseseizon / zensesezon ぜんせせいぞん |
pre-existence |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
危如朝露 see styles |
wēi rú zhāo lù wei1 ru2 zhao1 lu4 wei ju chao lu |
precarious as the morning dew (idiom); fig. ephemeral and precarious nature of human existence |
却入生死 see styles |
quer u shēng sǐ quer4 u4 sheng1 si3 quer u sheng ssu kakunyū shōji |
To leave his perfect life to enter into the round of births and deaths, as a Bodhisattva does. |
厭惡生死 厌恶生死 see styles |
yàn è shēng sǐ yan4 e4 sheng1 si3 yen o sheng ssu en'aku shōji |
disillusioned with cyclic existence |
四句成道 see styles |
sì jù chéng dào si4 ju4 cheng2 dao4 ssu chü ch`eng tao ssu chü cheng tao shiku jōdō |
The swan-song of an arhat, who has attained to the perfect life: — All rebirths are ended, The noble life established, My work is accomplished. No further existence is mine. |
國土世間 国土世间 see styles |
guó tǔ shì jiān guo2 tu3 shi4 jian1 kuo t`u shih chien kuo tu shih chien kokudo seken |
The world of countries on which people depend for existence. |
坐吃享福 see styles |
zuò chī xiǎng fú zuo4 chi1 xiang3 fu2 tso ch`ih hsiang fu tso chih hsiang fu |
vegetative existence; to consume passively without doing anything useful |
多生輪廻 多生轮廻 see styles |
duō shēng lún huí duo1 sheng1 lun2 hui2 to sheng lun hui tashō rinne |
many lifetimes in cyclic existence |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大和竭羅 大和竭罗 see styles |
dà hé jié luó da4 he2 jie2 luo2 ta ho chieh lo Daiwaketsura |
Dīpaṃkara. The Buddha of burning light, the twenty-fourth predecessor of Śākyamuni, a disciple of Varaprabha ; v. 燃 and 提. In the Lotus Sutra he appears from his nirvana on the Vulture Peak with Śākyamuni, manifesting that the nirvana state is one of continued existence. |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan dai han nehan |
mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
天煞孤星 see styles |
tiān shà gū xīng tian1 sha4 gu1 xing1 t`ien sha ku hsing tien sha ku hsing |
bane of others' existence |
如露如電 see styles |
nyoronyoden にょろにょでん |
(rare) {Buddh} (See 如露亦如電) existence (as we perceive it) is as mutable and incorporeal as is the morning dew or a flash of lightning |
存在価値 see styles |
sonzaikachi そんざいかち |
value to society; raison d'être; existence value |
存在意義 see styles |
sonzaiigi / sonzaigi そんざいいぎ |
reason of being; raison d'être; meaning of one's existence |
存在証明 see styles |
sonzaishoumei / sonzaishome そんざいしょうめい |
proof of existence |
宿執開發 宿执开发 see styles |
sù zhí kāi fā su4 zhi2 kai1 fa1 su chih k`ai fa su chih kai fa shukushū kaihotsu |
The present fruition of the meritorious character developed in previous existence. |
寄生生活 see styles |
jì shēng shēng huó ji4 sheng1 sheng1 huo2 chi sheng sheng huo |
parasitism; parasitic existence |
小乘四門 小乘四门 see styles |
xiǎo shèng sì mén xiao3 sheng4 si4 men2 hsiao sheng ssu men shōjō shimon |
Tiantai's division of Hīnayāna into four schools or doctrines: (1) 有門 Of reality, the existence of all phenomena, the doctrine of being (cf. 發智六足論, etc.); (2) 空門 of unreality, or non-existence (cf. 成實論); (3) 亦有亦空門 of both, or relativity of existence and non-existence (cf. 毘勒論); (4) 非有非空 of neither, or transcending existence and non-existence (cf. 迦旃延經). |
往上地生 see styles |
wǎng shàng dì shēng wang3 shang4 di4 sheng1 wang shang ti sheng ō jōchi shō |
rebirth into a higher stage of existence |
憎有愛空 憎有爱空 see styles |
zēng yǒu ài kōng zeng1 you3 ai4 kong1 tseng yu ai k`ung tseng yu ai kung zō u ai kū |
hates existence and loves emptiness |
我人四相 see styles |
wǒ rén sì xiàng wo3 ren2 si4 xiang4 wo jen ssu hsiang ga nin shisō |
The four ejects of the ego in the Diamond Sutra: (1) 我相 the illusion that in the five skandhas there is a real ego; (2) 人相 that this ego is a man, and different from beings of the other paths; (3) 衆生相 that all beings have an ego born of the five skandhas; (4) 壽相 that the ego has age, i.e. a determined or fated period of existence. |
拈花微笑 see styles |
niǎn huā wēi xiào nian3 hua1 wei1 xiao4 nien hua wei hsiao nenge mishō |
Buddha held up a flower and Kāśyapa smiled'. This incident does not appear till about A. D. 800, but is regarded as the beginning of the tradition on which the Chan (Zen) or Intuitional sect based its existence. |
放浪生活 see styles |
hourouseikatsu / horosekatsu ほうろうせいかつ |
(leading) a vagabond life; (leading) a wandering existence |
方廣道人 方广道人 see styles |
fāng guǎng dào rén fang1 guang3 dao4 ren2 fang kuang tao jen hōkō dōnin |
Heretical followers of Mahāyāna, who hold a false doctrine of 空 the Void, teaching it as total non-existence, or nihilism. |
於現在世 于现在世 see styles |
yú xiàn zài shì yu2 xian4 zai4 shi4 yü hsien tsai shih o genzai se |
in the present [world, existence, etc.] |
時論外道 时论外道 see styles |
shí lùn wài dào shi2 lun4 wai4 dao4 shih lun wai tao jiron gedō |
non-Buddhist who understood time to be the origin of existence |
暮鼓晨鐘 暮鼓晨钟 see styles |
mù gǔ chén zhōng mu4 gu3 chen2 zhong1 mu ku ch`en chung mu ku chen chung boko shinshō |
lit. evening drum, morning bell (idiom); fig. Buddhist monastic practice; the passage of time in a disciplined existence evening drums and morning bells |
有り無し see styles |
arinashi ありなし |
(1) existence or nonexistence; presence or absence; (2) consent or refusal; yes or no |
有佛無佛 有佛无佛 see styles |
yǒu fó wú fó you3 fo2 wu2 fo2 yu fo wu fo ubutsu mubutsu |
existence and non-existence of Buddha(-hood) |
有愛住地 有爱住地 see styles |
yǒu ài zhù dì you3 ai4 zhu4 di4 yu ai chu ti uai jūji |
entrenchment of attachment to pure existence itself |
有無二見 有无二见 see styles |
yǒu wú èr jiàn you3 wu2 er4 jian4 yu wu erh chien umu niken |
bhāvābhāva. Existence or nonexistence, being or non-being; these two opposite views, opinions, or theories are the basis of all erroneous views, etc. |
有無二邊 有无二边 see styles |
yǒu wú èr biān you3 wu2 er4 bian1 yu wu erh pien umuni hen |
The two extremes of being or non-being. |
有無無二 有无无二 see styles |
yǒu wú wú èr you3 wu2 wu2 er4 yu wu wu erh umu muni |
nonduality of existence and non-existence |
有無邪見 有无邪见 see styles |
yǒu wú xié jiàn you3 wu2 xie2 jian4 yu wu hsieh chien umu jaken |
Both views are erroneous in the opinion of upholders of the 中道, the Mādhyamika school. See 有無二邊 and 有無二見. |
有爲世間 有为世间 see styles |
yǒu wéi shì jiān you3 wei2 shi4 jian1 yu wei shih chien ui seken |
conditioned cyclic existence |
有相法輪 有相法轮 see styles |
yǒu xiàng fǎ lún you3 xiang4 fa3 lun2 yu hsiang fa lun usō hōrin |
teaching that allows for the existence of characteristics |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Existence" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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