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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
酒機嫌 see styles |
sakakigen; sasakigen; sakekigen さかきげん; ささきげん; さけきげん |
(archaism) (See 一杯機嫌) one's mood when drinking alcohol |
重眼皮 see styles |
chóng yǎn pí chong2 yan3 pi2 ch`ung yen p`i chung yen pi |
double eyelid; epicanthal fold of upper eyelid (characteristic of Asian people) |
金剛佛 金刚佛 see styles |
jīn gāng fó jin1 gang1 fo2 chin kang fo kongō butsu |
vajra-buddha. Vairocana, or 大日 the Sun-buddha; sometimes applied to Śākyamuni as embodiment of the Truth, of Wisdom, and of Purity. |
金剛慧 金刚慧 see styles |
jīn gāng huì jin1 gang1 hui4 chin kang hui kongō e |
Diamond wisdom, which by its reality overcomes all illusory knowledge. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金剛盤 see styles |
kongouban / kongoban こんごうばん |
{Buddh} kongoban; ritual tray on which a vajra bell and three kinds of vajra pestles are placed |
金富軾 金富轼 see styles |
jīn fù shì jin1 fu4 shi4 chin fu shih |
Kim Busik (1075-1151), court historian of the Korean Georyo dynasty 高麗|高丽[Gao1 li2], compiler of History of Three Kingdoms 三國史記|三国史记[San1 guo2 shi3 ji4] |
金永南 see styles |
jīn yǒng nán jin1 yong3 nan2 chin yung nan kimuyomunamu きむよむなむ |
Kim Yong-nam (1928-), North Korean politician, foreign minister 1983-1998, president of the Supreme People's Assembly 1998-2019 (nominal head of state and described as deputy leader) (person) Kim Yong-nam (1928.2.4-), President of the Presidium of the Supreme People's Assembly of North Korea |
金藏雲 金藏云 see styles |
jīn zàng y un jin1 zang4 y un2 chin tsang y un konzō un |
The first golden-treasury cloud when a new world is completed, arising in the 光音天 Ābhāsvara heaven and bringing the first rain. |
釣り台 see styles |
tsuridai つりだい |
(1) fishing stand; small portable stand that can be assembled quickly; (2) stand used to transport people or things (Edo period) |
鈍ちん see styles |
nibuchin にぶちん |
(kana only) dullard (gen. from not picking up on other people's feelings) |
鈎股弦 see styles |
koukogen / kokogen こうこげん |
(obscure) three sides of right triangle (minor cathetus, major cathetus & hypotenuse) |
鈴なり see styles |
suzunari すずなり |
(1) bunches (e.g. of fruit); clusters; (can be adjective with の) (2) crammed (e.g. with people); overflowing |
鈴生り see styles |
suzunari すずなり |
(1) bunches (e.g. of fruit); clusters; (can be adjective with の) (2) crammed (e.g. with people); overflowing |
鍋奉行 see styles |
nabebugyou / nabebugyo なべぶぎょう |
(joc) person who pushily takes charge when cooking a hot pot at the table; hotpot boss |
開房間 开房间 see styles |
kāi fáng jiān kai1 fang2 jian1 k`ai fang chien kai fang chien |
to rent a room in a hotel; (of two people who are not married to each other) to rent a room for sex |
開腦洞 开脑洞 see styles |
kāi nǎo dòng kai1 nao3 dong4 k`ai nao tung kai nao tung |
to blow people's minds with highly imaginative, bizarre ideas |
関係者 see styles |
kankeisha / kankesha かんけいしゃ |
person concerned; people involved (in an event); those concerned; staff |
閻婆度 阎婆度 see styles |
yán pó dù yan2 po2 du4 yen p`o tu yen po tu enbado |
A bird in purgatory as large as an elephant, who picks up the wicked, flies with and drops them, when they are broken to pieces. |
闇穴道 see styles |
anketsudou / anketsudo あんけつどう |
(obscure) road taken by a Chinese ajari buddhist monk when he incurred the wrath of emperor Genso (685-762) |
闖空門 闯空门 see styles |
chuǎng kōng mén chuang3 kong1 men2 ch`uang k`ung men chuang kung men |
to break into a home when no one is there (to steal) |
關係網 关系网 see styles |
guān xi wǎng guan1 xi5 wang3 kuan hsi wang |
network of people with whom one has dealings on the basis of "scratch my back and I'll scratch yours" |
防空洞 see styles |
fáng kōng dòng fang2 kong1 dong4 fang k`ung tung fang kung tung |
air raid shelter; bomb shelter; (fig.) place that protects bad people; hideout |
阿凡提 see styles |
ā fán tí a1 fan2 ti2 a fan t`i a fan ti |
the Effendi (Nasreddin), the hero of folk tales of the Muslim world, known for his wisdom and humor |
阿吒利 阿咤利 see styles |
ā zhà lì a1 zha4 li4 a cha li Atari |
Aṭāli, 阿吒釐 a province of the ancient kingdom of Malwa, or Malava; its people rejected Buddhism. |
阿含時 阿含时 see styles |
ā hán shí a1 han2 shi2 a han shih agon ji |
The period when the Buddha taught Hīnayāna doctrine in the Lumbini garden during the first twelve years of his ministry. |
阿娑嚩 see styles |
ā suō pó a1 suo1 po2 a so p`o a so po ashabaku |
a-sa-va, a formula covering the three sections of the garbhadhātu-'a' the tathāgata section, 'sa' the Lotus section, and 'va' the Diamond section. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿摩提 see styles |
ā mó tí a1 mo2 ti2 a mo t`i a mo ti Amadai |
(or 阿麽提); 阿摩 M048697 The 21st of the thirty-three forms of Guanyin, three eyes, four arms, two playing a lute with a phoenix-head, one foot on a lion, the other pendent. |
阿法爾 阿法尔 see styles |
ā fǎ ěr a1 fa3 er3 a fa erh |
Afar region of northeast Ethiopia; Afar people |
阿目佉 see styles |
ā mù qiā a1 mu4 qia1 a mu ch`ia a mu chia Amokukya |
(阿目佉跋折羅) Amogha, or Amoghavajra, 阿牟伽 (or 阿謨伽 or 阿穆伽) intp. 不空 (不空金剛) a monk from northern India, a follower of the mystic teachings of Samantabhadra. Vajramati 金剛智 is reputed to have founded the Yogācārya or Tantric school in China about A.D. 719-720. Amogha succeeded him in its leadership in 732. From a journey through India and Ceylon, 741-6, he brought to China more than 500 sutras and śāstras; introduced a new form for transliterating Sanskrit and published 108 works. He is credited with the introduction of the Ullambana fesival of All Souls, 15th of 7th moon, v. 盂. He is the chief representative of Buddhist mysticism in China, spreading it widely through the patronage of three successive emperors, Xuanzong, Suzong, who gave him the title of 大廣智三藏 q.v., and Daizong, who gave him the posthumous rank and title of a Minister of State. He died 774. |
阿蘭若 阿兰若 see styles |
ā lán rě a1 lan2 re3 a lan je arannya あらんにゃ |
Buddhist temple (transliteration of Sanskrit "Aranyakah") {Buddh} isolated place; hermitage āraṇya; from araṇya, 'forest.'阿蘭若迦 āraṇyaka, one who lives there. Intp. by 無諍聲 no sound of discord; 閑靜 shut in and quiet; 遠離 far removed; 空 寂 uninhabited and still; a lonely abode 500 bow-lengths from any village. A hermitage, or place of retirement for meditation. Three kinds of occupants are given: 達磨阿蘭若迦 dharma-āraṇyaka; 摩祭阿蘭若迦 mātaṅga-āraṇyaka, and 檀陀阿蘭若迦 daṇḍaka-āraṇyaka. Other forms are: 阿蘭那 or 阿蘭攘; 阿蘭陀 or 陁; 阿練若 or 阿練茄; 曷刺 M028515. |
阿術達 阿术达 see styles |
ā shù dá a1 shu4 da2 a shu ta Ajutsudatsu |
Āśu-cittā, daughter of Ajātaśatru, king of Magadha, noted for her wisdom at 12 years of age. |
阿說他 阿说他 see styles |
ā shuō tā a1 shuo1 ta1 a shuo t`a a shuo ta asetsuta |
aśvattha, a tree, the ficus religiosa, or bodhi-tree, called also the 無罪樹 no-sin tree, because whoever goes around it three times is rid of sin. Also 阿濕波他; 阿舍波陀; 阿輸他. |
阿闍世 阿阇世 see styles |
ā shé shì a1 she2 shi4 a she shih ajase あじゃせ |
(surname) Ajase Ajātaśatru, 阿闍貰; 阿闍多設咄路; 未生怨 'Enemy before birth'; a king of Magadha whose father, Bimbisāra, is said to have sought to kill him as ill-omened. When grown up he killed his father and ascended the throne. At first inimical to Śākyamuni, later he was converted and became noted for his liberality; died circa 519 B.C. Also called 'Broken fingers' and Kṣemadarśin. His son and successor was Udāyi; and a daughter was ? Aśu-dharā. According to a Tibetan legend an infant son of Ajātaśatru was kidnapped, or exposed, and finally became king of Tibet named ~Na-khri-btsan-po. |
降って see styles |
kudatte くだって |
(conjunction) (1) humble conjunction used when referring to oneself in a letter to one's superior; (2) after a time; later |
降三世 see styles |
xiáng sān shì xiang2 san1 shi4 hsiang san shih gō sansei |
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas. |
陣亡者 阵亡者 see styles |
zhèn wáng zhě zhen4 wang2 zhe3 chen wang che |
people killed in battle |
除三垢 see styles |
chú sān gòu chu2 san1 gou4 ch`u san kou chu san kou jo sanku |
to remove the three defilements |
陰祭り see styles |
kagematsuri かげまつり |
minor festival (held when there is no regular festival) |
陳再道 陈再道 see styles |
chén zài dào chen2 zai4 dao4 ch`en tsai tao chen tsai tao |
Chen Zaidao (1909-1993), general in the People's Liberation Army |
際して see styles |
saishite さいして |
(expression) (as ...に〜) (See に際して) on the occasion of; at the time of; when; during |
隨律經 随律经 see styles |
suí lǜ jīng sui2 lv4 jing1 sui lü ching zui ritsukyō |
according to the wisdom and insight as described in the Vinaya-piṭaka |
隨情智 随情智 see styles |
suí qíng zhì sui2 qing2 zhi4 sui ch`ing chih sui ching chih zui jō chi |
in accord with [both] feelings and wisdom |
隨經律 随经律 see styles |
suí jīng lǜ sui2 jing1 lv4 sui ching lü zui kyōritsu |
According to the discipline as described in the sūtras, i.e. the various regulations for conduct in the Sūtra-piṭaka; the phrase 隨律經 means according to the wisdom and insight as described in the Vinaya-piṭaka. |
隨舍利 随舍利 see styles |
suí shè lì sui2 she4 li4 sui she li Zuishari |
? Vaiśālī; the Licchavis were the people of 'the ancient republic of Vaiśālī who were among the earliest followers of Śākyamuni'. Also 隨邪利 and v. 梨. |
隷属民 see styles |
reizokumin / rezokumin れいぞくみん |
subordinate people |
集まる see styles |
atsumaru あつまる |
(v5r,vi) to gather; to collect; to assemble |
集める see styles |
atsumeru あつめる |
(transitive verb) to collect; to assemble; to gather |
集合犯 see styles |
shuugouhan / shugohan しゅうごうはん |
(1) single crime that naturally consists of a number of incidences and is charged as only one count (e.g. habitual gambling); (2) (See 集団犯罪) crime whose goal requires a large number of people acting together (e.g. insurrection) |
集合知 see styles |
shuugouchi / shugochi しゅうごうち |
wisdom of crowds |
集善根 see styles |
jí shàn gēn ji2 shan4 gen1 chi shan ken shū zenkon |
to gather wholesome roots |
集団犯 see styles |
shuudanhan / shudanhan しゅうだんはん |
crime whose goal requires a large number of people acting together (e.g. insurrection) |
集種子 集种子 see styles |
jí zhǒng zǐ ji2 zhong3 zi3 chi chung tzu shū shuji |
to gather seeds |
集近閉 see styles |
shuukinpei / shukinpe しゅうきんぺい |
(joc) (from 集合, 近接, 閉鎖; pun on Xi Jinping (習近平) due to same Japanese pronunciation) (See ３密・1) three Cs; three conditions that facilitate the transmission of infectious diseases (closed spaces, crowds, and close contact) |
離欲時 离欲时 see styles |
lí yù shí li2 yu4 shi2 li yü shih riyoku ji |
when one is free from desire |
雨四光 see styles |
ameshikou / ameshiko あめしこう |
{hanaf} (See 出来役) the Ono no Michikaze card and three other 20-point cards (scoring combination) |
雨安居 see styles |
yǔ ān jū yu3 an1 ju1 yü an chü ame ango |
雨時; 雨期 varṣās; varṣavasāna; the rains, the rainy season, when was the summer retreat, v. 安居. |
需用費 see styles |
juyouhi / juyohi じゅようひ |
consumables (when calculating expenses) |
青人草 see styles |
aohitokusa あおひとくさ |
(archaism) (See 国民・1) the people; the public; citizenry |
青少年 see styles |
qīng shào nián qing1 shao4 nian2 ch`ing shao nien ching shao nien seishounen / seshonen せいしょうねん |
adolescent; youth; teenager young people; youth; the younger generation |
青年節 青年节 see styles |
qīng nián jié qing1 nian2 jie2 ch`ing nien chieh ching nien chieh |
Youth Day (May 4th), PRC national holiday for young people aged 14 to 28, who get half a day off |
青年輩 see styles |
seinenhai / senenhai せいねんはい |
young people |
青花紙 see styles |
aobanagami あおばながみ |
spiderwort-dyed paper (used for making a rough sketch when dyeing) |
非利士 see styles |
fēi lì shì fei1 li4 shi4 fei li shih |
Philistine (Palestinian people, reputedly uncircumcised, c. 1,000 BC) |
須摩提 须摩提 see styles |
xū mó tí xu1 mo2 ti2 hsü mo t`i hsü mo ti |
(or 須摩題) Sumati, of wonderful meaning, or wisdom, the abode of Amitābha, his Pure Land. |
須達拏 须达拏 see styles |
xū dán á xu1 dan2 a2 hsü tan a |
Sudāna, also須大拏; 須提梨拏; 蘇達拏, a previous incarnation of the Buddha, when he forfeited the throne by almsgiving; it is confused in meaning with 善牙 Sudanta, good teeth. |
領盒飯 领盒饭 see styles |
lǐng hé fàn ling3 he2 fan4 ling ho fan |
(coll.) (of an actor with a bit part) to receive a boxed meal when one's job is done (phrase used e.g. by movie viewers when a character dies) |
頭箍兒 头箍儿 see styles |
tóu gū r tou2 gu1 r5 t`ou ku r tou ku r |
band used by Manchu women to gather up the hair |
顚倒時 see styles |
diān dào shí dian1 dao4 shi2 tien tao shih |
when [one is] confused |
風雨時 see styles |
fēng yǔ shí feng1 yu3 shi2 feng yü shih |
when it is raining |
飛んで see styles |
tonde とんで |
(expression) (1) (when reading a number aloud; e.g. 20036 = 二万飛んで飛んで三十六) zero; naught; oh; (expression) (2) (usual meaning; -te form of 飛ぶ) (See 飛ぶ・1) flying; leaping |
食知量 see styles |
shí zhī liáng shi2 zhi1 liang2 shih chih liang |
knows when one has eaten enough |
飯テロ see styles |
meshitero; meshitero めしテロ; メシテロ |
(noun/participle) (slang) (joc) food porn (i.e. appetizing pictures of food); terrorizing people by posting food porn |
飲み口 see styles |
nomiguchi のみぐち nomikuchi のみくち |
(1) taste (of a liquid, esp. alcoholic beverages); (2) someone who enjoys alcohol; (3) place one's lips touch on the rim of a cup; (4) shape of one's mouth when drinking; (5) tap; faucet; spigot |
飲込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
養老院 养老院 see styles |
yǎng lǎo yuàn yang3 lao3 yuan4 yang lao yüan yourouin / yoroin ようろういん |
nursing home home for the aged; old people's home |
首長族 see styles |
kubinagazoku くびながぞく |
Kayan people |
香港人 see styles |
xiāng gǎng rén xiang1 gang3 ren2 hsiang kang jen honkonjin ほんこんじん |
Hong Kong person or people Hong Konger; person from Hong Kong |
馬下駄 see styles |
umageta うまげた |
(See 駒下駄・こまげた) low geta (once used when cleaning the garden) |
馬來人 马来人 see styles |
mǎ lái rén ma3 lai2 ren2 ma lai jen |
Malay person or people |
馬賽族 马赛族 see styles |
mǎ sài zú ma3 sai4 zu2 ma sai tsu |
Basay, one of the indigenous peoples of Taiwan; Maasai people of Kenya |
馮驥才 冯骥才 see styles |
féng jì cái feng2 ji4 cai2 feng chi ts`ai feng chi tsai |
Feng Jicai (1942-), novelist from Tianjin, author of Extraordinary people in our ordinary world 俗世奇人 |
馳せる see styles |
haseru はせる |
(v1,vi) (1) to run; to hurry (when going somewhere); (transitive verb) (2) to drive (a car) quickly; to ride fast (on a horse); (transitive verb) (3) (See 名をはせる) to win (fame) |
駒寄せ see styles |
komayose こまよせ |
small fence to keep out people and horses |
騒つく see styles |
zawatsuku; zawatsuku ざわつく; ザワつく |
(v5k,vi) (1) (kana only) (See ざわざわ・1,騒めく・ざわめく) to be noisy (e.g. from people talking); (v5k,vi) (2) (kana only) to be discomposed (e.g. feelings) |
體相用 体相用 see styles |
tǐ xiàng yòng ti3 xiang4 yong4 t`i hsiang yung ti hsiang yung |
The three great fundamentals in the Awakening of Faith— substance; characteristics, function. |
高ビー see styles |
takapii; takapii / takapi; takapi たかピー; タカピー |
(colloquialism) (kana only) (often used disdainfully; from 高飛車 + people) (See 高飛車・たかびしゃ) high-handed person; domineering person |
高句麗 高句丽 see styles |
gāo gōu lí gao1 gou1 li2 kao kou li koukuri / kokuri こうくり |
Goguryeo (37 BC-668 AD), one of the Korean Three Kingdoms (hist) (See 三国・3) Goguryeo (ancient Korean kingdom; 37 BCE-668 CE); Koguryo; (place-name) Goguryeo (kingdom of Korea; ?-668 CE) |
高捲き see styles |
takamaki たかまき |
(noun/participle) detour (around a waterfall, etc. when gorge-climbing) |
高麗藏 高丽藏 see styles |
gāo lí zàng gao1 li2 zang4 kao li tsang |
The Korea canon of Buddhism, one of the three collections which still exists in the 海印寺 in 639 cases, 1521 部 and 6589 卷. |
髪置き see styles |
kamioki かみおき |
ceremony of allowing the hair to grow at age three |
鳥曇り see styles |
torigumori とりぐもり |
cloudy sky that appears when the migrating birds that stayed for winter and autumn in Japan leave to go north |
鳩槃荼 鸠槃荼 see styles |
jiū pán tú jiu1 pan2 tu2 chiu p`an t`u chiu pan tu kuhanda; kubanda くはんだ; くばんだ |
{Buddh} Kumbhanda; demon with large testicles believed to drain people of their vitality Kumbhāṇḍa, a demon shaped like a gourd, or pot; or with a scrotum like one; it devours the vitality of men; also written with initials 弓, 恭, 究, 拘, 倶, and 吉; also 鳩摩邏滿拏. |
鳴き砂 see styles |
nakisuna なきすな |
singing sand (which produces sound when stepped on); whistling sand; squeaking sand; barking sand |
鴬張り see styles |
uguisubari うぐいすばり |
nightingale (flooring); method of laying floors to deliberately make a noise (like a nightingale's call) when walked across (security feature) |
鴻門宴 鸿门宴 see styles |
hóng mén yàn hong2 men2 yan4 hung men yen |
Hongmen feast; (fig.) banquet set up with the aim of murdering a guest; refers to a famous episode in 206 BC when future Han emperor Liu Bang 劉邦|刘邦[Liu2 Bang1] escaped attempted murder by his rival Xiang Yu 項羽|项羽[Xiang4 Yu3] |
鶯張り see styles |
uguisubari うぐいすばり |
nightingale (flooring); method of laying floors to deliberately make a noise (like a nightingale's call) when walked across (security feature) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.