There are 10937 total results for your Put Out a Burning Wood Cart - With a Cup of Water search in the dictionary. I have created 110 pages of results for you. Each page contains 100 results...
<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
下館子 下馆子 see styles |
xià guǎn zi xia4 guan3 zi5 hsia kuan tzu |
to eat out; to eat at a restaurant |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不起眼 see styles |
bù qǐ yǎn bu4 qi3 yan3 pu ch`i yen pu chi yen |
unremarkable; nothing out of the ordinary |
与野党 see styles |
yoyatou / yoyato よやとう |
ruling and opposition parties; parties in and out of power |
世界杯 see styles |
shì jiè bēi shi4 jie4 bei1 shih chieh pei |
World Cup |
並外れ see styles |
namihazure なみはずれ |
(adj-na,n,adj-no) out of the common; far above the average; extraordinary; abnormal; unreasonable |
中層水 see styles |
chuusousui / chusosui ちゅうそうすい |
intermediate water (depth: 200-2000 meters) |
中抜き see styles |
nakanuki なかぬき |
(noun/participle) (1) outlining (e.g. font); hollowing out; (noun/participle) (2) getting rid of the middleman; dealing directly; (noun/participle) (3) {sports} skinning the cat (gymnastics); (noun/participle) (4) (colloquialism) passing business to a subcontractor and collecting a kickback |
中抜け see styles |
nakanuke なかぬけ |
(noun/participle) (1) leaving temporarily; stepping out; going away for a while; (2) (See 抜く・ぬく・15) camera focusing error (on a space between two objects) |
中止犯 see styles |
chuushihan / chushihan ちゅうしはん |
{law} would-be crime abandoned before being carried out |
中水道 see styles |
nakasuidou / nakasuido なかすいどう |
gray-water system; grey-water system; recycled waste-water; (place-name) Nakasuidō |
乗せる see styles |
noseru のせる |
(transitive verb) (1) to place on (something); (2) to give (someone) a ride; to give a lift; to pick up; to help on board; (3) to load (luggage); to carry; to take on board; (4) to send out (on the airwaves, etc.); (5) to deceive; to take for a ride; (6) to (sing) along with (musical accompaniment); (7) to let (someone) take part; (8) to excite (someone) |
乗出す see styles |
noriidasu / noridasu のりだす |
(transitive verb) (1) to set out; to set sail; (2) to embark on (a new venture); to set out (to achieve something); (3) to begin to ride; (4) to lean forward |
九去法 see styles |
kyuukyohou; kukyohou / kyukyoho; kukyoho きゅうきょほう; くきょほう |
{math} casting out nines |
乱丁本 see styles |
ranchoubon / ranchobon らんちょうぼん |
misbound book; incorrectly collated book; book with pages out of order |
乳水眼 see styles |
rǔ shuǐ yǎn ru3 shui3 yan3 ju shui yen nyūsuigen |
The eye able to distinguish milk from water; as the goose drinks the milk and rejects the water, so the student should distinguish orthodox from heterodox teaching. |
乾陀羅 干陀罗 see styles |
gān tuó luó gan1 tuo2 luo2 kan t`o lo kan to lo Kendara |
(or 乾陀越 or 乾陀衞 or 乾陀婆那) Gandhāra, an ancient kingdom in the north of the Punjab, 'Lat. 35° 5N., Long. 71°16E. ' ( Eitel); famous as a centre of Buddhism. Śākyamuni, in a former life, is said to have lived there and torn out his eyes to benefit others, 'probably a distortion of the story of Dharmavivardhana, who as governor of Gandhāra was blinded by order of a concubine of his father, Aśoka. ' Eitel. M. W. associates Gandhāra with Kandahar. Also, name of a fragrant tree, and of a yellow colour. |
二個一 see styles |
nikoichi; nikoichi にこいち; ニコイチ |
(noun/participle) (1) (kana only) combining the working parts of two or more broken machines to make one functioning machine; (noun/participle) (2) (kana only) manufacturing one part out of multiple different parts |
二度見 see styles |
futami ふたみ |
(n,vs,vt,vi) double take (esp. out of surprise); (female given name) Futami |
二煩惱 二烦恼 see styles |
èr fán nǎo er4 fan2 nao3 erh fan nao ni bonnō |
The two kinds of kleśa, i.e. passions, delusions, temptations, or trials. (1) (a) 根本煩惱 The six fundamental kleśas arising from the six senses; (b) 隨煩惱 the twenty consequent kleśas arising out of the six. (2) (a) 分別起煩惱 Kleśa arising from false reasoning; (b) 倶生起煩惱 that which is natural to all. (3) (a) 大煩惱地法The six great, e.g. extravagance, and (b) 小煩惱地法 ten minor afflictions, e.g. irritability. (4) (a) 數行煩惱 Ordinary passions, or temptations; (b) 猛利煩惱fierce, sudden, or violent passions, or temptations. |
五大形 see styles |
wǔ dà xíng wu3 da4 xing2 wu ta hsing godai gyō |
The symbols of the five elements— earth as square, water round, fire triangular, wind half-moon, and space a combination of the other four. |
五大色 see styles |
wǔ dà sè wu3 da4 se4 wu ta se go daishiki |
The five chief colours— yellow for earth, white for water, red for fire, black for wind, azure for space (or the sky). Some say white for wind and black for water. |
五支戒 see styles |
wǔ zhī jiè wu3 zhi1 jie4 wu chih chieh go shikai |
The five moral laws or principles arising out of the idea of the mahā-nirvāṇa in the 大涅槃經 11. |
五輪塔 see styles |
gorintou / gorinto ごりんとう |
five-part gravestone representing earth, water, fire, wind and heaven; (place-name) Gorintou |
五輪觀 五轮观 see styles |
wǔ lún guān wu3 lun2 guan1 wu lun kuan gorin kan |
五輪三摩地 A meditation of the esoteric school on the five elements, earth, water, fire, air, and space, with their germ-words, their forms (i. e. square, round, triangular, half-moon, and spherical), and their colors (i. e. yellow, white, red, black, and blue). The five wheels also represent the Five Dhyāni-Buddhas, v. 五智. The object is that 五輪成身 the individual may be united with the five Buddhas, or Vairocana. |
井戸水 see styles |
idomizu いどみず |
well water |
亞洲杯 亚洲杯 see styles |
yà zhōu bēi ya4 zhou1 bei1 ya chou pei |
Asian Cup |
亞洲盃 亚洲杯 see styles |
yà zhōu bēi ya4 zhou1 bei1 ya chou pei |
Asian Cup |
京の水 see styles |
kyounomizu / kyonomizu きょうのみず |
(exp,n) (1) (archaism) water from the capital (Kyoto), rumored to have a whitening effect; (exp,n) (2) (archaism) type of washing lotion from the end of the Edo period |
人工木 see styles |
jinkoumoku / jinkomoku じんこうもく |
artificial wood; faux wood |
人払い see styles |
hitobarai ひとばらい |
(n,vs,vi) clearing out people (from a room, etc.); ordering people to leave |
人文字 see styles |
hitomoji ひともじ |
arranging a group of people so as to form a character or spell out a message |
仕掛け see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
仕舞う see styles |
shimau しまう |
(transitive verb) (1) (kana only) to finish; to stop; to end; to put an end to; to bring to a close; (2) (kana only) to close (a business, etc.); to close down; to shut down; to shut up; (3) (kana only) to put away; to put back; to keep; to store; (aux-v,v5u) (4) (kana only) to finish ...; to do ... completely |
仕舞屋 see styles |
shimoutaya / shimotaya しもたや |
(irregular okurigana usage) store that has been gone out of business; household that lives without carrying on a business |
付ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
付け木 see styles |
tsukegi つけぎ |
spill (piece of wood for lighting) |
付合う see styles |
tsukiau つきあう |
(v5u,vi) (1) to associate with; to keep company with; to go out with; to go steady with; to get on with; (2) to go along with; to follow someone's lead; to accompany someone; to compromise |
代わり see styles |
gawari がわり kawari かわり |
(suffix) substitute for ...; (noun - becomes adjective with の) (1) substitute; replacement; substituting; replacing; (2) stand-in; proxy; alternate; deputy; relief; successor; (3) compensation; exchange; return; (4) second helping; another cup; seconds; (5) (abbreviation) upcoming program; upcoming programme |
伏せ籠 see styles |
fusego; fusekago ふせご; ふせかご |
(1) frame for drying or perfuming clothes (oft. made out of bamboo); (2) coop; hen coop |
伏流水 see styles |
fukuryuusui / fukuryusui ふくりゅうすい |
underground water |
伸ばす see styles |
nobasu のばす |
(transitive verb) (1) to grow long (e.g. hair, nails); (2) to lengthen; to extend; to stretch; (3) to reach out; to hold out; (4) to straighten; to smooth out; (5) to spread evenly (dough, cream, etc.); (6) to dilute; to thin out; (7) to postpone; (8) to prolong; (9) to strengthen; to develop; to expand |
伸べる see styles |
noberu のべる |
(transitive verb) (1) to lay out (a futon); to make (bed); to spread out; to stretch; to widen; (2) to postpone; to extend |
佉提羅 佉提罗 see styles |
qiā tí luó qia1 ti2 luo2 ch`ia t`i lo chia ti lo Kadaira |
(佉提羅迦); 佉得羅柯; 佉陀羅; 朅地洛 (or朅地洛迦 or 朅達洛 or 朅達洛迦); 朅那里酤; 羯地羅; 可梨羅; 軻梨羅; Khadiraka, or Karavīka. One of the seven concentric ranges of a world; tr. by jambu timber, or wood; also by 空破 bare, unwooded. Its sea is covered with scented flowers, and in it are four islands. It is also a tree of the Acacia order. |
位倒れ see styles |
kuraidaore くらいだおれ |
inability to live up to one's rank; out of one's league |
体当り see styles |
taiatari たいあたり |
(noun/participle) (1) ramming attack; hurling oneself (at); (2) throwing oneself into (e.g. a role); going all out |
佛性戒 see styles |
fó xìng jiè fo2 xing4 jie4 fo hsing chieh busshō kai |
The moral law which arises out of the Buddha-nature in all beings; also which reveals or evolves the Buddha-nature. |
佩びる see styles |
obiru おびる |
(Ichidan verb) to wear; to put on (a sword) |
併せる see styles |
awaseru あわせる |
(transitive verb) (1) to match (rhythm, speed, etc.); (2) to join together; to unite; to combine; to add up; (3) to face; to be opposite (someone); (4) to compare; to check with; (5) to cause to meet (e.g. an unpleasant fate); (6) to place together; to connect; to overlap; (7) to mix; to combine; (8) to put blade to blade; to fight |
使用感 see styles |
shiyoukan / shiyokan しようかん |
(1) one's impression of a product after trying it out; (2) feel of a product (during use); usability; user experience; (3) signs of use (of a product); wear and tear |
保水剤 see styles |
hosuizai ほすいざい |
humectant; water retention agent |
保水力 see styles |
hosuiryoku ほすいりょく |
water retention potential; water-retaining capacity; water holding capacity |
保溫杯 保温杯 see styles |
bǎo wēn bēi bao3 wen1 bei1 pao wen pei |
thermal insulation cup (or bottle) |
保釈中 see styles |
hoshakuchuu / hoshakuchu ほしゃくちゅう |
being out on bail |
修正液 see styles |
xiū zhèng yè xiu1 zheng4 ye4 hsiu cheng yeh shuuseieki / shuseeki しゅうせいえき |
correction fluid correction fluid; correcting fluid; white-out; Wite-Out; Tipp-Ex; Liquid Paper |
修水利 see styles |
xiū shuǐ lì xiu1 shui3 li4 hsiu shui li |
to build or repair water conservancy infrastructure (e.g. canals, reservoirs etc) |
修証義 see styles |
shushougi / shushogi しゅしょうぎ |
(work) Shushogi (compilation of Great Master Dogen's ideas, put together by the Soto Zen school); (wk) Shushogi (compilation of Great Master Dogen's ideas, put together by the Soto Zen school) |
倍付け see styles |
baizuke ばいづけ |
(n,suf) paying (or paying out) double; (after number N) paying N times as much |
倒苦水 see styles |
dào kǔ shuǐ dao4 ku3 shui3 tao k`u shui tao ku shui |
to pour out one's grievances |
倒過兒 倒过儿 see styles |
dào guò r dao4 guo4 r5 tao kuo r |
the wrong way round (back to front, inside out etc) |
倦怠感 see styles |
kentaikan けんたいかん |
physical weariness; sense of fatigue; washed-out feeling |
倶有因 see styles |
jù yǒu yīn ju4 you3 yin1 chü yu yin kuu in |
sahabhūhetu, mutual causation, the simultaneous causal interaction of a number of things, e.g. earth, water, fire, and air. |
假招子 see styles |
jiǎ zhāo zi jia3 zhao1 zi5 chia chao tzu |
to put on airs; to adopt a false attitude |
偉ぶる see styles |
eraburu えらぶる |
(v5r,vi) to put on airs; to swagger; to act self-importantly |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
側める see styles |
sobameru そばめる |
(transitive verb) to shove to one side; to look at out of the corner of one's eyes |
働かす see styles |
hatarakasu はたらかす |
(transitive verb) (See 働かせる・1) to put someone to work; to make someone work |
優勝杯 see styles |
yuushouhai / yushohai ゆうしょうはい |
championship cup |
優鉢羅 优钵罗 see styles |
yōu bō luó you1 bo1 luo2 yu po lo uhatsura |
utpala, the blue lotus, to the shape of whose leaves the Buddha's eyes are likened; also applied to other water lilies. Name of a dragon king; also of one of the cold hells, and one of the hot hells. Also 優鉢剌; 鄔鉢羅; 漚鉢羅. |
優陀伽 优陀伽 see styles |
yōu tuó qié you1 tuo2 qie2 yu t`o ch`ieh yu to chieh udaka |
water |
儲水管 储水管 see styles |
chǔ shuǐ guǎn chu3 shui3 guan3 ch`u shui kuan chu shui kuan |
standpipe (firefighting water storage system for a building) |
儲水箱 储水箱 see styles |
chǔ shuǐ xiāng chu3 shui3 xiang1 ch`u shui hsiang chu shui hsiang |
water-storage tank |
充たす see styles |
mitasu みたす |
(transitive verb) (1) to satisfy; to fulfill; to appease; (2) to fill (e.g. a cup); to pack; (3) to reach (a certain number) |
先出し see styles |
sakidashi さきだし |
(expression) first out |
光熱水 see styles |
kounetsusui / konetsusui こうねつすい |
light, heating and water (utilities) |
免じて see styles |
menjite めんじて |
(expression) (as ...に免じて) in consideration of; in deference to; out of respect for; for (someone's) sake |
免洗杯 see styles |
miǎn xǐ bēi mian3 xi3 bei1 mien hsi pei |
disposable cup (Tw) |
入れる see styles |
ireru いれる |
(transitive verb) (1) to put in; to let in; to take in; to bring in; to insert; to set (a jewel, etc.); to ink in (e.g. a tattoo); (2) to admit; to accept; to employ; to hire; (3) to accept; to comply; to grant; to adopt (a policy, etc.); to take (advice, etc.); to listen to; to pay attention to; (4) to include; (5) to pay (one's rent, etc.); (6) to cast (a vote); (7) to make (tea, coffee, etc.); (8) to turn on (a switch, etc.); (9) to send (a fax); to call |
入れ木 see styles |
ireki いれき |
wood inlay |
全面的 see styles |
zenmenteki ぜんめんてき |
(adjectival noun) total; complete; all-out; general; extensive; full-scale |
八九分 see styles |
hakkubu はっくぶ |
(adverb) (rare) (See 九分通り・1) nearly; almost; eight or nine parts (out of ten) |
八方天 see styles |
bā fāng tiān ba1 fang1 tian1 pa fang t`ien pa fang tien happō ten |
The eight heavens and devas at the eight points of the compass: E., the Indra, or Śakra heaven; S., the Yama heaven; W., the Varuna, or water heaven; N., the Vaiśramana, or Pluto heaven; N.E., the Īśāna, or Śiva heaven; S.E., the Homa, or fire heaven; S.W., the Nirṛti, or Rakṣa heaven; N.W., the Vāyu, or wind heaven. All these may be considered as devalokas or heavens. |
八百長 see styles |
yaochou / yaocho やおちょう |
(from the nickname of a Meiji-period greengrocer who would purposely lose at Go) match fixing; put-up job; fixed game |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
公々然 see styles |
koukouzen / kokozen こうこうぜん |
(adj-t,adv-to) very much out in the open (as in a information) |
公公然 see styles |
koukouzen / kokozen こうこうぜん |
(adj-t,adv-to) very much out in the open (as in a information) |
兼ねる see styles |
kaneru かねる |
(suf,v1) (1) (kana only) (after the -masu stem of verb) (See 兼ねない) to be unable to; to find difficult (unpleasant, awkward, painful) to do; (transitive verb) (2) to serve two or more functions or roles simultaneously; to contain (or combine) two or more features; (transitive verb) (3) to work in two or more jobs simultaneously (positions, etc.); to do alongside; (transitive verb) (4) to hesitate to do something (out of consideration for others); (transitive verb) (5) to think of the future (as well as the present) |
再生水 see styles |
zài shēng shuǐ zai4 sheng1 shui3 tsai sheng shui |
reclaimed water; recycled water |
冷やり see styles |
hiyari; hiyari ひやり; ヒヤリ |
(adv-to,adv,vs) (1) (kana only) (usu. ひやりとする) (feeling a chill or shiver) suddenly; (feeling) chilly; chillily; (adv-to,adv,vs) (2) (kana only) (usu. ひやりとする) with a sudden sense of dread (or fear, etc.); (being) suddenly (afraid, frightened, etc.); suddenly (breaking out in a cold sweat); frighteningly |
冷や水 see styles |
hiyamizu ひやみず |
cold (drinking) water |
冷卻水 冷却水 see styles |
lěng què shuǐ leng3 que4 shui3 leng ch`üeh shui leng chüeh shui |
cooling water (in a reactor) See: 冷却水 |
冷水塊 see styles |
reisuikai / resuikai れいすいかい |
cold water mass |
凹める see styles |
kubomeru くぼめる |
(transitive verb) to hollow out |
出がけ see styles |
degake でがけ |
(n,adv) (1) (being) about to start out; (being) about to leave; (2) having just left; (being) on the way |
出しな see styles |
deshina でしな |
(adverb) (See 出掛け・でがけ・1) about to leave; about to start out |
出っ端 see styles |
deppana でっぱな |
outset; moment of departure; beginning of work; starting out |
出っ鼻 see styles |
deppana でっぱな |
(1) projecting part (of a headland, etc.); (2) outset; moment of departure; beginning of work; starting out |
出はな see styles |
dehana ではな |
outset; moment of departure; beginning of work; starting out |
出る前 see styles |
derumae でるまえ |
(exp,n) before going out |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...3031323334353637383940...>
This page contains 100 results for "Put Out a Burning Wood Cart - With a Cup of Water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.