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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
フル・パス |
furu pasu フル・パス |
full path |
一乘顯性教 一乘显性教 see styles |
yī shèng xiǎn xìng jiào yi1 sheng4 xian3 xing4 jiao4 i sheng hsien hsing chiao ichijō kenshō kyō |
One of the five divisions made by 圭峯 Guifeng of the Huayan 華嚴 or Avataṃsaka School; v. 五教. |
一切佛國土 一切佛国土 see styles |
yī qiè fó guó tǔ yi1 qie4 fo2 guo2 tu3 i ch`ieh fo kuo t`u i chieh fo kuo tu issai butsu kokudo |
all buddha-lands |
一切佛弟子 see styles |
yī qiè fó dì zǐ yi1 qie4 fo2 di4 zi3 i ch`ieh fo ti tzu i chieh fo ti tzu issai butsu deshi |
all Buddha-disciples |
一切佛心印 see styles |
yī qiè fó xīn yìn yi1 qie4 fo2 xin1 yin4 i ch`ieh fo hsin yin i chieh fo hsin yin issai busshin'in |
trikona. The sign on a Buddha's breast, especially that on Vairocana's; the sign of the Buddha-mind; it is a triangle of flame pointing downwards to indicate power overall temptations; it is also 一切徧智印 the sign of omniscience. |
一切如來定 一切如来定 see styles |
yī qiè rú lái dìng yi1 qie4 ru2 lai2 ding4 i ch`ieh ju lai ting i chieh ju lai ting issai nyorai jō |
The highest of the 108 degrees of samādhi practised by bodhisattvas, also called 大空三昧 śūnyasamādhi, i.e. of the great void, or immateriality, and 金剛三昧 vajrasamādhi, Diamond samādhi. A samādhi on the idea that all things are of the (same) Buddha-nature. |
一大事因緣 一大事因缘 see styles |
yī dà shì yīn yuán yi1 da4 shi4 yin1 yuan2 i ta shih yin yüan ichi daiji innen |
the sole great purpose for the Buddha's appearance in this world |
一妙淸淨道 see styles |
yī miào qīng jìng dào yi1 miao4 qing1 jing4 dao4 i miao ch`ing ching tao i miao ching ching tao ichi myō shōjō dō |
single marvelous pure path |
一成一切成 see styles |
yī chéng yī qiè chéng yi1 cheng2 yi1 qie4 cheng2 i ch`eng i ch`ieh ch`eng i cheng i chieh cheng ichijō issai jō |
The Huayan doctrine that the law of the universal runs through the phenomenal, therefore a speck of dust is a microcosmos; also that with the Tathāgata's enlightenment all beings were enlightened in him; in the perfection of one all are perfected; one deed includes all. |
一生入妙覺 一生入妙觉 see styles |
yī shēng rù miào jué yi1 sheng1 ru4 miao4 jue2 i sheng ju miao chüeh isshō nyūmyōkaku |
A Tiantai doctrine that Buddha-enlightenment can be attained by any in one lifetime, i.e. the present life. |
一道無爲心 一道无为心 see styles |
yī dào wú wéi xīn yi1 dao4 wu2 wei2 xin1 i tao wu wei hsin ichidō mui shin |
Mind apart from all ideas of activity or inactivity. Also styled, or explained, by 如實一道心, 如實知自心, 空性無境心, 一如本淨心. The third of the ten mental resting places of the esoteric school. |
七種懺悔心 七种忏悔心 see styles |
qī zhǒng chàn huǐ xīn qi1 zhong3 chan4 hui3 xin1 ch`i chung ch`an hui hsin chi chung chan hui hsin shichishu sange shin |
The seven mental attitudes in penitential meditation or worship : shame, at not yet being free from mortality 慚愧心; fear, of the pains of hell, etc.; turning from the evil world; desire for enlightenment and complete renunciation; impartiality in love to all; gratitude to the Buddha; meditation on the unreality of the sin-nature, that sin arises from perversion and that it has no real existence. |
三七日思惟 see styles |
sān qī rì sī wéi san1 qi1 ri4 si1 wei2 san ch`i jih ssu wei san chi jih ssu wei sanshichi nichi shiyui |
The twenty-one days spent by the Buddha, after his enlightenment, in walking round the bo-tree and considering how to carry his Mahāyāna way of salvation to the world; v. 法華經,方便品. |
三十七分法 see styles |
sān shí qī fēn fǎ san1 shi2 qi1 fen1 fa3 san shih ch`i fen fa san shih chi fen fa sanjūshichibun hō |
thirty-seven aids to enlightenment |
三十七覺支 三十七觉支 see styles |
sān shí qī jué zhī san1 shi2 qi1 jue2 zhi1 san shih ch`i chüeh chih san shih chi chüeh chih sanjūshichi kakushi |
thirty-seven factors of enlightenment |
三十七道品 see styles |
sān shí qī dào pǐn san1 shi2 qi1 dao4 pin3 san shih ch`i tao p`in san shih chi tao pin sanjūnana dōhon |
三十七分法, 三十七菩提分法, 三十七品 The thirty-seven conditions leading to bodhi, or Buddhahood, i. e. 四念處 smṛtyupasthāna, four states of memory, or subjects of reflection; 四正勤 samyakprahāṇa, four proper lines of exertion; 四如意足 ṛddhipāda, four steps towards supernatural power; 五根 pañca indriyāṇi, five spiritual faculties; 五力pañca balāni, their five powers; 七覺支 sapta bodhyaṅga, seven degrees of enlightenment, or intelligence; and 八正道 aṣṭa-mārga, the eightfold noble path. |
三千塵點劫 三千尘点劫 see styles |
sān qiān chén diǎn jié san1 qian1 chen2 dian3 jie2 san ch`ien ch`en tien chieh san chien chen tien chieh sanzen jinten gō |
The kalpa of the ancient Buddha Mahābhijñābhibhū (大通智; 勝佛), mentioned in the Lotus Sūtra, i. e. a kalpa of incalculable antiquity, e. g. surpassing the number of the particles of a chiliocosm which has been ground to powder, turned into ink, and dropped, drop by drop, at vast distances throughout boundless space. |
三摩地念誦 三摩地念诵 see styles |
sān mó dì niàn sòng san1 mo2 di4 nian4 song4 san mo ti nien sung sanmaji nenju |
Silent or meditative repetition of the name of Buddha. |
三曼陀犍陀 see styles |
sān màn tuó jiān tuó san1 man4 tuo2 jian1 tuo2 san man t`o chien t`o san man to chien to sanmandakenda |
(or 三萬陀犍陀, or 三曼陀犍提) Samantagandha, 普熏 universally fragrant. A tree in Paradise; a title of a Buddha. |
三界唯一心 see styles |
sān jiè wéi yī xīn san1 jie4 wei2 yi1 xin1 san chieh wei i hsin sankai i isshin |
The triple world is but one mind; from a verse of the 華嚴 sūtra; it proceeds 心外無別法, 心佛及衆生, 是三無差別 "outside mind there is no other thing; mind, Buddha, and all the living, these three are not different"; in other words, there is no differentiating between these three, for all is mind. |
三種佛菩提 三种佛菩提 see styles |
sān zhǒng fó pú tí san1 zhong3 fo2 pu2 ti2 san chung fo p`u t`i san chung fo pu ti sanshu butsu bodai |
enlightenment of the three buddha-bodies |
三能三不能 see styles |
sān néng sān bù néng san1 neng2 san1 bu4 neng2 san neng san pu neng sannō sanfunō |
The three things possible and impossible to a Buddha. He can (a) have perfect knowledge of all things; (b) know all the natures of all beings, and fathom the affairs of countless ages; (c) save countless beings. But he cannot (a) annihilate causality, i.e. karma; (b) save unconditionally; (c) end the realm of the living. |
三菩伽迦耶 see styles |
sān pú qié jiā yé san1 pu2 qie2 jia1 ye2 san p`u ch`ieh chia yeh san pu chieh chia yeh sanbogakaya |
saṃbhogakāya. (1) The "body of enjoyment " or recompense-body of a Buddha; his 報身 or reward-body, one of the Trikāya, 三身. (2) The third of the buddhakṣetra 佛土, the domain in which all respond perfectly to their Buddha. |
三藐三佛陀 see styles |
sān miǎo sān fó tuó san1 miao3 san1 fo2 tuo2 san miao san fo t`o san miao san fo to sanmyaku sambudda |
saṃyaksaṃbuddha 三耶三佛 (檀). The third of the ten titles of a Buddha, defined as 正徧知 (or 覺), or 正等覺 etc., one who has perfect universal knowledge or understanding; omniscient. |
三藐三菩提 see styles |
sān miǎo sān pú tí san1 miao3 san1 pu2 ti2 san miao san p`u t`i san miao san pu ti sammyaku sambodai |
三貌糝帽地; 三耶三菩 saṃyak-saṃbodhi. Correct universal intelligence, 正徧知 (道). Correct equal or universal enlightenment (正等覺). Correct universal perfect enlightenment (正等正覺). An epithet of every Buddha. The full term is anuttarā-saṃyak-saṃbodhi, perfect universal enlightenment, knowledge, or understanding; omniscience. |
不久詣道場 不久诣道场 see styles |
bù jiǔ yì dào cháng bu4 jiu3 yi4 dao4 chang2 pu chiu i tao ch`ang pu chiu i tao chang fuku kei dōjō |
Not long before he visits the place of enlightenment or of Truth, i. e. soon will become a Buddha. |
不取正覺願 不取正觉愿 see styles |
bù qǔ zhèng jué yuàn bu4 qu3 zheng4 jue2 yuan4 pu ch`ü cheng chüeh yüan pu chü cheng chüeh yüan fushu shōgaku gan |
Amitābha's vow of not taking up his Buddhahood till each of his forty-eight vows is fulfilled, an affix to each of the vows. |
不空成就佛 see styles |
bù kōng chéng jiù fó bu4 kong1 cheng2 jiu4 fo2 pu k`ung ch`eng chiu fo pu kung cheng chiu fo Fukūjōshū butsu |
Amoghasiddhi Buddha Amoghasiddhi |
不覺現行位 不觉现行位 see styles |
bù jué xiàn xíng wèi bu4 jue2 xian4 xing2 wei4 pu chüeh hsien hsing wei fukaku gengyō i |
The first two of the 十地 of the saint, in which the illusion of mistaking the phenomenal for the real still arises. |
世雄兩足尊 世雄两足尊 see styles |
shì xióng liǎng zú zūn shi4 xiong2 liang3 zu2 zun1 shih hsiung liang tsu tsun seyū ryōsoku son |
The World-hero and two legged (or human) honoured one, Buddha, or the honoured among human bipeds. |
中臺八葉院 中台八叶院 see styles |
zhōng tái bā shě yuàn zhong1 tai2 ba1 she3 yuan4 chung t`ai pa she yüan chung tai pa she yüan chūdai hachiyō in |
The Court of the eight-petaled lotus in the middle of the Garbhadhātu, with Vairocana in its center and four Buddhas and four bodhisattvas on the eight petals. The lotus is likened to the human heart, with the Sun-Buddha 大日 at its center. The four Buddhas are E. Akṣobhya, S. Ratnasambhava, W. Amitābha, N. Amoghasiddhi; the four bodhisattvas are S. E. Samantabhadra, S. W. Mañjuśrī, N. W. Avalokiteśvara, and N. E. Maitreya. |
九界卽佛界 see styles |
jiǔ jiè jí fó jiè jiu3 jie4 ji2 fo2 jie4 chiu chieh chi fo chieh kukai soku bukkai |
the nine realms are none other than the buddha-realm |
二十五圓通 二十五圆通 see styles |
èr shí wǔ yuán tōng er4 shi2 wu3 yuan2 tong1 erh shih wu yüan t`ung erh shih wu yüan tung nijūgo enzū |
The twenty-five kinds of perfect understanding of the truth; they refer to the 六塵, 六根, 六識, and 七大; disciples of the Buddha are said each to have acquired a special knowledge of one of these twenty-five and to have been recognized as its authority, e. g. Guanyin of the ear, Dignāga of sound, etc. |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
五趣生死輪 五趣生死轮 see styles |
wǔ qù shēng sǐ lún wu3 qu4 sheng1 si3 lun2 wu ch`ü sheng ssu lun wu chü sheng ssu lun goshu shōji rin |
A series of pictures to show the course of life and death, ascribed in the Sarvāstivāda Vinaya 34 to the Buddha. |
人分陀利華 人分陀利华 see styles |
rén fēn tuó lì huā ren2 fen1 tuo2 li4 hua1 jen fen t`o li hua jen fen to li hua ninbun dari ke |
A Lotus among men, a Buddha, also applied to all who invoke Amitābha. 人師子; 人師(or 獅)子. |
Variations: |
busshu ぶっしゅ |
(1) {Buddh} seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened |
仏足石の歌 see styles |
bussokusekinouta / bussokusekinota ぶっそくせきのうた |
poems inscribed beside the stone Buddha Foot monument at Yakushi Temple in Nara |
仏足石歌体 see styles |
bussokusekikatai ぶっそくせきかたい |
form of poetry found on the stone Buddha Foot monument at Yakushi Temple in Nara (following a 5-7-5-7-7-7 moraic pattern) |
Variations: |
busshou / bussho ぶっしょう |
{Buddh} rice offered to Buddha |
付法の八祖 see styles |
fuhounohasso / fuhonohasso ふほうのはっそ |
(exp,n) {Buddh} (See 伝持の八祖) the Eight Lineage Patriarchs who received the transmission of the teachings, leading back to the Vairocana Buddha (Vairocana Buddha, Vajrasattva, Nagarjuna, Nagabodhi, Vajrabodhi, Amoghavajra, Huigo and Kukai) (in Shingon) |
代替えパス see styles |
daigaepasu だいがえパス |
(computer terminology) alternate path; alternative path |
伊帝目多伽 see styles |
yī dì mù duō qié yi1 di4 mu4 duo1 qie2 i ti mu to ch`ieh i ti mu to chieh itaimokutaka |
(or 伊帝日多伽 or 伊帝越多伽) ityuktas, so said, or reported; itivṛttakam, so occurring; the Buddha's discourses arising out of events; intp. as 本事 q. v. personal events, or Jātaka stories, one of the twelve classes of Buddhist literature, i. e. 十二部經 biographical narratives. |
伊泥延腨相 see styles |
yī ní yán shuàn xiàng yi1 ni2 yan2 shuan4 xiang4 i ni yen shuan hsiang inienzen sō |
(or M065770) aiṇeyajaṅgha. The eighth of the thirty-two characteristic signs of a Buddha, knees like those of a royal stag. |
伊羅鉢龍王 伊罗钵龙王 see styles |
yī luó bō lóng wáng yi1 luo2 bo1 long2 wang2 i lo po lung wang irahatsuryū ō |
(伊羅鉢多羅龍王); 伊羅多羅 (or 伊羅跋羅); 伊羅婆那; 伊那槃婆龍 and many other forms, v. supra. Elāpattra, Erāpattra, Eḍavarṇa, Ersavarṇa. A nāga, or elephant, which is also a meaning of Airāvaṇa and Airāvata. A nāga-guardian of a sea or lake, who had plucked a herb wrongfully in a previous incarnation, been made into a naga and now begged the Buddha that he might be reborn in a higher sphere. Another version is that he pulled up a tree, which stuck to his head and grew there, hence his name. One form is 伊羅婆那龍象王, which may have an association with Indra's elephant. |
佛口所生子 see styles |
fó kǒu suǒ shēng zǐ fo2 kou3 suo3 sheng1 zi3 fo k`ou so sheng tzu fo kou so sheng tzu bukku shoshō shi |
sons born from the Buddha's mouth |
佛性不受羅 佛性不受罗 see styles |
fó xìng bù shòu luó fo2 xing4 bu4 shou4 luo2 fo hsing pu shou lo busshō fujura |
The Buddha-nature does not receive punishment in the hells, because it is 空 void of form, or spiritual and above the formal or material, only things with form can enter the hells. |
佛所作事業 佛所作事业 see styles |
fó suǒ zuò shì yè fo2 suo3 zuo4 shi4 ye4 fo so tso shih yeh butsu shosa jigō |
Buddha-works that are undertaken |
佛本行集經 佛本行集经 see styles |
fó běn xíng jí jīng fo2 ben3 xing2 ji2 jing1 fo pen hsing chi ching Butsu hongyō shū kyō |
Buddhacarita; a life of Śākyamuni, tr. by Jñānagupta, A.D. 587. |
佛母眞三昧 see styles |
fó mǔ zhēn sān mèi fo2 mu3 zhen1 san1 mei4 fo mu chen san mei butsumo shin zanmai |
The samādhi, meditation, or trance by means of which the Buddhas, past, present, and future, become incarnate. |
佛無量功德 佛无量功德 see styles |
fó wú liáng gōng dé fo2 wu2 liang2 gong1 de2 fo wu liang kung te butsu muryō kudoku |
Buddha's innumerable attributes |
佛華嚴三昧 佛华严三昧 see styles |
fó huā yán sān mèi fo2 hua1 yan2 san1 mei4 fo hua yen san mei butsu kegon zanmai |
buddha garland samādhi |
佛說佛地經 佛说佛地经 see styles |
fó shuō fó dì jīng fo2 shuo1 fo2 di4 jing1 fo shuo fo ti ching Bussetsubutsuchikyō |
Sūtra on the Buddha-stage |
作一切佛事 see styles |
zuò yī qiè fó shì zuo4 yi1 qie4 fo2 shi4 tso i ch`ieh fo shih tso i chieh fo shih sa issai butsuji |
perform all buddha-works |
作佛形像經 作佛形像经 see styles |
zuò fó xíng xiàng jīng zuo4 fo2 xing2 xiang4 jing1 tso fo hsing hsiang ching Sa butsugyōzō kyō |
Sūtra on the Production of Buddha Images |
作像因緣經 作像因缘经 see styles |
zuò xiàng yīn yuán jīng zuo4 xiang4 yin1 yuan2 jing1 tso hsiang yin yüan ching Sazō innen kyō |
Sūtra on the Production of Buddha Images |
信佛功德經 信佛功德经 see styles |
xìn fó gōng dé jīng xin4 fo2 gong1 de2 jing1 hsin fo kung te ching Shinbutsu kudoku kyō |
Sūtra of Belief in the Buddha's Merits |
修行道地經 修行道地经 see styles |
xiū xíng dào dì jīng xiu1 xing2 dao4 di4 jing1 hsiu hsing tao ti ching Shugyōdō chi kyō |
Sūtra of the Path of Stages of Cultivation |
俾沙闍羅所 俾沙阇罗所 see styles |
bì shā shé luó suǒ bi4 sha1 she2 luo2 suo3 pi sha she lo so Bishasharasho |
Bhaiṣajyarāja, the Buddha of medicine, or king of healing, v. 藥師 19. |
倶蘇摩跋低 倶苏摩跋低 see styles |
jù sū mó bá dī ju4 su1 mo2 ba2 di1 chü su mo pa ti Kusomabattei |
Kusumavatī; name of a buddha-realm. |
健康こみち see styles |
kenkoukomichi / kenkokomichi けんこうこみち |
(place-name) Kenkō Komichi (Tokyo); Health Path |
入佛平等戒 see styles |
rù fó píng děng jiè ru4 fo2 ping2 deng3 jie4 ju fo p`ing teng chieh ju fo ping teng chieh nyūbutsu byōdō kai |
The Buddha-law by which all may attain to Buddhahood. |
入菩提行論 入菩提行论 see styles |
rù pú tí xíng lùn ru4 pu2 ti2 xing2 lun4 ju p`u t`i hsing lun ju pu ti hsing lun Nyū bodaigyō ron |
Sūtra on the Course to Enlightenment |
八十種妙好 八十种妙好 see styles |
bā shí zhǒng miào hǎo ba1 shi2 zhong3 miao4 hao3 pa shih chung miao hao hachijisshu myōkō |
the eighty beautiful features (of a buddha) |
八相佛成道 see styles |
bā xiàng fó chéng dào ba1 xiang4 fo2 cheng2 dao4 pa hsiang fo ch`eng tao pa hsiang fo cheng tao hassō butsu jōdō |
eight highlights in the life of the Buddha |
六十四梵音 see styles |
liù shí sì fàn yīn liu4 shi2 si4 fan4 yin1 liu shih ssu fan yin rokujūshi bon'on |
The sixty-four Aryan or noble characteristics of a Buddha's tones or voice, e. g. snigdha 流澤聲 smooth; mṛdukā 柔軟聲 gentle, etc. |
六字の名号 see styles |
rokujinomyougou / rokujinomyogo ろくじのみょうごう |
(exp,n) (See 南無阿弥陀仏・なむあみだぶつ,六字名号) the six written characters of Buddha's name (used in prayer) |
出離言語道 出离言语道 see styles |
chū lí yán yǔ dào chu1 li2 yan2 yu3 dao4 ch`u li yen yü tao chu li yen yü tao shutsuri gongo dō |
to free oneself from the path of words |
前置パス名 see styles |
maeokipasumei / maeokipasume まえおきパスめい |
{comp} path prefix |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
十四神九王 see styles |
shí sì shén jiǔ wáng shi2 si4 shen2 jiu3 wang2 shih ssu shen chiu wang jūshijin kuō |
The fourteen devas and nine dragon and other kings, who went in the train of Mañjuśrī to thank the Buddha at the last of his Huayan addresses; for list see 唐華嚴經 61. |
十界皆成佛 see styles |
shí jiè jiē chéng fó shi2 jie4 jie1 cheng2 fo2 shih chieh chieh ch`eng fo shih chieh chieh cheng fo jukkai kai jōbutsu |
The teaching of the Lotus sūtra of universalism, that all become Buddha. |
十萬億佛土 十万亿佛土 see styles |
shí wàn yì fó tǔ shi2 wan4 yi4 fo2 tu3 shih wan i fo t`u shih wan i fo tu jūmanoku butsudo |
The Happy Land, i.e. Amitābha's Paradise in the West, beyond ten thousand million Buddha-realms. |
南無歸依佛 南无归依佛 see styles |
nán mó guī yī fó nan2 mo2 gui1 yi1 fo2 nan mo kuei i fo namu kie butsu |
to the Buddha for refuge I go |
周利槃陀加 周利盘陀加 see styles |
zhōu lì pán tuó jiā zhou1 li4 pan2 tuo2 jia1 chou li p`an t`o chia chou li pan to chia Shūrihandake |
(or 周梨槃陀加) Kṣudrapanthaka; little (or mean) path. Twin brothers were born on the road, one called Śuddhipanthaka, Purity-path, the other born soon after and called as above, intp. 小路 small road, and 繼道 successor by the road. The elder was clever, the younger stupid, not even remembering his name, but became one of the earliest disciples of Buddha, and finally an arhat. The records are uncertain and confusing. Also 周利般兎; 周稚般他迦, 周利槃特 (周利槃特迦); 朱茶半託迦; 周陀. |
四不可思議 四不可思议 see styles |
sì bù kě sī yì si4 bu4 ke3 si1 yi4 ssu pu k`o ssu i ssu pu ko ssu i shi fuka shigi |
The four things of a Buddha which are beyond human conception: 世界 his world, 衆生 his living beings, 龍 his nāgas, and 佛土境界 the bounds of his Buddha-realm.; The four indescribables, v. 增一阿含經 18, are the worlds; living beings; dragons (nagas); and the size of the Buddha-lands. |
四十不共法 see styles |
sì shí bù gòng fǎ si4 shi2 bu4 gong4 fa3 ssu shih pu kung fa shijūf ugū hō |
forty unique qualities [of a Buddha] |
四十二章經 四十二章经 see styles |
sì shí èr zhāng jīng si4 shi2 er4 zhang1 jing1 ssu shih erh chang ching Shijūnishō kyō |
The Sutra in Forty-two Sections Spoken by the Buddha, the first Chinese Buddhist text, translated in 67 AD by Kasyapa-Matanga 迦葉摩騰|迦叶摩腾[Jia1 ye4 Mo2 teng2] and Gobharana 竺法蘭|竺法兰[Zhu2 fa3 lan2] (Dharmaraksha) The 'Sutra of Forty-two Sections' generally attributed to Kāśyapa Mātaṇga, v. 迦, and Gobharaṇa, v. 竺, the first Indian monks to arrive officially in China. It was, however, probably first produced in China in the 晉 Chin dynasty. There are various editions and commentaries. |
圓覺經大疏 圆觉经大疏 see styles |
yuán jué jīng dà shū yuan2 jue2 jing1 da4 shu1 yüan chüeh ching ta shu Engakukyō daisho |
Great Commentary on the Sūtra of Perfect Enlightenment |
圓覺經直解 圆觉经直解 see styles |
yuán jué jīng zhí jiě yuan2 jue2 jing1 zhi2 jie3 yüan chüeh ching chih chieh Engakukyō jikige |
Direct Explanation of the Sūtra of Perfect Enlightenment |
圓覺經要解 圆觉经要解 see styles |
yuán jué jīng yào jiě yuan2 jue2 jing1 yao4 jie3 yüan chüeh ching yao chieh Engakukyō yōge |
Understanding the Essentials of the Sūtra of Perfect Enlightenment |
圓覺經近釋 圆觉经近释 see styles |
yuán jué jīng jìn shì yuan2 jue2 jing1 jin4 shi4 yüan chüeh ching chin shih Engakukyō konshaku |
A Close Exegesis of the Sūtra of Perfect Enlightenment |
圓覺經連珠 圆觉经连珠 see styles |
yuán jué jīng lián zhū yuan2 jue2 jing1 lian2 zhu1 yüan chüeh ching lien chu Engakukyō renshu |
String of Jewels of the Sūtra of Perfect Enlightenment |
圓覺經集註 圆觉经集注 see styles |
yuán jué jīng jí zhù yuan2 jue2 jing1 ji2 zhu4 yüan chüeh ching chi chu Engakukyō shūchū |
Collected Notes on the Sūtra of Perfect Enlightenment |
圓覺經類解 圆觉经类解 see styles |
yuán jué jīng lèi jiě yuan2 jue2 jing1 lei4 jie3 yüan chüeh ching lei chieh Engakukyō ruige |
Various Understandings of the Sūtra of Perfect Enlightenment |
圓頓成佛論 圆顿成佛论 see styles |
yuán dùn chéng fó lùn yuan2 dun4 cheng2 fo2 lun4 yüan tun ch`eng fo lun yüan tun cheng fo lun Endon jōbutsu ron |
Wondon seongbullon |
Variations: |
zazou / zazo ざぞう |
(See 立像) seated figure (e.g. of Buddha); sedentary statue; sedentary image |
壽命無數劫 寿命无数劫 see styles |
shòu mìng wú shǔ jié shou4 ming4 wu2 shu3 jie2 shou ming wu shu chieh jumyō mushu kō |
the infinite life of Buddha |
壽命無有量 寿命无有量 see styles |
shòu mìng wú yǒu liáng shou4 ming4 wu2 you3 liang2 shou ming wu yu liang jumyō muu ryō |
壽命無數劫 The infinite life of Buddha. |
多陀阿伽陀 see styles |
duō tuó ā qié tuó duo1 tuo2 a1 qie2 tuo2 to t`o a ch`ieh t`o to to a chieh to tadāgada |
tathāgata, 多他阿伽陀 (多他阿伽陀耶); 多他阿伽駄 (or 多他阿伽度); 多阿竭 (or 怛闥阿竭 or 怛薩阿竭); 怛他蘗多; intp. by 如來 rulai, q. v. 'thus come', or 'so come'; it has distant resemblance to the Messiah, but means one who has arrived according to the norm, one who has attained he goal of enlightenment). It is also intp. as 如去 Ju-ch'ü, he who so goes, his coming and going being both according to the Buddha-norm. It is the highest of a Buddha's titles. |
大乘圓頓戒 大乘圆顿戒 see styles |
dasheng yuán dùn jiè dasheng2 yuan2 dun4 jie4 dasheng yüan tun chieh daijō endon kai |
the precepts for attaining immediate enlightenment |
大勢至菩薩 大势至菩萨 see styles |
dà shì zhì pú sà da4 shi4 zhi4 pu2 sa4 ta shih chih p`u sa ta shih chih pu sa Daiseishi Bosatsu |
(Buddhism) Mahasomethingamaprapta, the Great Strength Bodhisattva Mahāsthāma or Mahāsthāmaprāpta 摩訶那鉢. A Bodhisattva representing the Buddha-wisdom of Amitābha; he is on Amitābha's right, with Avalokiteśvara on the left. They are called the three holy ones of the western region. He has been doubtfully identified with Maudgalyāyana. Also 勢至. |
大圓鏡智觀 大圆镜智观 see styles |
dà yuán jìng zhì guān da4 yuan2 jing4 zhi4 guan1 ta yüan ching chih kuan dai enkyōchi kan |
A meditation on the reflection of the perfect Buddha-wisdom in every being, that as an image may enter into any number of reflectors, so the Buddha can enter into me and I into him 入我我入. |
大智灌頂地 大智灌顶地 see styles |
dà zhì guàn dǐng dì da4 zhi4 guan4 ding3 di4 ta chih kuan ting ti daichi kanjō chi |
The stage of the Great Wisdom chrism, or anointing of a Buddha, as having attained to the Great Wisdom, or omniscience; it is the eleventh stage. |
大通智勝佛 大通智胜佛 see styles |
dà tōng zhì shèng fó da4 tong1 zhi4 sheng4 fo2 ta t`ung chih sheng fo ta tung chih sheng fo Daitsū chishō butsu |
Mahâbhijñā-jñānâbhibhū-buddha |
天帝生驢胎 see styles |
tiān dì shēng lǘ tāi tian1 di4 sheng1 lv2 tai1 t`ien ti sheng lü t`ai tien ti sheng lü tai |
Lord of devas, born in the womb of an ass, a Buddhist fable, that Indra knowing he was to be reborn from the womb of an ass, in sorrow sought to escape his fate, and was told that trust in Buddha was the only way. Before he reached Buddha his life came to an end and he found himself in the ass. His resolve, however, had proved effective, for the master of the ass beat her so hard that she dropped her foal dead. Thus Indra returned to his former existence and began his ascent to Buddha. |
天耳智通願 天耳智通愿 see styles |
tiān ěr zhì tōng yuàn tian1 er3 zhi4 tong1 yuan4 t`ien erh chih t`ung yüan tien erh chih tung yüan tenni chitsū gan |
The seventh of the forty-eight vows of Amitābha, not to become Buddha until all obtain the divine ear. |
Variations: |
tenge; tenke てんげ; てんけ |
{Buddh} flowers that bloom in the heavens; paper flowers scattered before the Buddha's image |
Variations: |
amaji あまじ |
(1) {Buddh} (See 六道) deva realm (svarga); (2) path in the heavens |
Variations: |
tentou(天道); tendou(天道); amaji / tento(天道); tendo(天道); amaji てんとう(天道); てんどう(天道); あまじ |
(1) (てんとう, てんどう only) the sun; (2) (てんとう, てんどう only) god of heaven and the earth; (3) (てんとう, てんどう only) laws governing the heavens; (4) (てんとう, てんどう only) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (6) (あまじ only) path in the heavens |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kensho Jobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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