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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三種相 三种相 see styles |
sān zhǒng xiàng san1 zhong3 xiang4 san chung hsiang sanshu sō |
The three kinds of appearance: (1) In logic, the three kinds of percepts: (a) 標相 inferential, as fire is inferred from smoke; (b) 形相 formal or spatial, as length, breadth, etc.; (c) 體相 qualitative, as heat is in fire, etc. (2) (a) 假名相 names, which are merely indications of the temporal; (b) 法相 dharmas, or "things"; (c) 無相相 the formless— all three are incorrect positions. |
三種香 三种香 see styles |
sān zhǒng xiāng san1 zhong3 xiang1 san chung hsiang sanshu kō |
Three kinds of scent, or incense, i.e. from root, branch, or flower. |
三等流 see styles |
sān děng liú san1 deng3 liu2 san teng liu santōru |
Three equal or universal currents or consequences, i.e. 眞等流 the certain consequences that follow on a good, evil, or neutral kind of nature, respectively; 假等流 the temporal or particular fate derived from a previous life's ill deeds, e.g. shortened life from taking life; 分位等流 each organ as reincarnated according to its previous deeds, hence the blind. |
三跋羅 三跋罗 see styles |
sān bá luó san1 ba2 luo2 san pa lo sanbara |
saṃvara. 三婆 (or 三嚩) To hinder, ward off, protect from falling into the three inferior transmigrations; a divine being that fills this office worshipped by the Tantra School. The sixth vijñāna, v. 八識. |
三離欲 三离欲 see styles |
sān lí yù san1 li2 yu4 san li yü sanriyoku |
three stages of freedom from desire |
上がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion |
上では see styles |
uedeha うえでは |
(expression) from the viewpoint of; according to |
上代語 see styles |
joudaigo / jodaigo じょうだいご |
(1) ancient language; ancient word; (2) {ling} Old Japanese; Japanese as spoken from the end of the 6th century to the end of the Nara period |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
上新世 see styles |
shàng xīn shì shang4 xin1 shi4 shang hsin shih |
Pliocene (geological epoch from 5m-2m years ago) |
上新粉 see styles |
joushinko / joshinko じょうしんこ |
top-grade rice flour made from non-glutinous rice |
上方絵 see styles |
kamigatae かみがたえ |
(hist) {art} (See 浮世絵) kamigata-e; ukiyo-e prints from the Kamigata area (modern day Osaka, Kyoto) |
上荷船 see styles |
uwanibune うわにぶね |
(See 瀬取り船) small boat used for unloading goods from a large anchored boat (Edo period); lighter |
下がり see styles |
sagari さがり |
(1) (ant: 上がり・1) fall; decline; lowering; hanging down; drooping; slanting (downward); (2) {sumo} string apron; ornamental cords hanging from the front of a sumo wrestler's belt; (3) (usu. as お下がり) (See お下がり・1,お下がり・2) food offering to the gods; leftovers; hand-me-downs; (4) leaving (one's master's place for home); (n-suf,n) (5) a little after ... |
下げる see styles |
sageru さげる |
(transitive verb) (1) to hang; to suspend; to wear (e.g. decoration); (transitive verb) (2) to lower; to reduce; to bring down; (transitive verb) (3) to demote; to move back; to pull back; (transitive verb) (4) to clear (plates); to remove (food, etc. from table or altar); (transitive verb) (5) {hanaf} (See 出来役) to keep on playing after one has formed a scoring combination with captured cards |
下りる see styles |
oriru おりる |
(v1,vi) (1) to descend (e.g. a mountain); to go down; to come down; (2) to alight (e.g. from bus); to get off; to disembark; to dismount; (3) to step down; to retire; to give up; to quit; (4) to be granted; to be issued; to be given; (5) to form (of frost, dew, mist, etc.); (6) to be passed (from the body; e.g. of a roundworm) |
下り口 see styles |
origuchi おりぐち orikuchi おりくち |
top of a flight of stairs; exit involving a descent (e.g. from a bus) |
下ろす see styles |
orosu おろす |
(transitive verb) (1) to take down (e.g. flag); to launch (e.g. boat); to drop; to lower (e.g. ladder); to let (a person) off; to unload; to discharge; (2) to drop off (a passenger from a vehicle); to let (a person) off; (3) to withdraw money from an account; (4) to wear (clothing) for the first time; (5) to fillet (e.g. a fish) |
下腳料 下脚料 see styles |
xià jiǎo liào xia4 jiao3 liao4 hsia chiao liao |
remnants of material from an industrial process; offcut; scraps |
下萌え see styles |
shitamoe したもえ |
sprout of a plant shooting from under the soil |
下西洋 see styles |
xià xī yáng xia4 xi1 yang2 hsia hsi yang |
to sail west (from China) (used in reference to the 15th century voyages of Zheng He 鄭和|郑和[Zheng4 He2] to regions bordering the Indian Ocean) |
不乖離 不乖离 see styles |
bù guāi lí bu4 guai1 li2 pu kuai li fu keri |
does not diverge from |
不他生 see styles |
bù tā shēng bu4 ta1 sheng1 pu t`a sheng pu ta sheng futashō |
nothing is produced from other things |
不共法 see styles |
bù gòng fǎ bu4 gong4 fa3 pu kung fa fugu hō |
āveṇika-buddhadharma. The characteristics, achievements, and doctrine of Buddha which distinguish him from all others. See 十八不共法. |
不共變 不共变 see styles |
bù gòng biàn bu4 gong4 bian4 pu kung pien fugu hen |
Varied, or individual conditions resulting from karma; every one is his own transmigration; one of the 四變. |
不動佛 不动佛 see styles |
bù dòng fó bu4 dong4 fo2 pu tung fo Fudō Butsu |
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王. |
不周山 see styles |
bù zhōu shān bu4 zhou1 shan1 pu chou shan |
Buzhou Mountain, a mountain from Chinese legend |
不壞法 不坏法 see styles |
bù huài fǎ bu4 huai4 fa3 pu huai fa fue hō |
Two kinds of arhats practice the 白骨觀 skull meditation, the dull who consider the dead as ashes, the intelligent who do not, but derive supernatural powers from the meditation. |
不外露 see styles |
bù wài lù bu4 wai4 lu4 pu wai lu |
not exposed; concealed from view |
不明点 see styles |
fumeiten / fumeten ふめいてん |
(from 不明な点) unclear point; unclear points |
不歸路 不归路 see styles |
bù guī lù bu4 gui1 lu4 pu kuei lu |
road to ruin; course of action from which there is no turning back |
不殺生 不杀生 see styles |
bù shā shēng bu4 sha1 sheng1 pu sha sheng fusesshou / fusessho ふせっしょう |
{Buddh} (See アヒンサー) ahimsa; abstinence from taking life; principle of non-violence in Jainism, Buddhism, Hinduism, etc. prāṇātipātād vairamaṇī (virati). The first commandment, Thou shalt not kill the living. |
不求人 see styles |
bù qiú rén bu4 qiu2 ren2 pu ch`iu jen pu chiu jen |
backscratcher (made from bamboo etc) |
不異空 不异空 see styles |
bù yì kōng bu4 yi4 kong1 pu i k`ung pu i kung fui kū |
not different from emptiness |
不瞋恚 see styles |
bù chēn huì bu4 chen1 hui4 pu ch`en hui pu chen hui fushin'ni |
abstention from malice |
不貪欲 不贪欲 see styles |
bù tān yù bu4 tan1 yu4 pu t`an yü pu tan yü futonyoku |
abstention from covetousness |
不退土 see styles |
bù tuì tǔ bu4 tui4 tu3 pu t`ui t`u pu tui tu futai do |
The Pure Land, from which there is no falling away. |
不遠離 不远离 see styles |
bù yuǎn lí bu4 yuan3 li2 pu yüan li fu onri |
does not separate from |
不邪見 不邪见 see styles |
bù xié jiàn bu4 xie2 jian4 pu hsieh chien fujaken |
abstention from erroneous views |
不離心 不离心 see styles |
bù lí xīn bu4 li2 xin1 pu li hsin furi shin |
not separate from mind |
不離身 不离身 see styles |
bù lí shēn bu4 li2 shen1 pu li shen furishin |
not separate from the body |
不離過 不离过 see styles |
bù lí guò bu4 li2 guo4 pu li kuo fu ri ka |
not free from error |
不食肉 see styles |
bù shí ròu bu4 shi2 rou4 pu shih jou fujiki niku |
vikālabhojana; part of the sixth of the ten commandments, i. e. against eating flesh; v. 不非時食. |
不飮酒 see styles |
bù yǐn jiǔ bu4 yin3 jiu3 pu yin chiu fu onju |
surā-maireya-madya-pramādasthānād vairamaṇī (virati). The fifth of the ten commandments, i. e. against alcohol. |
世界主 see styles |
shì jiè zhǔ shi4 jie4 zhu3 shih chieh chu sekai shu |
The lord, or ruler over a world ordhyāna heaven, one for each of the fourdhyāna heavens. |
世隔絕 世隔绝 see styles |
shì gé jué shi4 ge2 jue2 shih ko chüeh |
isolated from the world; disconnected |
丘比特 see styles |
qiū bǐ tè qiu1 bi3 te4 ch`iu pi t`e chiu pi te |
Cupid, son of Venus and Mars, Roman god of love and beauty |
丘爾金 丘尔金 see styles |
qiū ěr jīn qiu1 er3 jin1 ch`iu erh chin chiu erh chin |
Churkin (name); Vitaly I. Churkin (1952-), Russian diplomat, Ambassador to UN from 2006 |
両差し see styles |
morozashi もろざし |
(sumo) deep double underarm grip which prevents the opponent from grabbing the belt |
両立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared |
中なめ see styles |
nakaname なかなめ |
{hanaf} second card from the bottom of the draw pile |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
中休み see styles |
nakayasumi なかやすみ |
(n,vs,vi) break (from work, etc.); recess |
中新世 see styles |
zhōng xīn shì zhong1 xin1 shi4 chung hsin shih chuushinsei / chushinse ちゅうしんせい |
Miocene (geological epoch from 24m-5m years ago) Miocene epoch |
中毒死 see styles |
chuudokushi / chudokushi ちゅうどくし |
death from poisoning |
丸太舟 see styles |
marutabune まるたぶね |
(1) wooden transport ship used on Lake Biwa; (2) vessel made from logs, e.g. large dugout canoe |
丸太船 see styles |
marutabune まるたぶね |
(1) wooden transport ship used on Lake Biwa; (2) vessel made from logs, e.g. large dugout canoe |
主流煙 see styles |
shuryuuen / shuryuen しゅりゅうえん |
(See 副流煙) mainstream smoke (from a cigarette, cigar, etc.) |
九州人 see styles |
kyuushuujin / kyushujin きゅうしゅうじん |
Kyūshū native; person from Kyūshū |
九徧知 九遍知 see styles |
jiǔ biàn zhī jiu3 bian4 zhi1 chiu pien chih ku henchi |
The nine forms of complete knowledge of the four axioms and the cutting off of passion, delusion, etc., in the processes of 見 and 修, as distinct from 無學. |
九連環 九连环 see styles |
jiǔ lián huán jiu3 lian2 huan2 chiu lien huan |
Chinese rings, a brainteaser toy consisting of nine rings interlocked on a looped handle, the objective being to remove the rings from the handle |
九重霄 see styles |
jiǔ chóng xiāo jiu3 chong2 xiao1 chiu ch`ung hsiao chiu chung hsiao |
ninth heaven; Highest Heaven |
九類生 九类生 see styles |
jiǔ lèi shēng jiu3 lei4 sheng1 chiu lei sheng kurui shō |
The nine kinds of birth; the four from the womb, egg, moisture, transformation are common to devas, earth, and the hells; the five others are birth into the heavens of form, of non-form, of thought, of non-thought, and of neither (i.e. beyond either). |
乳水眼 see styles |
rǔ shuǐ yǎn ru3 shui3 yan3 ju shui yen nyūsuigen |
The eye able to distinguish milk from water; as the goose drinks the milk and rejects the water, so the student should distinguish orthodox from heterodox teaching. |
乾漆像 see styles |
kanshitsuzou / kanshitsuzo かんしつぞう |
dry lacquer statue; statue made from many layers of hemp cloth soaked with lacquer |
乾漆造 see styles |
kanshitsuzou / kanshitsuzo かんしつぞう |
dry lacquer technique; kanshitsu; technique for making objects (vessels, sculptures, statues, etc.) from many layers of hemp cloth soaked with lacquer |
乾物女 干物女 see styles |
gān wù nǚ gan1 wu4 nu:3 kan wu nü |
single girl who lives a lackadaisical life, uninterested in relationships (orthographic borrowing from Japanese 干物女 "himono onna") See: 干物女 |
了了見 了了见 see styles |
liǎo liǎo jiàn liao3 liao3 jian4 liao liao chien ryōryō ken |
The complete vision obtained when the body is in complete rest and the mind freed from phenomenal disturbance. |
事求是 see styles |
shì qiú shì shi4 qiu2 shi4 shih ch`iu shih shih chiu shih |
to seek the truth from facts |
事煩惱 事烦恼 see styles |
shì fán nǎo shi4 fan2 nao3 shih fan nao ji bonnō |
afflictions derived from confusion regarding phenomena |
二個メ see styles |
nikome; nikome; nikome にこメ; にこめ; ニコメ |
(kana only) (abbreviation) (from 200メートル個人メドレー) 200 metre individual medley (swimming) |
二枚目 see styles |
nimaime にまいめ |
(1) (from Kabuki system of ranking characters) handsome man; (2) actor in a love scene |
二煩惱 二烦恼 see styles |
èr fán nǎo er4 fan2 nao3 erh fan nao ni bonnō |
The two kinds of kleśa, i.e. passions, delusions, temptations, or trials. (1) (a) 根本煩惱 The six fundamental kleśas arising from the six senses; (b) 隨煩惱 the twenty consequent kleśas arising out of the six. (2) (a) 分別起煩惱 Kleśa arising from false reasoning; (b) 倶生起煩惱 that which is natural to all. (3) (a) 大煩惱地法The six great, e.g. extravagance, and (b) 小煩惱地法 ten minor afflictions, e.g. irritability. (4) (a) 數行煩惱 Ordinary passions, or temptations; (b) 猛利煩惱fierce, sudden, or violent passions, or temptations. |
二禪天 二禅天 see styles |
èr chán tiān er4 chan2 tian1 erh ch`an t`ien erh chan tien ni zenten |
second meditation heaven |
二種死 二种死 see styles |
èr zhǒng sǐ er4 zhong3 si3 erh chung ssu nishu (no) shi |
The two kinds of death, 命盡死 natural death, and 外緣死 violent death, or death from external cause. |
二色身 see styles |
èr sè shēn er4 se4 shen1 erh se shen ni shikishin |
The two rūpakāya or incantation-bodies of a Buddha, his 報身 and 應身 or saṁbhogakāya and nirmāṇakāya, as distinguished from 法身 the dharmakāya. |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
互用罪 see styles |
hù yòng zuì hu4 yong4 zui4 hu yung tsui goyō zai |
The fault of transferring from one object of worship over to another a, gift, or duty, e. g. using gilt given for an image of Śākyamuni to make one for Maitreya; or 'robbing Peter to pay Paul'. |
五師子 五师子 see styles |
wǔ shī zǐ wu3 shi1 zi3 wu shih tzu go shishi |
The five lions that sprang from the Buddha's five fingers; 涅槃經 16. |
五欲樂 五欲乐 see styles |
wǔ yù lè wu3 yu4 le4 wu yü le goyokuraku |
the five desires and pleasures (arising from the objects of the five senses) |
五種天 五种天 see styles |
wǔ zhǒng tiān wu3 zhong3 tian1 wu chung t`ien wu chung tien goshu ten |
(1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住, and (5) 第一義天 a supreme heaven with bodhisattvas and Buddhas in eternal immutability; 涅槃經 23. Cf. 天宮. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
五種鈴 五种铃 see styles |
wǔ zhǒng líng wu3 zhong3 ling2 wu chung ling goshu ryō |
The five kinds of bells used by the Shingon sect in Japan, also called 金剛鈴, i. e. 五鈷鈴, 賣鈴, 一鈷. 三鈷鈴, 塔鈴; the different names are derived from their handles; the four first named, beginning with the five-pronged one, are placed each at a corner of the altar, the last in the middle. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
五街道 see styles |
gokaidou / gokaido ごかいどう |
(hist) (See 東海道,中山道) the Five Highways (radiating from Edo); (surname) Gokaidō |
五輪塔 see styles |
gorintou / gorinto ごりんとう |
five-part gravestone representing earth, water, fire, wind and heaven; (place-name) Gorintou |
五陰盛 五阴盛 see styles |
wǔ yīn shèng wu3 yin1 sheng4 wu yin sheng goonjō |
suffering from the flourishing of the five skandhas |
亜空間 see styles |
akuukan / akukan あくうかん |
subspace (in science fiction); space free from the laws of physics |
亡國虜 亡国虏 see styles |
wáng guó lǔ wang2 guo2 lu3 wang kuo lu |
subjugated people; refugee from a destroyed country |
享ける see styles |
ukeru うける |
(transitive verb) (1) to receive; to get; (2) to catch (e.g. a ball); (3) to be struck by (wind, waves, sunlight, etc.); (4) to sustain (damage); to incur (a loss); to suffer (an injury); to feel (influence); (5) to undergo (e.g. surgery); to take (a test); to accept (a challenge); (6) to be given (e.g. life, talent); (7) to follow; to succeed; to be descended from; (8) to face (south, etc.); (9) (linguistics terminology) to be modified by; (10) to obtain (a pawned item, etc.) by paying a fee; (v1,vi) (11) (kana only) to be well-received; to become popular; to go down well; (12) (colloquialism) (kana only) to be funny; to be humorous |
京の水 see styles |
kyounomizu / kyonomizu きょうのみず |
(exp,n) (1) (archaism) water from the capital (Kyoto), rumored to have a whitening effect; (exp,n) (2) (archaism) type of washing lotion from the end of the Edo period |
人情本 see styles |
ninjoubon / ninjobon にんじょうぼん |
(hist) ninjōbon; novel from the late Edo period focused on the love stories of ordinary townsfolk |
人払い see styles |
hitobarai ひとばらい |
(n,vs,vi) clearing out people (from a room, etc.); ordering people to leave |
人格神 see styles |
rén gé shén ren2 ge2 shen2 jen ko shen jinkakushin じんかくしん |
personal god personified god; anthropomorphic deity |
人熱れ see styles |
hitoikire ひといきれ |
body heat from several people in close quarters; stuffy air |
人疲れ see styles |
hitozukare ひとづかれ |
(n,vs,vi) getting tired from dealing with people; getting tired of being around people |
人間力 see styles |
ningenryoku にんげんりょく |
resourcefulness; social grace; confidence; life experience |
人離れ see styles |
hitobanare ひとばなれ |
(1) decline in attendance (shopping district, workplace, etc.); (2) differing from a typical person; atypical person |
人頭幢 人头幢 see styles |
rén tóu chuáng ren2 tou2 chuang2 jen t`ou ch`uang jen tou chuang ninzudou / ninzudo にんずどう |
{Buddh} (See 閻魔) Yama's pole (with a human head on the top) A human head at the top of a daṇḍa or flagpole, used as one of Yama's symbols; v. 檀茶 (or 檀拏). |
仁座鯛 see styles |
nizadai; nizadahi; nizadai にざだい; にざだひ; ニザダイ |
(kana only) scalpel sawtail (Prionurus scalprum, species of tang found from Japan to Taiwan) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.