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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
燈明佛 灯明佛 see styles |
dēng míng fó deng1 ming2 fo2 teng ming fo Tōmyō Butsu |
日月燈明佛 A Buddha mentioned in the Lotus Sūtra. |
牙菩薩 牙菩萨 see styles |
yá pú sà ya2 pu2 sa4 ya p`u sa ya pu sa Ga bosatsu |
The bodhisattva fiercely showing his teeth in defence of the Buddha, also styled 金剛藥叉; he is east of the Buddha in the Vajradhātu. |
牟尼王 see styles |
móu ní wáng mou2 ni2 wang2 mou ni wang muni ō |
The monk-king, a title of the Buddha. |
独鈷石 see styles |
tokkoishi とっこいし |
(See 独鈷・1) ground stone tool from the late Jomon period (named after its similarity to the Buddhist tokko) |
狼跡山 狼迹山 see styles |
láng jī shān lang2 ji1 shan1 lang chi shan Rōshaku Sen |
Wolf-track, or 尊足山 Buddha's foot mountain, Gurupada.; Wolf track hill, another name for 鷄足山q.v. |
獮猴地 狝猴地 see styles |
xiǎn hóu dì xian3 hou2 di4 hsien hou ti sengo chi |
獮猴江 The place in Vaiśālī where Buddha preached. |
玄武洞 see styles |
genbudou / genbudo げんぶどう |
(place-name) Genbudou |
玄蕃寮 see styles |
genbaryou / genbaryo げんばりょう |
(hist) The Agency for Buddhists and Foreigners (ritsuryō system) |
王三昧 see styles |
wáng sān mèi wang2 san1 mei4 wang san mei ō zanmai |
三昧王三昧; 三昧王 The king ofsamādhis, the highest degree ofsamādhi, the 首楞嚴定 q. v. The first is also applied to invoking Buddha, or sitting in meditation or trance. |
珠利耶 see styles |
zhū lì yé zhu1 li4 ye2 chu li yeh Shuriya |
Culya, Caula, Cola. 'An ancient kingdom in the north-east corner of the present Madras presidency, described A.D. 640 as a scarcely cultivated country with semi-savage and anti-Buddhistic inhabitants.' Eitel. |
現し世 see styles |
utsushiyo うつしよ |
(out-dated or obsolete kana usage) (noun - becomes adjective with の) (Buddhist term) present world; present age; transient world; life |
現在世 现在世 see styles |
xiàn zài shì xian4 zai4 shi4 hsien tsai shih genzaise げんざいせ |
{Buddh} (See 現世・1) this world; this life The present world. |
現起光 现起光 see styles |
xiàn qǐ guāng xian4 qi3 guang1 hsien ch`i kuang hsien chi kuang genki kō |
The phenomenal radiance of Buddha which shines out when circumstances require it, as contrasted to his noumenal radiance which is constant. |
理佛性 see styles |
lǐ fó xìng li3 fo2 xing4 li fo hsing ri busshō |
The fundamental Buddha-nature in contrast with 行佛性the Buddha-nature in action or development. |
瑜伽宗 see styles |
yú jiā zōng yu2 jia1 zong1 yü chia tsung Yuga Shū |
see 唯識宗|唯识宗[Wei2 shi2 zong1] The Yogācāra, Vijñānavāda, Tantric, or esoteric sect. The principles of Yoga are accredited to Patañjali in the second century B.C., later founded as a school in Buddhism by Asaṅga, fourth century A.D. Cf. 大教. Xuanzang became a disciple and advocate of this school. [Note: The information given above by Soothill and Hodous contains serious errors. Please see this entry in the Digital Dictionary of Buddhism for correction.] |
瑜伽師 瑜伽师 see styles |
yú qié shī yu2 qie2 shi1 yü ch`ieh shih yü chieh shih yugashi ゆがし |
{Buddh} (See ヨガインストラクター) yoga master 瑜伽阿闍梨 yogācāra, a teacher, or master of magic, or of this school. |
瓜肌楓 see styles |
urihadakaede うりはだかえで |
(kana only) grey-budded snake-bark maple (Acer rufinerve); redvein maple; Honshu maple |
瓜膚楓 see styles |
urihadakaede うりはだかえで |
(kana only) grey-budded snake-bark maple (Acer rufinerve); redvein maple; Honshu maple |
甘露法 see styles |
gān lù fǎ gan1 lu4 fa3 kan lu fa kanro hō |
or 甘露雨 The ambrosial truth, or rain, i. e. the Buddha truth. |
甘露鼓 see styles |
gān lù gǔ gan1 lu4 gu3 kan lu ku kanro ku |
The ambrosial drum, the Buddha-truth. |
生き仏 see styles |
ikibotoke いきぼとけ |
(1) living Buddha; saintly Buddhist monk; (2) (colloquialism) (See 仏・3) living person |
生身供 see styles |
shēng shēn gōng sheng1 shen1 gong1 sheng shen kung shōjin ku |
The worship paid to Buddha-relics, 生身舍利. |
申し子 see styles |
moushigo / moshigo もうしご |
(1) heaven-sent child (in answer to a Shinto or Buddhist prayer); (2) (usu. as ~の申し子) child (e.g. of an era); product |
畜生道 see styles |
chù shēng dào chu4 sheng1 dao4 ch`u sheng tao chu sheng tao chikushoudou / chikushodo ちくしょうどう |
(1) {Buddh} (See 六道) animal realm; (2) unforgivable action; indefensible lifestyle; (3) incest 畜生趣 The way, destiny, or gati of rebirth as animals, cf. 六道; 六趣. |
畢利叉 毕利叉 see styles |
bì lì chā bi4 li4 cha1 pi li ch`a pi li cha hirisha |
畢洛叉; 畢剌叉 vṛkṣa is a tree; here it is described as the tree i.e. the Jonesia aśoka, a tree under which the Buddha is said to have been born. |
畢境依 see styles |
bì jìng yī bi4 jing4 yi1 pi ching i |
A final trust, ultimate reliance, i.e. Buddha. |
畢境覺 see styles |
bì jìng jué bi4 jing4 jue2 pi ching chüeh |
The ultimate enlightenment, or bodhi, that of a Buddha. |
発祥地 see styles |
hasshouchi / hasshochi はっしょうち |
birthplace (e.g. of jazz, Buddhism); cradle (e.g. of civilization); place of origin |
白夫平 see styles |
shirobudaira しろぶだいら |
(place-name) Shirobudaira |
白雲宗 白云宗 see styles |
bái yún zōng bai2 yun2 zong1 pai yün tsung Hakuun shū |
(白雲) Buddhist school formed in the White Cloud monastery during the Sung dynasty; its followers were known as the 白雲菜 White Cloud vegetarians. |
白馬寺 白马寺 see styles |
bái mǎ sì bai2 ma3 si4 pai ma ssu hakubadera はくばでら |
the Baima or White Horse Temple in Luoyang, one of the earliest Buddhist temples in China (place-name) Hakubadera The White Horse Temple recorded as given to the Indian monks, Mātaṇga and Gobharaṇa, who are reputed to have been fetched from India to China in A. D. 64. The temple was in Honan, in Lo-yang thc capital; it was west of the ancient city, cast of the later city. According to tradition, originating at the end of the second century A. D., the White Horse Temple was so called because of the white horse which carried the sutras they brought. |
百法界 see styles |
bǎi fǎ jiè bai3 fa3 jie4 pai fa chieh hyappōkkai |
The realm of the hundred qualities, i. e. the phenomenal realm; the ten stages from Hades to Buddha, each has ten 如是 or qualities which make up the hundred; cf. 百界. |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
相似佛 see styles |
xiàng sì fó xiang4 si4 fo2 hsiang ssu fo sōji butsu |
Approximation or identity of the individual and Buddha, a doctrine of Tiantai; the stage of 十信. |
相武台 see styles |
soubudai / sobudai そうぶだい |
(place-name) Soubudai |
眞佛子 see styles |
zhēn fó zǐ zhen1 fo2 zi3 chen fo tzu shin busshi |
A true Buddha son, i.e. one who has attained the first stage of bodhisattvahood according to the 別教 definition, i.e. the unreality of the ego and phenomena. |
眞實明 眞实明 see styles |
zhēn shí míng zhen1 shi2 ming2 chen shih ming shinjitsu myō |
The Truth-wisdom, or Buddha-illumination, i.e. prajñā. |
眞解脫 眞解脱 see styles |
zhēn jiě tuō zhen1 jie3 tuo1 chen chieh t`o chen chieh to shin gedatsu |
Release from all the hindrances of passion and attainment of the Buddha's nirvana, which is not a permanent state of absence from the needs of the living, but is spiritual, omniscient, and liberating. |
眞言乘 see styles |
zhēn yán shèng zhen1 yan2 sheng4 chen yen sheng shingon jō |
The True Word, or Mantra Vehicle, called also the supernatural vehicle, because of immediate attainment of the Buddha-land through tantric methods. |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
眞金像 see styles |
zhēn jīn xiàng zhen1 jin1 xiang4 chen chin hsiang shinkon zō |
An image of pure gold; the body of the Buddha. |
眞金山 see styles |
zhēn jīn shān zhen1 jin1 shan1 chen chin shan shinkon zan |
A mountain of pure gold, i.e. Buddha's body. |
真言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung shingonshuu / shingonshu しんごんしゅう |
Shingon Buddhism {Buddh} Shingon sect |
着ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
Variations: |
shin しん |
{Buddh} (See 瞋恚) dosa (ill will, antipathy) |
Variations: |
chi ち |
(1) wisdom; (2) {Buddh} jnana (higher knowledge) |
知世間 知世间 see styles |
zhī shì jiān zhi1 shi4 jian1 chih shih chien chi seken |
lokavid. He who knows the world, one of the ten characteristics of a Buddha. |
知足天 see styles |
zhī zú tiān zhi1 zu2 tian1 chih tsu t`ien chih tsu tien Chisoku Ten |
(知足) Tuṣita, the fourth devaloka, Maitreya's heaven of full knowledge, where all bodhisattvas are reborn before rebirth as buddhas; the inner court is知足院. |
知道者 see styles |
zhī dào zhě zhi1 dao4 zhe3 chih tao che chidōsha |
The one who knows the path to salvation, an epithet of the Buddha. |
碧巌録 see styles |
hekiganroku へきがんろく |
(work) Blue Cliff Record; Biyan Lu (collection of Zen Buddhist koans compiled in China during the Song Dynasty); (wk) Blue Cliff Record; Biyan Lu (collection of Zen Buddhist koans compiled in China during the Song Dynasty) |
磨崖仏 see styles |
magaibutsu まがいぶつ |
Buddha figure carved on a rock face |
礼拝堂 see styles |
reihaidou; raihaidou / rehaido; raihaido れいはいどう; らいはいどう |
(1) (esp. れいはいどう) chapel; (2) (esp. らいはいどう) building used for worship (in front of the main hall of a Buddhist temple) |
礼讃舞 see styles |
raisanmai らいさんまい |
(See 偈) dance recital praising Buddha, which accompanies the recital of a gatha (in the Pure Land Sect of Buddhism) |
社得迦 see styles |
shè dé jiā she4 de2 jia1 she te chia shataka |
jātaka, previous births or incarnations (especially of buddhas or bodhisattvas). |
祈とう see styles |
kitou / kito きとう |
(noun/participle) (1) prayer; grace (at meals); (2) (Shinto) (Buddhist term) exorcism |
祕密主 秘密主 see styles |
mì mì zhǔ mi4 mi4 zhu3 mi mi chu Himitsushu |
Vajrasattva, cf. 金剛薩埵, who is king of Yakṣas and guardian of the secret of Buddhas. |
祖師禅 see styles |
soshizen そしぜん |
(See 如来禅) Zen Buddhism based on the teachings of Bodhidharma |
神仏具 see styles |
shinbutsugu しんぶつぐ |
(See 神具,仏具) Shinto and Buddhist ritual articles |
神儒仏 see styles |
shinjubutsu しんじゅぶつ |
Shinto, Confucianism and Buddhism |
神宮寺 see styles |
jingunji じんぐんじ |
Buddhist temple within a Shinto shrine; temple attached to a shrine; (surname) Jingunji |
神足通 see styles |
shén zú tōng shen2 zu2 tong1 shen tsu t`ung shen tsu tung jinsokutsuu; shinsokutsuu / jinsokutsu; shinsokutsu じんそくつう; しんそくつう |
{Buddh} (See 六神通) unimpeded bodily function (one of the six supernormal Buddhist powers) supernatural power of unimpeded bodily function |
福德身 see styles |
fú dé shēn fu2 de2 shen1 fu te shen fukudoku shin |
The buddhakāya, or body of Buddha, in the enjoyment of the highest samādhi bliss. |
秩父平 see styles |
chichibudaira ちちぶだいら |
(place-name) Chichibudaira |
種熟脫 种熟脱 see styles |
zhǒng shóu tuō zhong3 shou2 tuo1 chung shou t`o chung shou to shu juku datsu |
The seed of Buddha-truth implanted, its ripening, and its liberation or harvest. |
究竟位 see styles |
jiù jìng wèi jiu4 jing4 wei4 chiu ching wei kukyō i |
The supreme class or stage, i. e. that of Buddhahood. The Mahāyāna groups the various stages in the attainment of Buddhahood into five, of which this is the highest. |
究竟佛 see styles |
jiū jìng fó jiu1 jing4 fo2 chiu ching fo kukyō butsu |
The fundamental, ultimate, or supreme Buddha, who has complete comprehension of truth; Buddha in his supreme reality. |
究竟覺 究竟觉 see styles |
jiù jìng jué jiu4 jing4 jue2 chiu ching chüeh kūkyōkaku |
Supreme enlightenment, that of Buddha; one of the four kinds of enlightenment in the 起信論 Awakening of Faith. |
空王佛 see styles |
kōng wáng fó kong1 wang2 fo2 k`ung wang fo kung wang fo Kūō butsu |
Dharmagahanābhyudgata-rāja. A Buddha who is said to have taught absolute intelligence, or knowledge of the absolute, cf. Lotus Sutra 9. |
突路拏 突路拿 see styles |
tú lùn á tu2 lun4 a2 t`u lun a tu lun a Torona |
Droṇa, a Brahman who is said to have divided the cremation remains of the Buddha to prevent strife for them among contending princes. |
竜華会 see styles |
ryuugee / ryugee りゅうげえ |
{Buddh} (See 灌仏会) service celebrating the birth of the Buddha (held on April 8); Buddha's birthday festival |
童眞住 see styles |
tóng zhēn zhù tong2 zhen1 zhu4 t`ung chen chu tung chen chu dōshin jū |
The stage of youth in Buddhahood, the eighth of the 十住. |
笑い仏 see styles |
waraihotoke わらいほとけ |
smiling Buddha (statue); laughing Buddha |
第一義 第一义 see styles |
dì yī yì di4 yi1 yi4 ti i i daiichigi / daichigi だいいちぎ |
(1) primary significance; primary importance; first principle; (2) {Buddh} absolute truth; ultimate truth The supreme, or fundamental meaning, the supreme reality, i. e. enlightenment. |
第七仙 see styles |
dì qī xiān di4 qi1 xian1 ti ch`i hsien ti chi hsien dai shichi sen |
The seventh 'immortal', the last of the seven Buddhas, Śākyamuni. |
第六天 see styles |
dì liù tiān di4 liu4 tian1 ti liu t`ien ti liu tien dairokuten だいろくてん |
{Buddh} (See 他化自在天) sixth heaven (of the desire realm) sixth heaven |
等正覺 等正觉 see styles |
děng zhèng jué deng3 zheng4 jue2 teng cheng chüeh tōshō kaku |
samyak-saṃbodhi; complete perfect knowledge; Buddha-knowledge; omniscience; the bodhi of all Buddhas; cf. 等覺; 三藐. |
籔谷山 see styles |
yabudaniyama やぶだにやま |
(place-name) Yabudaniyama |
粒だつ see styles |
tsubudatsu つぶだつ |
(v5t,vi) to become grainy |
粒立つ see styles |
tsubudatsu つぶだつ |
(v5t,vi) to become grainy |
精霊会 see styles |
shouryoue / shoryoe しょうりょうえ |
(1) Bon Festival; (2) Buddhist service for the anniversary of the death of Shotoku Taishi (orig. the 22nd day of the 2nd month of the lunar calendar) |
糸引き see styles |
itohiki いとひき |
(1) stretching out a string; stretching out like a string; (2) (See 糸取り) silk reeling; silk spinning; filature; silk reeler; silk spinner; (3) pulling someone's strings; (4) appearance of strings from a Buddha's fingertips when being prayed to (folk belief); (5) (euph) menstruation |
結緣衆 结缘众 see styles |
jié yuán zhòng jie2 yuan2 zhong4 chieh yüan chung ketsuen shu |
The company or multitude of those who now become Buddhists in the hope of improved karma in the future. |
經律論 经律论 see styles |
jīng lǜ lùn jing1 lv4 lun4 ching lü lun kyōritsuron |
Sūtras, Vinaya, Abhidharma śāstras, the three divisions of the Buddhist canon. |
維摩経 see styles |
yuimakyou; yuimagyou / yuimakyo; yuimagyo ゆいまきょう; ゆいまぎょう |
{Buddh} Vimalakirti Sutra |
緊那羅 紧那罗 see styles |
jǐn nà luó jin3 na4 luo2 chin na lo kinnara きんなら |
{Buddh} kimnara (celestial musicians and protectors of Buddhism); (female given name) Kinnara 緊捺羅 (or緊陀羅); 甄陀羅 (or 眞陀羅 ) kinnara; the musicians of Kuvera, with men's bodies and horses' heads; they are described as 人非人 men yet not men, and 疑神 mythical beings; one of the eight classes of heavenly musicians; they are also described as horned, as having crystal lutes, the females singing and dancing, and as ranking below gandharvas. |
総予算 see styles |
souyosan / soyosan そうよさん |
complete budget |
総本山 see styles |
souhonzan / sohonzan そうほんざん |
(1) {Buddh} head temple of a Buddhist sect; (2) headquarters (of an organization); head of operations; nerve center |
緣覺乘 缘觉乘 see styles |
yuán jué shèng yuan2 jue2 sheng4 yüan chüeh sheng engaku jō |
The 'middle conveyance' period, characterized as that of the pratyekabuddha, who is enlightened by the twelve nidānas; it is considered as an advance on the Hīnayāna, cf. śrāvaka, but not yet the standard of the altruistic bodhisattva-vehicle, the Mahāyāna. |
緣覺身 缘觉身 see styles |
yuán jué shēn yuan2 jue2 shen1 yüan chüeh shen engaku shin |
The pratyekabuddha or personal appearing of the Buddha. |
緣起法 缘起法 see styles |
yuán qǐ fǎ yuan2 qi3 fa3 yüan ch`i fa yüan chi fa engi hō |
pratītya-samutpāda; idem 十二緣起, i.e. the twelve nidānas, cf. 十二因緣, 緣起偈; 緣起頌 (緣起法頌) The gāthā of three of the four fundamental dogmas of Buddhism; than all is suffering, that suffering is intensified by desire, and that extinction of desire is practicable. This is found in 智度論. It is also called 緣起法頌. It is placed in the foundations of pagodas and inside of images of Buddha and so is called 法身偈 dharmakāyagāthā. |
縛日羅 缚日罗 see styles |
fú rì luó fu2 ri4 luo2 fu jih lo bajira |
vajra, 嚩日囉 (or 嚩馹囉); 跋日囉 (or 跋折囉, or 跋闍囉); 跋折囉; 波闍羅; 伐折羅 (or 伐闍羅); intp. as 金剛 (金剛杵), a diamond (club). Adamantine, hard. The sceptre of Indra as god of thunder and lightning with which he slays the enemies of Buddhism. Used by monks to indicate spiritual authority, and the all-subduing power of Buddha. |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
羯利王 see styles |
jié lì wáng jie2 li4 wang2 chieh li wang Kariō |
Kalirāja, a former incarnation of Kauṇḍinya, when as king he cut off the hands and feet of Kṣānti-ṛṣi because his concubines had strayed to the hermit's hut. Converted by the hermit's indifference, it was predicted that he would become a disciple of Buddha. |
耐秣陀 see styles |
nài mò tuó nai4 mo4 tuo2 nai mo t`o nai mo to Taibada |
Narmadā, the modern Nerbudda river. |
聖師子 圣师子 see styles |
shèng shī zǐ sheng4 shi1 zi3 sheng shih tzu shō shishi |
The holy lion, Buddha. |
聖観音 see styles |
shoukannon / shokannon しょうかんのん |
(Buddhist term) Aryavalokitesvara (manifestation of Avalokitesvara) |
聖霊会 see styles |
shouryoue / shoryoe しょうりょうえ |
(1) Bon Festival; (2) Buddhist service for the anniversary of the death of Shotoku Taishi (orig. the 22nd day of the 2nd month of the lunar calendar) |
聲聞乘 声闻乘 see styles |
shēng wén shèng sheng1 wen2 sheng4 sheng wen sheng shōmon jō |
śrāvakayāna; the śrāvaka vehicle or sect, the initial stage, Hīnayāna, the second stage being that of pratyeka-buddha, v. above. |
胎内仏 see styles |
tainaibutsu たいないぶつ |
small Buddhist image inside another Buddhist image |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Bud" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.