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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
維吾爾 维吾尔 see styles |
wéi wú ěr wei2 wu2 er3 wei wu erh uiguru ウイグル |
Uighur ethnic group of Xinjiang (kana only) Uighur (Turkic people and language in China); Uigur; Uygur |
緣起法 缘起法 see styles |
yuán qǐ fǎ yuan2 qi3 fa3 yüan ch`i fa yüan chi fa engi hō |
pratītya-samutpāda; idem 十二緣起, i.e. the twelve nidānas, cf. 十二因緣, 緣起偈; 緣起頌 (緣起法頌) The gāthā of three of the four fundamental dogmas of Buddhism; than all is suffering, that suffering is intensified by desire, and that extinction of desire is practicable. This is found in 智度論. It is also called 緣起法頌. It is placed in the foundations of pagodas and inside of images of Buddha and so is called 法身偈 dharmakāyagāthā. |
縄文人 see styles |
joumonjin / jomonjin じょうもんじん |
(hist) Jōmon people |
置き字 see styles |
okiji おきじ |
kanji left unpronounced when reading Chinese |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
羅貫中 罗贯中 see styles |
luó guàn zhōng luo2 guan4 zhong1 lo kuan chung rakanchuu / rakanchu らかんちゅう |
Luo Guanzhong (c. 1330-c. 1400), author of the Romance of the Three Kingdoms and other works (personal name) Rakanchuu |
羊羹色 see styles |
youkaniro / yokaniro ようかんいろ |
rusty color produced when black or purple clothes fade |
群がる see styles |
muragaru むらがる |
(v5r,vi) to swarm; to gather |
群言堂 see styles |
qún yán táng qun2 yan2 tang2 ch`ün yen t`ang chün yen tang |
letting everyone have their say; taking people's views into account; free expression of different views; (contrasted with 一言堂[yi1 yan2 tang2]) |
羯利王 see styles |
jié lì wáng jie2 li4 wang2 chieh li wang Kariō |
Kalirāja, a former incarnation of Kauṇḍinya, when as king he cut off the hands and feet of Kṣānti-ṛṣi because his concubines had strayed to the hermit's hut. Converted by the hermit's indifference, it was predicted that he would become a disciple of Buddha. |
翅膀硬 see styles |
chì bǎng yìng chi4 bang3 ying4 ch`ih pang ying chih pang ying |
(of a bird) to fledge; (fig.) (of a person) to outgrow the need to be submissive to one's parents, mentor etc; to break away from the people who have supported one up to now |
老三篇 see styles |
lǎo sān piān lao3 san1 pian1 lao san p`ien lao san pien |
Lao San Pian, three short essays written by Mao Zedong before the PRC was established |
老三色 see styles |
lǎo sān sè lao3 san1 se4 lao san se |
the three plain colors used for clothing in the PRC in the 1960s: black, gray and blue |
老人語 see styles |
roujingo / rojingo ろうじんご |
{ling} old people's talk; sociolect of the elderly; dated language |
老人院 see styles |
lǎo rén yuàn lao3 ren2 yuan4 lao jen yüan |
nursing home; old people's home |
老年人 see styles |
lǎo nián rén lao3 nian2 ren2 lao nien jen |
old people; the elderly |
老百姓 see styles |
lǎo bǎi xìng lao3 bai3 xing4 lao pai hsing |
ordinary people; the "person in the street"; CL:個|个[ge4] |
老頭樂 老头乐 see styles |
lǎo tóu lè lao3 tou2 le4 lao t`ou le lao tou le |
backscratcher (made from bamboo etc); (may also refer to other products that are of benefit to old people, such as padded cloth shoes, mobility tricycle etc) |
者ども see styles |
monodomo ものども |
(pronoun) (1) (derogatory term) you; (2) people |
耆婆鳥 耆婆鸟 see styles |
qí pó niǎo qi2 po2 niao3 ch`i p`o niao chi po niao kibachō |
idem 命命鳥, also 耆婆耆婆 (耆婆耆婆迦); 闍婆耆婆 (闍婆耆婆迦) A bird of the partridge family; there is a fable about such a bird having two heads, called 迦嘍嗏 garuḍa, and 憂波迦嘍嗏 upagaruḍa; one ate a delicious flower while the other was asleep; when the latter awoke, it was so annoyed at not sharing it that it ate a poisonous flower and the bird died; thus there is a Jekyll and Hyde in every one. |
聖諦智 圣谛智 see styles |
shèng dì zhì sheng4 di4 zhi4 sheng ti chih shōtaichi |
wisdom of the holy truths |
聞か猿 see styles |
kikazaru きかざる |
(See 三猿) hear-no-evil monkey (one of the three wise monkeys) |
聞所成 闻所成 see styles |
wén suǒ chéng wen2 suo3 cheng2 wen so ch`eng wen so cheng mon shojō |
[wisdom] gained from listening |
聽小骨 听小骨 see styles |
tīng xiǎo gǔ ting1 xiao3 gu3 t`ing hsiao ku ting hsiao ku |
ossicles (of the middle ear); three ossicles, acting as levers to amplify sound, namely: stapes or stirrup bone 鐙骨|镫骨, incus or anvil bone 砧骨, malleus or hammer bone 錘骨|锤骨 |
背割り see styles |
sewari せわり |
(1) slicing a fish down its back; (2) slit in the back of a garment; (3) split in a piece of lumber (to prevent splitting when drying) |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
腰折れ see styles |
koshiore こしおれ |
(1) (polite language) bad poem; my humble poem; (2) stooped over (e.g. old people); bowed; (3) stalling; having a relapse |
自己人 see styles |
zì jǐ rén zi4 ji3 ren2 tzu chi jen |
those on our side; ourselves; one's own people; one of us |
自然慧 see styles |
zì rán huì zi4 ran2 hui4 tzu jan hui jinene |
natural wisdom |
自然智 see styles |
zì rán zhì zi4 ran2 zhi4 tzu jan chih jinen chi |
The intuitive or inborn wisdom of a Buddha, untaught to him and outside the causal nexus. |
自由民 see styles |
jiyuumin / jiyumin じゆうみん |
free people; free men |
臭老九 see styles |
chòu lǎo jiǔ chou4 lao3 jiu3 ch`ou lao chiu chou lao chiu |
stinking intellectual (contemptuous term for educated people during the Cultural Revolution) |
舍利弗 see styles |
shè lì fú she4 li4 fu2 she li fu todoroki とどろき |
(surname) Todoroki 奢利弗羅 (or 奢利弗多羅 or 奢利富羅or 奢利富多羅); 奢利補担羅; 舍利子Śāriputra. One of the principal disciples of Śākyamuni, born at Nālandāgrāṃa, the son of Śārikā and Tiṣya, hence known as Upatiṣya; noted for his wisdom and learning; he is the "right-hand attendant on Śākyamuni". The followers of the Abhidharma count him as their founder and other works are attributed, without evidence, to him. He figures prominently in certain sutras. He is said to have died before his master; he is represented as standing with Maudgalyāyana by the Buddha when entering nirvana. He is to reappear as Padmaprabha Buddha 華光佛. |
般涅槃 see styles |
bān niè pán ban1 nie4 pan2 pan nieh p`an pan nieh pan hatsunehan はつねはん |
{Buddh} parinirvana; final release from the cycle of karma and rebirth (般涅槃那) parinirvāṇa; 'quite extinguished, quite brought to an end; the final extinction of the individual.' M. W. The death of the Buddha. Nirvana may be attained in this life, parinirvāṇa after it; for the meaning of 'extinction' v. 涅槃. It may also correspond to the suppression of all mental activity. It is also the second of the three grades of nirvana, parinirvāṇa, and mahānirvāṇa, which are later developments and have association with the ideas of Hīnayāna, Madhyamayāna, and Mahāyāna, or the small, middle, and great vehicles; also with the three grades of bodhi which these three vehicles represent; and the three classes of śrāvakas, pratyekabuddhas, and bodhisattvas. Other forms are:般利涅槃那; 波利涅槃那; 般尼洹. |
般羅若 般罗若 see styles |
pán luó ruò pan2 luo2 ruo4 p`an lo jo pan lo jo hanranya |
wisdom |
般若智 see styles |
bō rě zhì bo1 re3 zhi4 po je chih hannya chi |
wisdom-cognition |
般若會 般若会 see styles |
bō rě huì bo1 re3 hui4 po je hui hannya e |
perfection of wisdom assembly |
般若湯 般若汤 see styles |
bō rě tāng bo1 re3 tang1 po je t`ang po je tang hannyatou / hannyato はんにゃとう |
(rare) (Buddhist priest jargon) sake; alcohol; liquor The soup of wisdom, a name for wine. |
般若経 see styles |
hannyakyou; hannyagyou / hannyakyo; hannyagyo はんにゃきょう; はんにゃぎょう |
{Buddh} Prajnaparamita Sutra; Perfection of Wisdom Sutra |
般若經 般若经 see styles |
bō rě jīng bo1 re3 jing1 po je ching Hannya kyō |
The wisdom sutras, especially the 大般若波羅密多經 tr. by Hsuanzang in 600 juan. A compendium of five wisdom sutras is 摩訶般若; 金剛般若; 天王問般若; 光讚般若 and 仁王般若; cf. the last. Another compendium contains eight books. |
般若船 see styles |
bō rě chuán bo1 re3 chuan2 po je ch`uan po je chuan hannya sen |
The boat of wisdom, the means of attaining nirvana. |
般若論 般若论 see styles |
bō rě lùn bo1 re3 lun4 po je lun Hannya ron |
Treatise on the Sūtra of Adamantine Transcendent Wisdom |
般若鋒 般若锋 see styles |
bō rě fēng bo1 re3 feng1 po je feng hannya hō |
The spear of wisdom (which is able to cut off illusion and evil.). |
般茶迦 see styles |
pán chá jiā pan2 cha2 jia1 p`an ch`a chia pan cha chia hanchaka |
[Note: The middle character is erroneous; it should be 荼. Same with the next entry.] paṇḍaka. The general name for eunuchs. The five classes with various degrees of sexual impotence: (1) 扇搋 ṣaṇḍha (ṣaṇḍha paṇḍaka); by birth impotent. (2) 留拏 rugṇa or ruṇḍa paṇḍaka; 'maimed, ' i.e. emasculated males. (3) 砂梨沙掌拏 īrṣyā (īrṣyā paṇḍaka); those whose sexual desires are only aroused by jealousy. (4) 半擇迦 paṇḍaka are eunuchs in general, but in this category are described as hermaphrodites. (5) 博叉 pakṣa (pakṣa pāṇḍaka); impotent during one-half of the month. A newer classification distinguishes those with incomplete from those with complete organs; the incomplete being (1) ṣaṇḍha, or jātipaṇḍaka as above; and (2) emasculated males; the complete are the others; the fifth being stimulated when bathing or evacuating. Other forms: 般吒; 半托; 半擇迦 tr. 黃門. |
芋の子 see styles |
imonoko いものこ |
(1) (includes both 子芋 and 孫芋) (See 子芋,孫芋) minor taro root; taro cormlet; taro cormel; (2) (colloquialism) (as 芋の子を洗うよう, etc.) (See 芋の子を洗うよう) (pool, etc.) being jam-packed with people |
花キン see styles |
hanakin はなキン |
thank God it's Friday; TGIF; going out on Friday night; flowery Friday (when young men et al. stay out late) |
苔植物 see styles |
kokeshokubutsu こけしょくぶつ |
bryophyte (any of three groups of non-vascular land plants, incl. mosses, hornworts and liverworts) |
若い者 see styles |
wakaimono わかいもの |
(exp,n) (1) young man; young woman; young people; youth; youngsters; (2) young employee; young manservant; young follower |
若干名 see styles |
jakkanmei / jakkanme じゃっかんめい |
a few people; small number of people |
若殿原 see styles |
wakatonobara わかとのばら |
(archaism) young lords; young samurai; young people |
若者語 see styles |
wakamonogo わかものご |
(See 若者言葉・わかものことば) young people's language |
苦類智 苦类智 see styles |
kǔ lèi zhì ku3 lei4 zhi4 k`u lei chih ku lei chih kuruichi |
The wisdom which releases from suffering in all worlds. |
英米人 see styles |
eibeijin / ebejin えいべいじん |
British and American people; the British and the Americans |
茂汶縣 茂汶县 see styles |
mào wèn xiàn mao4 wen4 xian4 mao wen hsien |
Maowen county in Sichuan, home of the Qiang people 羗族|羌族 |
茅の輪 see styles |
chinowa ちのわ |
(See 夏越の祓) cogon grass ring (through which people pass during summer purification rites) |
草刈場 see styles |
kusakariba くさかりば |
(1) hay-meadow commons; (2) place (or organization, etc.) from which numerous people hope to benefit; (place-name) Kusakariba |
草莓族 see styles |
cǎo méi zú cao3 mei2 zu2 ts`ao mei tsu tsao mei tsu |
pampered young people unaccustomed to hardship (Tw) |
Variations: |
shou; sou / sho; so しょう; そう |
(n,n-suf) (usu. そう when a suffix) (See 荘園) manor; villa |
荷物番 see styles |
nimotsuban にもつばん |
(noun/participle) keeping an eye on people's belongings (so they don't get stolen) |
菓子札 see styles |
kashifuda かしふだ |
{hanaf} (菓子 is an ateji "pun" on 貸し) card (oft. featuring illustrations of sweets) used to represent money when gambling |
菩薩慧 菩萨慧 see styles |
pú sà huì pu2 sa4 hui4 p`u sa hui pu sa hui bosatsu e |
bodhisattva's wisdom |
菩薩智 菩萨智 see styles |
pú sà zhì pu2 sa4 zhi4 p`u sa chih pu sa chih bosatsu chi |
bodhisattva's wisdom |
華嚴經 华严经 see styles |
huá yán jīng hua2 yan2 jing1 hua yen ching Kegon kyō |
Avatamsaka sutra of the Huayan school; also called Buddhavatamsaka-mahavaipulya Sutra, the Flower adornment sutra or the Garland sutra Avataṃsaka-sūtra, also 大方廣佛華嚴經. Three tr. have been made: (1) by Buddhabhadra, who arrived in China A.D. 406, in 60 juan, known also as the 晉經 Jin sūtra and 舊經 the old sūtra; (2) by Śikṣānanda, about A.D. 700, in 80 juan, known also as the 唐經 Tang sūtra and 新經 the new sūtra; (3) by Prajñā about A.D. 800, in 40 juan. The treatises on this sūtra are very numerous, and the whole are known as the 華嚴部; they include the 華嚴音義 dictionary of the Classic by 慧苑 Huiyuan, about A.D. 700. |
華容道 华容道 see styles |
huá róng dào hua2 rong2 dao4 hua jung tao |
Huarong Road (traditional puzzle involving sliding wooden blocks, loosely based on an episode in Three Kingdoms 三國演義|三国演义[San1 guo2 Yan3 yi4]) |
萬元戶 万元户 see styles |
wàn yuán hù wan4 yuan2 hu4 wan yüan hu |
household with savings or annual income of 10,000 yuan or more (considered a large amount in the 1970s, when the term became established) |
落とし see styles |
otoshi おとし |
(1) (abbreviation) dropping; losing; (2) missing item; something one forgot to write down; (3) trap; (4) wooden protrusion from a Japanese door frame that fits a hole in the threshold, acting as a lock when closed; (5) conclusion (of a speech, etc.); (6) metallic bowl used to hold the charcoal in a wooden hibachi |
落合う see styles |
ochiau おちあう |
(v5u,vi) (1) to meet; to gather; to rendezvous; (2) to join (of roads, rivers, etc.); to flow together |
葬式鉄 see styles |
soushikitetsu / soshikitetsu そうしきてつ |
railfans who gather at the decommissioning of a train or line |
蒙古族 see styles |
měng gǔ zú meng3 gu3 zu2 meng ku tsu moukozoku / mokozoku もうこぞく |
Mongol ethnic group of north China and Inner Mongolia Mongolian people |
蔣士銓 蒋士铨 see styles |
jiǎng shì quán jiang3 shi4 quan2 chiang shih ch`üan chiang shih chüan |
Jiang Shiquan (1725-1784), Qing poet, one of Three great poets of the Qianlong era 乾嘉三大家 |
薩米人 萨米人 see styles |
sà mǐ rén sa4 mi3 ren2 sa mi jen |
the Sami people, indigenous people in northern Scandinavia |
藍金黃 蓝金黄 see styles |
lán jīn huáng lan2 jin1 huang2 lan chin huang |
blue, gold and yellow (BGY), the three methods of manipulation: information control (via media and the Internet), money (bribery etc) and sexual temptation (honey trap etc) |
藏三義 藏三义 see styles |
zàng sān yì zang4 san1 yi4 tsang san i zō sangi |
three connotations of the store (consciousness) |
藥草喩 药草喩 see styles |
yào cǎo yù yao4 cao3 yu4 yao ts`ao yü yao tsao yü yakusō yu |
the parable of the three kinds of medicinal herbs |
蘇摩蛇 苏摩蛇 see styles |
sū mó shé su1 mo2 she2 su mo she Somaja |
? Sūmasarpa, a former incarnaton of Śākyamuni when he gave his body as a great snake to feed the starving people. |
虛客族 虚客族 see styles |
xū kè zú xu1 ke4 zu2 hsü k`o tsu hsü ko tsu |
people who like to window-shop for unaffordable luxuries |
虛空藏 虚空藏 see styles |
xū kōng zàng xu1 kong1 zang4 hsü k`ung tsang hsü kung tsang Kokū Zō |
Ākāśagarbha, or Gaganagarbha, the central bodhisattva in the court of space in the garbhadhātu group; guardian of the treasury of all wisdom and achievement; his powers extend to the five directions of space; five forms of him are portrayed under different names; he is also identified with the dawn, Aruṇa, and the 明星 or Venus. |
蛇皮線 see styles |
jabisen じゃびせん |
(colloquialism) (See 三線) sanshin; Okinawan traditional three-stringed instrument; precursor to the shamisen |
融氷期 see styles |
yuuhyouki / yuhyoki ゆうひょうき |
thawing season; thaw; season when the ice melts |
衆生濁 众生浊 see styles |
zhòng shēng zhuó zhong4 sheng1 zhuo2 chung sheng cho shujō taku |
The fourth of the five periods of decay, sattvākaṣāya, when all creatures are stupid and unclean. |
行き路 see styles |
yukimichi ゆきみち |
route (when going somewhere); way (to get somewhere) |
行き道 see styles |
yukimichi ゆきみち |
route (when going somewhere); way (to get somewhere) |
行動派 see styles |
koudouha / kodoha こうどうは |
active people; doers; people who get things done |
行動食 see styles |
koudoushoku / kodoshoku こうどうしょく |
high-energy food (when hiking, etc.); backpacking food; provisions; rations |
行違い see styles |
yukichigai ゆきちがい ikichigai いきちがい |
(1) crossing without meeting (e.g. letters in the post, people on the road); going astray; (2) difference of opinion; misunderstanding; estrangement; disagreement |
街コン see styles |
machikon まちコン |
(See コンパ) group dating; gathering for young people to socialize with the opposite sex |
袋とじ see styles |
fukurotoji ふくろとじ |
(1) double-leaved printing (traditional East Asian books); (2) sealed-page printing; magazine (esp. pornographic) with long side or all three sides sealed to prevent browsing; (3) (computer terminology) dual page |
袋綴じ see styles |
fukurotoji ふくろとじ |
(1) double-leaved printing (traditional East Asian books); (2) sealed-page printing; magazine (esp. pornographic) with long side or all three sides sealed to prevent browsing; (3) (computer terminology) dual page |
裏ドラ see styles |
uradora うらドラ |
{mahj} (See 立直・リーチ・1) hidden dora tile available when a player wins by rīchi |
裕福層 see styles |
yuufukusou / yufukuso ゆうふくそう |
(See 富裕層) wealthy people; the rich |
複数人 see styles |
fukusuunin / fukusunin ふくすうにん |
multiple people |
襟つき see styles |
eritsuki えりつき |
(can be adjective with の) (1) collared; having a collar; (2) (archaism) lifestyle; circumstances; what can be observed about one's wealth by looking at one's collar; (3) (obscure) one's collar when wearing multiple kimonos |
襟付き see styles |
eritsuki えりつき |
(can be adjective with の) (1) collared; having a collar; (2) (archaism) lifestyle; circumstances; what can be observed about one's wealth by looking at one's collar; (3) (obscure) one's collar when wearing multiple kimonos |
襟回り see styles |
erimawari えりまわり |
(1) collar; area around the collar; (2) counterclockwise (when seated in a circle); anti-clockwise |
西遊補 西游补 see styles |
xī yóu bǔ xi1 you2 bu3 hsi yu pu |
one of three Ming dynasty sequels to Journey to the West 西遊記|西游记 |
西陵峽 西陵峡 see styles |
xī líng xiá xi1 ling2 xia2 hsi ling hsia |
Xiling Gorge on the Changjiang or Yangtze, the lower of the Three Gorges 三峽|三峡[San1 Xia2] |
見る目 see styles |
mirume みるめ |
(1) discerning eye; an eye (for something); good judgement; (2) public eye; (in) the eyes of others; people watching; public opinion; (3) appearance; sight; impression; (4) point of view; way of looking (at) |
見王齋 见王斋 see styles |
jiàn wáng zhāi jian4 wang2 zhai1 chien wang chai kennō sai |
The service on the third day when the deceased goes to see King Yama. |
見舞い see styles |
mimai みまい |
(noun/participle) (1) visiting ill or distressed people; writing get-well letters; (2) get-well gifts; get-well letters; (3) expression of sympathy; expression of concern; enquiry; inquiry |
見送人 see styles |
miokurinin みおくりにん |
someone who has come to say farewell; those who have come to say farewell; people at a send-off |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.