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<...3031323334353637383940...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三衣 see styles |
sān yī san1 yi1 san i sanne |
The three regulation garments of a monk, 袈裟 kaāṣāya, i.e. 僧伽梨 saṅghāṭī, assembly robe; 鬱多羅僧 uttarāsaṅga, upper garment worn over the 安陀會 antarvāsaka, vest or shirt. |
三衰 see styles |
sān shuāi san1 shuai1 san shuai sansui |
The three deteriorators, idem 三毒. |
三覆 三复 see styles |
sān fù san1 fu4 san fu mitsubuchi みつぶち |
(personal name) Mitsubuchi denote a day in each of the first, fifth, and ninth months when the recording angels of the four Lokapālas report on the conduct of each individual. See also 三覆八校. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
三觀 三观 see styles |
sān guān san1 guan1 san kuan sangan |
The three studies, meditations, or insights. The most general group is that of Tiantai: (a) 空觀 study of all as void, or immaterial; (b) 假觀 of all as unreal, transient, or temporal; (c) 中觀 as the via media inclusive of both. The Huayan group is 眞空觀, 理事無礙觀 and 周遍含容觀, see 華嚴經:法界觀. The 南山 group is 性空觀, 相空觀, and 唯識觀. The 慈恩 group is 有觀, 空觀 and 中觀. |
三語 三语 see styles |
sān yǔ san1 yu3 san yü sango |
Buddha's three modes of discourse, i.e. without reserve, or the whole truth; tactical or partial, adapting truth to the capacity of his hearers; and a combination of both. |
三論 三论 see styles |
sān lùn san1 lun4 san lun sanron さんろん |
(abbreviation) (See 三論宗) Sanron sect (of Buddhism) The three śāstras translated by Kumārajīva, on which the 三論宗 Three śāstra School (Mādhyamika) bases its doctrines, i.e. 中論 Madhyamaka-śāstra, on "the Mean", A.D. 409; 十二門論 Dvādaśanikāya-śāstra, on the twelve points, A.D. 408; 百論 Sata-śāstra, the hundred verses, A.D. 404. |
三識 三识 see styles |
sān shì san1 shi4 san shih sanshiki |
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識. |
三變 三变 see styles |
sān biàn san1 bian4 san pien sanpen |
(土田) The three transformations of his Buddha-realm made by Śākyamuni on the Vulture peak—- first, his revelation of this world, then its vast extension, and again its still vaster extension. See Lotus Sutra. |
三賞 see styles |
sanshou / sansho さんしょう |
{sumo} (See 殊勲賞・2,敢闘賞,技能賞) three special awards for wrestlers at the end of a tournament |
三趣 see styles |
sān qù san1 qu4 san ch`ü san chü sanshu |
the three (evil) states of existence (of sentient beings) |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三車 三车 see styles |
sān chē san1 che1 san ch`e san che sansha |
triyāna. 三乘 or 三乘法門 (1) The three vehicles across saṃsāra into nirvāṇa, i.e. the carts offered by the father in the Lotus Sutra to lure his children out of the burning house: (a) goat carts, representing śrāvakas; (b) deer carts, pratyekabuddhas; (c) bullock carts, bodhisattvas. (2) The three principal schools of Buddhism— Hīnayāna, Madhyamayāna, Mahāyāna. |
三軌 三轨 see styles |
sān guǐ san1 gui3 san kuei sanki |
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 . |
三軍 三军 see styles |
sān jun san1 jun1 san chün sangun さんぐん |
(in former times) upper, middle and lower army; army of right, center and left; (in modern times) the three armed services: Army, Navy and Air Force (noun - becomes adjective with の) great army; mighty host; whole army |
三輩 三辈 see styles |
sān bèi san1 bei4 san pei sanpai |
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last. |
三輪 三轮 see styles |
sān lún san1 lun2 san lun miwa みわ |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
三轉 三转 see styles |
sān zhuǎn san1 zhuan3 san chuan santen |
(三轉法輪) The three turns of the law-wheel when the Buddha preached in the Deer Park: (a) 示轉 indicative, i.e. postulation and definition of the 四諦; (b) 勸轉 hortative, e.g. 苦當知 suffering should be diagnosed; (c) 證轉 evidential, e.g. I have overcome suffering, etc. |
三退 see styles |
sān tuì san1 tui4 san t`ui san tui |
withdrawal from the Communist Party, the Communist Youth League, and the Young Pioneers of China |
三逆 see styles |
sān nì san1 ni4 san ni sangyaku |
The three unpardonable sins of Devadatta, which sent him to the Avici hell— schism, stoning the Buddha to the shedding of his blood, killing a nun. |
三道 see styles |
sān dào san1 dao4 san tao mitsumichi みつみち |
(surname) Mitsumichi (1) The three paths all have to tread; 輪廻三道, 三輪, i.e. (a) 煩惱道 ; 惑道 ; the path of misery, illusion, mortality; (b) 業道 the path of works, action, or doing, productive of karma; (c) 苦道 the resultant path of suffering. As ever recurring they are called the three wheels. (2) 聾, 緣, 菩 śrāvakas, pratyekabuddhas, bodhisattvas, cf. 三乘. |
三達 三达 see styles |
sān dá san1 da2 san ta mitatsu みたつ |
(surname) Mitatsu Three aspects of the omniscience of Buddha: knowledge of future karma, of past karma, of present illusion and liberation; v. 三明. |
三遷 see styles |
sansen さんせん |
(1) thrice moving from house to house; (2) (abbreviation) (See 三遷の教え) the importance of creating an environment conducive to a child's learning |
三都 see styles |
minato みなと |
three large cities (esp. Edo, Kyoto, and Osaka during the Edo period); (female given name) Minato |
三醫 三医 see styles |
sān yī san1 yi1 san i san'i |
The three modes of diagnosis: the superior, 聽聲 listening to the voice; the medium, 相色 observing the external appearance; the inferior 診脈 testing the pulse. |
三金 see styles |
sān jīn san1 jin1 san chin mikane みかね |
(surname) Mikane The three metals, gold, silver, copper. The esoterics have (a) earth, water, fire, representing the 身密 mystic body; (b) space and wind, the 語密 mystic mouth or speech; (c) 識 cognition, the 意密 mystic mind. |
三鈷 三钴 see styles |
sān gū san1 gu1 san ku sanko さんこ |
{Buddh} (See 金剛杵) trident vajra; (surname) Sanko A trident; emblem of the Garbhadhātu 三部; and of the 三智, 三觀等, and三軌. Also written 三古 ; 三胡; 三股. |
三銖 三铢 see styles |
sān zhū san1 zhu1 san chu sanshu |
Three twenty-fourths of a tael, the weight of a deva's garments, e.g. featherweight. |
三鐵 三铁 see styles |
sān tiě san1 tie3 san t`ieh san tieh |
triathlon (Tw); (athletics) throwing events excluding the hammer throw (i.e. discus, javelin and shot put) |
三門 三门 see styles |
sān mén san1 men2 san men mimon みもん |
Sanmen county in Taizhou 台州[Tai1 zhou1], Zhejiang {Buddh} large triple gate to temple; (surname) Mimon trividha-dvāra, the three gates; a monastery; purity of body, speech, and thought; idem 三解脫門 also 三業. |
三陸 see styles |
sanriku さんりく |
(See 陸前,陸中,陸奥・りくおう) Sanriku (the three former provinces of Rikuzen, Rikuchū and Rikuō); (place-name) Sanriku |
三障 see styles |
sān zhàng san1 zhang4 san chang sanshō |
The three vighna, i.e. hinderers or barriers, of which three groups are given: (1) (a) 煩惱障 the passions, i.e. 三毒 desire, hate, stupidity; (b) 業障 the deeds done; (c) 報障 the retributions. (2) (a) 皮煩惱障 ; (b) 肉煩惱障 ; (c) 心煩惱障 skin, flesh, and heart (or mind) troublers, i.e. delusions from external objects: internal views, and mental ignorance. (3) 三重障 the three weighty obstructions: (a) self-importance, 我慢; (b) envy, 嫉妬; (c) desire, 貧欲. |
三難 三难 see styles |
sān nán san1 nan2 san nan sannan |
The three hardships, or sufferings in the three lower paths of transmigration, v. 三惡道. |
三革 see styles |
sankaku さんかく |
(1) (rare) armor, helmet and shield (armour); (2) (See 陰陽道) kakurei, kakuun and kakumei (first, fifth and fifty-eighth years of the sexagenary cycle; times of civil unrest according to Onmyōdō) |
三韓 三韩 see styles |
sān hán san1 han2 san han sankan さんかん |
(hist) the three Han nations (of ancient Korea) the three Han |
三餘 三余 see styles |
sān yú san1 yu2 san yü sanyo |
The three after death remainders, or continued mortal experiences, of śrāvakas and pratyekabuddhas, who mistakenly think they are going to 無餘涅槃final nirvāṇa, but will still find 煩惱餘 further passion and illusion, 業餘 further karma, and 果餘 continued rebirth, in realms beyond the 三界trailokya. |
三馬 三马 see styles |
sān mǎ san1 ma3 san ma minma みんま |
(place-name) Minma The three horses, one young, strong, and tractable; another similar but not tractable; a third old and intractable, i.e. bodhisattvas (or bodhisattva-monks), śrāvakas and icchantis. |
三魔 see styles |
sān mó san1 mo2 san mo sanma |
The three kinds of evil spirits, of which three groups are given: (1) 煩惱魔 , 陰魔 and他化自在天子魔 ; (2) 煩惱魔 , 天魔 and 死魔 ; (3) 善知識魔 , 三昧魔 , and善提心魔 . |
三鼓 see styles |
mitsuzumi みつづみ |
(1) (rare) the three types of gagaku drums; (2) (archaism) third division of the night (approx. 11pm to 1am); (surname) Mitsuzumi |
上々 see styles |
joujo / jojo じょうじょ |
(adj-na,n,adj-no) the best; great; superb; (place-name) Jōjo |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上三 see styles |
shàng sān shang4 san1 shang san uesan うえさん |
(surname) Uesan the above three |
上上 see styles |
shàng shàng shang4 shang4 shang shang jōjō じょうじょう |
(adj-na,n,adj-no) the best; great; superb best of the best |
上下 see styles |
shàng xià shang4 xia4 shang hsia jouge / joge じょうげ |
up and down; top and bottom; old and young; length; about; more or less (1) top and bottom; high and low; above and below; upper and lower ends; up and down; (n,vs,vi) (2) going up and down; rising and falling; fluctuating; (n,vs,vi) (3) going and coming back; (4) upper and lower classes; ruler and ruled; the government and the people; (5) first and second volumes; (6) {cloth} top and bottom; two-piece (outfit); (place-name, surname) Jōge above and below |
上乗 see styles |
jounori / jonori じょうのり |
(adj-na,n,adj-no) the best; great; superb; (surname) Jōnori |
上京 see styles |
kamigyou / kamigyo かみぎょう |
(n,vs,vi) going (up) to the capital; going to Tokyo; (place-name) Kamigyou |
上人 see styles |
shàng rén shang4 ren2 shang jen shounin / shonin しょうにん |
holy priest; saint; (place-name) Shounin A man of superior wisdom, virtue, and conduct, a term applied to monks during the Tang dynasty. |
上個 上个 see styles |
shàng ge shang4 ge5 shang ko |
first (of two parts); last (week etc); previous; the above |
上元 see styles |
shàng yuán shang4 yuan2 shang yüan kamimoto かみもと |
see 元宵節|元宵节[Yuan2xiao1jie2] 15th day of the 1st lunar month; (surname) Kamimoto The fifteenth of the first moon. See 孟蘭盆. |
上冬 see styles |
joutou / joto じょうとう |
(obsolete) (rare) (See 孟冬,神無月) tenth month of the lunar calendar |
上分 see styles |
shàng fēn shang4 fen1 shang fen kamibun かみぶん |
(coll.) (gaming) to progress to the next level; to level up (place-name, surname) Kamibun upper part (of the body) |
上前 see styles |
shàng qián shang4 qian2 shang ch`ien shang chien kamimae かみまえ |
to advance; to step forward (1) (See 下前) part of the fabric that is wrapped farthest from the skin when wearing a garment that is wrapped in front of one (such as a kimono); (2) (See 上米・うわまい・1) percentage; commission; (surname) Kamimae |
上古 see styles |
shàng gǔ shang4 gu3 shang ku jouko / joko じょうこ |
the distant past; ancient times; antiquity; early historical times ancient times; (surname) Jōko |
上句 see styles |
shàng jù shang4 ju4 shang chü kamiku かみく |
(See 上の句) first part of a poem; first part of a verse the supreme sentence |
上台 see styles |
shàng tái shang4 tai2 shang t`ai shang tai wandai わんだい |
to rise to power (in politics); to go on stage (in the theater) (place-name) Wandai |
上司 see styles |
shàng si shang4 si5 shang ssu jouji / joji じょうじ |
boss; superior (See 部下,目上) (one's) superior; (one's) boss; the higher-ups; (personal name) Jōji |
上告 see styles |
kamitsuge かみつげ |
(n,vs,vi) {law} final appeal to the highest court; (place-name) Kamitsuge |
上回 see styles |
shàng huí shang4 hui2 shang hui |
last time; the previous time |
上図 see styles |
jouzu / jozu じょうず |
(See 下図) the above figure (diagram, illustration, chart, graph, etc.) |
上国 see styles |
uekuni うえくに |
(1) province of the second highest rank (ritsuryō system); (2) provinces close to the capital; (surname) Uekuni |
上堂 see styles |
shàng táng shang4 tang2 shang t`ang shang tang kamidou / kamido かみどう |
(place-name) Kamidou To go into the hall to expound the doctrine; to go to a temple for the purpose of worship, or bearing presents to the monks; to go to the refectory for meals. |
上報 上报 see styles |
shàng bào shang4 bao4 shang pao |
to report to one's superiors; to appear in the news; to reply to a letter |
上場 上场 see styles |
shàng chǎng shang4 chang3 shang ch`ang shang chang kanba かんば |
on stage; to go on stage; to take the field (noun, transitive verb) (1) listing (on the stock exchange, etc.); taking (a company) public; (noun, transitive verb) (2) (See 上演) performance (of a play, opera, etc.); staging; presentation; (surname) Kanba |
上塗 see styles |
uwanuri うわぬり |
(noun/participle) (1) (final) coat (of paint, plaster, glazing, etc.); finish; (2) adding more of the same (e.g. shame) |
上士 see styles |
shàng shì shang4 shi4 shang shih joushi / joshi じょうし |
(hist) high-ranking retainer of a daimyo (Edo Period) The superior disciple, who becomes perfect in (spiritually) profiting himself and others. The 中士 profits self but not others; the 下士 neither. |
上天 see styles |
shàng tiān shang4 tian1 shang t`ien shang tien jouten / joten じょうてん |
Heaven; Providence; God; the sky above; to fly skywards; (euphemism) to die; to pass away; the previous day (or days) (1) (See 下土) sky; the heavens; (2) God; the Lord; the Creator; the Supreme Being; (3) ascension (into heaven); (surname) Jōten to ascend to heaven |
上奏 see styles |
kamihada かみはだ |
(noun, transitive verb) (honorific or respectful language) report to the emperor; (place-name) Kamihada |
上學 上学 see styles |
shàng xué shang4 xue2 shang hsüeh |
to go to school; to attend school See: 上学 |
上宮 上宫 see styles |
shàng gōng shang4 gong1 shang kung jouguu / jogu じょうぐう |
building of a Shinto shrine complex built upon the highest ground; (place-name) Jōguu Jōgū |
上山 see styles |
shàng shān shang4 shan1 shang shan jouyama / joyama じょうやま |
to climb a hill; to go to the mountains; (of silkworms) to go up bundles of straw (to spin cocoons); to pass away; (of the sun or moon) to rise (surname) Jōyama |
上峰 see styles |
shàng fēng shang4 feng1 shang feng kamimine かみみね |
peak; summit; (old) higher authorities; superiors (place-name, surname) Kamimine |
上市 see styles |
shàng shì shang4 shi4 shang shih kamiichi / kamichi かみいち |
to hit the market (of a new product); to float (a company on the stock market) (adj-f,vs) going on the market; placing on the market; (place-name, surname) Kamiichi |
上座 see styles |
shàng zuò shang4 zuo4 shang tso jouza / joza じょうざ |
seat of honor (n,vs,adj-no) chief seat; seat of honor; seat of honour; head of the table; (place-name) Jōza Sthavira; or Mahāsthavira. Old man, or elder; head monk, president, or abbot; the first Buddhist fathers; a title of Mahākāśyapa; also of monks of twenty to forty-nine years standing, as 中座 are from ten to nineteen and 下座 under ten. The 釋氏要覽 divides presiding elders into four classes, those presiding over monasteries, over assemblies of monks, over sects, and laymen presiding over feasts to monks. |
上弦 see styles |
shàng xián shang4 xian2 shang hsien jougen / jogen じょうげん |
to wind up a watch, clockwork toy etc; to tighten the string of a bow, violin etc; first quarter (phase of the moon) (See 下弦) first quarter moon; waxing half-moon; (female given name) Jōgen |
上心 see styles |
shàng xīn shang4 xin1 shang hsin jōshin |
carefully; meticulously; to set one's heart on something mental state of the formless meditation heaven |
上掲 see styles |
joukei / joke じょうけい |
(adj-na,n,vs,vt) the above-mentioned |
上文 see styles |
shàng wén shang4 wen2 shang wen joubun / jobun じょうぶん |
preceding part of the text the foregoing; the forgoing |
上旨 see styles |
joushi / joshi じょうし |
the emperor's thoughts |
上書 上书 see styles |
shàng shū shang4 shu1 shang shu jousho / josho じょうしょ |
to write a letter (to the authorities); to present a petition (n,vs,vi) memorial to the throne |
上最 see styles |
shàng zuì shang4 zui4 shang tsui jōsai |
the best |
上期 see styles |
shàng qī shang4 qi1 shang ch`i shang chi kamiki かみき |
previous period (week, month or quarter etc) (See 下期) first half of the (fiscal) year |
上桌 see styles |
shàng zhuō shang4 zhuo1 shang cho |
to place (food) on the table; to sit down to eat (at the dining table) |
上棟 see styles |
uemune うえむね |
raising the ridgepole; (surname) Uemune |
上榜 see styles |
shàng bǎng shang4 bang3 shang pang |
to appear on the public roll of successful examinees (i.e. pass an exam); to make the list; (of a song) to hit the charts |
上気 see styles |
jouki / joki じょうき |
(n,vs,vi) flushing (of one's cheeks); dizziness; rush of blood to the head |
上汁 see styles |
uwashiru うわしる |
(1) (rare) (See 上澄み) clear layer of fluid (at the top of soup, etc.); (2) (rare) (See 上汁を吸う) another person's share (commission, profit, etc.) |
上法 see styles |
shàng fǎ shang4 fa3 shang fa joubou / jobo じょうぼう |
(surname) Jōbou the supreme Dharma |
上波 see styles |
uenami うえなみ |
(archaism) wave (on the water's surface); (surname) Uenami |
上流 see styles |
shàng liú shang4 liu2 shang liu kaminagare かみながれ |
upper class (1) upper stream; upper course; upper reaches; (can be adjective with の) (2) upstream; (noun - becomes adjective with の) (3) (ant: 下流・2) upper classes; (place-name) Kaminagare (上流般) ūrdhvasrotas. The flow upwards, or to go upwards against the stream of transmigration to parinirvāṇa. Also 上流般涅槃. |
上澄 see styles |
uesumi うえすみ |
(irregular okurigana usage) the clear top of a liquid; the clear layer in a fluid, atop the sediment; (surname) Uesumi |
上無 see styles |
kamimu かみむ |
(See 応鐘・1,十二律) (in Japan) 12th note of the ancient chromatic scale (approx. C sharp) |
上焦 see styles |
shàng jiāo shang4 jiao1 shang chiao joushou / josho じょうしょう |
(TCM) upper burner, the part of the body within the thoracic cavity (above the diaphragm, including the heart and lungs) upper jiao (in traditional Chinese medicine); upper burner |
上班 see styles |
shàng bān shang4 ban1 shang pan |
to go to work; to be on duty; to start work; to go to the office |
上疏 see styles |
shàng shū shang4 shu1 shang shu jouso / joso じょうそ |
(of a court official) to present a memorial to the emperor (old) (noun, transitive verb) reporting to the emperor |
上皮 see styles |
shàng pí shang4 pi2 shang p`i shang pi uwakawa; jouhi / uwakawa; johi うわかわ; じょうひ |
epithelium (noun - becomes adjective with の) (1) (うわかわ only) outer layer (e.g. of skin); cuticle; epidermis; bark; rind; crust; film (on the surface of a liquid); scum; (noun - becomes adjective with の) (2) {anat} (esp. じょうひ) epithelium |
上相 see styles |
shàng xiàng shang4 xiang4 shang hsiang kamiya かみや |
photogenic; (old) high official (place-name) Kamiya |
上祭 see styles |
shàng jì shang4 ji4 shang chi jōsai |
To place offerings on an altar; also 下祭. |
上空 see styles |
shàng kōng shang4 kong1 shang k`ung shang kung uesora うえそら |
the skies above a certain place; (aviation) airspace; (Tw) topless sky; the skies; high-altitude sky; upper air; (surname) Uesora |
上筵 see styles |
uwamushiro うわむしろ |
thin padded mat laid on the tatami |
上簇 see styles |
jouzoku / jozoku じょうぞく |
(noun/participle) spinning of cocoons; silkworm's last sleep; transformation to the pupa stage |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "The Old Way - Old School" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.